Avoid The Temptation .

[SAFAH]

 

 

 

 

Avoid the

Temptation

by Hazrat Maulana Yunus Patel Saheb

(rahmatullah alayh)

 

 

‘I recall from my childhood days, someone saying :“...For

temptation will lead you into trouble and make you cry.” - And

indeed this is exactly what happens when one gives into the temptation to engage

in any Haraam. …Ask those who have given into the demands of nafs and shaytaan,

about the repercussions of their sins.

…They will say: Trouble, trouble and more trouble. Tears, tears and

more tears.

Temptations will always be there. If there was no

temptation, then there would have been no such thing as Taqwa. The demand is to

resist, to stay away, to abstain. Not to do sins is so much easier than

‘doing’ sins.’

Haraam Attractions and Distractions

In an accident, or due to a slip or fall, if the joint of

the shoulder or leg is dislocated, traction is normally the

means adopted in the healing process.

The sinful, immoral attractions and

distractions which form the entertainment of those who have forgotten Allah

Ta’ala are such, that they dislocate the joints of Imaan.

…The traction for indulgence in sins is sincere taubah

(sincere repentance), distancing oneself from sins and from venues of sins;

together with attending good, Deeni programmes and associating with the

pious.

…There are so many, so many, who have gone towards some Haraam (forbidden)

attraction, never to return therefrom : So many have lost their identity

as Muslims, and sometimes they have even lost their Imaan and suffer the loss of

their Aakhirah.

Thousands have died engaging in Haraam entertainment;

whether at the casinos, discos, raves, prostitute quarters, massage parlours, in

adultery, etc.

One earthquake, one tsunami, one gale-force wind, one fire, and death comes

upon thousands – many of whom are also engaged in sins. What guarantee do we

have that we won’t be singled out this holiday, for our return to Allah

Ta’ala?

So think…

And think again!

What would be the condition of that person who comes face to face with the

Angel of Death whilst engaged in gambling, drink, dance, raves, adultery or

fornication? …Which Muslim wants to return to Allah Ta’ala in a state of

sin?

Such matters should not be taken lightly. (Allah Ta’ala protect us all.)

 

This holiday period is a time of great test and trial : Invitation to sins,

promotion of sins, temptation to sins, enticement and encouragement towards all

kinds of Haraam is the order of the day.

Beach partying, intermingling and courting, immodest dress, loud music and

dance, smoking and drinking and drug-taking then become even the programme and

timetable for many Muslims. …Salaah becomes a forgotten duty for holiday-makers.

The Islamic dress and identity are discarded so that there is freedom to engage

in more sinful activities.

Shaytaan’s trump card to Haraam entertainment is even held up by Muslims, who

also invite to Haraam just as the non-Muslims do. …Inna

Lillahiwa-innailayhira`ji-oon.

Is this what we were created for?

Allah Ta’ala asks, “Did you think that We created you for nothing,

and that you will not be brought back to Us?”

[surah Mu`minoon23 :

115]

The shocking behaviour of our Muslim youth (and even many Muslim adults)

leaves us numb, disturbed, distressed and deeply, deeply grieved … What shocks

does the heart have to contend with.

The Muslim youth are supposed to be tomorrow’s leaders for the Ummah, are

expected to be the representatives of Deen, inviting the non-Muslims to Islam,

with the modesty and purity of thought, speech, dress and actions which should

be characteristic of every Muslim.

Deen and Shariah do not stifle us, do not deprive us of pleasure and

enjoyment, do not deny us happiness and celebration. Deen and Shariah

accommodate leisure and pleasure. Islam is beautiful. Most

beautiful. Islam is not ‘dry’. It is enjoyable. …Allah Ta’ala has

only placed certain boundaries through His Divine prohibitions

for our own benefit, safety and well-being.

So let us make the effort and avoid the temptations towards sins. Let us not

walk the route towards sins. Let us keep clear of the venues of sins like how we

would if we had fore-knowledge that there will be an earthquake, tsunami or

bomb-blast devastating such places. …We fear for our lives. The greater

need is to fear for our Imaan and that of our children’s Imaan.

Let us not forget that we are Muslims.

Let us not forget our relationship with Allah Ta’ala.

Let us not forget that death can visit very unexpectedly.

Let us not forget that there is accountability.

Let us not forget Jannat.

Let us not forget Jahannum.

This world is a prison for the Believer and a paradise for the disbeliever. …

What will be ‘good’ for the disbelievers will not be good for the Believers. If

they find enjoyment in Haraam, the Muslim will find HARM in

that same Haraam.

Every person is given the choice. A person either makes a wise decision or an

unwise decision.

If we adopt Taqwa, we restrain and abstain from disobedience to Allah Ta’ala,

then when we leave this world, we leave behind a prison. When we leave this

world, we leave free. When the disbeliever leaves this world,

he leaves behind his paradise. When he leaves this world, he enters a prison;

wherein there is no release, no bail, no escape and no parole.

This worldly life is short. Very short. Understand the reality :Every

passing second is delivering us closer and closer to the bridge of death. And

there is no choice. We have to cross that bridge.

My Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (DB) says in

poetry:

“Strange is the visa of life;

It

can be cancelled at any time.

The duration of its validity

is unknown

And its extension too, impossible.

Time is running out.

The journey is long. The life after this is eternal. There

is no return to this world.

…What preparation have you made? What provision

have you procured?

Nabi (Sallallaahu ‘alayhiwaSallam) said : “The intelligent one is he

who suppresses his desires and practises for what is after death, and the

foolish one is he who makes his nafs follow its desires and (he) places

(baseless) hope on Allah.”

Imam Shafi (Rahmatullahi ‘alayh) summed up this life very simply and

aptly:

“This worldly life is a just a moment; let it be a moment

of

obedience.”