amaturrahmaan

Bismihi Ta'ala Once, whilst walking on a pavement, I saw the word “NO” painted on the cement of the pavement. A pedestrian would read “ON” walking in the one direction and would read “NO”, walking in the opposite direction. This made me think of the never-ending efforts of shaytaan and nafs in enticing and persuading us to engage in sins. When it comes to sins, shaytaan and nafs are very quick in glorifying disobedience, saying to us, “It’s ‘ON’!” - This is a common catch-phrase; more often used to confirm some get-together or meeting, whether at the rave club, cinema, casino, or an illicit meeting; or meaning, ‘It’s the thing to do...It will bring enjoyment and gratification. You will be ‘with it.’ However, when a true Muslim is faced with such an invitation to sin or is tempted to disobey Allah Ta’ala and Rasulullah (Sallallaahu 'alayhi waSallam), then he boldly and assertively responds : “NO, it’s not On!” He addresses his nafs : “Agreed, there is a little stolen pleasure in sin But what great rebellion is this against the Sustainer (Allah Ta’ala) (That you use His bounties to disobey Him) A little while of pleasure and everlasting regret; What stupidity it is to bury the janaza of respect and honour.” [Poetry of Hazrat Maulana Hakeem Muhammad Akhtar Saheb]

Bismihi Ta'ala FOURTH VALUABLE PRESCRIPTION It is narrated that a person who recites 3 times, after Fajr and after Maghrieb: (Subhaanallaahil Aziem wa bi Hamdihi wala haula wa laa Quwwata illaa Billah) Translation: Pure and Sublime is Allah, The Mighty. And Praise belongs only to Him. There is no power (to save a person from sins) nor strength (to accomplish good) but with the Help of Allah. He will be protected from 4 deadly diseases : - insanity - becoming blind - leprosy - paralysis. [Tabrani & Ahmed] Taken from Seven Valuable Prescriptions By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com/

"A sincere lover of Allah Ta’ala is not satisfied with the slightest of sins." "If our hearts are in a spiritually health state, we will be able to sense the displeasure of Allah Ta’ala. There is an ON/OFF switch in the heart. On good deeds, there is light (noor) and on evil deeds, there is darkness (zulmat)" "Intelligence can be very misleading if not guided by Qur`aan and Hadeeth." "If it is Fardh to break your Salaah, which is your communication with Allah Ta’ala, in order to save the life of a Muslim who is going to die one day, then how much more important it is to curtail everything futile and channel that energy into saving others from Jahannum?" "The Shaykh-e-Kaamil looks at khuloos and not fuloos." *khuloos : sincerity *fuloos: money

Bismillahir Rahmaanir Raheem A Time for Reflection At the end of the financial year, the businessman takes stock, calculates his financial statements, assesses his profits and losses, etc. As the end of the academic year, the student takes an examination which finalizes whether he has passed or failed. If a student does poorly, he gives attention to those subjects he is weak in, and he works to improve his marks. Life is like a business enterprise, with each year-end representing our spiritual financial year: Each year carries profits and losses – according to our actions. Each good deed is profit and each sin is loss. Additionally, we find, that in our lives, we are writing the examination of the Aakhirah (Hereafter). Every passing year is either a year passed or failed - based on our actions. Muharram is a wonderful opportunity of reflection and rectification: A Muslim reflects over the net result of his year: He expresses Shukr (gratitude to Allah Ta’ala) for the Taufeeq of good deeds, by which he secured spiritual profits. He reviews his weaknesses or losses, and accordingly, he makes Taubah (repents). He then works to improve his new year. May Allah Ta’ala grant us the understanding and Taufeeq of Aml. Link to blog : http://hameediyyah.blogspot.com/

Bismihi Ta'ala In verse 200 / 201 of Surah Al-Baqarah, Allah Ta’ala states : “…From amongst people are those who say : “O our Rabb, grant us (Your bounties) in this world.” But they will have no portion in the Hereafter. And from them are also those who say : “O our Rabb, grant us good in this world, and good in the hereafter and save us from the punishment of the fire.” In the pre-Islamic days, known as the days of Ignorance or Jahiliyyah, people would also perform the Hajj. They too would proceed to Mina, Arafaat and Muzdalifa. However, there were many customary actions which were rife, which Allah Ta’ala makes mention of, guiding the Muslims to abandon such ignorant and vain pursuits, more especially during the sacred days of Hajj. Allah Ta’ala continues the same discussion, by mentioning that some of those Arabs from the period of Jahiliyyah, would, during the days of Hajj, only make dua for worldly needs and wants. They would ask for wealth, property, honour - anything and everything worldly, which they were desirous of. Their duas thus comprised of only requests for material acquisition or worldly success, and such supplications were and are insignificant in comparison to the greater needs of man in respect to the life to come. Moreover, they asked without care and concern, wanting just satisfaction of their worldly desires – whether it be good and beneficial, or bad and harmful. Their supplication did not include the word‘hasanah’, which would be the means of goodness in what they ask. With regards to these people, Allah Ta’ala says : But they will have no portion in the Hereafter, because they only asked for this world. Moreover, they will only get that which was apportioned for them in this world; they will receive only what Allah Ta’ala decreed for them – nothing more, nothing less. This verse is also a warning to the Muslims who pray for only worldly achievements, whose main objective is success in this worldly life, with no concern for their spiritual needs. Immediately thereafter, Allah Ta’ala makes mention of another kind of people and the dua that they make : رَبَّنَاۤ اٰتِنَا فِى الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ ◌ “O our Sustainer, give us in this world hasanah, and in the Hereafter, hasanah, and save us from the punishment of the fire.” This second group of people would ask for the things of this world, but they asked for it with“hasanah”. This dua is a Masnoon dua which Nabi (Sallallaahu 'alayhi wasallam) recited in abundance. We are also taught to recite this dua between the Ruknul Yamaani and Hajre Aswad during Tawaaf. However, it can be recited after Salaah and on any other occasion. The question arises as to why must this dua be recited in abundance? The reason is, that despite this dua being concise in words, it is most comprehensive and all-encompassing. It includes every bounty and blessing, of both worlds. The person is not just asking for wealth, honour, etc. per say; rather he is seeking “hasanah” (goodness) with these bounties. The Mufassireen (Commentators) explain that “فِى الدُّنْيَا حَسَنَةً” encompasses every need of a person in this world. It is unfortunate that we do not understand nor value the dua. Our condition is such, that when we request someone for dua, and he says : “May Allah Ta’ala grant you the best of both worlds,” we feel dissatisfied. We desire a lengthy dua wherein various bounties and blessings should be mentioned – yet this dua includes every blessing, every bounty and every kind of good and favourable condition. We also learn from this dua that Allah Ta’ala does not prevent us from seeking the material things of this world. We are living in a world of means and there are many requirements for our existence. Allah Ta’ala encourages and approves dua wherein a person is seeking his worldly needs. It is as if Allah Ta’ala is telling us, “Make this dua, in which you seek the good of this world also.” Now what is meant by “فِى الدُّنْيَا حَسَنَةً” ? Allaamah Sayyid Mahmood Aaloosi (Rahmatullahi ‘alayh) had explained in his Tafseer, ‘Ruhul Ma`aani’, the best of this world as: 1.) ‘Al Aafiyatu wal Kafa’ : Well-being and Protection from all forms of trials (fitan) and Sufficiency in Rizq (Sustenance). 2.) ‘Az Zawj us Saalih’ - A pious, righteous, compatible marriage partner. 3.) ‘Al-Aulaadul Abraar’ - Pious children 4.) 'Al Maal-us-Saalih' - Wealth which is obtained through Halaal sources, full of Barakah (blessings) and free of contamination and impurity. 5.) ‘Thana-ul-Khalq’ – The praise and good opinion of people. 6.) ‘Al-Ilm wal Ibaadah’ - Beneficial knowledge and practice upon it. 7.) ‘Fahm’ - Understanding of Deen. 8.) ‘Suhbat-us-Sawliheen’ – The company of the pious. 9.) ‘An nusratu alal ’adaa’ – Help against all enemies, including the greatest ones – nafs and shaytaan. Also included is the seeking of the ability to perform righteous deeds. Every action that is done according to the Qur`aan Shareef and Sunnah will fall under righteous deeds. Whether it is Salaah, Zakaah, Fasting, caring for the poor, the needy and the destitute, fulfillment of the rights of one’s spouse, fulfillment of the rights of the children, neighbours, the poor and everybody. All this falls under righteous deeds and it is these actions that will become the protection from the punishment of the fire, as has been brought out in the dua: “… and save us from the punishment of the fire.” ‘Hasanah fil Aakhirah’ includes every need of ours in the Hereafter, whether it be protection from the punishment of the grave, easy reckoning on the Day of Qiyaamah, entry into Jannah and enjoyment of all those bounties which no eye has seen, no ear has heard of and the thought also, has not crossed anyone’s mind, including the greatest bounty of seeing the Countenance of Allah Ta’ala. So it is a very beautiful, comprehensive dua which has been given to us by Allah Ta’ala and we should include it in our duas after Salaah and on other occasions. However, it must be made with deep hearted meditation, sincerity and conviction. Extracted and condensed from the 1431 Ramadaan Fajr talks of Hazrat Maulana Yunus Patel (RA). For a detailed explanation, download from: http://yunuspatel.co.za/audio-ramada...dnoor-2010.php

Bismihi Ta'ala Third Valuable Prescription Hazrat Abdullah bin Khubaib (RA) narrated that a person who recites the 3 Quls i.e. the last 3 Surahs of the Qur’aan Sharief with Bismillah (in full), with every Surah (i.e. 9 Bismillahs), Allah Jalla Jalaaluhu will suffice/protect him from everything. The Commentators of Hadeeth explain: 1.) This recitation will suffice him from all his Wazeefas (readings) - i.e. if, due to illness, travelling, etc. a person cannot read all of his normal Wazeefas, this will be sufficient for him for that day. He should never miss this Wazeefa. 2.) It will protect him from all evil. Our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) would say that people commonly complain about serious health problems and sicknesses, of motor car accidents, hijackings, robberies, of Jinn, Sihr, etc. A person will be protected from these kinds of harm, as well as all evil, for it suffices as a protection from everything. (Mishkaat P188) Taken from Seven Valuable Prescriptions By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala At the Johannesburg International Airport[1], some brothers requested that I give them somenasihah (advice) before leaving. I mentioned the following : ‘The Airport itself presents sufficient Ibrat (lesson) for a person’sIslaah (reformation). Boards are seen, computer screens inform, and announcements are repeatedly heard of Arrivals and Departures . We should take lesson from this. We have ‘arrived’. Our scheduled arrival to the destination of this world has come to pass. We have journeyed from Aalame-Arwah[2] to this transitory world. Our next journey is to ‘Aalame-Barzakh’[3]. In this material world, the time of departure is given for the flights that are leaving for various cities and countries. A person can make preparations for travel, accordingly. As is common experience though, flights are generally delayed. Our departure, to the Aakhirah (Hereafter), is scheduled, but absolutely unknown to us. Moreover, this time of departure will not be delayed or cancelled. “…At length when death approaches one of you, Our angels take his soul and they Never fail in their duty.” [surah An`aam : 6 : 61] In a couplet that deeply impresses upon the reality of this life, my Sheikh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Daamat Barakaatuhum), states : Strange is the visa of life; It can be cancelled at anytime. The duration of its validity is unknown And its extension too, impossible Therefore, we need to be ever ready for the journey to the Hereafter. Passengers are either seated in the VIP lounge or in the ordinary waiting area. Whether the person intends traveling ‘First Class’, ‘Business Class’ or ‘Economy Class’; all will depart. Each has a boarding pass in hand. It is just a matter of time before departure. The Azaan in our right ear, and the Iqaamat in our left ear, was already given at the time of our birth. All that is left is the Janaza Salaah at the time of our death. Just as the time between the Iqaamat and Salaah is negligible – so too is the time span of our lives. As someone has mentioned : Our life is just like the ‘dash’ between the date of birth and the date of passing away, which is inscribed on many tombstones. Though this ‘dash’ of life is so short, it is such a significant stage in our journey, that it either ‘makes’ or ‘breaks’ our Hereafter. This little dash either delivers a person to Jannat or Jahannum. So before someone mentions the date of our departure, we should convert the ‘dash’ of life to time spent securing provisions for the coming journey. Then I mentioned that now two new boards are to be found : Underground Parking and Prayer Room Upstairs Our ‘parking’ too is reserved. …What then should we do ? Before ‘departure’ and before being‘parked’ under the ground, we should visit the ‘prayer room’ – meaning, that we should bring the submission and servitude found in prayer or Salaah, into our lives. Submit to the One who gave us this life because very soon will we be returning to Him. “…And the destination (of all) is to Allah.” [surah Ahzaab 35 : 18] In addition, this world is very much like a time-share. The occupants make full use of all facilities during the week/s or month/s – the lounge, fridge, stove, furniture, air conditioner and the luxuries of the timeshare. However, they know that they will have to move out as soon as their time expires. Similarly, we should make use of the bounties of Allah Ta’ala in this world but we should not give our hearts to this world. …How can we give our hearts to a world which is so unfaithful? …The home in which there is excitement and celebration of a wedding is suddenly plunged into grief, sorrow and mourning. We should keep before us the following Hadeeth of Rasulullah (Sallallaahu ‘alayhi waSallam):‘Verily, the world has been created for you and you have been created for the Aakhirah.’ Preparation for the Aakhirah (Hereafter) does not mean that we will be deprived of the good things of this world. Eat, drink, marry, conduct business and do all other activities according to the teachings of Shariah and Sunnah of Rasulullah (Sallallaahu ‘alayhi waSallam). This is all that is required. “…(O my Lord) Take You my soul (at death) as one submitting to Your Will (as a Muslim), and unite me with the righteous.” [surah Yusuf 12 : 101] By Hazrat Maulana Yunus Patel (RA) [1] Now known as O R TAMBO International [2] Aalame-Arwah : The World of Souls [3] Aalame-Barzakh : The period of life after death until the Resurrection

"Look at our attachment to our cell phones (mobile phones)! How can our attachment to the Qur`aan Shareef be anything less?" "No other person can eat or take what is your Rizq (sustenance). What is destined for you, of your rizq, will reach you. You cannot miss it." "Allah Ta’ala lights the lamp of Islam in the hearts of people, with good character and kindness. This is one very successful method in which Islam spread and spreads." "Deen is based on two solid pillars: Qur`aan and Hadeeth. It is not based on our thinking, which is generally weak and flawed." "With the spark of love, marriage is enjoyable; with the spark of Allah’s Love, Deen is enjoyable."

Bismihi Ta'ala SECOND VALUABLE PRESCRIPTION Hazrat Ma’qal bin Yasaar (RA) narrated that a person who recites 3 times, after Fajr and after Maghrib: And thereafter the last 3 Ayaat of Suratul Hashr in the 28th Juz (ONCE) Allah Jalla Jalaaluhu appoints 70 000 angels, who make Dua for him continuously, from after Fajr until Maghrib. When he reads its again after Maghrib, another 70 000 angels make Dua for him, from after Maghrib until Fajr. And, if he happens to die in that day or night having read this, he dies as a Shahied. [Mishkaat Page 188] Our Sheikh, Hadhrat Moulana Shah Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) had mentioned about a great Aalim who said that he does not start his day’s work, or have his breakfast until he first reads this and has 70 000 angels on duty (i.e. they start making Dua for him). Taken from Seven Valuable Prescriptions By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala Whilst taking a walk through Mitchell Park one morning, after Fajr, breathing in the fresh morning air, we found the pathway covered with flowers, having fallen off the trees. I mentioned to my friends : ‘At one time these flowers were on the trees. They were admired. People enjoyed and appreciated their fragrance, inhaling and saying, ‘How beautiful…, ‘ ‘How sweet…’ ‘How charming…’ However, when the slight breeze touched those flowers, they left the branches of the trees. They fell onto the ground. Then we found those same people, who once admired and enjoyed those pretty flowers, trample over them as they took their walks. Those pretty, colourful and fragrant flowers became a carpet on the ground and were crushed underfoot – as if those visitors were squashing the hearts of those flowers. After some time, the garden service swept those flowers away and they were thrown into some bin. Thereafter, the bin bags were disposed of at some dump.’ I then presented this as an analogy to my friends. Once upon a time, Muslims were like those flowers on the trees. The fragrance of their Imaan and Islam, of their beautiful character and charming etiquette, were admired and appreciated by all. Their pleasant character and speech, their honesty, sincerity and service to mankind, emitted such beautiful fragrances which even non-Muslims benefited from. The beautiful colours of their Ibaadah – be it Salaah, Zakaah, business transactions, social interaction were the means of not only people changing their faith, but also changing their culture and language, as we find in the time of the Sahaba-e-Kiraam (RA). They traveled far and wide and had an undeniable influence on different nations. When they were flowers on the tree, people inhaled their ‘fragrance’ and accepted Islam. When the breeze of temptation and sin blew, then as we find today, many Muslims have left the tree; they separated themselves from the strong, sturdy trunk of correct Aqaa`id[1] and they lost the attachment they had to the branches of Ibaadaat (worship). They adopted the Western culture, and in turn, they lost their fragrance and they lost their colours as they withered away. Having fallen onto the ground, the Muslim Ummah, globally, is literally being ‘crushed’ underfoot by the enemies of Islam. In whichever direction we turn, we find a picture to grieve over: So many amongst our precious youth cannot even be identified as the blossoming flowers of the Ummah. They have preferred to mix with sand and mud and in so doing, have lost their fragrance and colour. The Hollywood/Bollywood culture, with all its immorality and sins, is that sand and mud – more exactly, it is quicksand, which readily swallows our young Muslim sons and daughters. And then we have the picture of the burdensome yoke of injustice, oppression and suppression. The lives of Muslims have become so cheap that hundreds, if not thousands are ‘swept’ into mass graves, where genocide has become a play and past time for many enemies of Islam. We have the destruction of Muslim homes, the deliberate killing of Muslim children, the rape of Muslim women, the theft of Muslim land –Oppression compounded. When we turn away from this sad, heart wrenching sight, we see another picture to cry over : Many, many Muslims, in positions of authority and rule, are like puppets and their strings are pulled by non-Muslim governments. Some are treated like animals - they are “broken in”, or trained to listen and obey – as we find with some Muslim Governments, and there is no gain in return. This is our reality. …From where to where, and from what to what. …But there is no despairing if only we to return to Allah Ta’ala’s obedience and the Sunnah of Rasulullah (Sallallaahu ‘alayhi waSallam). All that is required is to plant the seeds of Taqwa and those beautiful, fragrant, colourful flowers will bloom and blossom once more. [1] Aqaa`id : Beliefs

Bismihi Ta'ala FIRST VALUABLE PRESCRIPTION Hadhrat Abu Darda (RA) narrated that a person who recites 7 times after Fajr and after Maghrib, the last part of the last Ayah of Surah Taubah, in the eleventh Juz, Allah Jalla Jalaaluhu will suffice (protect) him from all the worries of dunya and Aakhirah. (Ruhul Ma’ani pg 53) No matter what worry, anxiety, depression or pressure may be upon the person, and of whatever magnitude, Allah Jalla Jalaaluhu will protect him from it. Our Sheikh, Hadhrat Moulana Shah Hakim Muhammad Akhtar Saheb (Rahmatullahi 'alayh) would say that when the Swiss can manufacture a watch that is waterproof, even under 200 meters of water, such that even the vapour of the water does not enter it, what is it difficult for Allah Jalla Jalaaluhu to make a heart that is ‘worry-proof’, even though the person is surrounded by worries. Allah Jalla Jalaaluhu’s protection extends such that even the vapour of worry will not enter it. Taken from Seven Valuable Prescriptions By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala Whilst taking a walk through a park one morning, accompanied by some friends, we passed by a sign which is generally found in many parks. It read : All dogs must be on leash Considering a deeper meaning to the sign, I mentioned to my companions: Our nafs (ego) is akin to a dog. The nature of an undisciplined, unleashed dog is that it barks, relieves itself anywhere, devastates and lays waste the delicate flower beds as it tramples them, attacks or spoils people’s picnics, and runs behind people, frightening them. Without its leash and without training, it can scare, harm and bite others, as well as cause damage. Therefore the Parks Board insists that dogs be on leash. A dog, well trained, will obediently remain on leash, under the control of its master and will not cause inconvenience or damage. It will walk along its master and do as he commands. The temperament of the nafs (carnal self/ego) is like that of the dog. It also needs to be disciplined and trained, and it also requires a leash. This leash is the leash of Shariah, the love and fear of Allah Ta’ala, and fear of accountability on the Day of Judgment, tied tightly and securely around its neck. Without this leash, the person will break the commands of Allah Ta’ala and violate the rights of creation. The person will steal, gamble, fornicate, suppress, oppress, abuse the spouse, children or parents, and perpetrate various other crimes. Malice, greed, jealousy, pride and other filthy, vile qualities will also be found in the person’s heart. People will distance themselves from such a person for fear of being harmed or troubled. The person who has disciplined his nafs and controls it with the leash of Shariah, will find that it becomes submissive and compliant to the instructions of its Master. The person then finds it easy to fulfill the rights of Allah Ta’ala as well as creation, since the nafs is compliant to its Master’s commands. The person will want to do good deeds, assist people and invite others to Deen. …He will not cause harm to people; rather he will benefit them. People will then love such a person. When there is a need to go to the shops, factories, airports, hospitals, etc., the person will first leash the nafs with the Khauf (fear) and love of Allah Ta’ala and then go about the fulfillment of duties. Nabi (Sallallaahu ‘alayhi waSallam) said : “The intelligent one is he who suppresses his desires and practises for what is after death, and the foolish one is he who makes his nafs follow its desires and (he) places (baseless) hope on Allah.”

Bismihi Ta’ala We are passing through time, but not taking notice of the bounty of time. We are born in time, we live in time, we undertake our deeds in time, and we will die in time. Great events have happened and happen in time. Were it not for the bounty of time, we would not have the glorious timeline of Islam or the distinguished timeline of the life of our Beloved Rasul (Sallallaahu ‘alayhi wasallam) : The Birth of Rasulullah (Sallallaahu ‘alaihi wasallam), his marriages, the first revelation, the Boycott, the Me’raj, Hijrah, Battle of Badr, Uhud, Khandaq, Fath-e-Makkah, etc. Time is a great, great creation of Allah Jalla Jalaaluhu. It is so abstract that it is not perceived by most, as a creation of Allah Jalla Jalaaluhu. …Together with being a great creation, it is also a great ni'mat. The mind has to be seriously focussed contemplating the creation of an abstract bounty such as time. In this, as well, we will recognize what a Great Creator Allah Jalla Jalaaluhu is! Every passing moment of time, is a ni’mat which we are using, but we do not recognize it. We do not show appreciation for it until it is lost. This is generally the weakness of man : He appreciates a ni'mat only when it is lost. Thereafter, there is regret, remorse and shame. When we look back and think of the time spent in futility and sometimes even sins, then we wish we could go back in time, and spend that time differently, constructively and fruitfully. But this is not possible. What is lost of time is lost – and lost forever. It cannot be retrieved. The Hadeeth, in fact, highlights this regret to the extent that it will be felt even in Jannah: “The people of Paradise will not regret anything (of this world) except that time void of the remembrance of Allah.” [Tabraani / Bayhaqi] In a Hadeeth, Hazrat Abu Hurrairah (May Allah be pleased with him) narrates that Rasulullah (Sallallaahu ‘alayhi wasallam) said, “Most of mankind are at a loss regarding two favours, good health and free time (opportunity).” [sahih Al Bukhari] In the Qur`aan Shareef, Allah Jalla Jalaaluhu takes an oath by time, bringing attention to its importance, greatness and excellence. “By Al-'Asr (the time). Verily, man is in loss. Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma'ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar which Allah has forbidden), and recommend one another to patience.” This Surah is guiding man as to how to maximise on the bounty of Time; if not, he surely stands at a loss. My Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) says that people say they want to pass time, but undeniably, most fail time. They fail time when their time is spent in negligence, heedlessness and disobedience. And it is this bounty from amongst the foremost bounties which we will have to account for on the Day of Qiyaamah: ‘[On the Day of Judgement], the feet of a person will not move until he is asked regarding : (1) His life; how did he spend it, (2) His knowledge; how did he act upon it, (3) His Wealth; how did he acquire it (and) (4) How did he spend it, and (5) His body, how did he use it.’ [Tirmidhi Shareef] We constantly check the time – whether on our watches, clocks, cell-phones, computers … but are heedless that every second passed, is bringing an end to our time in this world. Allah Ta’ala also created the measurement of time. What a magnificent bounty! Without the measurement of time, we would not know the times for the respective Salaahs, for Ramadaan, for Hajj, and so forth. This too is another sign of the signs of Allah Ta’ala’s. Without the measurement of time, can we say when we will be undertaking a journey, when we will do this or that? Imagine if we did not have time? What would have been our condition, without something such as time and the measurement of time? O Allah! What another great creation and gift! - Just what would we have done if we did not have the measurement of time ??!! Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala Allah Ta’ala holds back His Rahmah (mercy) from those who break family ties. If the tie is broken solely for the pleasure of Allah Ta’ala; for some legitimate Islamic reason, then to do so would not be a sin. However, we who are the slaves of our egos and nafs should be careful that shaytaan does not instigate us to sever family ties in the name of Deen, whereas it is, in reality, for the sake of our nafs. As a result of breaking ties, the entire family – in truth, the entire community suffers. Allah Ta’ala holds back His blessings. Hazrat Abdullah Ibn Abi Aufa (RA) had related that in the evening of the Day of Arafah, the Sahaba(RA) were sitting with Nabi (Sallallaahu ‘alayhi waSallam) when he announced: ‘Anyone who has broken his relationship with any of his kin, should leave the company and not sit with us.’ ONLY ONE man got up and left. He returned after some time and informed Nabi (Sallallaahu ‘alayhi waSallam)that on hearing the order, he immediately went to his aunt with whom he had severed ties. He explained to her the instruction of Rasulullah (Sallallaahu ‘alayhi waSallam). On hearing it, she made a dua of forgiveness for him, and he for her and they reconciled. Rasulullah (Sallallaahu ‘alayhi waSallam) was extremely pleased, allowed him to rejoin their company, and explained to his companions that Allah Ta’ala does not grant His blessings on a community among whom there is someone who has broken off family ties. In almost all cases it is because the ego has been hurt by the snubbing or bad attitude of relatives that causes the break up. As Muslims, we should be good to our relatives, even if they are unkind to us. The Hadeeth states : ‘He who reciprocates good treatment does not really strengthen family bonds; but the one who through kind behaviour, strengthens his ties of kinship with those who sever relations with him, does so.’ Whilst visiting another country on a lecture tour, a brother met me and said to me that he has elderly parents, whom he is taking care of. However, from their side, there is no appreciation. He keeps serving them and giving to them, but there is no expression of gratitude. His brother visits their parents ‘once in a blue moon’ and brings a gift; and for this, the parents will sing this son’s praises from here to high heaven. And yet, this is the son who hardly gives them his time nor serves them. So the brother said that this was eating him up, that he is doing so much, but the attention and appreciation is going to the brother. I replied to him : “Remember just one simple thing, and all this disappointment and these frustrations will disappear: “DO FOR ALLAH’S PLEASURE HE WILL GIVE FROM HIS TREASURE.” Simple …and see how, despite their ingratitude or inattention, you will find tremendous happiness in the sacrifices you make for your parents. And Allah Ta’ala will show you His happiness in various bounties, on your sincerity and service to your parents.” Alhamdulillah, the brother was extremely thankful for this piece of advice and was already happy with being given this great honour and privilege of serving his parents. c c c c c

Bismihi Ta'ala Allah Jalla Jalaaluhu instructs us in Surah Baqarah: “Believe as the people have believed (i.e. the Sahaba-e-Kiraam)…” The Sahaba-e-Kiraam (RA) set a unique and outstanding precedent for all of mankind – of submission, obedience and sacrifice, for Allah Jalla Jalaaluhu, His Nabi (Sallallaahu ‘alayhi wasallam) and His beautiful and perfect Dien. They were always conscious of the reason behind their existence and their objective in this worldly life. Allah Ta’ala has informed us all of the purpose of creating us: “And I created not the Jinn and Mankind except that they should worship me.” [surah Zariat 51 : 56] The Sahaba-e-Kiraam worked to achieve the Pleasure of Allah Jalla Jalaaluhu through different Ibaadaat, and in this manner, secured Aakhirah (the Hereafter). Their entire lives thus passed in Dien. They worked single-mindedly and tirelessly in pursuing the Aakhirah. Dunya took a secondary place in the lives. They lived in the world; they made use of it; but they did not make it their goal, because they knew that they would soon be leaving it behind them. They had, before them, the beautiful example of Rasulullah (Sallallaahu ‘alayhi wasallam), who had explained the relationship we all have with this world, saying: “What have I to do with this world? I and this world are as a rider that takes shelter/shade beneath a tree. Then he goes on his way, and leaves it behind him.” Sadly, our downfall and failure is that we have made Dunya, our objective, whereas our purpose whilst living in this world, should be Dien. We are caught up with the fashion, sport, trade, politics, entertainment, etc. of Dunya, and then we take out time for Dien. And we consider ourselves pious, based on the time we take out for Allah Ta’ala. …This is not piety. This is far from piety. Sometimes, there is an obsession of Dunya’s activities and no time is given to Dien. Hubbud Dunya consumes the heart, and this easily leads to the destruction of one's Dien and Aakhirah, if no effort is given towards reformation and Islaah. Our whole life – everything of it – should be for Dien, and then we take out time for Dunya – for the necessities of Dunya. Dien takes precedence. Dien is priority. Dunyawi occupations are secondary and are undertaken and carried out because they need to be done and have to be done. Our endeavour is to believe as the Sahabah (RA) believed, emulate them in their noble exertion for Dien and Aakhirah and of course, ultimately – the Pleasure of Allah Jalla Jalaaluhu. We need to understand that we are not here for the sake of Dunya; we are here for the sake of Aakhirah. Rasulullah (Sallallaahu ‘alayhi wasallam) said: ‘Verily, the world has been created for you and you have been created for the Aakhirah.[1]’ Preparations have to be made here, if we want to live happily, there. This is intelligence. Nabi (Sallallaahu ‘alayhi wasallam) said: “The intelligent one is he who suppresses his desires and practises for what is after death, and the foolish one is he who makes his nafs follow its desires and (he) places (baseless) hope on Allah.”[2] [1] Shu`abul Imaan [2] Tirmidhi Link to blog : http://hameediyyah.blogspot.com

"Do not become relaxed when the nafs becomes obedient." "In nasihah (advice), do not look at who is giving the advice; rather look at the advice. Sometimes the one who is advising is a child or a person with no standing in society, but the advice is to be appreciated because it offers benefit." "When we see “qaamat”, we forget our istiqaamat and we forget Qiyaamat." ‘qaamat’ : physical appearance ‘istiqaamat’ : steadfastness ‘Qiyaamat’ : Day of Resurrection and accountability "The Beauty of Islam is that the rich person does not have to become poor to become a Wali of Allah Ta’ala, and the poor person does not have to become rich to become a Wali." "Whoever places his trust in Allah Ta’ala, will find no betrayal."

Bismihi Ta'ala Laylatul Qadr - Hazrat Maulana Yunus Patel (Rahmatullahi 'alayh) http://4.bp.blogspot.com/-v2zV0808AGs/UffehILRnpI/AAAAAAAABss/LyM9yT4odgw/s320/Laylatul+Qadr_A.jpg Allah Ta’ala’s love for His Prophet Muhammad (Sallallaahu ‘alayhi wa-Sallam) is clearly evident and manifest in many Ayaat (verses) of the Qur`aan Shareef. Additionally, whilst other Ambiyaa (Alayhimus Salaam) were gifted with exclusive titles, it was Rasulullah (Sallallaahu ‘alayhi wa-Sallam) alone, whose title was “Habibullah” (The Beloved of Allah). Due to this Divine love for Sayyidina Muhammad (Sallallaahu ‘alayhi wa-Sallam), his Ummah is recipient to special mercy, blessings and favours from Allah Ta’ala. It is only due to our connection and association with Nabi-e-Akram (Sallallaahu ‘alayhi wa-Sallam) that Allah Ta’ala has honoured us above all people. Amongst many privileges, one Divine Mark of Distinction that has been granted to us, is the great privilege of being “Ummate Marhooma” – The Ummah upon whom Mercy is shown. The explanation of this noble title, “Ummate Marhooma” is that forgiveness is secured and mercy is attained through our sicknesses, our hardships and other tribulations; through the Eesale Sawaab that people convey to us after our demise, and through blessed days and nights such as are found in Ramadaan, and other special days and nights outside Ramadaan (The first 10 nights and days of Zul Hijjah, the nights of Eid, the 10th of Muharram, etc.), whereby we can easily gain forgiveness. The most special and most blessed of all nights is the Night of “QADR”. Laylatul Qadr is a night singled out by Allah Ta’ala, who granted it such magnificent virtues and such greatness that surpasses all other nights. The fact that Allah Ta’ala has gifted this Ummah, with this one night – year in and year out – highlights again the Divine mercy that is extended to this Ummah, as well as the Graciousness and Kindness of Allah Ta’ala in giving us opportunities to secure far more in rewards. It is mentioned in Tafseer that one meaning of the word “Qadr” is “greatness, honour, dignity” and this is what the night of Qadr is – a night of greatness. It is also stated that the night is called so, because a person becomes a man of honour and dignity on account of his sincere repentance, and the noble deeds, prayers and supplications he engages in during this night. Rasulullah (Sallallaahu ‘alayhi wa-Sallam) said : “Whoever stands in prayer and worship on the night of Qadr, with complete faith and with sincere hope of gaining reward, all his previous sins are forgiven.” “Qadr” also means “pre-destination” and we find that this is also a night where the destinies of people are assigned to respective Angels in regard to life, death, sustenance, rain, and so forth – all of which will come to pass for the year that will follow. Drawing from the different narrations, it becomes clear that the Night of Qadr should be sought in the last 10 nights of Ramadaan, specifically the odd nights. Its greatness and merit is described in the Speech of Allah Ta’ala, wherein it is stated that worship in this night surpasses the worship of 1000 months. Worship includes Salaah, Tilawah (recitation) of the Qur`aan Shareef, Zikrullah, Dua, etc. The night is also a night for sincere repentance as attested by a narration, wherein Hazrat Ayesha (RA) had asked Rasulullah (Sallallaahu ‘alayhi wa-Sallam) what prayer she should engage in if she finds Laylatul Qadr and Rasulullah (Sallallaahu ‘alayhi wa-Sallam) advised her the following dua: “O Allah, verily You are Oft-Pardoning, You love to Pardon, so do pardon me.” Rasulullah (Sallallaahu ‘alayhi wa-Sallam) said : “A month has verily dawned over you wherein lies a night better than a thousand months. Whoever misses such a night has indeed been deprived of all that is good; and none is deprived of it, except he who is really unfortunate.” May Allah Ta’ala grant us appreciation of these beautiful opportunities, and grant us the experience and rewards of Laylatul Qadr. It is not possible to do justice to a discussion of Laylatul Qadr but an excellent and detailed exposition is found in the book “Fazaa`il-e-Ramadaan” by Shaykhul Hadeeth, Hazrat Maulana Muhammad Zakariyya (Rahmatullah ‘alayh), which offers tremendous inspiration, motivation and encouragement.

Bismihi Ta’ala We hear of many incidents where people who are deendaar (religious), who, while engaged in some Dieni Khidmat, or in Ibaadat, or in some good works, become victims to hijacking, robbery, loss, etc. Some people then question: How could this happen while he / she was engaged in Ibaadat? There is no doubt that every good deed has its benefits as well as offers us protection: Salaah, Zakaat, Sadaqah, Tilawat, Du’aa, Durood Shareef, Hajj, Umrah and the various other Ibaadaat, as well as the many wazaa’if we read, offer protection from various kinds of harms and trials – as has been mentioned in different Ahaadeeth. However, the question: ‘How could this happen?’ makes evident our naiveté and ignorance, and even exposes our weakness. People even ask: Why me? And they even say that they cannot understand because they are reading their Salaah, even waking up for Tahajjud. Sometimes such questions are even asked by people, to disprove the promises and benefits made by Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam). While many focus on their piety and good deeds, they fail to give any thought to the many actions which are carried out, which nullifies the benefits, the protection and the rewards that follow on Ibaadat, Khidmat of Dien, etc. Sometimes, it is our sins that block the effects of our A`maal (deeds). For example: A person may be in the habit of reading Aayaatul Kursi for protection, and Ayaatul Kursi offers great protection. Rasulullah (Sallallaahu ‘alayhi wasallam) mentioned that whoever recites Aayatul Kursi after the Fardh (Salaah) will remain in the protection of Allah Jalla Jalaaluhu until the next Salaah, and if read, before falling asleep, Allah Jalla Jalaaluhu grants protection to the person’s home and family as well. So even though the person is reading Aayaatul Kursi diligently after every Fardh Salaah, if he is also engaged in some sins, then the powerful effect of the Ayaatul Kursi is barred or obstructed by those sins. …Perhaps the person is harbouring suspicions and bad thoughts about people, or he is venting unwarranted anger on his wife or his parents, or his Salaah is performed carelessly and hastily, without fulfilling the requirements and the postures of Salaah, or the person is casting lustful gazes, engaging in gheebat, speaking lies, and so forth. These are all sins – which we sometimes do not even recognize as sins – and this then blocks the effects of the good we do. So this is what we should think when it comes to adverse conditions that befall us: That it is probably our sins which have caught up with us; that this is the consequence of our disobedience. Rasulullah (Sallallahu ‘alaihi wa Sallam) said: “A person is deprived of his provision due to his sins.” [Ahmad] We should thus do a little introspection at such times, identify our sins, sincerely repent, and make amends where we can – whether in regards to the Rights of Allah Jalla Jalaaluhu or the rights of creation. When we were in the United Kingdom, an incident was related to us, of a Sikh, who drove through the green traffic light and the camera flashed on him. He thought that the camera was faulty. He again came around and went through the green light, and the camera flashed again. Convinced that it was faulty, he took 2 more passengers as witnesses and went through the green light for the third time. Again, the camera flashed. He thought that it was a good opportunity to sue the traffic department, since they give heavy fines, suspend and even cancel driving licenses. Before he could take the matter further, his received his fines; not for going through a red light, but for not having his seat belt on! Similarly, often, we think we are doing all the right things, that we are “perfect”, but Allah Jalla Jalaaluhu's Sight is on every single action of ours: our beards, trousers above the ankles, our eyes and gazes, our hearts and minds, what we are thinking about and planning, on our jealousy, hatred, back-biting, and so many other weaknesses and sins. We should not consider that we are so righteous and pious, as we imagine ourselves to be. We do not know where we are seriously faltering. Adverse conditions, tests and trials also descend on a person to purify him of his sins and free him of his sins. Rasulullah (Sallallaahu ‘alaihi wasallam) said: "A Muslim is not afflicted by hardship, sickness, sadness, worry, harm, or depression - even if pricked by a thorn, but Allah expiates his sins because of that." [bukhari and Muslim] In another Hadeeth, Hadhrat Abu Hurairah (RA) related that Rasulullah (Sallallaahu ‘alaihi wasallam) said: "Hardships continue to befall a believing man and woman in their body, family, and property, until they meet Allah (Jalla Jalaaluhu) burdened with no sins." [Tirmizi] And for some, Allah Ta’ala has a high position fixed for them in the Aakhirah (Hereafter). The person is unable to reach that high position with his actions alone. These conditions of adversity, loss and hardship, and the patience (Sabr) he exercises, becomes the means whereby he secures those high stages. When it comes to the calamities which befall others, we should maintain husne zan (a good opinion) that their tests and trials are a favour and mercy, to secure them high stages in the Aakhirah. However, in all conditions, the Believer is recipient to Mercy: If it is a punishment for sins, there is mercy – because Allah Jalla Jalaaluhu wants us to turn to Him, to make sincere Taubah and secure His Forgiveness. Tests and trials are thus a means of Taubah and Forgiveness, or a means of purification of our sins; otherwise an elevation of ranks. May Allah Jalla Jalaaluhu give us the understanding, and give us the Taufeeq of Taubah, Tafweez, Tasleem and Ridha bil Qadha. Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala There are many laboratories in the world working and specializing in detergents. Each one trying to produce the best detergent, which would be the easiest in removing stains. Each company makes a claim that their detergents are the best, giving you a power-cleaning wash and removing the toughest stains. In the spiritual world, we find that the spiritual heart is such a sensitive entity that is easily stained. Some stains are easy to remove; others are very difficult to do away with. Thus, the spiritual heart also requires detergents for the heart to remain ‘whiter than white’, ‘brighter than bright’ or ‘super bright’ – as we read in different advertisements. Those stains of the spiritual heart (i.e. one’s minor sins) which are easy to remove are washed away with the water of Wudhu (ablution), with Salaah and with many different Ibaadaat, which the Ahadith have informed us have the effect of removing the stains of sins. The Prophet (Sallallaahu ‘alayhi wa-Sallam) said : ‘Whoever performed Wudhu and performed it well (i.e. according to the prescribed rules), all his sins will go out, even from under his nails.’ Rasulullah (Sallallaahu ‘alayhi wa-Sallam) said : ‘Each of the five Salaahs expiates the sins committed since the Salaah preceding it.’ The ‘Ulama mention that Ahaadeeth of this nature refer to minor sins. Major sins require sincere Taubah. Major sins leave ‘tough’ stains which require a hard wash with a very strong detergent. The power detergents, which have the effect of removing the big and unsightly blotches and splotches of major sins on the spiritual heart are sincere taubah and Istighfaar, and if one wants a bright white spiritual heart, then the ‘bleach’ of Zikrullah should be used – just as we use bleach to whiten garments. Of course, its effect upon our hearts is dependent on our sincerity, together with abstinence from all sins and obedience to Allah Ta’ala and Rasulullah (Sallallaahu ‘alayhi wa-Sallam). If the stains of major sins are not removed, then the heart not only becomes pitch black, it becomes hard and at this stage the person’s Imaan is on dangerous ground. Allah Ta’ala mentions in the Qur`aan Shareef : “No! But that which they used to commit has covered their hearts with rust…” [surah Muttaffifeen 83 : 14] The rust that accumulates with indulgence in sins covers the heart and deprives the person of the ability to distinguish between good and bad, right and wrong, Haq (Truth) and Baatil (Falsehood). Rasulullah (Sallallaahu ‘alayhi wa-Sallam) explained : “When a Mu’min (believer) sins, a black dot appears on his heart. If he repents and seeks Allah’s forgiveness, his heart becomes cleansed and polished. If he continues to commit more and more sins (without repenting), the spot continues to spread and ultimately covers all of his heart.”

Bi Ismihi Ta’ala There are many who take Bay`ah, but without sincerely wanting to tread the path of Islaah (reformation). They are not genuinely interested in reforming themselves. Sometimes, the intention is for Barakah, or for name and fame, or for Khilafat, or due to financial, health or other problems, or for some ulterior motive. My respected Sheikh, Hadhrat Moulana Hakim Muhammad Akhtar Saheb (Daamat Barakaatuhum) would tell such people: “Sort out your problems first, then come for Bay'ah. Bay’ah is for Islaah and not to sort out these kinds of problems.” Sometimes, the person considers himself independent of Islaah because of his Ilm (knowledge) and his khidmat of Deen. So Bay`ah is taken out of formality, and just for the sake of finding some credibility and acceptance amongst people, due to one’s association with a Sheikh. Those who are neglectful of their Islaah, easily become the toys of nafs and shaytaan. And any person who feels that he does not need anyone to guide him, is in deception. Even if a person has made his Islaah and becomes a great Sheikh, with thousands of Mureeds, but he does not worry about his own Islaah, he will not remain a Muslih (one who reforms). He will not even remain Saleh (pious). Wo kia Muslih honge Saleh bhi nahi rahenge. Where will he be a guide; he, himself, will not be righteous. Jo apne aap ku mustaqil bizzhaat samachtaahe, wo mustaqil bad zhaat hotaa he. He who regards himself as independent (and not in need of guidance nor a Sheikh), Will fall into evil. …Sometimes, the person gets Khilafat and that title and rank gets to his head. He thinks: My work is done. I am in a position to make Islaah. Khilafat is only the starting point. There is a need for a lot more work. We have to keep an extremely vigilant eye on ourselves. Moreover, Khilafat is generally given due to the spiritual progress of the mureed, whilst in the company of the Sheikh. Khilafat usually indicates the potential of the mureed to progress further in Sulook, if there is continuous effort, commitment and sincerity from the mureed’s side. Hadhrat Moulana Husain Ahmad Madani (Rahmatullahi ‘alaih) had addressed some students who had graduated, saying: Those of you who think you have today become Aalim will remain Jaahil (ignorant). The one who continues seeking Ilm and continues teaching it, and becomes grounded in it, and strengthens his relationship with Ilm, by Amal, will become an Aalim. Finishing the course, is only commencing the real course, and this course continues until one’s last breath comes out with Imaan. This course will continue until death. This is the reality; otherwise the person misses the boat. Many a time, a person’s Ilm becomes a test for him. Sometimes Khilafat becomes a great test for the person. Because these stations easily breed pride and arrogance. If the person does not keep a check on his nafs, nafs will sooner or later 'floor' him. ...Then we find the person considers himself important, and there are great expectations from the people - that people must now do for him, people must now serve him, favour him, etc. He gets upset and angered if expectations are not met, or if someone has to advise and caution him. The person even uses these positions to secure his name and fame, to secure Dunya – and in that agenda, he throws his weight around, and sometimes, many people are hurt, or wronged and oppressed. We find the attitude of : ‘Ana’, ‘Ana’… ‘I can do what I want to. I do not have to ask anyone…’ These are vices which creep and steal into the heart, and if not reformed, lead to many more base and evil qualities and will be the cause of destruction, humiliation and disgrace. May Allah Jalla Jalaaluhu protect us all. Rasulullah (SallAllaahu ‘alaihi wasallam) said: “Two hungry wolves let loose on a flock of sheep cannot cause as much destruction to the flock than the damage inflicted to one’s Deen by one’s greed for wealth and fame.”[1] …Sometimes the boss has to remind the employee: “You are just working here. You are not the boss; you are not in charge, despite your years of experience…” Similarly, when we, who are the servants of Allah Jalla Jalaaluhu, start entertaining our own greatness and importance, and exploit the position of Ilm or Khilafat, Allah Jalla Jalaaluhu then reminds the person as to who is in Authority – and the person is humbled. Allah Jalla Jalaaluhu brings him down. May Allah Jalla Jalaaluhu protect us all. Islaah is the main concern. And Islaah is not something we can do on our own. Unfortunately, many decide their own “ilaaj” (cure) and sometimes find themselves worse off than when they started. As is commonly said: ‘Ra’yul aliel aliel’ The opinion / remedy prescribed by the one who is ill, is ill (i.e. harmful, detrimental) There are those who do not have the humility of seeking cure for their own spiritual ailments. They recognize their weaknesses, they know their sins, but their pride won’t let them seek the cure. Until the person does not submit to a guide, until the person does not humble himself and ask, the sickness will not be cured. And if we are not conscious of our Islaah, nafs and shaytaan then assert their hold over the person. Sometimes they keep the person in such a tight grip that the person, on his own, cannot free himself. So this cannot be stressed enough : At all times, the concern should be of our Islaah, until our last breath. And for that, it is very important to have someone over us, to guide us. If a child grows up without his parents, due to death or divorce (Allah Jalla Jalaaluhu forbid), in many cases, the child turns out to be a delinquent. In today’s time, we find that even if the parents are present, many children do not take heed of the advices of the parents. When that child becomes a young adult, he does not want to listen to anyone, does not want to take any advice or accept any guidance and direction. He even argues that he knows what he is doing and he knows what to do. Everyone else is wrong. This is his deception which he cannot see. Similar is the case of those without 'spiritual' parents or those who think they do not need to draw from the experience and guidance of a spiritual guide. They are in deception. Nafs convinces and shaytaan whispers, that the person knows everything – he is, after all, an Aalim and even a Sheikh; that there is no need for anyone to advise or admonish him; no need to consult and seek the wise counsel of a spiritual guide. This kind of independence is walking a very slippery path, and whoever walked this path, slipped. Moreover, for each person, shaytaan comes to him according to his status and position. Imam Ahmad bin Hambal (Rahmatullahi ‘Alaih) is counted as one of our greatest Fuqaha, whose Mazhab is established in different countries. On his death bed, he was heard, repeatedly saying: ‘Not yet! Not yet!’ When asked, he replied that shaytaan kept coming to him, saying: ‘O Ahmad, you have succeeded. … O Ahmad, you have succeeded!’ … trying to delude him. Imam Fakhrudien Raazi (Rahmatullahi ‘alayh) was such a brilliant and gifted Scholar. Yet on his death bed, shaytaan came to him with strong arguments that Allah (Jalla Jalaaluhu) does not exist. He presented one hundred proofs of Allah Ta’ala’s existence. His shaytaan was such an Aalim, who broke every single proof of his. He then saw his Sheikh in a vision who said: ‘Say: I believe in Allah without any proof!’ SubhanAllah! …Now which proof is shaytaan going to break? So when our attitude is: “I can manage on my own. I do not need guidance. I guide others.” The person is in a very dangerous position. This kind of thinking indicates to ujub (conceit) andtakabbur (pride). And the end of pride is disgrace. Allah Ta’ala said: “Pride is My cloak and greatness is My garment; so whoever competes with Me regarding these two will be thrown into the Hellfire.”[2] This nasihah (advice) is not confined to the Ulama fraternity. These points have been brought up because the audience comprises mainly of students of Deen and Ulama-e-Kiraam. We do not paint everyone with the same brush; nor should we look down upon any single person. Whilst we all have weaknesses, there is potential in all, for reformation and rectification of our weaknesses, and there is potential in all to reach the highest levels of Wilayat. These advices given are extended to and include all saalikeen and mureedeen. Each person knows his or her weaknesses and should strive in the direction of Islaah (reformation). Pride, vanity, ostentation, the love for name and fame, the love of Dunya are inherent weaknesses in man. Every person has a nafs to contend with – and nafs is our worst enemy. However, on a little mujahadah (striving) and some sacrifice, these spiritual ailments can be cured; these weaknesses can be overcome or re-channelled to what is praiseworthy. May Allah (Jalla Jalaaluhu) guide us all and give us the understanding of the purpose of Bay`ah and the need for Islaah, and the Taufeeq and courage of working in the direction of self-reformation, and may Allah Jalla Jalaaluhu protect us from the deception of nafs and shaytaan. [1] Tirmizi [2] Sunan Abu Dawud Link to blog : http://hameediyyah.blogspot.com

"Allah Allah! What a sweet name, It is sweeter than honey and sugar cane. Allah Allah! What a great name, It removes the desire for name and fame. Allah Allah! What a comforting name, It removes all my sorrow and pain. Allah Allah! What a beautiful name, Our Hadhrat’s pain is for us to obtain the love of Your name. Allah Allah! What a gentle name, My tongue repeats it again and again. Allah Allah! What a perfect name, That no one else can claim. Allah Allah! What a unique name, That babies easily make it their first saying. Allah Allah! What a pure name, It makes my heart cry in shame. Allah Allah! Your name brings so much of bliss, We all seek your love and forgiveness."

Bismihi Ta'ala Throughout the Qur`aan Shareef, besides the name of Hazrat Maryam (عَليْهَا السَّلام) there is no name mentioned of any other woman; and yet there are so many verses relating to women; in fact an entire Surah has been named ‘An-Nisaa’ (The Women). When the Beloved wife of Rasulullah (Sallallaahu ‘alayhi waSallam), Hazrat Ayesha (رَضِىَ الله عَنْهَا) was slandered, Allah Ta’ala revealed 10 verses in Surah Noor[1], proving her innocence. However, her name is not mentioned. Allah Ta’ala mentions the wife of Hazrat Nuh (عَليْهِ السَّلام) and the wife of Hazrat Lut (عَليْهِ السَّلام) as Disbelievers. ضَرَبَ اللّٰهُ مَثَلًا لِّلَّذِيْنَ كَفَرُوا امْرَأَتَ نُوْحٍ وَّامْرَأَتَ لُوْطٍ ط كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتٰهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللّٰهِ شَيْئًا وَّقِيْلَ ادْخُلَا النَّارَ مَعَ الدّٰخِلِيْنَ ◌ “Allah sets for an example to the Unbelievers, the wife of Nuh and the wife of Lut : They were (respectively) under two of Our righteous servants but they betrayed their husbands (i.e. in regard to matters of Truth ) and they profited nothing before Allah on their account, but were told : ‘Enter the Fire along with (others) that enter!’” [surah Tahreem 66 : 10] The mother of Maryam (عَليْهَا السَّلام) is mentioned as ‘Imraan’s wife’. The vow she took, when she had conceived, has been mentioned in the Qur`aan Shareef as follows: إِذْ قَالَتِ امْرَأَتُ عِمْرٰنَ رَبِّ إِنِّىْ نَذَرْتُ لَكَ مَا فِىْ بَطْنِىْ مُحَرَّرًا فَتَقَبَّلْ مِنِّىْ ج إِنَّكَ أَنْتَ السَّمِيْعُ الْعَلِيْمُ ◌ “When ‘Imraan’s wife said : ‘O my Lord, I have vowed what is in my stomach to be exclusively for you. So accept (it) from me. You, certainly You, are The All Hearing, The All Knowing.” [surah Aal-‘Imraan 3 : 35] Hazrat Aasiya (عَليْهَا السَّلام) is mentioned as ‘the wife of Fir’aun’. وَضَرَبَ اللّٰهُ مَثَلًا لِّلَّذِيْنَ اٰمَنُوا امْرَأَتَ فِرْعَوْنَ م إِذْ قَالَتْ رَبِّ ابْنِ لِىْ عِنْدَكَ بَيْتًا فِى الْجَنَّةِ وَنَجِّنِىْ مِنْ فِرْعَوْنَ وَعَمَلِهٖ وَنَجِّنِىْ مِنَ الْقَوْمِ الظَّالِمِيْنَ ۙ “And Allah sets forth as an example to those who believe the wife of Fir’aun (Pharoah) : Behold she said : ‘O my Lord! Build for me, in nearness to You, a house in Paradise, and save me from Fir’aun and his doings and save me from those who do wrong.’” [surah Tahreem 66 : 11] Allah Ta’ala mentions only Hazrat Maryam (عَليْهَا السَّلام) by name. وَمَرْيَمَ ابْنَتَ عِمْرٰنَ الَّتِىْٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيْهِ مِنْ رُّوْحِنَا وَصَدَّقَتْ بِكَلِمٰتِ رَبِّهَا وَكُتُبِهٖ وَكَانَتْ مِنَ الْقٰنِتِيْنَ◌ “And Maryam, the daughter of ‘Imraan, who guarded her chasity…” [surah Tahreem 66 : 12] Why has Allah Ta’ala specifically mentioned the name of Maryam (عَليْهَا السَّلام)? Besides proving the purity and chastity of Hazrat Maryam (عَليْهَا السَّلام) against the false accusations of the Jews, as mentioned in Surah An-Nisaa: وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلٰى مَرْيَمَ بُهْتَانًا عَظِيْمًا ۙ ‘…That they uttered against Maryam, a grave false charge.’ (i.e. that she was unchaste) [surah An-Nisaa 4 : 156] Allah Ta’ala presents her elevated rank in Surah Aal-Imraan : وَإِذْ قَالَتِ الْمَلٰٓئِكَةُ يٰمَرْيَمُ إِنَّ اللّٰهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلٰى نِسَآءِ الْعٰلَمِيْنَ ◌ ‘Behold! The angels said : ‘O Maryam, Allah has chosen you and purified you – chosen you above the women of all nations.” [surah Aal-Imraan 3 : 42] Hazrat Ibn Abbas (رَضِىَ الله عَنْهُ) narrates that Rasulullah (Sallallaahu ‘alayhi waSallam) once said : ‘The most highly esteemed women of Paradise will be Hazrat Khadeeja, daughter of Khuwailid; and Faatima, daughter of Muhammad (Sallallaahu ‘alayhi waSallam); and Maryam, daughter of Imraan; and Aasiya, daughter of Muzaahim; the wife of Fir’aun.’ (Ahmad) Allah Ta’ala mentions Hazrat Maryam by name in the Qur`aan Shareef, stating very clearly the miraculous birth of Hazrat ‘Eesa (عَليْهِ السَّلام). By mentioning ‘Eesa (عَليْهِ السَّلام) as the son of Maryam – ‘Eesa Ibn Maryam’,Allah Ta’ala highlights the fact that Hazrat ‘Eesa (عَليْهِ السَّلام) is not the son of any father. اسْمُهُ الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ وَجِيْهًا فِى الدُّنْيَا وَالْاٰخِرَةِ وَمِنَ الْمُقَرَّبِيْنَ ۙ “…his name will be ‘Eesa the son of Maryam, held in honour in this world and the Hereafter and of those nearest to Allah.” [surah Aal-Imraan 3 : 45] This also teaches us a very important lesson : Allah Ta’ala has granted women, respect and honour, and He wants them to guard this. Therefore, if there is no real need to reveal her name, then it should not fly around in newspapers, magazines, faxes, over Radio stations, on car number plates, etc. There is no harm in revealing a woman’s name when there is a need to do so. For example, the names of many, many women have been mentioned in the Ahaadeeth of Rasulullah (Sallallaahu ‘alayhi waSallam), including that of Rasulullah’s (Sallallaahu ‘alayhi waSallam) wives and daughters. There was a genuine need for this since there had to be verification of Ahaadeeth and so forth. In our times of fitnah[2] and high crime, the concealment of a woman’s name is for her own protection, from the mischief of pranksters and other evil-minded people. There is no lack of evidence to prove the harassment, so many women have faced, who published their names, addresses, telephone numbers, and photographs in newspapers and magazines. Beside the above protection that such concealment offers, it is also a protection from the efforts made by nafs, in seeking ‘name and fame’ – which has become a common motive behind many, both men and women, announcing and publishing name, qualifications, and so forth. This love for ‘name and fame’ is a sickness of the spiritual heart, which renders deeds unacceptable in the Court of Allah Ta’ala. One has to be very much on guard against the snares of nafs and shaytaan. As has been mentioned, there is no sin if this is required or the intention is not “name and fame”. [1] Surah Noor : Verses 11 - 20 [2] Fitnah : Trial (It also implies corruption, mischief, etc.)

Bismihi Ta'ala An extremely wealthy businessman has to sign a cheque of millions. He has many pens in his pen holder, but he will choose one. Figuratively speaking, if that pen boasts: “I have signed a cheque of millions!” … This is the foolishness of the pen. The businessman could have chosen any other pen. For those of us who are in the Khidmat of Dien, we should keep this example before us. Allah Jalla Jalaaluhu has billions of servants. Out of His sheer kindness and favour, He chooses someone to render some khidmat of Dien. Just like that pen is the means of a transfer of millions of Rands, Dollars or Pounds, there are those servants who are the means of conveying and transferring the knowledge of Dien and become the means of transferring people from Fisq and Fujur to Taqwa and righteousness, from Kufr into Imaan, from Jahannum to Jannat. However, the real Giver and the real Doer is Allah Ta’ala. We must not forget this. We should thus not boast of what work we are doing; rather we should be most thankful and appreciative that we are being used to do some khidmat of Dien – that Allah Jalla Jalaaluhu selected us from amongst billions, despite our many shortcomings and weaknesses. A pen is after all a pen. It holds a limited amount of ink. After using it for some time, the ink dries up or finishes. Either the cartridge is replaced or the pen is replaced. Similarly, we have limitations and this worldly life has to come to an end. We are used for a certain period of time, and then we are replaced. If our insincerity, our boasting or pride and arrogance ‘dries up’ our Khidmat of Dien, we will be thrown out and replaced. No one is indispensable. Allah Ta’ala has many servants to serve as replacements. And Allah Ta’ala is not in need of us; rather it is His Favour upon us. In the same way, if a cheque of millions was made out, and that cheque page boasts: “I am worth millions.” …This is its folly and ignorance. That amount of money could have been written on any other cheque. Allah Ta’ala is using us for some Khidmat of Dien; which is in reality, priceless. Its rewards cannot be truly explained or fathomed, but will be enjoyed in both worlds, if there is Ikhlaas (sincerity). So we should continuously express our shukr to Allah Jalla Jalaaluhu for the bounty of serving His beautiful Deen. If we entertain pride and conceit, and we boast of the little we do, these are big "mistakes", which will invite big losses. Whilst from Allah Ta’ala’s side, there is no mistake and no error, in worldly transactions, when there is a mistake made writing a cheque, ‘CANCELLED’ is written across the cheque. The cheque is thrown away in the waste paper basket, and another cheque is utilized. Similarly, if the person considers his khidmat to be his achievement and boasts about it, then ‘CANCELLED’ will also be ‘written’ - so to say - across the person's khidmat, and he will lose the great rewards that could have been his. Like that cancelled cheque is thrown away in the waste paper basket, this person is sometimes totally cut off from the Khidmat of Deen, or his khidmat is not accepted in the Court of Allah Jalla Jalaaluhu, and sometimes there is even punishment which will be his lot in the Hereafter. May Allah Ta'ala protect us all. In a lengthy Hadeeth, we have been told that the men who will be judged first on the Day of Resurrection shall be a man who was martyred, a man who acquired knowledge and taught it and who recited the Holy Qur'aan, and a man to whom Allah (Jalla Jalaaluhu) had been generous and had given great wealth. These men will acknowledge Allah's (Jalla Jalaaluhu)’s favours upon them, and will claim that they carried out these deeds for His sake alone. However, each one will be exposed as a liar, for their deeds were contaminated by other intentions, and not solely to earn the pleasure of Allah Jalla Jalaaluhu. The martyr fought only to be called brave and courageous, the Scholar or reciter of the Qu'raan had sought to gain a reputation – he sought name and fame. And the third person acted thus to be called generous and to be acknowledged for his generosity. Since deeds are according to their intentions, each one secured what he had sought through his deeds, but will not receive any reward on the Day of Judgment. In fact, each one will have to endure the punishment of the fire of Hell. Allah Jalla Jalaaluhu save us all. Just as a person can easily write out another million on another cheque, so Allah Jalla Jalaaluhu can easily replace with whoever else He wishes to. ...Allah Jalla Jalaaluhu uses whomsoever He wishes to. It is His Favour upon the person. However,acceptance will only be known on the Day of Qiyaamah. We, who are rendering some service of Dien, yet are caught up in disobedience, should also think of the Hadeeth wherein Rasulullah (SallAllaahu 'alaihi wasallam) said: "Allah will strengthen His Deen, even if it be by the means of a sinful person." May Allah Ta'ala grant us recognition of our nafs, Taufeeq of complete Islaah and Tazkiyyah, Ikhlaas in whatever khidmat is undertaken, and acceptance, despite our shortcomings and failings. Link to blog: http://hameediyyah.blogspot.com

Bismihi Ta'ala Alhamdulillah, we find that with the commencement of Ramadaan, thousands of Muslims begin to contribute to different noble causes – whether these are specific for Ramadaan, such as providing Iftaar, Sehri or hampers for the poor, or whether in respect to the general efforts made to alleviate the plight of those who are suffering in different parts of the world. …So monies begin to pour in by way of Zakaah, Sadaqah and Lillah – Alhamdulillah. May Allah Ta’ala accept the different contributions. There is, however, one shortfall when it comes to the payment of Zakaah, and that is, that the majority choose to give their Zakaah in the month of Ramadaan, thinking that they are getting a greater reward giving in Ramadaan, whereas for many, their Zakaah was sometimes due months before. This deliberate delay in payment of Zakaah makes the person a faasiq (an open transgressor). …Even though one is paying later and that too, in the blessed month of Ramadaan, one reaches Ramadaan and one enters Ramadaan, as a flagrant sinner. Allah Ta’ala save us and forgive us. The setback to this pattern and tendency is that we have an overwhelming amount of Zakaah and charity paid out in the month of Ramadaan. And since Zakaah is something which needs to be distributed and discharged as soon as possible, we find that for the next 11 months, many organisations do not have such funds to continue their assistance to the poor and needy – because of the imbalance created. If everyone paid his or her Zakaah timeously, when it is due – whether Muharram, Safar, Rabiul Awwal, Rajab, instead of all being given out in the month of Ramadaan – then some equilibrium would be established in the discharge of Zakaah and in the assistance rendered to the poor and needy for the remaining year. Moreover, this payment of Zakaah in its correct time, should not thereafter make the giver negligent in spending in other avenues at other times. We should increase our generosity in the month of Ramadaan and also spend whenever and wherever there may be a call for assistance – and that spending should be from our wealth. …Because Zakaah is not our wealth. It does not belong to us, that we can keep and use as we wish. It rightfully belongs to the poor. It is their wealth. So we should be giving from our own wealth, over and above the Zakaah. Furthermore, when giving Zakaah or Sadaqah, then it is very important to keep in mind, the dignity of the recipient and to give with respect and consideration. Many people consider that they are doing a favour to the poor and needy when giving charity, and they do so in a manner which demeans and debases the poor and needy. Let us understand this point: We are in need of them. The reality is that we are the needy ones, for if there were no poor, needy and destitute people in the world, to whom would we give our Zakaah and discharge that due? To whom would we give our Sadaqaat and draw rewards? Moreover, Rasulullah (Sallallaahu ‘alayhi waSallam) described the poor as ‘very rich people’ and directed us to keep contact with them and spend on them because on the Day of Judgment they will be told to lead every such person who favoured them, into Jannah. Other Ahaadeeth describe how, in the Hereafter, the poor will be the ones who will come to the assistance of those who did them a good turn in the worldly life. The poor will thus become the means of najaat (salvation) for many who may have been very wealthy in this worldly life. They may even be the ones who will hold our hands and take us with them into Jannah. Thus, we need to be conscious and mindful of the dignity and self-respect of the poor. They too have a right to respect. May Allah Ta’ala grant us this understanding, grant us the Taufeeq to practice accordingly, grant us sincerity in our spending and accept our Zakaah, Sadaqaat and other humble efforts to please Him.

Bi Ismihi Ta’ala Allah (Jalla Jalaaluhu) has commanded us, in various Ayaat (verses) of the Qur`aan Sharief, to recite the Qur`aan Sharief. Allah (Jalla Jalaaluhu) commands Nabi (Sallallahu ‘alaihi wasallam): "Recite, [O Muhammad (Sallallaahu 'alayhi wasallam)], what has been revealed to you of the Book and establish prayer..." [surah Ankabook 29 : 45] Tilawat (Recitation) should thus form part of our daily routine. When so many worldly and even useless activities are incorporated into our 24 hours, how much more time should then be spent for our Deen, for increasing and improving in our relationship with Allah Ta’ala, and accumulating the provisions for the journey to the Aakhirah (Hereafter). We acquire material commodities of the world, which we will have to leave behind when we die – but we are negligent in acquiring what we need to take with us when we die – and that is, good deeds. When we make time to read newspapers, to listen to radio programmes, and even waste time on social networks, or in following cricket, soccer and other sports commentaries, this proves we have the time and we can make the time for the Qur`aan Sharief. Hadhrat Ali (RA) mentioned that for every letter recited there are a hundred blessings for the one who reads the Qur`aan while standing in Salaah, fifty blessings for one who reads while sitting in Salaah, twenty five blessings for one who reads in the state of Wudhu outside Salaah, ten blessings for one who reads without Wudhu, and one blessing for him who does not read himself but listens eagerly to the reader. Being neglectful of Tilawat will only be to our loss. Our disinterest in Qur`aan Shareef is only cutting ourselves off from millions and billions of blessings - in our lives and homes and wealth. As one of our Akaabireen have said: ‘If a dirham is lost, you will find a man lamenting for the whole day: ‘My dirham is gone. My dirham is gone’ – but when he wastes hours of his life, he does not say: ‘My life is gone!’ – This is our likeness. If there is worldly loss, our grief exhausts us – but if there is spiritual loss, there is no realization also of the greatness of that loss, let alone any grief experienced. …Allah Ta’ala have mercy upon us. In respect to Tilawat, we should have five intentions: 1. We are carrying out an Ibaadah (worship), for Allah (Jalla Jalaaluhu) and to earn the pleasure of Allah (Jalla Jalaaluhu) 2. We are seeking the magnificent thawaab (rewards) promised by Allah (Jalla Jalaaluhu) Rasulullah (Sallallaahu ‘alaihi wasallam) said: “Whoever reads a letter from the Book of Allah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter and “meem” is a letter.” [1] 3. We are reciting the Qur`aan Sharief to gain Hidayah (guidance) – for there is no greater form of Hidayah than the Qur`aan Sharief Allah Ta’ala states: “This is the Book about which there is no doubt, a guidance for those conscious of Allah…” [surah Baqarah 2 : 2] “Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds, that they will have a great reward.” [surah Isra 17 : 9] “These are verses of the wise Book, as guidance and mercy for the doers of good…” 4. We are seeking to gain closeness to Allah (Jalla Jalaaluhu) There is no greater form of gaining closeness to Allah (Jalla Jalaaluhu) than the Quraan Sharief. Hazrat Abu Zarr (RA) reported that Rasulullah (Sallallaahu ‘alayhi wasallam) said: “You cannot turn to Allah and gain nearness to Him with anything superior to that which directly proceeded from Him (i.e. the Qur`aan Sharief).”[2] Allah Ta’ala describes the Qur`aan Sharief as the rope of Allah (Jalla Jalaaluhu) in this world : “And hold fast, all together, by the Rope which Allah (stretches out for you)…” [surah Aal-Imraan 3 : 103] It is a rope that will never break, which is held by the One Who is All-Mighty and All-Powerful – Whose hold is firm and secure. It is for us to just hold on firmly to the other end if we want salvation – that is, we live our lives in conformity to the Commandments of Allah Ta’ala as is outlined in the Qur`aan Sharief. The Hafiz should have the fifth intention: 5. To maintain his dor and strengthen his Qur’aan Sharief A Hafiz should realize the great trust and bounty that he has within his heart; the true appreciation will be evident in the Hafiz giving time day and night for Tilawat and Dor. Imam Abu Hanifa (RA) had stated that it is the right of the Qur`aan Sharief that it must be read at least twice a year. One should endeavour to read it at least once in Ramadaan and once in the balance of the year. If a person reads 3 or 4 pages a day, he can finish one Khatam. Females should double the amount to cover up for the days when they cannot read. There should be a concerted effort – even if it is slow and gradual – in developing a strong connection and deep love and sincere appreciation for the Kalaam (Speech) of Allah Ta’ala. If a person struggles with his recitation, but still perseveres, his reward is doubled – due to his sincerity in the extra effort he makes. Hadhrat Ayesha (RA) related that Rasulullah (SallAllaahu ‘alaihi wasallam) said: “One who is well versed in the Qur`aan will be in the company of those angels who are scribes, noble and righteous. And one who falters in reading the Qur`aan, and has to exert hard for learning, gets double the reward.”[3] Besides the innumerable benefits in this worldly life, greater goodness lies in store for the reciter when he leaves this world and when he reaches the Day of Qiyaamah. Sheikhul Hadeeth, Hadhrat Moulana Muhammad Zakariyya (RA) relates in his Fazaa`il-e-Qur`aan, a narration, wherein it is mentioned that the person who is regular with Tilawat will have this recitation take the form of an extremely handsome man in his Qabr, who will remain with him through the questioning by Munkar and Nakeer, who will reassure and comfort him, and who will thereafter arrange his bedding from Jannah for him. Hadhrat Abu Umaamah related that Rasulullah (Sallallaahu 'alaihi wasallam) said: "Read the Qur'an, for verily it will come on the Day of Standing (Qiyaamah) as an intercessor for its companions.”[4] If a person keeps the Qur`aan Sharief before him, by reading it and by practising upon its teachings, the Qur`aan Sharief will lead him into Jannah, Insha-Allah. May Allah Ta’ala grant us all deep love and attachment to the Qur`aan Shareef, that we recite it day and night, for His Pleasure. Aameen ________________ [1] Tirmizi [2] Abu Dawood [3] Al-Bukhari and Muslim [4] Saheeh Muslim Link to blog: http://hameediyyah.blogspot.com