ummtaalib Posted November 25, 2012 Report Share Posted November 25, 2012 It is of essential to know what the desired characteristics are, to know what is determined as a good or bad characteristic by the Shari’ah. Short explanations of some of the praiseworthy charachteristics will be mentioned along with the method of acquiring them from “Good Character” by Shaykh Maseehullah Khan (Rahmatullaah) a well known Shaykh of Tasawwuf.Tawheed - Oneness of AllahEssence: To firmly believe in the Oneness (Unity) of Allah subhaanahu wata'ala: Omnipotent and the Creator of the whole universe; He can accomplish anything without the assistance of His creation an without His will the creation can accomplish nothing.Acquisition: Contemplate and meditate on the helplessness of creation; on the fact that no created matter can create itself and is totally dependant on Allah subhaanahu wata'ala for its existence; on the fact that Allah subhaanahu wata'ala is Infinite and Perfect in all His Attributes and Qualities.Yaqeen - ConvictionEssence: To have Tawheed firmly rooted in one's self, leaving no room for doubt.Acqusition: Contemplation and meditation will strengthen Tawheed at the intelectual level and executing the orders and instructions of Allah will complete the process at a practical level.Tasleem - AcceptanceEssence: Complete acceptance of Tawheed and total submission to its requirements.Acqusition: same as for Yaqeen'Ilm - KnowledgeEssence:It is basic and essential to know what Allah ta'ala's orders and instructions are. Without this knowledge it is impossible to defferentiate between good and bad, righ and wrong, essential and non-essential, permissible and non-permissible etc.Acqusition: The basic sources of thso knowledge are the Qur'an and the Sunnah of Rasoolullaah sallallaahu 'alayhi wasallam. These are to be studies from recommended literature, gatherings and courses of those scholars who have studied these themselves - namely the Ulama.Ikhlaas - Sincerity Essence: The sole intention in one's obedience to Allah ta'ala should be to please Him and attain nearness to Him. The pleasure of others or their happiness for reasons other than the above, the satisfaction of desires, the acheivements of material gain or any ulterior motive should not enter one's mind.Ikhlaas has different degrees:a) Complete Ikhlaas where the intention is to please Allah ta'ala only Ikhlaas of a lower degree is where the intention is to please others without ant motive of personal benefit.c) The lowest degree is the absence of any intention , being "empty minded". This is also Ikhlaas but is very close to Riyaa.Acqusition: 1. Remove Riyaa2. Concentrate on the quality of deeds and not on their quantity. Where a deed is performed with complete sincerity, the rewards are proportionately greater.Sidq - Veracity/HonestyEssence:]/i] Sidq is to pursue and develop a particular activity sincerely and to its logical conclusion, to a stage of perfection.Sidq is a general term encompassing activity in three spheres : speech, action and condition. A Siddeeq would be a person who has acheived perfection in all three spheres. A Saadiq is one who has acheived perfection in only one sphere.Saadiqul aqwaal: a person who speakes the truth , keeps his promises and acts in conformity wit his intentions under all circumstances.Saadiqul af'aal: a person whose actions are in conformity with the Sharee'ah.Saadiqul ahwaal: a person whose condition or state is in accordance with the Sunnah.Acqusition:1. Knowing of what constitutes perfection is an essential prerequisite2. Continued and close watchfulness on eone's deficiencies3. Active and repeated correction of these dificiencies4. Firmness and constancy in one's efforts 1 Link to comment Share on other sites More sharing options...
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