Place of Salah for Women

[ummtaalib]

Question

Are there any authentic virtues in the Ahadith for women to perform Salah at home? If yes could a few please be quoted?

Answer

1. Rasulullah (sallallahu’alayhi wasallam) said to Umm Humayd (radiyallahu’anha) who expressed her desire to offer salah behind Rasulullah (sallallahu’alayhi wasallam) [in the masjid]:

 

‘Your salah in the corner of your room is better than anywhere else in that room, and your salah in your room is better than salah in any other room of your house, and salah in your house is better than salah in your local masjid…’

(Musnad Ahmad, vol.6 pg.371 & Al-Mu’jamul Kabir, vol.25 Hadith: 356)

 

Hafiz Ibn Hajar (rahimahullah) has declared the chain of Musnad hmad as sound (hasan)

(Fathul Bari, Hadith: 868)

 

2. Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:

‘A woman’s salah in her room is better than her salah in [any part of] her house, and her salah in inner room is better than elsewhere.’

(Sunan Abi Dawud, Hadith: 571)

 

3. The narrator of the above Hadith; Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu’anhu) himself is reported to have issued the following comments on this topic:

‘The best salah a woman can offer is the one in the depth of her home.’

(Musannaf Ibn Abi Shaybah, Hadith: 7696)

 

‘No woman’s salah is more beloved to Allah Ta’ala than the one in her own home.’

(Musannaf Ibn Abi Shaybah, Hadith: 7701)

 

‘A woman is closest to her Rabb when she is in the depth of her house.’

(Musannaf Ibn Abi Shaybah, Hadith: 7698)

 

In fact, he would himself chase the women out of the masjid by throwing small pebbles at them.

(Musannaf Ibn Abi Shaybah, Hadith: 7699)

 

4. Sayyiduna ‘Abdullah ibn ‘Umar (radiyallahu’anhuma) reports that Rasulullah (sallallahu’alayhi wasallam) said:

‘Do not stop the females from the masjids, but their homes are better for them.’

(Sunan Abi Dawud, Hadith: 568)

 

Hafiz Ibn Hajar (rahimahullah) comments on the reason for the above:

‘The reason for her salah in seclusion being better is because in such a case, she will definitely be saved from fitnah.’

(Fathul Bari, Hadith: 868)

 

Another point to bear in mind on this topic is that whenever Hadiths that apparently allow woman to attend the masjid are explained, one will find the commentators always attaching strict conditions for this allowance. Almost all of them are unanimous on the clause of safety from fitnah (mishap/evil/sin). i.e, they are only allowed when there is no fear of fitnah.

 

In our era, we have undoubtedly been engulfed in fitnah.

 

5. Sayyidatuna ‘Aishah (radiyallahu’anha) said:

 

‘Had Rasulullah (sallallahu’alayhi wasallam) seen what the women of today (her era) have innovated, he would have definitely stopped them from attending the Masjid…’

(Sahih Bukhari, Hadith: 869 & Sahih Muslim)

 

Interestingly, Both the forerunners in the field of Hadith, Imams Bukhari and Muslim (rahimahumallah) have quoted this Hadith after citing those narrations which allow women [with strict conditions]  to attend the Masjid.

 

They both seem to be alluding to the fact that it is indeed best for women to remain in their homes for salah…

This is exactly how Imam Abu Dawud (rahimahullah) also cited this narration.

 

It is extremely crucial for the masses to understand how these giants portrayed the Hadith, and not merely suffice on selectively quoting Hadiths out of context.

And Allah Ta’ala Knows best,

Answered by: Moulana Muhammad Abasoomar

hadithanswers.com

[ummtaalib]

The Shar'ee ruling regarding women attending congregational or Eid Salaah

Q: What is the Shar'ee ruling with regard to women attending the congregational Salaah in the Masaajid or being present for the Eid Salaah?

 

A: In this regard, we have prepared a detailed article titled "The Shar'ee ruling regarding women attending congregational or Eid Salaah". The article can be found below:

The era of Rasulullah (Sallallahu Alayhi Wasallam) was a mubaarak era. It was an era wherein Wahi (revelation of the Qur'an Majeed) was being received from Allah Ta'ala. New Shar’ee laws regarding various issues were constantly being revealed by Allah Ta’ala and there was a need for the Sahaabah (Radhiyallahu Anhum) to learn the laws of Deen relating to Salaah, fasting and other injunctions directly from Nabi (Sallallahu Alaihi Wasallam). Generally, Nabi (Sallallahu Alaihi Wasallam) would educate the Sahaabah (Radhiyallahu Anhum) after Salaah. Hence, women were permitted to attend the congregational Salaah in the Musjid in order to learn the laws of Deen.

However, it should be borne in mind that the era of Rasulullah (Sallallahu Alayhi Wasallam) was the khairul quroon (the best of eras).  The greatest honour of that era was to perform Salaah behind Rasulullah (Sallallahu Alaihi Wasallam). People were protected and safeguarded from fitnahs. The levels of Imaan, taqwa and piety were so high that all the Sahaabah (Radhiyallahu Anhum), whether men or women, were prepared to make any type of sacrifice for the cause of Deen. The ardent love that burned within the hearts of the Sahaabah (Radhiyallahu Anhum) for Rasulullah (Sallallahu Alayhi Wasallam) was unimaginable and unconceivable. Similarly, there can be no match or comparison for the unflinching commitment and submission they displayed before the command of Rasulullah (Sallallahu Alayhi Wasallam). When Rasulullah (Sallallahu Alayhi Wasallam) commanded the men and women to segregate and prohibited them from intermingling, they immediately surrendered before the command of Allah Ta'ala and His Rasul (Sallallahu Alayhi Wasallam). When Rasulullah (Sallallahu Alayhi Wasallam) commanded the women to dress in a shabbily, unattractive state and prohibited them from applying any perfume when leaving their homes for Salaah (so as not to be a means of fitnah in attracting the gazes of men towards themselves), they spontaneously submitted and obeyed.

Nevertheless, as time passed and the laws of Deen were learnt, Rasulullah (Sallallahu Alaihi Wasallam) began encouraging women to perform their Salaah within the confines of their homes and discouraged them from attending the congregational Salaah.

 

Shari'ah commanding women to remain within the confines of their homes

The command of Shari'ah exclusive to women is that they should remain within the confines of their homes and should not leave their homes except at the time of need. Addressing the Azwaaj-e-Mutahharaat (the mubaarak wives of Rasulullah Sallallahu Alayhi Wasallam) and the women of this ummah, Allah Ta’ala says:

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ﴿الأحزاب: ٣٣﴾

“Remain within your homes and do not leave your homes displaying your beauty and attraction in the manner it was displayed by the women in the former times of ignorance.”

قد أذن لكن أن تخرجن لحاجتكن (صحيح مسلم رقم 2120)

Adressing the women, Rasulullah (Sallallahu Alayhi Wasallam) had said, “Permission has been granted to you to leave your homes (only) at the time of need.”

 

The ardent desire of Rasulullah (Sallallahu Alaihi Wasallam) for women to remain within the confines of their homes

عن أنس قال جئن النساء إلى رسول الله صلى الله عليه وسلم فقلن يارسول الله ذهب الرجال بالفضل والجهاد في سبيل الله فما لنا عمل ندرك به عمل المجاهدين في سبيل الله فقال رسول الله صلى الله عليه وسلم من قعد - أو كلمة نحوها - منكن في بيتها فإنها تدرك عمل المجاهد في سبيل الله وهذا الحديث لا نعلم رواه عن ثابت إلا روح بن المسيب وهو رجل من أهل البصرة مشهور (مسند البزار رقم 6962)

It is reported from Hazrat Anas (Radhiyallahu Anhu) that a group of women once came to Rasulullah (Sallallahu Alaihi Wasallam) and complained, “O Messenger of Allah, the men have excelled and surpassed the women through the abundant virtues that they acquire (in your company) and through striving in the path of Allah in jihad. Is there any action by means of which we can receive the same rewards of those fighting in the path of Allah?” Nabi (Sallallahu Alaihi Wasallam) responded saying, “Those among you who remain within the confines of their home (worshipping Allah Ta’ala), they will acquire the reward of those striving in the path of Allah Ta’ala.”

 عن عبد الله عن النبي صلى الله عليه وسلم  قال إن المرأة عورة فإذا خرجت استشرفها الشيطان وأقرب ما تكون من وجه ربها وهي في قعر بيتها (مسند البزار رقم 1820)

It is reported from Hazrat Abdullah bin Mas’ood (Radhiyallahu Anhu) that Rasulullah (Sallallahu Alaihi Wasallam) said, “A woman should be concealed (from the eyes of strange men). When she exits from her home, Shaitaan stares at her (i.e. he causes men to cast lustful glances towards her and he strives to mislead her by commiting sin). The time when she is closest to her Lord is when she is concealed within her home.”

 

Rasulullah (Sallallahu Alaihi Wasallam) encouraging women to perform Salaah within the confines of the home

عن عبد الله عن النبي صلى الله عليه وسلم قال صلاة المرأة في بيتها أفضل من صلاتها في حجرتها وصلاتها في مخدعها أفضل من صلاتها في بيتها (سنن ابي داود رقم 570)

It is reported from Hazrat Abdullah bin Ma’sood (Radhiyallahu Anhu) that Rasulullah (Sallallahu Alaihi Wasallam) said, “The Salaah of a woman in her bedroom is more rewarding than her Salaah in the communal room of her house, and the Salaah she performs in the inner most portion of the bedroom (i.e. a small room within the bedroom or a corner of her bedroom) is greater and more rewarding than her Salaah in her bedroom.” ^[1]

عن عبد الله بن سويد الأنصاري عن عمته أم حميد امرأة أبي حميد الساعدي أنها جاءت الى النبي صلى الله عليه وسلم فقالت يا رسول الله إني أحب الصلاة معك قال قد علمت أنك تحبين الصلاة معي وصلاتك في بيتك خير من صلاتك في حجرتك وصلاتك في حجرتك خير من صلاتك في دارك وصلاتك في دارك خير من صلاتك في مسجد قومك وصلاتك في مسجد قومك خير من صلاتك في مسجدي قال فأمرت فبني لها مسجد في أقصى شيء من بيتها وأظلمه وكانت تصلي فيه حتى لقيت الله جل وعلا (صحيح ابن حبان رقم 2217)

Hazrat Ummu Humaid (Radhiallahu Anha), the wife of Hazrat Abu Humaid As-Saa’idi (Radhiallahu Anhu), once came to Rasulullah (Sallallahu Alaihi Wasallam) and said, “O Rasulullah (Sallallahu Alaihi Wasallam), I long to perform Salaah behind you.” Rasulullah (Sallallahu Alaihi Wasallam) replied, "I am aware that you long and desire to perform Salaah behind me. However, your Salaah in your bedroom is more rewarding than your Salaah in any other part of your home. Your Salaah in any other part of your home is more rewarding than your Salaah in your courtyard. Your Salaah in your courtyard is more rewarding than your Salaah in the Musjid of your locality. Your Salaah in the musjid of your locality is more rewarding than your Salaah in my Musjid (i.e. Musjid Nabawi)." Hazrat Ummu Humaid (Radhiallahu Anha) (in obedience and compliance with the mubaarak desire of Rasulullah (Sallallahu Alaihi Wasallam)) instructed that a small place be reserved for her Salaah in the innermost and darkest portion of her bedroom, and she would devotedly perform all her Salaah there until the end of her life.

وعن أبي عمرو الشيباني أنه رأى عبد الله يخرج النساء من المسجد يوم الجمعة ويقول اخرجن إلى بيوتكن خير لكن رواه الطبراني في الكبير بإسناد لا بأس به (الترغيب والترهيب 1/228)

It is reported from Abu Amr Ash-Shaybaani that he had seen Hazrat Abdullah bin Mas’ood (Radhiyallahu Anhu) removing the women from the Musjid on the day of Jumu’ah while instructing them in the following manner, “O women! Return to your homes, for indeed remaining within your homes is better for you.”

 

The verdict of Hazrat Umar (Radhiyallahu Anhu)

Though women were allowed to attend the congregational Salaah and the Eid Salaah in the Mubaarak era of Rasulullah (Sallallahu Alaihi Wasallam), it was the burning desire of Rasulullah (Sallallahu Alaihi Wasallam) that women perform their Salaah within the confines of their homes, thereby remaining completely concealed from the eyes of strange men. Hence we find that Rasulullah (Sallallahu Alaihi Wasallam) expressed this desire in the aforementioned Ahaadith.

Subsequently, during the era of the Khilaafat of Hazrat Umar (Radhiyallahu Anhu), this permission for women to attend the congregational Salaah was revoked on account of the fitnah witnessed due to women attending the congregational Salaah. All the Sahaabah (Radhiyallahu Anhum) concurred with the verdict of Hazrat Umar (Radhiyallahu Anhu). The following Hadith of Hazrat Aaisha (Radhiyallahu Anha) sufficiently explains the necessity of revoking the previous permission which existed in the Mubaarak era of Rasullah (Sallallahu Alayhi Wasallam).

عن عمرة بنت عبد الرحمن أنها أخبرته أن عائشة زوج النبى صلى الله عليه وسلم قالت لو أدرك رسول الله صلى الله عليه وسلم ما أحدث النساء لمنعهن المسجد كما منع نساء بنى إسرائيل قال يحيى فقلت لعمرة أمنع نساء بنى إسرائيل قالت نعم (سنن ابي داود رقم 569)

It is reported by Hazrat Amrah (Rahimahallah) that Hazrat Aaisha (Radhiyallahu Anha) said, “Had Rasulullah (Sallallahu Alaihi Wasallam) been alive today and witnessed the fitnah caused through the women leaving their homes and attending the congregational Salaah, Rasulullah (Sallallahu Alaihi Wasallam) would have surely prohibited them exactly as the women of the Banu Israa’eel had been prohibited from attending the congregational Salaah.”

When this was the condition in the era of the Sahaabah (Radhiyallahu Anhum) that due to the increase in fitnah women were prohibited from attending the congregational Salaah in the Masaajid, then one can well imagine the need for not allowing women to participate in the congregational prayer in this time and age, where fitnah is rampant, overwhelming and widespread to such an extent that controlling the fitnah has become impossible.

And Allah Ta'ala (الله تعالى) knows best.

 

[1] صلوة المرأة في بيتها أي الداخلاني لكمال سترها أفضل من صلاتها في حجرتها أي صحن الدار قال ابن الملك أراد بالحجرة ما تكون أبواب البيوت إليها وهي أدني حالا من البيت وصلاتها في مخدعها بضم الميم وتفتح وتكسر مع فتح الدال في الكل وهو البيت الصغير الذي يكون داخل البيت الكبير يحفظ فيه الأمتعة النفيسة من الخدع وهو إخفاء الشيء أي في خزانتها أفضل من صلاتها في بيتها لأن مبني أمرها علي التستر (بذل المجهود في حل أبي داود 1/ 320)

Answered by:

Mufti Zakaria Makada

Checked & Approved:

Mufti Ebrahim Salejee (Isipingo Beach)