Bint e Aisha

عن امرأة منهم يقال لها فسيلة، قالت: سمعت أبي يقول، سألت النبي صلى الله عليه وسلم، فقلت: يا رسول الله أمن العصبية أن يحب الرجل قومه؟ قال: «لا، ولكن من العصبية أن يعين الرجل قومه على الظلم» (ابن ماجه، باب العصبية) A woman named Fasilah narrates that she heard her father saying: I asked Nabi sallaAllahu ‘alaihi wa sallam, “O Rasullullah, is love for one’s nation considered chauvinism?” He sallaAllahu ‘alaihi wa sallam replied, “No, chauvinism is partly to help one’s nation in perpetrating injustice” (Ibn Majah)

Recognition of Diversity and Patriotism in Shariah Moderation is the hallmark of Islam. Any deviation towards negligence or extremism is condemned. Shariah gives recognition to every natural angle and dimension of human beings, from the male gender to the female gender, from blood relations to milk relations, from families to tribes and from nations to trans-nations. Consider the following verses: يا أيا الناس انا خلقناكم من ذكر و أنثي Translation: “Oh People! Indeed we have created you from male and female” (Surah Hujurat, 13) وجعلناكم شعوبا و قبائل Translation: “And we have created you as Nations and Tribes” (Ibid) ياأيها الذين آمنوا لا يسخر قوم من قوم Translation: “Oh you who believe! One nation should not look down upon another nation” (Surah Hujuraat, 11) Shariah also appreciates the diverse values and practices emanating through gender, family, cultural, ethnic and national differences and accordingly have laws governing such issues. The divine reason given for the categorization of human beings as tribes, families and nations in mutual recognition and respect for each other. After explaining the basics of human beings, Allah (Subahanahu Wa Ta’ala) says: لتعارفوا Translation: “So that you may recognize each other” (Surah Hujuraat, 13) Patriotism It is natural for a human being that is born and brought up in a particular tribe or country to love his tribe and country. This is also appreciated and recognized in Shariah. Hazrath Bilal (Radhiyallahu Anhu) migrated to Madeenah Munawwarah and he fell sick. He began thinking of valleys, trees, and water wells of his native land, Makkah Mukarramah and expressed his wish in poetic form. Consider the following Hadeeth: حدثنا قتيبة عن مالك عن هشام بن عروة عن أبيه عن عائشة أنها قالت لما قدم رسول الله صلى الله عليه وسلم المدينة وعك أبو بكر وبلال رضي الله عنهما قالت فدخلت عليهما وكان بلال إذا أقلعت عنه يقول ألا ليت شعري هل أبيتن ليلة بواد وحولي إذخر وجليل وهل أردن يوما مياه مجنة وهل تبدون لي شامة وطفيل Translation: Aisha (Radhiyallahu Anha) says that Rasullullah (Sallallahu Alayhi Wa Sallam) came to Madeenah and Abu Bakr and Bilal (Radhiyallahu Anhuma) did not agree with the climate of Madeenah. She further states: “Whenever the fever would subside from Bilal, he would say: “If only I could spend one night in a valley with Izkhir and Jaleel around me and how I wish for a day when I would drink the water of Mijannah and How I wish Shamah and Tufail would appear before me.” (Saheeh al-Bukhair, Hadeeth # 5330) The books of Hadeeth have dedicated chapters on the recognition of the various tribes, for example the Quraish: قال رسول الله صلى الله عليه وسلم : الناس تبع لقريش في الخير والشر Rasullullah (Sallallahu Alayhi Wa Sallam) said: “Mankind are followers of the Quraish in good and bad” (Musannaf, Hadeeth # 4755) Rasullullah (Sallallahu Alayhi Wa Sallam) also mentioned the other tribes. قريش و الأنصار و جهينة و مزينة و أسلم و غفار , أشجع موالي، ليس لهم مولي دون الله و رسوله Rasullullah (Sallallahu Alayhi Wa Sallam) said: “The Quraish, Ansaar, Juhainah, Muzainah, Aslam, Ghifaar and Ashja are masters, they do not have any master except Allah and His messenger” (Bukhari, Hadeeth # 3512) The recognition given to the various tribes induces a sense of honour and pride in its members. Overarching Principle Whilst there is general recognition of diversity in ethnicity and nationality, if there is a good quality or moral that enhances the value of the tribe or nation, that is also recognized and praiseworthy. حدثنا ابن أبي عمر حدثنا سفيان بن عيينة عن أبي الزناد عن الأعرج عن أبي هريرة ح وعن ابن طاوس عن أبيه عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم خير نساء ركبن الإبل قال أحدهما صالح نساء قريش وقال الآخر نساء قريش أحناه على يتيم في صغره وأرعاه على زوج في ذات يده Translation: Rasullullah (Sallallahu Alayhi Wa Sallam) said “The best women are those who ride camels, one of the narrators said “The pious Quraishi women and the other narrator said “The women of the Quraish, the most kind to an orphan in infancy and most considerate to her husband’s wealth and possessions.” (Saheeh Muslim, Hadeeth #2527) Conversely, if there is anything un- Islamic, for example oppression based on patriotism, that will be condemned. و عن بنت واثلة ابن الأسقع أنها سمعت أباها يقول : قلت: يا رسول الله: ما العصبية؟ قال: أن تعين قومك علي الظلم “Hadhrat Wathila Bin Asqa asked Rasullullah (Sallallahu Alayhi Wa Sallam): What is Asabiyyah? He replied: To assist your nation/people upon oppression.” (Abu Dawood, Hadeeth # 5119) Rasullullah (Sallallahu Alayhi Wa Sallam) said: عَنْ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( لَيْسَ مِنَّا مَنْ دَعَا إِلَى عَصَبِيَّةٍ وَلَيْسَ مِنَّا مَنْ قَاتَلَ عَلَى عَصَبِيَّةٍ وَلَيْسَ مِنَّا مَنْ مَاتَ عَلَى عَصَبِيَّةٍ “He who invites towards Patriotism, fights because of Patriotism and dies upon Patriotism is not from amongst us” (Abu Dawood, Hadeeth # 5121) Hadhrat Moulana Khalil Ahmed Saharanpuri (Rahmatullahi Alayhi) states under the commentary of this Hadeeth that “The meaning of dying on Asabiyyah is that Asabiyyah becomes entrenched in the heart of the person and one becomes desirous of Asabiyyah even though he did not invite anyone nor did he kill anyone.” Patriotism has a tendency of evoking deep emotions in a person which could overshadow the correct and proper thinking of an individual. Such a person is robbed with his moderation, justice and fairness. Consider the following thought provoking incident of patriotism that took place at the time of Rasullullah (Sallallahu Alayhi Wa Sallam) and Rasullullah (Sallallahu Alayhi Wa Sallam)’s response to such patriotism. اخبرنا ابن جريج قال : أخبرني عمرو بن دينار أنه سمع جابرا يقول: غزونا مع النبي و قد ثاب معه ناس من المهاجرين حتي كثروا ، و كان من المهاجرين رجل لعاب فكسع أنصاريا، فغضب الأنصاري غضبا شديدا، حتي تداعوا، و قال الأنصاري: يا للأنصار و قال المهاجري: يا للمهاجرين، فخرج النبي فقال: ما بال دعوي أهل الجالية؟ ثم قال: ما شأنهم، فأخبر بكسعة المهاجري الأنصاري، فقال النبي: دعواها فانها خبيثة Hadhrat Amr Bin Deenar narrates that he heard Jabir saying: “We went out in battle with Nabi (Sallallahu Alayhi Wa Sallam) and a group of Muhajireen also joined until they increased, and there was a very playful/jovial man from the Muhajireen and he hit an Ansari on the back, the Ansari became very angry until they both rallied for support. The Ansari said: Oh Ansar! Help me. And the Muhajir said: “Oh Muhajireen! Help me. Nabi (Sallallahu Alayhi Wa Sallam) emerged and enquired: What is the condition of the claim of the people of Jahiliyyah? Then he said: “What is their matter? Then he was informed of the Muhajir’s hitting of the Ansari. Then Nabi (Sallallahu Alayhi Wa Sallam) said: leave that for verily it is filthy”. (Bukhari, Hadeeth # 3519) Mufti Ebrahim Desai. http://askimam.org/public/question_detail/25653

Abandoning Salaah and Following Desires

BR120-S10 - [English Discourse] Harms of disobedience...

Assalamu alaikum. Respected Mufti, Are the members of opposite gender on the Internet Islamic forum allowed to make lighthearted conversations, as long as the boundaries are not transgressed? And what about the following Hadith? Hasan radiallahu ‘anhu said: That a certain old woman came to the Prophet and requested him to pray to Allah to make her enter Paradise. The Prophet said, “O mother of so and so! No old woman shall enter into paradise.” The narrator says that on hearing this the old woman went back weeping. The Prophet said to the people around him to go and tell the old woman that she would not enter into Paradise as an old woman. [At-Tirmidhi] Then he recited the verse: “Verily we! We have created those (maidens) by a creation and have made them virgins, loving, of equal age.” [Al-Qur’an 56:35-37] In the Hadith Muhammad sallalaho alaihi wa sallam joked with the old lady, so does it mean joking online is allowed if people stick to staying within the boundaries of adab? Jazakallahu khairan. Answer Wa’alaykum as Salam wa rahmatullahi wa barakatuhu, Conversations on a forum will share the same ruling as a conversation over a phone. There is really no need for members of the opposite gender to discuss any issues via a forum. Useless chatter is against characteristics of Muslims and we find members on various forums engaged in backbiting, slanders, exposing sins of Muslims, self praise and ego boosting etc. Although the conversations might start off innocently, the devil will play on the minds of the participants and make them curious to know more about each other. They might even start to wonder how the opposite person looks. If it is possible to send private messages on the forum, it could easily become a catalyst to them forming a relationship. Therefore, it is best to stay away. As for the narration that you have cited, firstly it is weak. Even if we do accept it, many commentators state that she was Safiyyah bint Abd al-Muttalib, the paternal aunt of the prophet (sallallahu alayhi wa sallam). Thus, he had the right to interact with her. قال العراقي: رواه الترمذي في الشمائل هكذا مرسلاً وأسنده ابن الجوزي في الوفاء من حديث أنس بسند ضعيف. (تخريج أحاديث إحياء علوم الدين (4/ 1680) ثم قيل: هي صفية بنت عبد المطلب، أم الزبير بن العوام عمة النبي – صلى الله عليه وسلم (مرقاة المفاتيح شرح مشكاة المصابيح (7/ 3063) And Allaah Ta’aala knows best Wassalaam, Ismail Moosa (Mufti) Iftaa Department, Euro-Sunni & Islamic Research and Welfare Academy http://www.fatwaa.com/interacting-opposite-gender

The article below by Mufti Zubair Bayat seems to be quite useful. It is followed by Shaykh Muhammad ibn Adams answer on gender interaction: WILL YOUR INTERNET CONNECTION DISCONNECT YOU FROM ALLAH MOST HIGH ? by Mufti Zubair Bayat, South Africa Is it sheer coincidence that the Internet and WWW (World Wide Web) contain the words NET and WEB? Read on and work it out for yourself. Now picture a person trapped in a net, battling to get out. Also try to imagine a fly caught in a web, struggling to escape. Since the crisis is visible and tangible in the above cases, sympathy is felt and help may be rendered if required. But there is another NET, a WEB, much stronger and highly invisible, which traps its hapless victim in such an enchanting way, the poor victim, far from wanting to escape, actually begins to enjoy and relish this captivity. Yes, this sticky WEB, this unseen NET is none other than what is called the INTERNET, its WWW and its chatrooms. WHAT IS THE CURE FOR THE ADDICTION VIRUS? Such is the terrible addiction and attraction to the NET and the WEB, it is difficult to say whether the surfer has been bit by a bug or is just on some kind of heavy drug. Many are concerned about viruses infecting their beloved PCs but what cure is there for the user who maybe infected by the addiction virus? Once on-line and into cyber space the user seems to have forgotten everything in the real world and enters into a kind of trance that is described as being in a state of virtual reality where everything is really unreal but appears to be so real! For many, once they enter this cyber world it is as if they are on another planet. Then gone is the concern for Salaah, good deeds, work, studies and other important chores in life. Now it is the sheer thrill of being connected and on line. A Muslim must be concerned that being connected to the Net must not disconnect him from Allah and being on-line should not take him off-track from the Straight Path. SHARIAH PRINCIPLES GOVERNING THE USE OF INTERNET Unlike medieval Christianity, Islam has never been opposed to technology and modern inventions – in fact it has encouraged the study of natural phenomena for the purposes of subjugating the forces of the universe for the benefit of mankind. Such inventions and technology are deemed beneficial so long as they enhance the purpose of mans creation on earth. If however, they obstruct and distract from this purpose, then Islam does not take a favourable view of such inventions. The Internet and its use may be evaluated on the basis of the above principle. If it proves to be beneficial to its user, its use is permissible and in some instances, meritorious, especially for Dawah and educational uses. But if it provides the opposite effect, that of distracting its user from the purpose of his creation, then not only is its use frowned upon but may even be deemed unlawful in certain instances. As with every matter in life, the Internet comes with its collection of plusses and minuses. In the case of some users, the plusses weigh heavily. In the case of others, there are only minuses. For such people, the Internet is a bane and a curse. And unfortunately the majority of users fall in this category. PARENTS BLISSFULLY IGNORANT OF INHERENT DANGERS With the quantum leaps the IT industry has recently been witnessing, many parents and guardians of children and youth, the prime users of Internet, are in a total time-warp. They are groping in the dark with regard to the reality and nature of the Internet and what it is all about. They appear quite pleased and proud that their dear off-spring are such wizards of the web, little realising the potential dangers that the Internet holds within itself. It is with a view to enlighten parents and elders about this dark aspect of the Internet that this article is being presented. Which decent Muslim parent would allow his child, especially a pretty, young daughter out in the streets, into dubious dimly-lit smoke-filled billiards rooms to meet and chat to complete strangers for hours on end, with a possibility of such unknown entities even being considered as prospective marriage partners by their innocent daughters? Any respectable Muslim parent would recoil in horror and shrink at the very thought. My daughter in such a horrible place? IMPOSSIBLE! CYBERFRIENDS MEET EACH OTHER IN CHATROOMS No, in fact it is very well possible. The decent and respectable Muslim parents of our time may well be in for a pretty rude shock! That innocent little girl (or boy), locked away safely in her bedroom for nights and weekends on end, may virtually be MEETING, TALKING to and BEFRIENDING all kinds of weird strangers for hours on end, under the very noses of their parents, without them ever suspecting a thing! How is this possible? Well the answer is clear and straight; thanks to Internet, this is not only possible but a REALITY in thousands of good Muslim homes all over the world! So when you find that teenager, uncannily quiet and seemingly busy dont be fooled and deceived. They could possibly be in intimate conversation with some stranger in one of thousands of chatrooms available on the Net! Forget the days of penpals. That was rather innocent stuff. Nowadays boys (and girls) are known to have travelled (physically) around the globe, just to meet their cyber boy/girl-friends. Many cyber-friends, known to each other only by their nicks, arrange to meet each other in shopping malls, cinemas, rave clubs, bhangra bashes and so on. The Net has made possible the meeting of strangers on a scale that was unimaginable in the past. It may surprise people to learn that many prospective Muslim couples have had their first ‘meeting and intimate chat on the Net. This could have lead to physical meetings in real time and after a short romance on (and off) the Net, the knot was tied. Alas! The possibility of that knot being untied before long, is not just a matter of virtual reality. It is reality itself as proven by real-life cases. VICTIMS OF SHAYTAANS WEB But the young and innocent are not the only victims as age is of no consequence on the Net. If this is how easy and cool it is to hop onto the cyber-highway and disappear into virtual reality, it is not too surprising to hear of many married men who enjoy a very friendly chat with some exciting female (supposedly; it is difficult to make out male from female on the Net), without the poor wife suspecting a thing. The reverse of this could also be true. Well, Shaitaan is known to have many NETS and WEBS in his possession, and if this is one, then the final outcome of these chats is not difficult to imagine. Even if the chat itself is clean and straight, this kind of chat with a strange (ghair-mahram) person is forbidden in Islam, whether it be by phone, mobile, CB, pen or electronic, it is simply not allowed. Then consider the filthy and rude language used by most persons in chatrooms – this cannot be evaded and one is bound to be affected by this rude language sooner or later. GROSS WASTAGE OF ALLAHS FAVOURS Hours and hours of good, useful and constructive time – the most valuable entity on earth – is squandered uselessly on the Net and in chatrooms. If only that time – and Almighty Allah swears an oath on the value of Time – was used to do some virtuous deeds, how beneficial and profitable it would have been! If only the hundreds of wasted rands in connection fees and phone bills could have been used to feed a hungry family in Ethiopia or elsewhere; if only it could have been contributed towards a needy and deserving Masjid or Madrasah project, how useful it would have proved? This is yet another serious drawback of the Internet for a good practising Muslim. DANGERS TO AQEEDAH AND MORALITY Then there is the deluge of Kufr sites, masquerading as good and informative Muslim sites and a plethora of sites by the myriads of deviated sects, all crouching like hungry lions at the water hole, hoping to pounce upon, savage and devour the unwary prey that may come out their way. How can one whose knowledge of Islam is nominal hope to come out unscathed in his Imaan after such encounters? Then the uncensored flood of the filthiest pornography and sleaze imaginable, that permeates every area of the Net, is yet another total no-go zone for any Muslim. The temptations to just take a peek are very compelling and once this slippery path is walked upon, it is very difficult for most people to turn back. So before you or your innocent little ones connect (or reconnect) to the Net, think, think carefully! Is it for a pious or worthy purpose or is it just for fun and entertainment, to pass time! If this is so, you may have easily connected to the Net but you could end up, Allah forbid, disconnecting your Imaan, your Islam and your morality in the process! Is it worth it?

Is it okay for brothers and sisters to chat online? Answer: In the Name of Allah, Most Gracious, Most Merciful Assalamu alaykum In the name of Allah, Most Gracious Most Merciful. Islam has set down principles for the prosperity of mankind in this world and for their salvation in the hereafter. The early Muslims used to say, This world is a harvest for the hereafter, taking this from the words of Allah Most High, Whoever desires the havest of the Hereafter, We give him increase in its harvest. And whoever desires the harvest of the world, We give him thereof, and he has no portion in the Hereafter. [Quran, 42.20] Hence, a person must use his time beneficially in this world for the sake of the hereafter and take account of himself everyday. Each moment spent in useless activities is time away from the remembrance of Allah and other beneficial works. The scholars have clear rulings regarding useless talk and gossip. Many hadiths have been related in this regard. The Prophet (Allah bless him & give him peace) said, It is from the excellence of a mans Islam to leave that which does not concern him. [Tirmidhi, and others] Furthermore, the limits of interaction between the sexes has also been laid down by the scholars. Recently, a post on the limits of mixing between the sexes very clearly concluded the issue, and must have quenched the thirst of many for a conclusive answer on the subject, among all the confusion that prevails regarding it. [See below.] The same limits and rules would also apply to the informal exchange of letters between members of the opposite sex as well as through the new systems of MSN and Yahoo Messenger, which has made it supposedly safer and more permissible to converse with people while sitting in the safety of ones home. People feel more safe in chatting this way than on the phone, since there is no physical sound that is being transferred and the whole issue of fitna from the opposite sex does not seem to be an issue here. However, as research will show, addiction to chat rooms and cyber friendships is on the increase. Many people become besotted and fall in love with the person on the other end, without even seeing them. It is known that a lot of inappropriate, and often completely impermissible conversations take place among young Muslims, even religious ones, through such online systems. It is impermissible to have an informal conversation over the Messenger services or through email for that matter, just at it would be over the phone or in person. People get carried away in their chatting since most of the time there is not bill to be paid, no mummy or daddy waiting to use the phone, and no fear of a brother or sister picking up the other extension in the other room. In this regard, having strange members of the opposite sex on ones contact list, seeing when they log on, and having a quick exchange with them would also be strongly discouraged. Allama ibn Abidin writes in his Radd al-Muhtar, an indepth footnote commentary on the Hanafi fiqh text al-Durr al-Mukhtar: When a strange [i.e. non-mahram] women greets a man with salam, he should answer her verbally loud enough for her to hear if she is an elderly women. However, if she is a younger women he should respond within himself. Likewise, when a man greets a [non-mahram] women with salam, the ruling would be the same (Radd al-Muhtar 5:236). After this discussion, he mentions the undesirability of speaking to non-mahram women without need, and says that it is permissible to have informal conversation with elderly women, but not with younger women. Likewise, the great Shafii scholar of hadith, Muhammad ibn `Allan al-Bakri (d. 1057 AH), has written a similar discussion on the prohibition of salam to ones non-mahrams in his great commentary on Imam Nawawis Riyad al-Salihin (see Dalil al-Falihin li turuq Riyad al-Salihin 6:343) and has concluded that this is the opinion of the Shafi`i scholars. Therefore, if this is the ruling for salamand unneeded conversations then the ruling of holding friendly informal chats through the Messenger services or chat-rooms becomes quite clear. And Allah knows best. Wassalam Abdurrahman ibn Yusuf

Parents should avoid having disputes in front of their children even if the child is a baby as it affects the child and his/her behaviour - Mufti Shabbir Ahmed Sahib (Hafidhahullah)

اللّهُـمَّ باعِـدْ بَيـننا وَبَيْنَ خَطـايَانا كَما باعَدْتَ بَيْنَ المَشْرِقِ وَالمَغْرِبْ O Allah, distance us from our sins just as You have distanced The East from The West

The Story of Prophet Ayub علیه السلام and the hardships he faced 1. Ayub (Alayhi Salam) was the prophet of Allah during the era between Musa and Yaqub (Alayhimus Salam) which was between 1300-1500 B.C. [1] Some scholars are of the opinion that he was originally Roman from the bloodline of Ibrahim (Alayhi Salam) whilst others say he was an Arab. It is also mentioned that his mother was the daughter of Lut (Alayhi Salam). Allah Taala blessed him with abundant wealth land, livestock, slaves and many children etc. Allah tested Ayub (Alayhi Salam) by taking away everything he had to such an extent that even his health was taken away from him. Historians and commentators write that not a single limb of Ayub (Alayhi Salam) was safe from disease except his tongue and his heart through which he would remember Allah Taala. Difficulties worsened to such an extent that people cut their ties with him due to his illness and had him expelled from the city to a place outside the city. The only person that was there to support him was his wife, Rahmah bint Ifrahim. Despite all the difficulties, Ayub (Alayhi Salam) was patient, persevering, and grateful. [3]He was also constantly engrossed in the remembrance of Allah Taala day and night. It was after years of forbearance and difficulty that Ayub (Alayhi Salams) wife told him “oh Ayub why don’t you ask Allah to help you”. He replied “I lived for seventy years in prosperity why shouldn’t I be patient for the sake of Allah for seventy years.” It was after this that Ayub (Alayhi Salam) made the following dua which is in the Quraan: [4] وَأَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ And when Ayub (Alayhi Salam) prayed to his Rabb saying, “Difficulty has certainly afflicted me and You are the Most Merciful of those who show mercy”. (Surah Ambiya-83) Allah Taala mentions in the Quraan how Ayub (Alayhi Salam) was healed: ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ (Allah Taala said) Strike your foot on the ground (Allah Taala caused a spring to gush out) This is cool water for bathing and drinking (after which you will be cured) (Surah Saad-42) Allah Taala then mentions: وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنَّا وَذِكْرَى لِأُولِي الْأَلْبَابِ (After curing him)We gifted him with his family and as many of them in addition (twice as many) As a mercy from Us and a reminder for the people of intelligence (to remind them that Allah rewards the patient ones and restores their losses.(Surah Saad-43) Lessons from the story of Ayub (Alayhi Salam): a. Allah tests those that are close to him to elevate their ranks. b. It is easy to thank Allah Taala in the state of prosperity, but praising and remembering Allah during difficulties and accepting his decree is most beloved to Allah and draws his mercy. c. No matter the situation, one should never be despondent of the mercy of Allah. d. Being thankful and humble during prosperity and being steadfast and patient during difficulty are two great bounties a person can have and inculcate.[5] 2. It is advisable to recite the dua of Ayub (Alayhi Salam) when faced with difficulties. And Allah Ta’āla Knows Best Checked and Approved by, Mufti Ebrahim Desai. قصص القران مولانا حفظ الرحمان سهاروى ص557 دار الاشاعت [1] [2] عن أبي عبيدة بن حذيفة، عن عمته، قالت: أصاب رسول الله صلى الله عليه وسلم، حمى شديدة فأمر بسقاء فعلق بشجرة ثم اضطجع تحته فجعل يقطر على فؤاده قال: «إن أشد الناس بلاء الأنبياء، ثم الأمثل فالأمثل (النسئي-7440( عن عائشة رضي الله عنها، قالت: «ما رأيت أحدا أشد عليه الوجع من رسول الله صلى الله عليه وسلم»(بخارى-5646( إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ(سورة ص-44)[3] البداية و النهاية ص262 دار ابن كثير[4] [5] قصص القران مولانا حفظ الرحمان سهاروى ص566 دار الاشاعت

💡If you never fail... You never really tried. You are not fragile; rather you were built to survive. What doesn't kill you; only makes you stronger. Don't be scared to fall; otherwise you'll never stand. Push your boundaries; for success is your destiny.