ummtaalib Posted March 8, 2013 Report Share Posted March 8, 2013 This refers to the conditions and places inwhich it is proven to recite Durud, as well as those places and conditions thatcarry reward and virtue and will serve as a means of blessings and benefits inthis world and in the Aakhirah.These places have been proven as discussedin great detail by Shams ud Deen Ibn Qayyim Jauziyyah in Jilaa ul Afhaam, Muhaddith Siddique Hasan Khan Bhopaliin Nuzul ul Abraar min AlAd'iyah wal Adhkaar and Shams ud Deen Sakhaawi in Al Qawl ul Badee fi asSalaat ala al Habeeb ash Shafee'. It is sufficient to recite Durud at thesetimes and places, whether it be short or lengthy. After completing wudhoo. After performing Tayammum. After Ghusl, whether it be a Ghusl of Jnaabat or a Ghusl after Haydh and Nifaas. In Salaat (the final sitting). When writing a bequest. At the time of the nikah khutbah. At the start of the day, i.e. in the morning. At the end of the day, i.e. in the evening. At the time of sleeping. When travelling. When boarding the conveyance. Then leaving the marketplace. When invited for meals (when sitting at the food cloth). When entering the home. When beginning a letter or journal. After reciting tasmiyah. At the time of sorrow, grief, worry and calamity. When experiencing straitened conditions and poverty. At the time of need and want. When drowning. At the time of a plague, or when a fatal sickness spreads. At the beginning, in the middle and at the end of du'aa. When there is ringing in the ears. When the hands and feet become numb. When sneezing. When forgetting the place of something one has placed in a particular place. When eating radish. When a donkey brays. When repenting from a sin. When making Du'aa after Salaat ul Haajah. After tashahhud. After completing Salaah. When the Jama'ah gets ready for Salaah. After Fajr Salaah. After completing Maghrib Salaah. After Qunut. When waking for tahajjud Salaah. After completing tahajjud Salaah. When entering the Masjid. When leaving the Masjid. Alislam.co.za Link to comment Share on other sites More sharing options...
ummtaalib Posted March 15, 2013 Author Report Share Posted March 15, 2013 It should be remembered that it is compulsory to write or recite Durud when writing the name of Rasulullaah صلى الله عليه وسلم, or when saying his name. This is greatly emphasized in the Hadith and there are grave warnings for the person who goes against this teaching. Also, it is necessary to write the entire Durud after the name of Rasulullaah صلى الله عليه وسلم. The command of Durud will not be fulfilled by writing (saw) or any other shortened form, nor will a person get reward. يَا رَبِّ صَلِّ وَ سَلَّمِ دَائِمًا اَبَدًا عَلٰى حَبِيْبِكَ خَيْرِ الْخَلْقِ كُلِّهِمْ 1. When passing by a Masjid. 2. When seeing a Masjid. 3. After completing Azaan. 4. On the night of Jumu'ah. 5. On the day of Jumu'ah. 6. On the day of Jumu'ah after Asr. 7. On Monday. 8. In the khutbah of Jumu'a and Eid. 9. During the Takbeeraat of Eid. 10. After the second Takbeer of Janazah Salaah. 11. When placing the deceased into the grave. 12. In the Salaah of Istisqaa-for rain. 13. In the khutbah of Kusoof and Khusoof. 14. When seeing the ka'bah. 15. During Hajj. 16. On Safa and Marwa. 17. When making istilaam of the Hijr e Aswad. 18. At the Multazam. 19. After Zuhr on the day of 'arafah. 20. In Masjid e Khayf. 21. After completing Talbiyah. 22. When seeing Madinah Munawwarah. 23. When visiting the blessed grave. 24. When completing and leaving the visiting of the blessed grave. 25. When witnessing the signs of Madinah Munawwarah. 26. At Badr. 27. At Uhud etc. 28. In all conditions and at every time. 29. In order to be free from something grave. 30. When meeting relatives and those beloved to one. 31. When going to a gathering. 32. When leaving and separating from a gathering. 33. When completing the Qur'aan (at the time of Du'aa). 34. In the Du'aa for memorizing the Qur'aan. 35. When getting up from a gathering. 36. Every time when Allaah is remembered. 37. When beginning every speech. 38. When mentioning and remembering Rasulullaah e. 39. At the time when spreading and teaching knowledge. 40. When delivering a lecture. 41. When reciting Ahadith. 42. When writing a fatwa. 43. When writing the name of Rasulullaah صلى الله عليه وسلم Alislam.co.za Link to comment Share on other sites More sharing options...
Recommended Posts
Create an account or sign in to comment
You need to be a member in order to leave a comment
Create an account
Sign up for a new account in our community. It's easy!
Register a new accountSign in
Already have an account? Sign in here.
Sign In Now