Haya

Yes I'm asking if it's allowed from within the house.

There's a mosque about 40 meters away from my house, during salah time Imam's recitation can clearly be heard from staying within my house, so would it be allowed to follow the Imam for Jumu'ah? As it's not necessary for the Imam to make niyyah for sisters in Jam'at for Jumu'ah salah. Can anyone answer?

I'm sure on this forum no one will misunderstand you so feel free to ask whatever you want to ask :)

sis Aisha poverty doesn't exempt one from earning through Halal means.

Thank you so much.

I can't access the pdf link. Is it working for others?

amaturrahman is a sister not brother.

Got it. The way you said it wasn't the source of confusion. In fact I had misunderstood what was actually meant by saying that there's no Qadha for the missed udhiya. No confusion regarding it now Alhamdulillah. for clarifying. It was a simple issue, I made it a mountain out of a molehill... :( Sorry. Other concerns would be posted to mufti, will share the answer BTW, I just saw Qurbabi happened, Allah Akbar just thinking about it gives me the shudders *brr*. Felt nauseated for a while due to the blood. Won't see again it's really not my thing. Anyway hope you're enjoying these days of joy, love, barakah and foood :) Wassalam with love, hugs and duas :)

Whats the meaning you take by the term "Qadha" of something? If there's no Qadha for the missed Qurbabi then why one must make it up by giving the price of an Udhiya in charity if didn't carry the obligation of Udhiya? [OR by slaughtering that very animal which wasn't sacrificed during the time designated for it?] It seems to be a contradiction. Or maybe I've misunderstood. Okay.

No previously I hadn't read the English translation. I read only the Urdu one. Here's the mobile upload: http://oi61.tinypic.com/2s13q0y.jpg Now I've also covered up the topic from this book: https://archive.org/details/BahishtiZewar_201307 In both books all other rulings are almost same apart from the rulings mentioned in the pic that I posted in my previous post. The ruling which says, "there's no Qadha of Qurbabi" isn't mentioned anywhere in the English copy. Just wondering why is this difference, cos the original Bahishti Zewar was in Urdu. Anyway for sharing different fatwas. Thank you for taking the time to reply. Was-salaam.

I got the physical copy of B.Z. in Urdu, I read the topic of qurbabi only from that book, it was came to my mind that I should check it from the English copy but then didn't, so I didn't know what it actually says. Strange. Here below in the link check out the image I upload of that particular mas'alah from the Urdu version: http://oi60.tinypic.com/2hex4pu.jpg Translation: --> If he bought an animal but didn't sacrifice so much so that the days of qurbabi expired, then he should give that animal in charity. And if he slaughters the animal and then give it in charity it'll also be permissible. (...) [The masalah mentioned below from the same image is even more confusing] --> If bought an animal but didn't slaughter, then feed it till next year, in the next Eid it would be incorrect to do qurbabi of the past year, because there's no Qadha of the Qurbabi. I'm a messy mistake maker that's why I usually hesitate to translate Urdu into English, but this time I'm 100% sure I'm translating it correctly as it's in simplest Urdu. Guess there's a bit difference in translation. Once while reading through the Urdu version about salah I noticed the difference too as I had already read the salah part from online version of B.Z. in English. The second mas'alah from the same pic as translated above is even more confusing. Isn't it? Sorry if I've confused you. I think it's better to ask a mufti instead of discussing here ourselves, as I've got the feeling it'll become more and more confusing.

I just checked from Bahisti Zewar, a mas'ala from the book shows that if Eid has passed off then one can still slaughter the animal and give its meat as sadaqah to compensate. You may check and confirm Actually previously I misread the last (bolded) line. I thought the last line is about discharging of the obligation of past udhiya, but if I read it more carefully it seems that it's a general statement i.e. there's no alternative i.e. no charity etc. for the udhiya other than slaughtering animal on Eid days.

Eid Mubarak to all Muslims around the world. Taqaballahu Minna wa minkum. May Allah fill your blessed Eid-days with abundant joy and tranquility. Ameen. Celebrate these blessed days with your family and put smiles on their faces

Okay

Does that mean, to make up for the past Udhiya only during Eid days one'd have to slaughter an animal, or otherwise in days other than Eid expiation can't be done through slaughtering rather one'd be liable to give only the money in charity. Is that correct? Please clarify if I've misunderstood something.

:) Here Eid bigins on 6th Oct

Finally discovered that who ruined the fun of my life :( edit: removed link

Tuesday, 17 January 2012 06:10 Moulana Yusuf Laher Q: I am a Hanafi and my husband is a Shafee. What is the ruling regarding distribution of meat to non-Muslims? (stomach or head of animal) A: A Shaafi'ee is not allowed to give Qurbani to a non Muslim. You can give from your Qurbani. The alternative is that the Shaafi'ee husband gives his Hanafi wife a portion of his Qurbani. After she becomes the owner of it, she can now give from it to a non Muslim. Allah Ta'aala knows best. Moulana Yusuf Laher http://askmufti.co.za/index.php?option=com_content&view=article&id=1133:giving-qurbani-meat-to-non-muslims&catid=12:qurbani&Itemid=9 Q: Do you know why it is allowed to give from it to non-Muslim in Hanafi madhhab and not in shafii madhhab?

I think we can have a great fun enjoying the 9 fasts of Dhul-Hijjah and finding inspiration in nature with mild breeze of upcoming winter and rustling trees Subhanallah. Seems like 'mini Ramadan' - 9 fasts and then Eid Yayyy! :) So who's going to fast InshaAllah?

wa'alaikum assalam, Okay honey api :) I understand :)

Hmm why always this example has been quoted. Please could you quote some more examples?

Okay One more example of Ijma of sahaba : Twenty rakah taraweeh salah.

What does it mean? The 2nd adhan of Jummah?

So Ijma is done regarding the matters which isn't found in the Qu'ran and Hadith, like Qiyas? Aani Ummi Talib could you please show me some examples about what sahabah karam radhiallahu anhum had ijma in?

May Allah grant him swift shifa e kalimah. Ameen.