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Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 22nd Safar 1432 (26th January 2011) Narrated Abu Huraira (Radi-Allahu 'anhu): Whenever Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and 'Aiyash bin Abu Rabi'a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet (Sallallahu 'Alaihi Wa Sallam) used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse so-and-so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision." (3.128) Bukhari Vol. 6 : No. 83

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 21st Safar 1432 (25th January 2011) Narrated Abu Huraira (Radi-Allahu 'anhu): The Verse:--"You (true Muslims) are the best of people ever raised up for mankind." In other words, the best of people for the people, as you bring them with chains on their necks till they embrace Islam. Bukhari Vol. 6 : No. 80

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 20th Safar 1432 (24th January 2011) Narrated Anas bin Malik (Radi-Allahu 'anhu): Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) used to enter it and drink of its good water. When the Verse:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up and said, "O Allah's Apostle, Allah says:--"By no means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O Allah's Apostle! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that (garden) amongst your relatives." The Abu Talha distributed that garden amongst his relatives and his cousins. Bukhari Vol. 6 : No. 76

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 19th Safar 1432 (23rd January 2011) Narrated Abu Wail (Radi-Allahu 'anhu): 'Abdullah bin Masud said, "Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu 'Abdur-Rahman narrating to you?" We replied, "So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my possessing it). On that the Prophet (Sallallahu 'Alaihi Wa Sallam) said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' " Bukhari Vol. 6 : No. 72

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 18th Safar 1432 (22nd January 2011) Narrated Ibn Abbas (Radi-Allahu 'anhu): The last Verse (in the Quran) revealed to the Prophet (Sallallahu 'Alaihi Wa Sallam) was the Verse dealing with usury (i.e. Riba). Bukhari Vol. 6 : No. 67

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 17th Safar 1432 (21st January 2011) Narrated 'Aisha (Radi-Allahu 'anha): When the Verses of Surat-al-Baqara regarding usury (i.e. Riba) were revealed, Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) recited them before the people and then he prohibited the trade of alcoholic liquors. Bukhari Vol. 6 : No. 64

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 16th Safar 1432 (20th January 2011) Narrated Zaid bin Arqam (Radi-Allahu 'anhu): We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers. Bukhari Vol. 6 : No. 58

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 15th Safar 1432 (19th January 2011) Narrated Al-Hasan (Radi-Allahu 'anhu): The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Ma'qal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232) Bukhari Vol. 6 : No. 52

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 14th Safar 1432 (18th January 2011) Narrated Anas (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) used to say, "O Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that which is good and save us from the torment of the Fire." (2.201) Bukhari Vol. 6 : No. 47

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 13th Safar 1432 (17th January 2011) Narrated Ibn 'Abbas (Radi-Allahu 'anhu): 'Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:-- "There is no harm for you if you seek of the Bounty of your Lord during the Hajj season." (2.198) Bukhari Vol. 6 : No. 44

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 12th Safar 1432 (16th January 2011) Narrated Al-Bara (Radi-Allahu 'anhu): In the Pre-lslamic Period when the people assumed Ihram, they would enter their houses from the back. So Allah revealed:-- "And it is not righteousness that you enter houses from the back, but the righteous man is he who fears Allah, obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors." (2.189) Bukhari Vol. 6 : No. 39

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 11th Safar 1432 (15th January 2011) Narrated 'Abdullah (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) said one statement and I said another. The Prophet (Sallallahu 'Alaihi Wa Sallam) said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise." Bukhari Vol. 6 : No. 24

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 10th Safar 1432 (14th January 2011) Narrated 'Asim bin Sulaiman (Radi-Allahu 'anhu): I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Makkah) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the 'Umra to ambulate (Tawaf) between them." (2.158) Bukhari Vol. 6 : No. 23

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 9th Safar 1432 (13th January 2011) Narrated Al-Bara (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) prayed facing Bait-ul-Maqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka'ba (at Makkah). So Allah Revealed (2.144) and he offered 'Asr prayers (in his Mosque facing Ka'ba at Makkah) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah) testify that I have prayed with the Prophet facing Makkah." Hearing that, they turned their faces to the Ka'ba while they were still bowing. Some men had died before the Qibla was changed towards the Ka'ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah revealed: "And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind." (2.143) Bukhari Vol. 6 : No. 13

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 8th Safar 1432 (12th January 2011) Narrated Ibn Abbas (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Allah said, 'The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.' " Bukhari Vol. 6 : No. 9

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Prophetic (PBUH) Commentary on the Qur'an - 7th Safar 1432 (11th January 2011) Narrated Abu Huraira (Radi-Allahu 'anhu): Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "When the Imam says: 'Ghair-il-Maghdubi 'Alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven." Bukhari Vol. 6 : No. 2

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Military Expeditions led by the Prophet (PBUH) - 6th Safar 1432 (10th January 2011) Narrated Jabir (Radi-Allahu 'anhu): We were digging (the trench) on the day of (Al-Khandaq ( i.e. Trench)) and we came across a big solid rock. We went to the Prophet (Sallallahu 'Alaihi Wa Sallam) and said, "Here is a rock appearing across the trench." He said, "I am coming down." Then he got up, and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet (Sallallahu 'Alaihi Wa Sallam) took the spade and struck the big solid rock and it became like sand. I said, "O Allah's Apostle! Allow me to go home." (When the Prophet (Sallallahu 'Alaihi Wa Sallam) allowed me) I said to my wife, "I saw the Prophet in a state that I cannot treat lightly. Have you got something (for him to eat?)" She replied, "I have barley and a she goat." So I slaughtered the she-kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet (Sallallahu 'Alaihi Wa Sallam) when the dough had become soft and fermented and (the meat in) the pot over the stone trivet had nearly been well-cooked, and said, "I have got a little food prepared, so get up O Allah's Apostle, you and one or two men along with you (for the food)." The Prophet (Sallallahu 'Alaihi Wa Sallam) asked, "How much is that food?" I told him about it. He said, "It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there." Then he said (to all his companions), "Get up." So the Muhajirn (i.e. Emigrants) and the Ansar got up. When I came to my wife, I said, "Allah's Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them." She said, "Did the Prophet ask you (how much food you had)?" I replied, "Yes." Then the Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Enter and do not throng." The Prophet (Sallallahu 'Alaihi Wa Sallam) started cutting the bread (into pieces) and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat (for his companions) till they all ate their fill, and even then, some food remained. Then the Prophet (Sallallahu 'Alaihi Wa Sallam) said (to my wife), "Eat and present to others as the people are struck with hunger." Bukhari Vol. 5 : No. 427

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Military Expeditions led by the Prophet (PBUH) - 5th Safar 1432 (9th January 2011) Narrated Abu Huraira (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) sent a Sariya of spies and appointed 'Asim bin Thabit, the grandfather of 'Asim bin 'Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Makkah, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. 'Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When 'Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." 'Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed 'Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Makkah. The sons of Al-Harith bin 'Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin 'Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al-Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib. Once I saw him eating from a bunch of grapes although at that time no fruits were available at Makkah, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Makkah) to kill him. He said, "Allow me to offer a two-Rak'at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two Rakat before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then 'Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to 'Asim in order to bring a part of his body so that his death might be known for certain, for 'Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently. Bukhari Vol. 5 : No. 412

Jazana Wa Ayakom Sis :) Thank u

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Military Expeditions led by the Prophet (PBUH) - 4th Safar 1432 (8th January 2011) Narrated Qais (Radi-Allahu 'anhu): I saw Talha's paralysed hand with which he had protected the Prophet (Sallallahu 'Alaihi Wa Sallam) on the day of Uhud. Bukhari Vol. 5 : No. 392

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Military Expeditions led by the Prophet (PBUH) - 3rd Safar 1432 (7th January 2011) Narrated Jabir (Radi-Allahu 'anhu): "Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said to me, "Have you got married O Jabir?" I replied, "Yes." He asked "What, a virgin or a matron?" I replied, "Not a virgin but a matron." He said, "Why did you not marry a young girl who would have fondled with you?" I replied, "O Allah's Apostle! My father was martyred on the day of Uhud and left nine (orphan) daughters who are my nine sisters; so I disliked to have another young girl of their age, but (I sought) an (elderly) woman who could comb their hair and look after them." The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "You have done the right thing." Bukhari Vol. 5 : No. 382

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Military Expeditions led by the Prophet (PBUH) - 2nd Safar 1432 (6th January 2011) Narrated Jabir bin 'Abdullah (Radi-Allahu 'anhu): On the day of the battle of Uhud, a man came to the Prophet (Sallallahu 'Alaihi Wa Sallam) and said, "Can you tell me where I will be if I should get martyred?" The Prophet (Sallallahu 'Alaihi Wa Sallam) replied, "In Paradise." The man threw away some dates he was carrying in his hand, and fought till he was martyred. Bukhari Vol. 5 : No. 377

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Military Expeditions led by the Prophet (PBUH) - 1st Safar 1432 (5th January 2011) Narrated Abu Masud Al-Badri (Radi-Allahu 'anhu): The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "A man's spending on his family is a deed of charity." Bukhari Vol. 5 : No. 343

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Merits of the Helpers in Madinah (Ansaar) - 29th Muharram 1432 (4th January 2011) Narrated 'Aisha (Radi-Allahu 'anha): (the wife of the Prophet (Sallallahu 'Alaihi Wa Sallam)) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the Earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town." So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house. Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection of Abu Bakr on condition that he should worship his Lord in his house, but he has violated the conditions and he has built a mosque in front of his house where he prays and recites the Quran publicly. We are now afraid that he may affect our women and children unfavorably. So, prevent him from that. If he likes to confine the worship of his Lord to his house, he may do so, but if he insists on doing that openly, ask him to release you from your obligation to protect him, for we dislike to break our pact with you, but we deny Abu Bakr the right to announce his act publicly." Ibn Ad-Daghina went to Abu- Bakr and said, "O Abu Bakr! You know well what contract I have made on your behalf; now, you are either to abide by it, or else release me from my obligation of protecting you, because I do not want the 'Arabs hear that my people have dishonored a contract I have made on behalf of another man." Abu Bakr replied, "I release you from your pact to protect me, and am pleased with the protection from Allah." At that time the Prophet (Sallallahu 'Alaihi Wa Sallam) was in Makkah, and he said to the Muslims, "In a dream I have been shown your migration place, a land of date palm trees, between two mountains, the two stony tracts." So, some people migrated to Medina, and most of those people who had previously migrated to the land of Ethiopia, returned to Medina. Abu Bakr also prepared to leave for Medina, but Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said to him, "Wait for a while, because I hope that I will be allowed to migrate also." Abu Bakr said, "Do you indeed expect this? Let my father be sacrificed for you!" The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Yes." So Abu Bakr did not migrate for the sake of Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) in order to accompany him. He fed two she-camels he possessed with the leaves of As-Samur tree that fell on being struck by a stick for four months. One day, while we were sitting in Abu Bakr's house at noon, someone said to Abu Bakr, "This is Allah's Apostle with his head covered coming at a time at which he never used to visit us before." Abu Bakr said, "May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity." So Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. "Tell everyone who is present with you to go away." Abu Bakr replied, "There are none but your family. May my father be sacrificed for you, O Allah's Apostle!" The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "I have been given permission to migrate." Abu Bakr said, "Shall I accompany you? May my father be sacrificed for you, O Allah's Apostle!" Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "Yes." Abu Bakr said, "O Allah's Apostle! May my father be sacrificed for you, take one of these two she-camels of mine." Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) replied, "(I will accept it) with payment." So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma, Abu Bakr's daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts). Then Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) and Abu Bakr reached a cave on the mountain of Thaur and stayed there for three nights. 'Abdullah bin Abi Bakr who was intelligent and a sagacious youth, used to stay (with them) overnight. He used to leave them before day break so that in the morning he would be with Quraish as if he had spent the night in Makkah. He would keep in mind any plot made against them, and when it became dark he would (go and) inform them of it. 'Amir bin Fuhaira, the freed slave of Abu Bakr, used to bring the milch sheep (of his master, Abu Bakr) to them a little while after nightfall in order to rest the sheep there. So they always had fresh milk at night, the milk of their sheep, and the milk which they warmed by throwing heated stones in it. 'Amir bin Fuhaira would then call the herd away when it was still dark (before daybreak). He did the same in each of those three nights. Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) and Abu Bakr had hired a man from the tribe of Bani Ad-Dail from the family of Bani Abd bin Adi as an expert guide, and he was in alliance with the family of Al-'As bin Wail As-Sahmi and he was on the religion of the infidels of Quraish. The Prophet (Sallallahu 'Alaihi Wa Sallam) and Abu Bakr trusted him and gave him their two she-camels and took his promise to bring their two she camels to the cave of the mountain of Thaur in the morning three nights later. And (when they set out), 'Amir bin Fuhaira and the guide went along with them and the guide led them along the sea-shore. The nephew of Suraqa bin Ju'sham said that his father informed him that he heard Suraqa bin Ju'sham saying, "The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons who would kill or arrest Allah's Apostle and Abu Bakr, a reward equal to their bloodmoney. While I (Suraqa) was sitting in one of the gatherings of my tribe Bani Mudlij, a man from them came to us and stood up while we were sitting, and said, "O Suraqa! No doubt, I have just seen some people far away on the seashore, and I think they are Muhammad and his companions." Suraqa added, "I too realized that it must have been they. But I said 'No, it is not they, but you have seen so-and-so, and so-and-so whom we saw set out.' I (Suraqa) stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock, and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (i.e. Muhammad (Sallallahu 'Alaihi Wa Sallam) and Abu Bakr), my horse stumbled and I fell down from it. Then I stood up, got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them (i.e. the Prophet (Sallallahu 'Alaihi Wa Sallam) and Abu Bakr) or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked, came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) (i.e. Islam) will become victorious. So I said to him, "Your people have assigned a reward equal to the bloodmoney for your head." Then I told them all the plans the people of Makkah had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything, but the Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Do not tell others about us." Then I requested him to write for me a statement of security and peace. He ordered 'Amr bin Fuhaira who wrote it for me on a parchment, and then Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) proceeded on his way. Narrated 'Urwa bin Az-Zubair: Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) met Az-Zubair in a caravan of Muslim merchants who were returning from Sham. Az-Zubair provided Allah's Apostle a(Sallallahu 'Alaihi Wa Sallam) nd Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) from Makkah (towards Medina), they started going to the Harra every morning . They would wait for him till the heat of the noon forced them to return. One day, after waiting for a long while, they returned home, and when they went into their houses, a Jew climbed up the roof of one of the forts of his people to look for some thing, and he saw Allah's Apostle and his companions dressed in white clothes, emerging out of the desert mirage. The Jew could not help shouting at the top of his voice, "O you 'Arabs! Here is your great man whom you have been waiting for!" So all the Muslims rushed to their arms and received Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) on the summit of Harra. The Prophet (Sallallahu 'Alaihi Wa Sallam) turned with them to the right and alighted at the quarters of Bani 'Amr bin 'Auf, and this was on Monday in the month of Rabi-ul-Awal. Abu Bakr stood up, receiving the people while Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) sat down and kept silent. Some of the Ansar who came and had not seen Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) before, began greeting Abu Bakr, but when the sunshine fell on Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah's Apostle (Sallallahu 'Alaihi Wa Sallam). Allah's Apostle stayed with Bani 'Amr bin 'Auf for ten nights and established the mosque (mosque of Quba) which was founded on piety. Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) prayed in it and then mounted his she-camel and proceeded on, accompanied by the people till his she-camel knelt down at (the place of) the Mosque of Allah's Apostle at Medina. Some Muslims used to pray there in those days, and that place was a yard for drying dates belonging to Suhail and Sahl, the orphan boys who were under the guardianship of 'Asad bin Zurara. When his she-camel knelt down, Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "This place, Allah willing, will be our abiding place." Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) then called the two boys and told them to suggest a price for that yard so that he might take it as a mosque. The two boys said, "No, but we will give it as a gift, O Allah's Apostle!" Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) then built a mosque there. The Prophet (Sallallahu 'Alaihi Wa Sallam) himself started carrying unburnt bricks for its building and while doing so, he was saying "This load is better than the load of Khaibar, for it is more pious in the Sight of Allah and purer and better rewardable." He was also saying, "O Allah! The actual reward is the reward in the Hereafter, so bestow Your Mercy on the Ansar and the Emigrants." Bukhari Vol. 5 : No. 245

Well to be honest i don't know, but i think it wasn't forbidden yet not allowed but not forbidden yet