Haya

Both are sinful. But fardh and wajib aren't equal. Denial of fardh act is kufr. And denial of wajib act is fisq, the one who denies wajib act is called as fasiq i.e. hypocrite.

Because Hijab is "Fardh" about which there's NO any difference of opinions among the Ulama.

Yes. If wajib act is left out, it'd be sinful.

Don't worry if you're a harding working student and give proper time to study then you can get more than 80% marks. 3 things: Concentration, diligence, patience. Write down a study schedule and try to follow it. If occasionally you fail to study accordingly, don't just get disappointed because when disappointment exceeds you won't be able to study well. You're right. I know well how our little princess keep my api awake, but she is soooo cute that I feel sacrificing sleep for her is perfectly fine, infact that's what she deserves. But books are not cute or anything :)

See this fatwa also saying that niqab isn't necessary and that's the view of four Imams. Strange. http://www.theislamicnetwork.org/qanda_046.html Fatwa that I posted from Islamqa website, in my previous post, is from the same mufti. Strangely on SF it's mentioned that he's a deobundi. Is this only this mufi's fatwa? What's the majority's opinion? Plus I've read that the salaf who said that niqab is necessary also said that "She may only show one eye", Abdullah Ibn Abbas practically demonstrated it. Do you know any thing more about this? Though I know our madhhab allow showing both eyes.

Students are among the most sleep deprived people in the world believe me. I'm gonna sleep soon after Isha salah, won't study tonight

As per Hanafi Madhhab it's wajib: http://www.deoband.org/2009/04/fiqh/miscellaneous/the-niqab-and-its-obligation-in-the-hanafi-madhhab/ sis are you Hanafi?

This fatwa seems to suggest as if it's okay to uncover the face? http://islamqa.org/hanafi/darululoomtt/52514 These words: "However, along with this, an allowance has been given in the Holy Quran for a woman to leave her face and hands up to the wrists uncovered." ??

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Alhamdulillah. And I joined it nearly two years ago. Okay. And do you have any e-mail address of Alimah? Does aapa at zamzama cademy answer fiqh queries via email?

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Found the book complied by honey api Ummi Talib. http://www.muftisays.com/forums/75-books/6921-learning-fiqh-specific-to-women--basic-level.html api. sis Aisha read this one too and if you have questions don't ask me :) ask api or any Alimah

sis Aisha you were asking me about situation of Pakistan. One more bad news :( http://m.bbc.com/news/world-asia-29074286#

sis Aisha you were asking me about situation of Pakistan. One more bad news :( http://m.bbc.com/news/world-asia-29074286#

Hmm, yes maybe. That would be interesting to know. I'll also ask muftis :)

Hmm previously I misread the second quote. for clarifying. Just wondering, Allah doesn't have any shape or form so how would one see him in a dream?

Honey api. I had already read that. This is something I don't get, Allah doesn't have any shape or form so how is it possible to see him in any shape in a dream? Also, no vision can grasp him in this world so I find it hard to believe if in a dream our vision can really grasp him. So many pious people saw Him (swt), no I don't say they were lying. I have edited my previous post I realize I shouldn't say I don't believe. Though I don't know and Allah knows if its really possible to see Him in a dream. Those who say they saw Allah I don't know what they actually saw. Wallahu Alam. I'll ask a Musti about it

How is that possible to see Allah in a dream?

Haha... Thats sour grapes. :P

I see. I got the feeling I should understand this simple point that as a Muqallid I shouldn't demand the proofs and should avoid doubting the Ulama, when so many people saying this to me over and over who are more knowledgeable and experienced than me. I can't guaranty you, but I will just try (Ameen). Yes suhbah has its great impact on us, I myself experienced this, initially I was more inclined to salafiam than any other group cos I lived with them but I started to see their errors only after I joined SF. Biryani :) But do you know, what I want from Allah? My own chocolate milk river in Jannah! You won't be allowed to drink unless you pay rent ;) See below Honey api Acacia already promised me that she won't touch it without my permission.You'd also have to do the same before visiting me in Jannah :) Honey api Acacia's words: "Good, and the pinar of your chocolate milk will originate from the mountains I'll be hiking where there are no boogey men, bears, poisonous snakes and lions! :) But everyone is welcome to hike the mountains with me, free of charge... :) and I won't touch the chocolate milk unless I get permission from my canim first. Insha'Allah. May Allah Ta'aala grant us a place in His Jannah."

Do you want to say it's okay to know the evidence but we shouldn't be skeptical about Ulama's opinions? OR do you mean, neither should we demand the proofs nor should we doubt the opinions of Ulama? When we follow the Imams I also don't like the term "blind following". Most of time I feel safe to follow Hanafi Ulama without knowing the evidences, I trust them. But you know, sometimes I doubt they may go wrong, I'm sorry but this is what I see as fact, if none of Ulama could make mistakes, there simply wouldn't be so many sects, so many ikhtilafat even within the sect, I'm a Muqallid even if I doubt I still follow Hanafi Ulama. I've promised myself that I'll follow ulama's opinions even if I get satisfied by their answers or not, and if I doubt I always ask the Ulama and follow theirs explanations or interpretations of any Hadiths, It's still taqleed, isn't it? Or would you say that I'm not doing taqleed of hanafi madhhab? I follow Islam the way I feel I should do. I'm sorry if I disappoint you. I'm happy you remain calm and aren't harsh or stern just because I'm differing with you. If I'm wrong may Allah forgive me and guide me. I hope we all dine together in the gardens of Jannah together laugh at our fallibilities and remember the nice words spoken together. Wassalam.

Eyes hurts :( hard to study boring text books anymore :(

Oh so sad. Okay May Allah reward you api for your efforts.

Thank you for understanding. Okay I just read this SF thread I regret why I didn't read it earlier, I had this question for a long time when first time I read that there's no qadha for intentionally missed salah with proofs, but I had forgotten about it, for bringing it to my attention by posting this thread. I must say, SF thread helped a lot. As there is a consensus among the jurists that qadha must be made for missed salahs (whether missed intentionally or unintentionally), I feel safe to follow the majority's opinion. Now when I look at the hadith and think more deeply, feeling unsure about what the hadith actually suggests. Ulama understand better not me :( Feeling embarrassed and annoyed why I doubted >_< I'm not saying don't do taqlid. I'm just saying, did you really not feel unsatisfaction and urge to know the proof in your whole life? If you don't intend to pick and choose just wanna know the proofs for your own satisfaction, seriously what's wrong with that? Was-salam.

One thing I don't get the same hadith is used as proof by those who say there is no qadha for intentionally missed salats? Please don't repeat all the stuff related to taqleeq and that it's not necessary to know the evidence, as people often do when you ask for proof, I merely want to know for my own satisfaction. I'm just not satisfied and really not sure if qadha salats would be accepted or not for intentionally missed salats. Could you please post all ahadith that are used as proof for this? And I hope it is not just me who want to know regarding the matter, there could possibly be others who have the same concern. Hope you understand.