Sūrah Al-Kahf

[ummtaalib]

Sūrah Al-Kahf

 

This sūrah starts in the fifteenth juz and is concluded in the sixteenth. It is highly recommended that we recite it every Friday. Several ahadith promise that those who do so will be protected from the deceptions of Dajjāl. The Dajjāl will be a person who personifies deception. His will be an era of extreme trials and tribulations for the believers. We are asked to always pray for protection against those trials. While the Dajjāl has not yet appeared, we are indeed living in an age when dajjālic deceptions are increasingly manifest all around us.

 

The story of the People of the Cave is narrated in āyahs 9-26. These were young people for whom their faith was all important. They lived at a time when the people of faith were being persecuted by a ruthless king. They could not fight him, nor could they surrender to him. So they took refuge in a cave. They put their affair in the Hands of Allāh and He saved them from persecution through a miraculous sleep that lasted for three centuries.

 

The story of Prophet Mūsā and Khiḍr is narrated in āyahs 60-82. Its most important moral is that things are not always what they appear to be. We should not be deceived or disheartened by the events that unfold before us every day. What seems to be an imperfect world is  actually a perfect testing ground.

 

The story of Dhul Qarnayn is told in āyahs 83-98. He was a powerful, just, and Allāh fearing king. Two actions of his are specially highlighted.

1) His declaration that he would punish the unjust and deal kindly with the virtuous. This makes moral purpose and virtue as the yardstick with which to measure any ruler. In contrast secular western democracy holds that the government has no business deciding morality or virtue.

2) He refused to tax the people for a national project even when the tax was offered by the people. This was obviously not for the purpose of improving his chances of reelection; it was the extension of morality and virtue to the economic field.

Here are reflections on some āyahs from this sūrah.

 

InshāAllāh

 

َلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَٰلِكَ غَدً إِلَّا أَن يَشَاءَ اللَّهُ ۚ وَاذْكُر رَّبَّكَ إِذَا نَسِيتَ
 

And never say about anything, “I shall surely do this tomorrow,” without (adding), “If Allāh so wills.” And remember your Lord if you forget. (Al-Kahf, 18:23-24).

 

Here is the background for this āyah. The account of the Seven Sleepers, the encounter between Prophet Mūsā  and Khiḍr, and the story of the king Dhul  Qarnayn  were unknown to the Arabs. The Quraysh of Makkah were advised by Jewish scholars in Madinah to ask the Prophet ﷺ about them as a test of the authenticity  of his prophethood. He promised to answer the question the next day expecting the revelation to come by that time. This sūrah was the answer. (This was a most brilliant answer that not only gave details about them, but also applied their stories to the situation at hand to show that the Quraysh were on the side of wrong in the stories about right and wrong. Unfortunately obstinacy kept the Quraysh and the Jews from accepting the Truth.)

 

This sūrah was the answer, but it was delayed by two weeks. The two anxious weeks were a Divine reminder of an important message mentioned in this āyah. We should never announce plans about the future as if we control it. Rather we should qualify these by the words, inshāAllāh (If Allāh wills). There was a time when in the Western world, the phrase God willing, carried the same message. Today the secularized discourse shies away from acknowledging that we do not control the  future. And even when it  does acknowledge that, it refuses to acknowledge that the control belongs to God. So “God willing” is replaced by any number of clumsy expressions, whose common concern is to avoid mentioning God, like “If fate decrees,” “If the wind blows right,” “Hope it’s my lucky day,” “Barring some unforeseen (circumstance/ incident/accident),” “If things work out,”  and  “If things go according to plan.” Superstition also reigns supreme as people normally  say “knock on wood” or “keep your fingers crossed.”

 

We should not give in to this secular madness. We need to bring inshāAllāh2  (and God willing) back to our everyday discourse—on  every continent and in every language of the world. For wherever we are and whatever language we speak, the future is always totally in the Hands of Allāh.

 

Extremism

 

وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا
 

Keep yourself content with those who call their Sustainer morning and evening, seeking His countenance, and let not your eyes overlook them, seeking the splendor of the worldly life. And do not obey the one whose heart We have made heedless of Our remembrance, and who has followed his desire and whose behavior has exceeded the limits. (Al-Kahf, 18:28)

 

Here is the most profound—and ignored—truth about extremism. Those who do  not  remember Allāh end  up following their own desires and go to extremes in satisfying them. It  all starts from a single minded devotion to the splendor of this worldly life. Extremism is thus a direct and inevitable result of materialism and unbelief. And turning to Allāh—and away from obedience to our lusts and greed—is the only way to fight it.

 

Recently the spelling of this expression has received undue attention due to some misconceptions about the meaning of the phrase when “inshā” is written together in English (as opposed to “in shā”). The fact is that readers of English tend to pronounce and understand it in the same manner when written as “inshallāh” or “inshāAllāh» or «in shaa Allāh.» In all cases they clearly understand it to mean «If Allāh wills.» So all are valid forms as affirmed by many scholars. 

 

The Life of this World.

 

وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقْتَدِرًا
 

Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth’s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it  is  (only)  Allāh  who  prevails  over  all  things.  (Al-Kahf,18:45)

 

All the pleasures and riches of this world are short-lived. Here today, gone tomorrow. How foolish that one should make them the yardstick to measure success in life. This comment follows the  account of the  encounter of two characters: a rich non-believer and a poor believer. The latter was not at all impressed by the riches of the former and was much concerned about his unbelief and ungratefulness towards Allāh. The former refused to listen to him and was destroyed. This āyah captures the moral of the story. That encounter continues today and so does the need for remembering the story and its moral.

 

The Greatest Loss

 

قُلْ هَلْ نُنَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَالًا. الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا. أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
 

Say, “Shall We tell you about the greatest losers in respect of (their) deeds? Those are the ones whose effort in the worldly life has gone in vain, while they think they are doing well. Those are the ones who rejected the signs of their Sustainer and (the concept of ) meeting with Him, so their deeds have gone to waste, and We shall assign to them no weight at all.” (Al-Kahf, 18:103-105)

 

Good deeds without the right motives are a waste. Motives are the soul of every action. In turn motives are driven by belief. When belief in Allāh and the Hereafter is absent then one’s good deeds are soulless. This is an all important reminder that we need to purify both our intentions and our actions. If we do not seek rewards from Allāh in the Hereafter, we’ll surely not get them.

Qur'an Reflections

Al-Balagh

[ummtaalib]

What is the Link Between Sura al-Kahf and the Dajjal?

 

Answered by Ustadha Shaista Maqbool

 

Question: I came across a hadith that mentions that whoever commits the first ten verses of Surat Al-Kahf to memory will be saved from the fitna of the Dajjal. What is the connection between Surat Al-Kahf and the Dajjal?

 

Answer: Wa’alaikum assalaam warahmatu Allah,

 

Imam Muslims narrates in his Sahih that the Prophet (peace and blessings of Allah upon him) said:

 

“Whosoever memorizes 10 verses from the beginning of Surah al-Kahf will be protected from the tribulation of the Dajjal.”

 

Imam Munawi in his Fayd al-Qadeer (commentary on Jami’ as-Saghir of Imam Suyuti) said:

 

“It is because of what is in the story of the people of the cave of wonders, such that whoever knows these will not be amazed by the Dajjal and therefore, he will not be tried; or, whosoever ponders over these verses and contemplates their meanings will be weary of the Dajjal and therefore safe from him; or that this is a specialty given to this Surah…”

 

And Allah knows best.

wasalaam,

 

Shaista Maqbool

Checkec & Approved by Faraz Rabbani

Source

[ummtaalib]

Secrets Of Surah Al-Kahf

 

Ever wondered why Prophet Muhammad(SAW) asked us to recite Surat Al-Kahf every Friday?
 

Let’s find out today inshaAllah…

This Surah has Four stories in it,having some morals,lets see them and understand what they are saying to us:

1) The People Of The Cave
Its the story of young men who lived in a disbelieving town, so they decided to migrate for the sake of Allah and run away. -Allah rewards them with mercy in the cave and protection from the sun - They woke up and found the entire village believers.
MORAL:TRIAL OF FAITH.

2) The Owner Of Two Gardens
A story of a man whom Allah blessed with two beautiful gardens, but the man forgot to thank the One who blessed him with everything and he even dared to doubt Allah regarding the afterlife. So His garden was destroyed - He regretted, but was too late and his regret did not benefit him .
MORAL:TRIAL OF WEALTH.

3) Musa(AS) and Khidr(AS)
When Musa(AS) was asked-“Who’s the most knowledgeable of the people of earth?”” Musa(AS) said:Me…, but Allah revealed to him that there’s someone who Knows more than him. Musa(AS) traveled to the man and learnt how the Divine Wisdom can sometimes be hidden in matters which we perceive as bad.
MORAL:TRIAL OF KNOWLEDGE.

4) Dhul-Qarnayn
Its a story of the great King that was given knowledge and power and was going around the world, helping people and spreading all that’s good. He was able to overcome the problem of Yajooj-Majooj and build a massive dam with the help of people whom he could not even understand.
MORAL:TRIAL OF POWER.

In the middle Allah mentions Iblees as the one who stirs these trials:
Behold! We said to the angels “Bow down to Adam”: they bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrongdoers!


Now let us see what’s the relationship between Surat Al-Kahf and the Dajjal (Anti-Christ)?

Dajjal will appear before Day of Judgement with the 4 trials:

***He’ll ask people to worship him and not Allah:
Trial of Faith .

***He’ll be given powers to start/stop rain and tempt people with his wealth:
Trial of with his Wealth. .

***He’ll try people with the “knowledge” and news he gives them:
Trial of Knowledge .

***He’ll control huge parts of the Earth.
Trial of Power .

How to survive these trials? The answers are in Surat Al-Kahf:

Survival Kit 1: Good companionship.
“And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.” (Surat Al-Kahf, verse 28)

Survival Kit 2: Knowing the Truth of this World .
“Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth’s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things” (Surat Al-Kahf, verse 45)


Survival Kit 3: Humbleness.
“Moses said: “Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught.””(Surat Al-Kahf, verse 69)


Survival Kit 4: Sincerity.
“Say: “I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.” (Surat Al- Kahf, verse 110)

Survival Kit 5: Calling to Allah .
“And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him.” (Surat Al-Kahf, verse 27)


Survival Kit 6: Remembering the HereAfter .
“ One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them. And they will be marshalled before thy Lord in ranks, (with the announcement), “Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)!”: And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, “Ah! woe to us! what a Book is this! It leaves out nothing small or great,but takes account thereof !” They will find all that they did, placed before them: And not one will thy Lord treat with injustice.” (Surat Al-Kahf, verses 47-49)


Abu Darda' ~ may Allah be pleased with him ~ related that the Holy Prophet  said,
" One who memorized the first ten verses of Suratul Kahf will be secure against the Dajjal.
Another version says: "One who commits to his memory the last 10 verses of this surah will remain immune from the Dajjal.

 

Source

[ummtaalib]

 

 

Quran Tafsir Ibn Kathir

 

Suratul Kahf (The Cave)