amaturrahmaan

Bismihi Ta'ala The Influence of Television One of the many Sunnats of the Ambiya[1] (Alayhimus Salaam)[2] is that of Hayaa – shame and modesty : a quality which is sorely missing in the lives of the majority of Muslims today, and which should otherwise be an outstanding characteristic and feature of all Muslims, whether married or un-married. The Hadeeth states : ‘Hayaa (Modesty) is a branch of Imaan.’ Television is such an evil that if our society only understood its reality, then they would find no excuse to watch. Its spiritual harm is that it takes away the hayaa and shame of our men, women and children. The content of most television programmes is nothing but immodesty and indecency, which invites nothing but immodesty and indecency – into our homes, into our lives and the lives of our children. However, this truth and reality seems to just pass over the understanding of even those Muslims who have some link with Deen. Many are regular with Salaah, they are seen in the Masjid, they are wearing the garb of the pious and yet they will be the ones to present flimsy and feeble excuses to view television programmes. Let us consider this situation of sin from the following view – which Alhamdulillah[3], has been a means of many getting rid of the television. - If a person has to knock on your door and tell you : ‘I would like to use your lounge to commit adultery.’ - Or a group of some friends have to request you : ‘We would like to use your home to gamble and enjoy our liquor.’ - Or a group of youngsters have to tell you : ‘We have chosen your home as a venue for our partying, dancing, drug-taking and fornicating.’ - Or a Christian family has to request you : ‘We would like to use your home as a venue for our church ceremony : The marriage of our daughter as well as the baptism of our grandchild. We have already obtained the consent of one of our priests.’ - Or some idol-worshippers have to suggest : ‘We would like to carry out some of our religious rites in your home. We would like to bring our idols also. You are more than welcome to observe or participate in our rites. ’ Many Muslims, on hearing such requests, will get very angry; will express disgust – if not swear and curse such suggestions. However, these very same Muslims who will even resort to swearing and cursing such proposals, invite into their homes all of the above by the switch of the television, by hiring English and Hindi films and DVDs and downloading porn and other films from the Internet. There is so much of adultery, partying and other filth that we seem to just welcome into our homes – least realizing the consequences. Just to give you one example and this is but the tip of the iceberg – and it is said with the intention of removing the blindfold that most parents wear : A father of four children mentioned to me that he had got rid of his television and he thereafter explained why. He said that late one night he heard strange noises from his children’s room. On opening the door of their room, he found their television switched on. […This is our concept of modesty : parents must have their own television, to view all kinds of filthy programmes in their privacy, and children must have their own television to view all kinds of indecency in their privacy (Na-uzu Billah).] The father mentioned that there were dirty and obscene scenes of naked people on the television screen. He mentioned that it was filthy and that it shocked him; but what had him even more shaken was that his children were all undressed, engaging in the same kind of indecent acts. They were imitating the pornography they were viewing. He said himself, that until then he had not considered the harm of television. It took this kind of incident to wake him up. …This is just one example of so many. Do we wish to face something similar? …Do we care to even know what our sons and daughters are doing in the secrecy of their rooms ? The fact that many demand that no one ‘invade’ their space and privacy to the extent of having ‘No Entry’ signs on their doors, should have parents a little more than worried… especially if they are viewing television and are surfing the net or have free access with cell phones. Many have written, that after watching certain films or programmes, the desire came strongly into their hearts to take drugs, drink liquor, murder their parents, indulge in homosexuality, engage in adulterous relationships, commit suicide, rape, and so much else – and many of them do so. Moreover, with sins like television and evil, lustful glancing, Allah Ta’ala removes the love between husband and wife and even ones children become disobedient. There are many husbands who entertain thoughts of and fantasize of other women when with their wives, and they will, especially when they are watching different actresses and television presenters. Many wives are guilty of the same infidelity having seen or socialized with ghair-mahareem. Many women are so infatuated and obsessed with some soccer player or cricket player that they become dissatisfied with their husbands, and spend their time fantasizing. Had the person not viewed all those ghair-mahareem on the television screen and computer screen, and had lowered his gaze in real life situations, then he would not have desired that which he cannot have, and there would not have been dissatisfaction with his (or her) spouse. Moreover we complain : There is no barkat[4] in our homes; there is no barkat in our wealth; there is no barkat in our time. Our children are rebellious. The husband is having an extra-marital relationship. The daughter has accepted Christianity. The son is on drugs … and the list of complaints does not end. Then who is to blame except the one who brought all of this Haraam into the home by purchasing the television and exposing the family to so much of sin. …Great ‘Ulama became Bay’at upon the hands of Maulana Hakeem Fakhrudeen (Rahmatullah ‘alaih). He mentioned that there was a time, that with the rising and setting of the sun, he saw nothing but noor in Surat[5]. The atmosphere was one of Noor. The day commenced with Salaah, Tilawat, Zikrullah… After the cinemas and television and videos flooded Surat, there was nothing but ‘zulmat’ – darkness. With the distraction of such entertainment, Ibaadah becomes a forgotten duty. One Wali of Allah Ta’ala, on visiting a home, mentioned that he perceived the sin of Zina (adultery) from the walls of that home. He was able to recognize this due to the purity of his heart. The residents of that home were not indulging in adultery but they were watching the sin on television. When fire burns against a white wall, it blackens the wall. The Ahle-Dil, with their purified hearts, see the fire of sins which has burnt and blackened the white hearts of the Muslims. Would that we take lesson and take measures to protect ourselves and our children. [1] Ambiyaa : Prophets [2] Alayhimus Salaam : ‘May peace be upon them’. [3] Alhamdulillah : ‘All praise is due to Allah.’ [4] barkat : blessing [5] Surat : Well-known city of Gujerat, India

Bismillahir Rahmaanir Raheem Our respected Shaykh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘Alayh) had presented to us, a unique analogy in explaining the reality and beauty of Salaah. Salaah has been described as: “As-Salaatu Mi’rajul Mu’min” – the Ascension of the Believer. In the light of this description, Hadhrat Moulana (Rahmatullahi ‘Alayh) used the analogy of flight travel. Before take-off, an announcement is made to wear one’s seatbelt, the “fasten seat belt” light is turned on, directing to the same, and the screen in front of one’s seat, shows the passenger how neatly one end of the buckle goes into the other. If passengers are heedless of these safety measures, they may have to contend with some injury at the time of take-off, or during turbulence, etc. Similarly, when it comes to Salaah, we have been taught to ‘buckle' up! …The Sunnah manner when folding the hands is: The palm of the right hand should be placed on the back of the left palm. The small finger and the thumb of the right hand should form a circle around the wrist of the left hand – neatly. The middle three fingers should be placed flat over the forearm. And one should position the hands below the navel. (This is the manner in which males place their hands in Salaah) Whilst the aeroplane will only be flying to an altitude of about 8000 / 9000 metres, we are taking off for a flight to Allah Jalla Jalaaluhu. Negligence in “buckling up” will result in loss of concentration, and stray and wayward thoughts – which will then enter our minds. On nearing our destination, when traveling by plane, the captain announces that all should prepare for landing. …In regard to Salaah, we will not be landing in any other city or country on planet earth; rather our destination is Allah Jalla Jalaaluhu. Our flight is a spiritual one, which transfers us to the Court of Allah Ta’ala. SubhanAllah! From the position of Qiyaam, we move into the posture of Ruku. We bow down, holding our hands firmly on our knees - in preparation for “landing”. …As we traverse distance with a physical journey of this world, our anticipation and happiness increases. So too, as the Musalli covers “distance” – moving from Qiyaam, to Ruku, to Qauma – his anticipation increases, knowing that the destination is approaching, is nearing. After fulfilling the posture of Ruku and Qauma, we move down – “landing” at the ‘feet’ of Allah Jalla Jalaaluhu – so to speak. (Allah Ta’ala is free of shape and form). The Hadith states : “A person in Sajda is nearest unto Allah.” We gently place both knees on the ground.[1] Thereafter we place both the hands, with our fingers close together, on the ground.[2] We then present our head, showing our complete submission and complete surrender before Allah Ta’ala. This is our beautiful landing before Allah Ta’ala. This prostration is what grants us extreme closeness and establishes a deep bond with Allah Ta’ala. The Qur’aan Sharief says[3]: 'Wasjud Waqtarib' “…But prostrate and draw near [to Allah ].” [surah Al-Alaq 96 : 19] Allah Ta’ala is directing us to Sajdah, informing us that in Sajdah, we will attain great and immense closeness to Him. So this is our Salaah, our Mi’raj : Every Rakaat of every Salaah is a flight which takes us directly to Allah Jalla Jalaaluhu. SubhanAllah. Our good fortune and privilege is that this opportunity is afforded to us five times a day and more, with Sajdah being made twice in every Rakaat. SubhanAllah! If only we would recognize Allah Ta’ala’s Benevolence and Generosity in giving us the honour and favour of drawing near to Him so many times, and enjoying the sweet pleasure of being close Him - The Only True Beloved. The postures of Salaah, which are Mustahab (preferable), have so much value in them – Allahu Akbar! What then about the Sunnats, Waajibaat and Faraa’idh? …What a priceless gift has Allah Jalla Jalaaluhu given us in Salaah[4]. May Allah Ta'ala grant us the Taufeeq of appreciating and of improving our Salaah, such that we too experience the sweet pleasure of Sajdah, and of being so close to Allah Ta'ala. [1] Shami-Vol.1, pg. 398 and Tahtaawee- pg.145 [2] Shami-Vol.1 and Tahtaawee- pg.145 [3] By reading this Ayat, Sajda becomes Waajib (obligatory) [4] This is the method of Salaah for males. Link to blog : http://hameediyyah.blogspot.com/

Bismihi Ta'ala In summer, when Fajr[1] is very early, many complain about their inability to get up for Fajr Salaat. …In winter, when Fajr is relatively late, many complain about their inability to get up due to the cold… As the cliché goes : ‘Where there’s a will, there’s a way.’ …If one is sincere in wanting to perform the Fajr Salaah (or any Salaah), then come any season, any type of weather, any condition or any circumstance, the person will do all that is within his capacity, to fulfill the rights of Allah Ta’ala. More especially when keeping in mind the Hadeeth: ‘One who performs the Salaah at Fajr comes under the security of Allah…’ Due to the weakness of missing Fajr Salaah being so common, the following are prescriptions to remedy the problem of missing the Fajr Salaah: Ø An alarm clock should be kept a distance away from the bed. Instead of just switching it off and going back to sleep, you will have to get out of bed to switch it off. Ø If you are a deep sleeper, then use two alarm clocks, with loud alarms. Place one on either side of you – and at a distance. Ø If your hearing is good in one ear, and weak in the other, then place the clock on that side, where you will hear it loud and clear. Ø Sincerely make du’aa[2] before sleeping: ‘O Allah, I want to get up for Fajr Salaah. Please give me the taufeeq[3] to do so.’ Ø Tell those at home, who also awaken for the Fajr Salaah, to get you up, even if it means shaking you up. Ø Request a friend to give you a few rings in the morning – 20 or 30 minutes before Fajr. It will not cost him any money since you know that he is ringing you for Fajr Salaah, and you won’t pick up the receiver. Ø Do not stay awake till 2 o’ clock in the morning – in entertainment or pastimes : watching television, surfing the Internet, reading novels, etc. or in any activity, even ‘mubaah’ (permissible), which would then make it difficult to get up for Fajr. In such cases, go to bed early and begin the day early. Ø Shaytaan makes a person feel lazy at Fajr. On awakening, read the Masnoon[4] dua: ‘All praise in due to Allah who has given us life after death (i.e. sleep). And to Him will we be raised and returned.’ Then read [5] : ‘There is no Power and Might except with Allah.’[6] and Ta’awwuz. ‘I seek protection in Allah from Shaytaan, the accursed.’ Even though these are suggested prescriptions, the condition of a Mu’min (Believer in Allah Ta’ala) is that he or she is also ‘aashiq’ (a sincere lover) of Allah Ta’ala. …Since when is an aashiq, ghaafil (negligent) in pleasing his or her Beloved? If those who say that they cannot get up for the Fajr Salaah have to read an advertisement in a newspaper by a gold coin company, that all customers who arrive between 3 a.m. and 4 a.m. at their premises will receive a Kruger Rand free. Will they then sleep or will they camp there the night? …Whereas a gold coin has no worth in comparison to the value of Salaah. Rasulullah (Sallallaahu ‘alayhi waSallam) said: ‘The two Sunnah Rakaats of Fajr are dearer to me than the whole world.’ – If this is the value of the Sunnat, how much more valuable must be the Fardh. Conversely, we find the Hadeeth in which Hazrat Abu Hurairah (RA) reported that Rasulullah (Sallallaahu ‘alayhi waSallam) said: ‘There isn’t any Salaah which is heavier (more difficult) on the munafiqeen (hypocrites) than Fajr and Isha.’ This statement of Rasulullah (Sallallaahu ‘alayhi waSallam) leaves a question mark for all those who complain of their inability to wake up for Fajr. If a concerted and sincere effort was made to get up for the Fajr Salaah, after having adopted the above mentioned prescriptions, and still the person was unable to make it for Fajr with Jamaat[7], then Insha-Allah, he will not be questioned on the Day of Qiyaamah[8]. [1] Fajr : Prayer performed after true dawn and before sunrise. [2] Du’aa : Supplication [3] taufeeq : Divine assistance [4] Masnoon : Sunnah – that which is a practice of Rasulullah (Sallallaahu 'alayhi waSallam). [5] It should be noted that the reading of these two is not masnoon per se but helps generally in warding off shaytaani effects. [6] Rasulullah (Sallallaahu 'alayhi waSallam) explained this further : ‘There is no strength to refrain from sins but with the protection of Allah and there is no power over good deeds but with the help of Allah.’ [7] Jamaat : Congregation (Salaah in Jamaat is obligatory upon males). [8] Day of Qiyaamah : Day of Resurrection

Bismillahir Rahmaanir Raheem The bees and the flowers initiated an amazing business: Manufacturing honey. And how successful a venture! The bee collects nectar from its suppliers – the flowers; then stores it in honeycombs and in this manner, manufactures a substance which is in high demand by man – because of its wonderful curative and other properties. Allah Ta’ala chose the bee – a small creation – to be a means of the mass production of honey, throughout the world. However, the bee did not go to any school or university to learn the method of making honey. It is Allah Ta’ala who taught and inspired the bee. This establishment, this operation, is on the permission of Allah Ta’ala. “And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and (in) that which they construct. Then eat from all the fruits and follow the ways of your Lord laid down (for you). There emerges from their bellies a drink, varying in colours, in which there is healing for people. Indeed in that is a sign for a people who give thought." [surah An-Nahl 16 : 68/69] We also see how the silkworm and the mulberry leaf have founded an extraordinary enterprise: Producing Silk. SubhanAllah! …And how prosperous and lucrative the trade! …As is known to all of us, the silkworm is the chief producer of silk and silk is considered the queen of textiles, which fetches a high price in the markets of the world. However, the skill of the silkworm was not developed in any university or college. Its skill is on the Command, guidance and power of Allah Ta’ala. Man takes the silkworm to be in his employment, but its skill was not due to man’s effort and training. It is due to Allah Ta’ala’s Infinite Power and Guidance – Allah Ta’ala not only creates, but also programmes His Creation for some specific task. “Our Lord is He who gave everything its shape, then guidance.” [surah Ta Ha 20: 50] “Who created (everything), then made (it) well, and who determined a measure (for everything), then guided (it).” [surah Al-A’la 82 : 2 / 3] Allah Ta’ala chose a worm – another small, little creation - to produce the most beautiful fabric in the world! …Had Allah Ta’ala not disclosed this secret enterprise, would the mind of man, have ever conceived that a worm would have such ability? Scientific research also discovered that the spider manufactures silk. Its silk is considered the toughest material on the surface of the earth. So strong and malleable is the spider’s silk that it is able to withstand immense pressure before breaking. As such, scientists and researchers consider it an ideal material for the manufacture of bulletproof vests and other protective clothing – and are seeking ways to generate productivity for man’s benefit. …Who has guided the spider – so small in comparison to man – to manufacture such strong material? …Everything directs to the Creator, Allah Jalla Jalaaluhu. …In spite of their intelligence, scientists, professors, students and others, have to go to the beehives, go to the silkworm and the spider, to learn from them, about their expertise. Even then, man can only make use of the silkworm and bee, but cannot achieve the remarkable abilities to do what the silkworm does, or what the bee does – without the silkworm and without the bee. SubhanAllah! It is due to both the silkworm and the bee that huge industries have been set up, with these products being imported and exported throughout the world. …Remove these two little entities from the equation and there would not be this highly profitable trade. Are these not signs of a Creator? “Verily in the Creation of the heavens and the earth, and in the alternation of night and day, there are signs for the people of wisdom. Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and earth…” [surah Aal-Imraan 3 : 190/1] Another lesson we learn is that silkworms are reared in captivity, and as they grow and mature, they begin to spin their cocoons, with silk threads which are secreted from their bodies. …In man’s quest and greed for commercial gain from producing silk, the cocoons are steamed or baked or plunged into boiling water, killing the silkworms inside them and softening the silk gum. The boiling water unravels the silk fibres for silk manufacturing. And man enjoys the luxury of silk and the profits of silk. The silkworm is sacrificed for the benefit of man. It offers a noble service and is “thanked” by being killed. However, if the worm is allowed to grow, it turns into a butterfly and is freed from the confines of the cocoon. Man is the slave and servant of Allah Ta’ala, born in a state of Fitrah (Islam) – to be nurtured for servitude and submission to Allah Ta’ala. Islam is innate and inborn in every one of us. Thus, human beings naturally incline to belief in Allah Ta’ala and worshipping Allah Ta’ala. “And I created not the Jinn and mankind except they should worship me.” [surah Zariat 51 : 56] If man surrenders his life for Allah Ta’ala – obeying His Creator, working towards righteousness, and sacrificing his evil desires, seeking the pleasure of Allah Ta’ala, Allah Ta’ala does not destroy man, does notdeprive man, does not allow his efforts to go in vain. Allah Ta’ala, in turn, graciously rewards man with spiritual life and eternal life in the Hereafter. Like the butterfly which is freed from the confines of the cocoon; when man is released from the confines of Dunya, he is granted everlasting freedom in the Hereafter, in Jannah. …In this world also, Allah Ta’ala grants a beautiful and good life (Hayaatan Tayyibah). “Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.” [surah An-Nahl 16 : 97] As has been said: “The clouds and winds, the moon, the sun and the sky are continually at work, So that you earn your living and do not eat in forgetfulness. The entire creation is engaged in working for you, in submission; The law of justice will not be accomplished if you fail to submit to and obey Allah.” Link to blog : http://hameediyyah.blogspot.com/

"In the Majaalis of the Sheikh, general prescriptions are given. However, if a Mureed maintains his Ta-alluq, informing the Sheikh of his spiritual weaknesses, whether when meeting with him or via correspondence, that Mureed is privileged with a Tailor-made prescription. There is great progress in informing the Sheikh, but how many do so?" "We must not be ‘salt’ with the label of ‘sugar’. Allah (Jalla Jalaaluhu)’s Help is not on the label, but it is on the reality" People call by different names: Extremists, fundamentalists, radicals, fanatics, rebels, terrorists. … Don’t feel offended. Glad tidings to the Ghurabah (strangers). Rasulullah (Sallallaahu ‘alayhi wasallam) said: “Islam began as something strange and it will return strange as it began, so glad tidings for the strangers.” [sahih Muslim] "The Muhabbat of Allah Ta’ala and Rasulullah (Sallallaahu ‘alayhi wasallam) is an Ibaadat, which is ranked as one of the greatest and most fundamental."

Bismihi Ta'ala In these times of ‘Load Shedding*’, there are so many advertisements which market generators, emergency lights, gas stoves and whatever else that offers an instant or quick solution to power cuts. When load-shedding became the order of the day, the sales of all these products were so high, that it seemed as if everyone wanted to make some quick money selling anything that would benefit people during times of load shedding. And because we are so dependent on electricity, we were and are prepared to spend money in purchasing any such product, so long as we are not inconvenienced during power failures. The very many complaints which were verbalized, as well as published in various newspapers indicated to how impatient and intolerant the majority were over the power cuts taking place. It was too much of an inconvenience, loss of working hours and inevitably, loss in business and profit, and everyone was unwilling to accept even a few hours without electricity. Nevertheless, some very apt lessons came to mind on observing the above, as well as how, at the time of a power failure or power cuts, these emergency lights, automatically take over the responsibility of providing light, and generators take over in providing electricity. The emergency lights that we purchase have to be plugged into the power point and left to charge, so that when we experience power failure or load shedding, they automatically switch on and provide light. The condition for the benefit is that the emergency light is plugged in for a considerable period of time. Whilst we do not see anything happening when the light is being charged, we know that something very significant is happening – and the benefit will be evident when there is darkness. We have the re-assurance that the moment there is a power-cut, the emergency light will immediately switch on. Of course, if it was not plugged in and charged, it will not serve its purpose. We will remain in darkness when there is a power cut. We should take lesson when the lights go off and should utilize the opportunity for a little muraqabah (meditation): …When the lights of our lives switch off, no surgeon can switch that light on again. When the light of life is gone, no medication will bring it back. We should ask ourselves : What preparation has been made for the power cut that must inevitably occur to our lives? What will happen when our lives will be switched off permanently and we will have to enter the darkness of the grave? Here, in this worldly life, we have emergency lights and generators… but the same will not be of any assistance to us in the grave. No one will be taking emergency lights to light up his grave. So when we cannot tolerate a few hours of darkness, how will we be able to tolerate the darkness of the grave? When we cannot accept material loss due to load-shedding, how can we accept spiritual loss with the on-going load-shedding in our hearts, due to our excessive indulgence in sins; of which the consequences are extremely detrimental and destructive to our worldly lives and more so our lives after death? The lesson which we take is that just as the emergency lights and generators are being charged for a purpose, so too, we need to ‘charge’ ourselves spiritually, with good, righteous deeds. The benefit will be seen when the light of our lives is switched off, once and for all. Our hearts contain an “Imaani” generator or battery which needs to be plugged into a power point and charged, whilst our ‘emergency lights’ are charged with different kinds of righteous deeds – Salaah, Zakaah, Fasting, Zikr, Tilawah, good character and so forth. After our souls are extracted and we are placed in our graves, our Imaan and our good deeds generate light which automatically light up the darkness of our graves and we experience the comfort of life in the grave – until Qiyaamah. If we have not charged our “Imaani” battery and our ‘emergency’ lights with noble deeds, and if we spend our lives in the darkness of sins, then the grave will be a place of darkness and disgrace. (Allah Ta’ala protect us all). We know that it is the power plant that makes electricity. And this electricity flows through transmission lines to sub-stations and electric poles; thereafter, via ‘distribution lines’ electricity enters our homes. Allah Ta’ala blessed us with the Power House of His Love: Rasulullah (Sallallaahu ‘alayhi wasallam). Rasulullah (Sallallaahu ‘alayhi wasallam) passed on this love into the hearts of his companions, who in turn passed on that love to those who kept their company – and in this way, Allah Ta’ala established the “transmission lines” of His Love and we find in each era and time, Allah Ta’ala provides the Mashaa`ikh, who then do the work of ‘distributing’ Allah Ta’ala’s love in the hearts of people. By plugging our hearts to the power points of Allah Ta’ala’s Love – that is by keeping the company of the Ahlullah, whose hearts contain the powerful current of Allah Ta’ala’s Love, we will be able to easily charge ourselves spiritually. It is through the blessings of this spiritual power that our hearts are charged with Love of Allah Ta’ala and courage for good deeds. They teach us the Love of Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam) - in fact, they generate that love into our hearts, and they guide us to the best deeds. In other words, they offer us these emergency lights for free. There is no charge for the knowledge they disseminate or the good deeds they teach us and no charge for the good company they offer us, whereby our Imaan and Love for Allah Ta’ala is nurtured. It is free from their side. It is only for us to take advantage of their ‘specials’ and appreciate the value of what they generously and willingly share. They give. They don’t take. So we don’t need to worry about loss in wealth; rather their company is an investment with great profits – in both worlds. Allah Ta’ala also directs us to the same in Surah Taubah, when He says : “O you who believe, fear allah and remain in the company Of the truthful ones.” (i.e. remain with them, until you become like them – power station of Allah Ta’ala’s Love and Ma`rifat also) With this effort – whereby we nurture our Imaan and charge ourselves with good deeds, death becomes a “gift” for the Believer as is described in the Hadeeth. There should be no fear for death, because when we die, we take with us the generator of Imaan and Love for Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam) as well as the “emergency lights” of good deeds… so we have hope and a re-assurance, that Insha-Allah, our graves will light up brightly when we enter them. ________________ * Load-Shedding: Disconnecting or cutting off the electric current on certain lines when the demand becomes greater than the supply.

Bismillahir Rahmaanir Raheem Nabi (Sallallaahu Alayhi Wasallam) said: 'Verily Halaal is clear, and verily Haraam is clear. And between them there are certain doubtful matters many people are unaware of, therefore, who stays away from doubtful matters, he has protected his Dien and honour. And who gets involved in doubtful matters, he would fall into Haraam.' - Bukhari/Muslim This Hadith clearly places matters relating to us, into three specific classes: Halaal : The lawful Haraam : The unlawful or prohibited Mushtabihaat : The doubtful That which is Halaal offers safety; that which is Haraam signals danger; and the doubtful indicates to caution and abstinence. All of us, who have the experience of driving, understand that the green traffic light gives us permission to drive – the green light indicates that it is safe to continue driving; the amber or yellow traffic light signals that we be cautious and that we slow down; and the red traffic light, denies us permission to continue driving – it warns us of danger if we do. We understand that these are the rules and regulations of the road. If we do not stop at the red light, we will be fined, or may meet up with an accident and cause damage to our vehicle. We may even injure and harm ourselves – and we could also harm pedestrians who may be crossing the road. Many a time, there is loss of life. As such, we abide by the rules. Allah Ta’ala has given us the green lights of Halaal enjoyments, the amber or yellow lights of caution, and the red lights of prohibitions. The red lights of prohibitions are bright and clear. There is no doubt in them. They have been established in the Qur`aan Sharief, wherein there can be no difference of opinion and wherein there is no uncertainty. Zina (adultery), Ribaa (Usury / Interest), gambling, intoxicants, and so forth are clearly established as Muharramaat (prohibitions) in the Qur`aan Sharief. Whilst Allah Ta’ala has given us these “red lights” of prohibitions and restrictions, He has also given us all the capacity and ability to put a “brake” on our nafs and to stop ourselves from sins. No person can say that he cannot abstain from sins or that it is impossible to give up sins. He can restrain himself and he can give up all sins, if he sincerely wants to please Allah Ta’ala. We all have courage. We only need to employ it in the obedience of Allah Ta’ala. If we give unrestrained freedom to the nafs, and speed through these red lights in Dien – dangerously indulging in Haraam, then we will not only damage the physical body, we will also cause great harm to the soul. It is a fact that many have caused great harm to themselves spiritually, in violating the laws of Allah Ta’ala and indulgence in major sins, or have even destroyed their Imaan and destroyed their Aakhirah. (May Allah Ta’ala protect us all). The “yellow lights” which Allah Ta’ala tests us with is that which is doubtful – and we are advised that it is best to be cautious and abstinent. This is beautifully contained in the Hadith: "Leave that which causes you doubt, for that which does not cause you doubt."[1] …This would be piety, and this is what offers protection to our Dien. Alhamdulillah, Allah Ta’ala has given us the green lights of Halaal: There are so many types of foods and drinks to enjoy, different forms of recreation as is found in the Sunnah – which offer Halaal pleasure; celebrations such as Eid, Nikah, Walima; the comforts and happiness of marriage and children, etc. – that is, within the parameters of Dien and Shariah. …So Allah Ta’ala has granted plentiful. Additionally, we have been promised much, much more in the Hereafter, in Jannah - if we abide by the rules and regulations in this worldly life. Allah Ta’ala has said: ‘I have prepared for My pious servants which the eye has not seen, and the ear has not heard, and no human heart has ever perceived (such bounties).’[2] Despite the freedom which the green light offers, caution still has to be exercised. …When I started driving, I would drive through the green light, speedily – because it was my right of way. My Marhum father (Rahmatullahi ‘alayh) cautioned me about this, saying that I should be careful and take precaution, even at the intersections, and even when it is my right of way, and the traffic light is green. And he explained that the driver from the other side may be negligent, and may not heed the red light and he could hit into the car I was driving. Naturally, I would then suffer the consequences as well. Today, we find that certain Scholars and organisations give a “green light” where there should be caution or abstinence adopted. We find that photography is given the green light, with even some Ulama actively participating on television, YouTube, etc. – all of which has opened the door to much Fitnah. We find that certain organisations give a “green light” to different types of foods, which they certify as Halaal, but which are sometimes not Halaal. This results in great spiritual harm and damage, because the Muslim believes he is traveling through a green light – so to speak, whereas the other party is driving through the red light, certifying some products as Halaal, without proper investigation or due to negligence. …In South Africa, the United Kingdom and other parts of the world, the Muslim communities have been left shaken at times, at the sheer carelessness in Halaal certification - of various items which have traces of pork, beef burgers which have horse meat, chickens which have not been slaughtered in accordance to Islamic law, and impure and Haraam ingredients introduced into other foods, which are certified Halaal. Even the non-Muslims are reeling in shock at the kind of ingredients that are brought into the meat they are consuming. It is now common knowledge to all, that many, many meat products and other foods on the market have incorrect labels - which leaves the Muslim especially, victim to both, ill-health and spiritual degeneration. So, nowadays, a Muslim must be extremely careful and cautious even at the green light. We also have the experience where the traffic light is on the blink. It continues blinking green or red or yellow – and drivers have to then take extra precaution and manoeuvre themselves safely through such intersections – because the traffic lights or robots are not working, and there are vehicles driving across. Similarly, we have Ulama-e-Soo, or other groups, parties, sects whose teachings or belief systems are on the “blink” – so to speak. They are corrupt and present a different version of Islam, which is contaminated with Bid’aat and Haraam – which is not Islam, in its true and pristine form. The Muslim has to thus be all the more cautious and manoeuvre himself safely through these evils and Fitan as well. Shiaism, Qadianism and other distorted belief systems have been established throughout the world, working towards ensnaring the unwary and unsuspecting Muslims. Of course, we have the traffic department repairing those traffic lights on the blink or those not working, and they then work properly. So, if those who misrepresent and falsify Islamic teachings or have a corrupt agenda, whereby they use Islam to further their ends, sincerely repent, correct their Aqeedah, etc., then that is to their own benefit and advantage – in both worlds. ...Sincere Taubah gives the green light signal for salvation in the Aakhirah, and the green light for entrance into Jannah, Insha-Allah. Whilst traffic lights establish control and smooth flow of traffic, Islam establishes harmony in a person’s life – with the fulfilment of the rights of Allah Ta’ala as well as the rights of creation. When we follow through with practising on Dien, we will enjoy peace, Sukoon and happiness. May Allah Ta’ala protect us all, give us a good understanding, true appreciation, and the courage to restrain from Haraam. [1] An-Nasaa’ee [2] Sahih Muslim

Bismihi Ta'ala Make Salaah wearing such clothes, that if a person were to visit you, you would not feel ashamed to talk and entertain your guest, wearing those clothes.[1] Many have the habit of performing Fajr Salaah in their pyjamas – but will not entertain family and friends dressed in the same manner. They will not enter the court of any judge or king dressed in such clothing. How then can a person enter the Court of the King of Kings, Allah Ta’ala, dressed in pyjamas or undignified clothing? Allah Ta’ala in fact guides us to the same : “O Children of Aadam, wear your beautiful apparel at every time and place of prayer…’ [surah Al-A`raaf 7 : 31] Whilst the demand is to cover appropriately, encouragement is given to present oneself by wearing neat, clean, beautiful clothing within one’s means. Many men perform Salaah in shirt and pants. If the pants is tight, this kind of dressing is showing disrespect to Salaah and is Makrooh (extremely disliked). A person wearing such clothing should rather replace the shirt with a kurta or wear a jubba over the shirt. This, at least, would indicate to some respect and modesty. Ideally the person should be wearing the Sunnah libaas (dressing) of the kurta. This dressing has noor. Women too should take care to cover themselves appropriately – more especially for Salaah. Many women read Salaah with semi-transparent clothing or scarves, which invalidate the Salaah. There is a need for all to learn the masaa`il (rules) pertaining to Salaah, Taharah (cleanliness) and other Ibaadah. Otherwise, the person is carrying out his duties but they are not valid, due to his or her ignorance. ______________________________________________________ [1] It is Makrooh (disliked) to offer the Salaah in an undignified dress, as well as wearing garments that have animate pictures. Even though the Salaah will be valid, it will be defective.

Bismillahir Rahmaanir Raheem When we read about the Sahaba-e-Kiraam (RA), the Tabieen, the Tabe-Tabieen, and thereafter our Akaabir, we find that their condition was one of awareness of Allah Ta’ala and consciousness of Aakhirah (the Hereafter).They were mindful and alert in respect to their actions, as well as cautious and vigilant against nafs and shaitaan. Not only did this awareness create a strong barrier between them and sins, it inspired them in obedience, and it also created an understanding of the system of the Unseen – that nothing occurs except what is decreed by Allah Ta’ala. So we find, in their lives, spiritual progress.…Lapses in their relationship with Allah Ta’ala were negligible. Whilst their condition was of a high level of Ihsaan, ours is of high level of ghaflat (negligence). Whilst their condition was one of progress, ours seem to be one of retrogression. …Despite our extreme distance from the reality of being conscious of Aakhirah, it is not an impossible distance to cover, to reach that stage, where our gaze and focus is on the Hereafter, and where we too achieve the stage of Ihsaan, as described by Rasulullah (Sallallaahu ‘alayhi wasallam). In the Hadith of Jibraeel, we read that from amongst the questions Hadhrat Jibraeel (‘Alaihis Salaam) asked Nabi (Sallallaahu ‘alayhi wasallam), he asked: “What is Ihsaan?” Rasulullah (Sallallaahu ‘alayhi wasallam) replied: “That you worship Allah as if you are seeing Him, and if you cannot see Him, then He sees you (anyway).” This is the degree of Yaqeen that the Auliya Allah build up within themselves. They then have a consciouscontact and connection with Allah Ta’ala and the Hereafter. …Of course, this is not suggesting they have Ilm (knowledge) of the Unseen, because only Allah Ta’ala is Aalimul Ghayb (Knower of the Unseen). This is His Exclusive Attribute and no one can share in that. Allah Ta’ala states in Surah An-Naml “Say, "None in the heavens and earth knows the Unseen except Allah…” [surah An-Naml 27 : 65] Rather, our effort is to acquire a conscious awareness that there is Allah Ta’ala, Aakhirah, Accountability, Jannat and Jahannum. Whilst, Alhamdulillah, our Mashaa`ik have presented different and effective formulas in developing this awareness, the following is a simple prescription which Allah Ta’ala put into my mind, and which Alhamdulillah, has proved beneficial for those who followed through with the advice. Salaah, five times a day is an obligation upon all of us. We all know this, but how many of us are particular in fulfilling this obligation – whether during business hours, at family functions, on travel, holiday, when sick, weak, etc.? Allah Ta’ala has granted ease in the matters of Dien, and thus we find that the Salaah of the Musaafir is shortened, the Salaah of the sick person can be read in a sitting position or lying down, etc. …Rasulullah (Sallallaahu ‘alaihi wasallam) described Salaah like the head to the body: “There is no Islam in a person when there is no Salaah by him. The position of Salaah in Islam is as the position of the head in a body.” Without a head, there is no life. Similarly, without Salaah, there is no spiritual life – Without this great Fardh in our lives, how will it be possible to achieve this desired state of Ihsaan? Thus, if Salaah is not already our practice and habit, then the first step is to establish Salaah in our lives, being punctual in its performance, and for the men to read Salaah in Jamaat, in the Masjid. This is Waajib (obligatory). Thereafter, to develop that conscious awareness of the Unseen and to increase our Imaan in the Unseen, as well as to improve the Khushoo (concentration) in Salaah, the following should be done as a start: At the beginning of the Salaah, we should make a conscious intention of fulfilling the Command of Allah Ta’ala, seeking His Pleasure. At the end of Salaah, when we make Salaam, we should do so, with the intention of Salaam to the Angel on the right shoulder – making Salaam, consciously and with conviction. We should also have the intention of Salaam to the Musallis and Jinn on our right; and if the Imaam is on the right, to the Imaam as well. Thereafter, we make Salaam, with conviction, to the angel on the left shoulder, the Musallis, the Jinn on our left side, and the Imaam, if he is on the left. Insha-Allah, in doing this continuously and inculcating this habit, we will be blessed with 2 gifts: We will become conscious of the unseen system of Allah Jalla Jalaaluhu that is at work all the time, and will develop and increase in our Yaqeen on it. …Whilst we will make the required arrangements for our work of Dunya, we will have the Yaqeen that until Allah Jalla Jalaaluhu does not decree it, it will not happen. “Insha-Allah” will be a natural word on our tongues, with Yaqeen, that until Allah Jalla Jalaaluhu does not wish something to happen, it will not happen. We will understand that this unseen system of Allah Jalla Jalaaluhu is what supersedes and overrides our system of cause and effect. The reality of Aakhirah will dawn upon us. We will become conscious, aware and have yaqeen of the life after death, of Qabr, Qiyaamat, and the final abode of Jannat – which we will now prepare for and look forward to. We will also have conviction that there is Jahannum, and will make every effort and endeavour to avoid those deeds which pave the way to Jahannum (May Allah Ta’ala protect). By becoming conscious of the Malaaikah who are in our attendance, on our right and left side – Kiraaman Kaatibeen, we will be conscious of the fact that our deeds and our words are being written down… “But verily over you (are appointed angels) to protect you; Kind and honourable, writing down (your deeds). They know (and understand) all that you do.” [surah Infitaar 82 : 10 / 11 / 12] And this, in turn, will prevent us from engaging in sins. We will restrain ourselves from whatever is displeasing to Allah Ta’ala. And abstinence from sins is Taqwa. When the person has Taqwa, he is the friend of Allah Ta’ala. SubhanAllah. “…Verily none are the Auliya except those who refrain from His disobedience…” [surah Al-Anfal 8 : 34] Insha-Allah, if we concentrate on this simple prescription, many doors of spiritual goodness, progress and success will open for us. Our Salaah too will become ‘Mi`rajul Mu`mineen’ (the ascension of the Believers). May Allah Ta’ala grant us the understanding and Taufeeq Link to blog : http://hameediyyah.blogspot.com/

"Ilm, without khashiyat is not recognized by Allah Ta’ala." *Ilm : knowledge *khashiyat: fear / awe "In the circus, lions are subjected to the commands of man. They are trained to obey. Similarly, we have to subject nafs to the Commandments of Allah Ta’ala. We have to train the lion of nafs to obey Allah Ta’ala and Rasulullah (Sallallaahu ‘alayhi wasallam)." "To cover up our sins, we allow our children to do as they please." When it comes to demanding a dress or money or some toy, a child begins to cry and insist: “I must have it! I must have it!” Learn from that child. Insist : “O Allah, I must have Your Love.”

Bismihi Ta'ala On one occasion, when I was addressing a group of young boys, I said to them: “The word “You” is in “youth”. And you are presently in youth. Your youth is in your hands. Now it is left to You to safeguard the ‘you’ in your youth or destroy the you in your youth. If you safeguard that youth, Allah Ta’ala will give you respect and dignity. You will enjoy good health – both physical and spiritual. And Allah Ta’ala also promises the noble and enviable position of being under the Shade of His Throne on the Day of Qiyaamah. There will be success in both worlds. However, if you say that you are not interested in safeguarding that youth and want to enjoy this worldly life, by engaging in those actions which please the nafs, and which displease Allah Ta’ala. …Then ask yourself : What is enjoyment in life? Who is the One that gives enjoyment in life? True enjoyment and happiness will only come from the One who Created the heart and controls the heart – Allah Ta’ala. Sins bring temporary satisfaction, gratification and enjoyment of the nafs …a little while of pleasure that so many amongst our youth engage in, and thereafter, dealing with the consequences life-long. We deal with so many cases of pregnancies and abortions by school girls. Others have been diagnosed with AIDS. …What did that temporary enjoyment bring them? …Short term gratification and long term, misery, disgrace, humiliation. No doubt, the environment that we live in is very vicious : In the name of Education, so much of Haraam is read, so much of Haraam is heard, and so much of Haraam is seen. When there is so much of exposure to Haraam, promotion of sin, invitation to sin, temptation to sin, the net result is that the youth are easily caught. And no doubt, “Youth is a kind of madness.” It is a stage or period in life, where the young person does not want to listen to parents or to anyone. He believes and even says that he is free and can do whatever he wants. He does not want to be bound by restrictions. However, as Muslims, we should know better. True freedom is only obtained when we are released from the prison of this world and return home to Jannah. So long as we are in this world, there will be restrictions, there will be rules and regulations. This is part of our test. If we pass, we secure freedom forever and ever, where our every desire and wish is immediately fulfilled. No one remains in Youth. A few years and it is all over. How many regret having lost their youth and the wonderful opportunities of obeying Allah Ta’ala, whilst hale and healthy? When Allah Ta’ala gives enjoyment, then that enjoyment is true enjoyment, which is related to the heart. Happiness and peace are not related to money, music, illicit love, etc. True pleasure is not outside the heart. The true enjoyment is that which Allah Ta’ala gives in the heart of a Mu`min – but conditional that the Mu`min is obedient to Him and His Rasul (Sallallaahu ‘alayhi wasallam)." ********************** “Seven persons are those who will be sheltered under the shade [of the Arsh (throne)] of Allah on the Day of Judgement when there will be no other shade, besides His shade. They are : A just ruler; A young man who passed his youth in the worship and service of Allah – The Lord of Honour and Glory; One whose heart is perpetually attached with the Masjid (mosque); Two persons who love each other for the sake of Allah - they joined together for His sake and parted for His sake; A man who is invited for sin by a charming and beautiful woman but he declines, saying : ‘I fear Allah.’; One who spends in charity in a secret way without making a show, so that his left hand may not know what his right hand spent; and One who remembers Allah in solitude so that his eyes overflow.” (Hadeeth)

Bismillahir Rahmaanir Raheem “Many people live in the past. They brood in it and destroy themselves in depression and misery. Many worry about the future. This creates unnecessary anxiety, stress and apprehension. …We were not created to live in the past, nor live in the future. We should live for the present. Conditions will come and go – whether of happiness, sadness, etc. See what we need to do and what we have to do now. Make the most of the present, so that there is no regret when it becomes the past. Keep occupied in seeking Allah Ta'ala's Pleasure, and this, in turn, will open up a future of success and happiness, Insha-Allah. The one who spends his time constructively and productively in good deeds, as well as abstains from all types of sins, will always enjoy Sukoon in his heart, despite outward conditions.” Link to blog : http://hameediyyah.blogspot.com/

Bismihi Ta'ala My respected Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Daamat Barakaatuhum) says in poetry: “O Allah, we will choose the company of those who please You; We will not keep company with those hearts that don’t have You.” No one can deny the effect of company. Good company offers good influence and the opposite proves true, in that bad company offers bad influence. Companionship and friendship pave the way to either success or failure. Therefore Rasulullah (Sallallaahu ‘alayhi wasallam) said: “A person is on the Deen of his friend.” We are living in a time where there is mass production of “imitation” and “artificial” products. They appear genuine, but in the test of their quality, they prove to be just cheap imitation or artificial. In the same way, we find the condition of hearts. The majority walk around with artificial or imitation hearts. Their worth is made known sooner or later, when we find infidelity, dishonesty, greed, double-standards, etc. Who we thought to be a friend, turns out to be an enemy. Then we have the Auliya Allah – the friends of Allah Ta’ala. Their hearts are genuine “metal”; genuine gold. Their hearts have undergone various tests which make known their value. When gold is mined from the earth, it is first pulverized and crushed and thereafter placed in a furnace. Despite its value, it has to be purified. Thus we find that that gold is purified by the means of smelting, which requires pressure, high heat and chemicals to remove the impurities contained in it. It is after this intense process or ‘mujahadah’, that the gold is then in its purest form. It is melted and poured into moulds to form bars or nuggets. This is now the precious pure gold that demands a high price in the markets, is utilized in making jewellery, etc. In a similar vein, we find the hearts of Auliya Allah undergoing a purification process as well: Their hearts experience the pulverizing and crushing of evil desires and going against the demands of the nafs. Together with this are the efforts in striving to earn the Pleasure of Allah Ta’ala, through His Obedience. These are the means which make up the purification process, until they reach that stage, that level where their hearts are like the pure gold. We hear the cliché: “He / She has a heart of gold.” This generally indicates to a good heart, a generous heart –but a heart of genuine “gold” is the heart that belongs to a Wali of Allah Ta’ala. Just as we have genuine gold stamped with its carat : 18 ct, 22 ct, 24 ct., these Ahlullah have their hearts stamped by Allah Ta’ala, of His Friendship, because they proved “genuine” in their faithfulness and obedience to Him and His Rasul (Sallallaahu ‘alayhi wasallam). Their hearts have the stamp of the ‘gold’ of Nisbat-ma-Allah (Connection with Allah Ta’ala). May Allah Ta’ala make our hearts pure gold and stamp them with His Pleasure. A Mu`min (Believer) looks for people with such hearts. If a person is faithful to Allah Ta’ala and Rasulullah (Sallallaahu ‘alayhi wasallam), we can expect him to be faithful to the creation. If the person is unfaithful to Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam)), this is a sure indication, that he will be unfaithful – in some way or the other – to others. We should not only keeps company with such people; we should work to acquire that heart of gold too. Allah Ta’ala gives us direction in respect to who we will find to be genuine friends: “Your (real) friends are (no less than) Allah, His Apostle, and the (Fellowship of) Believers, - those who establish regular prayers, and regular charity, and they bow down humbly (in worship).” [surah Maa`idah 5 : 58] And further : “The believers, men and women, are Auliya (helpers/ friends/ supporters/ protectors) of one another, they enjoin (on the people) Al-Ma’ruf (that which Islam orders one to do), and forbid (people) from Al-Munkar (that which Islam has forbidden)…” [surah Taubah]

Bismillahir Rahmaanir Raheem 1. Bear in mind, that your daughter-in-law is a human being with aspirations and feelings. She has made a great sacrifice to come and spend the rest of her life, with your son, and take on the responsibilities and duties of a wife. Treat her like your own daughter. Remember when you were a daughter-in-law. As you desired to be treated, treat her. Remove any jealousy which may creep into the heart, now that someone else has become a great part of your son’s life, whilst you had brought him up with great pain. 2. Give gifts to her. This will create love between you and your daughter-in-law. 3. Do not demand control of your son’s money. It is for him to use in an appropriate manner. 4. Never compare your daughter-in-law with another, or with your daughters. Every person is different and has different abilities. Look at the good in everyone. 5. Overlook faults and errors. As a young wife and daughter-in-law, there will be inexperience and naiveté. In all likelihood, if you were to look back to the early days of your marriage, it may be that the same errors were also made. 6. If she lives with you, do not expect her to do everything in the house. However, if the kitchen is one, some ‘Ulama have stated that it will be better if the mother-in-law hands the running of the kitchen over completely to her daughter-in-law, that is, if she is happy to accept this responsibility. If not, then rather have turns in the kitchen, because generally problems start in the kitchen. Everyone’s ways and methods are different. 7. Think before you speak. What you say to your daughter, you cannot say to your daughter-in-law, since your daughter has natural love for you whereas your daughter-in-law’s love for you will have to be nurtured. Even if she errs, be careful as to how you correct her. Sometimes, even a wrong word, however innocent it may be, could cause problems. Some people are of sensitive dispositions, which then make situations, delicate. 8. Do not discuss your one daughter-in-law with the other or discuss them with your own sisters, daughters or best friends. If a secret cannot stay in your mouth, how do you expect it to remain in someone else’s? Discussing with others is just looking for problems. If you have a problem, speak directly to the one concerned. 9. Learn from your mistakes. If you have once said something that created a problem, make sure you do not repeat it. 10. Be simple. No one is perfect. Do not be unnecessarily fussy about things that are not really a life-or-death situation. 11. Be generous in praising her cooking, baking, etc. even though it is not up-to your standards. 12. Never drag your daughter-in-law into any disagreement between yourself and your son. If you are upset with your son for any reason, there is no need to pass the message via your daughter-in-law or get upset with her. Speak directly to your son. Link to blog : http://hameediyyah.blogspot.com/

Bismillahir Rahmaanir Raheem 1. Accept your in-laws as your own parents. You have them to thank for the wonderful man who has become your life-partner. 2. Do not compare them to your parents, whereby your spouse is made to feel that his parents are inadequate or inferior. 3. If your in-laws give a gift, appreciate it and do not pass unkind remarks. If you are able, reciprocate with a gift as well. 4. Praise them often in the presence of your husband, family, and friends. In this way, even though you have not grown to like them, you will in time. 5. Realize that they are also humans. They have their faults. You would never disown your parents for their faults, similarly; you should not sever family ties due to any shortcomings from your husband’s parents. …Hide their faults. Allah Ta’ala will conceal your faults in the Hereafter. 6. Lower your expectations. As much as you might feel that marriage is a huge adjustment to you, having their son married is an adjustment for them too. Their son no longer belongs exclusively to them. Both have to learn to share. 7. Treat them respectfully. A bad word can create a permanent rift. 8. When your children show them love, be thankful rather than jealous. Do not deprive your children of the love of their grandparents, nor confine them only to your own parents. 9. Do all you can to make them feel at home when they come to visit. When you visit them, assist them as much as possible. They should feel pleased when you come and they should look forward to your visits. 10. Treat every instruction of your mother-in-law like an instruction from your own mother. Give her preference to yourself. Speak to her with respect and not as you speak to an equal. Maintain silence if she scolds you. Do not speak harshly to her. 11. Do not speak ill of them in the presence of your children. If there is any problem, it should be discussed privately, with your husband. 12. Never drag your husband into an argument between your mother-in-law and yourself. By doing this, you place your husband in a very precarious position. Should you have any issue you need to address with your mother-in-law, do so in a polite, respectful manner. By holding mature adult discussions, an amicable agreement can be reached. 13. Be a giver instead of a demander. Always remember that it is sheer folly to go around demanding that your rights be fulfilled. Rather, concentrate on fulfilling the rights of others. In doing so, you will find that those around you will automatically begin to fulfil your rights. 14. If your in-laws have no one else to reside with, be gracious to offer that they reside with you. This is more so when the father-in-law passes away. By being of service to your mother-in-law, you will attain lofty stages in the Hereafter, since Khidmat (service) grants one the reward of Allah Ta’ala Himself. Never be selfish and ask your husband to choose between his mother and you. Remember; as you do, so will you be recompensed. It may be that one day, you too reach old-age and will require assistance. Nabi (Sallallahu Alayhi Wasallam) said, “Whichever young person honours an old person due to his age, Allah Ta’ala will create someone who will honour him in old age.” 15. If your in-laws oppress you, first turn to Allah Ta’ala and make Dua to Him, asking Him to soften their hearts towards you, and create love and harmony. If need be, speak to your husband in a polite manner, and inform him of your plight. Learn to forgive and forget. Nabi (Sallallahu Alayhi Wasallam) said: “Allah Ta’ala increases a person in honour who forgives. Whoever humbles himself for Allah Ta’ala, Allah Ta’ala will raise him.” 16. Always encourage your husband to keep good ties with his family members, especially his parents, brothers and sisters. Many brothers and sisters become estranged after marriage due to the stories carried by the wives to their husbands. Behave respectfully to all elders, like the wives of the husband’s elder brother. If younger, be kind and loving and assist as far as possible in their work. 17. Recompense comes from Allah Ta’ala. Give and give and do not ever expect something in return. Always remember that the best recompense is always from Allah Ta’ala. Allah Ta’ala says: “And what is the reward of good except good?” (Ar-Rahman. 55:601) Link to blog : http://hameediyyah.blogspot.com/

"When Allah (Jalla Jalaaluhu) gives a person elevation, Allah (Jalla Jalaaluhu) also grants His Protection." "When visiting the sick person, our duty is to lift his spirits and give him hope." "The non-Muslims take out each Sunnah with an inferior substitute of their culture. And we too accept their cheap “goods” and do not even recognize our enormous losses." "Your action of abstinence makes you a favourite and friend of Allah (Jalla Jalaaluhu)" "The person who harbours evil thoughts of the Ahlullah is the one who is deprived; who is cut off from many spiritual blessings."

BIsmihi Ta'ala It has been mentioned in a Hadeeth that a pious person from the Bani Isra`eel took a loan of 1000 gold coins and fixing a date, promised to pay back at that time. The person giving the loan required witnesses. The pious person said : ‘Allah is sufficient as a witness.’ He was then asked : ‘Who stands surety on your behalf ?’ The person replied : ‘Allah is sufficient as a surety.’ The person, giving the loan, accepted this, saying : ‘You have spoken the truth.’ And without further consideration handed over to him a thousand gold coins. On the due date, due to flood, the saintly person could not find a boat to take him across, to his creditor, to make the payment. This both perplexed him and hurt his conscience. …The people of the past had integrity and honesty. They stood by their word. The thought of deliberately breaking their promises[1] or going against their word did not even pass through their minds. Nevertheless, such was this saintly person’s predicament. Having found some wood, he made a hollow in that piece of wood and in a state of desperation, placed 1000 gold coins and a note therein, that it be given to such and such a person. Since this person’s niyyah (intention) was correct, he became recipient to Allah Ta’ala’s assistance. Taking the piece of wood to the river he said: ‘O Allah! You know well that I took a loan of a thousand Dinaars from so and so. He demanded a surety from me but I told him that Allah’s guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a witness, and he accepted You as a witness. I have tried hard to find a conveyance so that I could pay him his money but could not find one, so I hand over this money to You.’ ...So saying, he threw the piece of wood into the river and placed his trust in Allah Ta’ala. On the other side, the creditor was waiting for the arrival of the boat that was to bring his money. He went to the riverbank and as he paced about, losing hope in his debtor returning, he noticed the log (wherein his money was deposited). He picked it up and took it home to use as firewood. When he struck the axe against the log and it split open, he found the 1000 gold coins with the note, wherein his debtor had written, that since he could not get a boat in due time, he had opted to mete out his payment in this manner, trusting solely in Allah Ta’ala. On return, the saintly person was anxious to find out if his creditor had received the money or not. Taking with him another one thousand gold coins, he went to the creditor’s home with the intention of making a late payment, had the creditor not received his money. After having explained his plight and offering the thousand gold coins, the creditor truthfully told him that Allah Ta’ala had already delivered the money which he had sent in the piece of wood and the saintly person was told to keep the thousand gold coins which he had brought with him. …That was their level of honesty and trustworthiness and for that, Allah Ta’ala gave them plenty of barakah (blessings)… A far cry from present day experiences with even Muslim businessmen and traders. …Because of the temptations faced by traders[2], Rasulullah (Sallallaahu ‘alayhi wasallam) enumerated many great rewards for the honest trader. It is mentioned in a Hadeeth that an honest and trustworthy merchant shall be with the Ambiyaa (‘Alaihimus Salaam), the Martyrs and the pious. Allah Ta’ala opens the doors of rizq (sustenance) and barakah (blessings) for the honest and truthful ones. All the same, Allah Ta’ala has presented various ordinances on loans, which we are instructed to implement in our transactions. This is especially necessary in these times of hypocrisy, cheat and deceit, when we cannot even trust some of those who have adopted the garb of the pious and have a connection with the Masjid (mosque) and Deen. Due to fraudulent deals, even family members and friends are not being trusted anymore. In Surah Baqarah, Allah Ta’ala states : ‘O those who believe, when you transact a debt payable at a specified time, put it in writing. … …that is more equitable with Allah and more establishing for the evidence and nearer to that you fall not in doubt…’ [surah baqarah 2 : 282] Allah Ta’ala clearly outlines and establishes various directives to a loan in this Ayah (verse), which has more details of importance. The gist of which, directs towards a written document to be drafted for such transactions, wherein the names of all parties, the analysis, exact due date of payment and fine points of the transaction are distinctly and unambiguously stated. The wisdom behind written agreements is precaution against breach, oversight, misunderstanding or dispute and conflict at a later stage. Allah Ta’ala also calls for witnesses to such transactions, since they would verify and resolve any dispute that may arise in future. [1] Rasulullah (Sallallaahu ‘alayhi wasallam) has said : ‘There are four characteristics which together make a person a complete hypocrite. The taint of hypocrisy will attach to the trustee who breaks his trust, to the speaker who tells untruths, to the maker of promises who fails to keep them and to the man who uses foul language when in disagreement with others. The taint will remain unless the wrongdoer mends his ways.’ [2] Mu’aamaalaat is a branch of Shariah, dealing with business and trade. It is compulsory (Fardh) upon a person involved in business and trade to learn the relevant masaa`il (rules).

Bismihi Ta’ala When a hen lays enough eggs, her effort is then to incubate her eggs, and we observe how she sits on the eggs, and is so committed to the process, that she only leaves her eggs for a few minutes in a day, when she needs to eat and drink. As is well-known, it takes 21 days for the eggs to hatch - that is, if they were properly incubated by the hen. So for almost all that time, the hen sits on the eggs, and the embryo develops inside the egg in that period of time, until a chick pecks its way out of its eggshell and is hatched. When life comes into that chick, the chick does not require any assistance to come out. It does not wait for its mother to crack the shell so that it may come out. It is able to crack the shell itself. Once the eggs hatch, the hen continues to stay on the nest for weeks thereafter, occupying herself in raising her chicks. She teaches them survival skills and how to look for food. Together with providing her chicks with warmth and the shelter of her wings, she passionately protects her brood from anyone who dares to disturb them. She constantly worries over them and keeps them close to her, knowing that her little ones are vulnerable to predators. …We have seen how the chicks hide under the wings of the mother hen. A beautiful lesson is drawn from this natural phenomena : The Saalik or Mureed who takes cover and refuge in the sanctuary of the Shaykh-e-Kaamil will find spiritual life being generated in him. The Suhbah (company) of the Shaykh-e-Kaamil is akin to the incubation process, whereby spiritual life is generated into the Mureed. Just as there is a required period for the chicks’ development and growth, so too, the Mureed or the Saalik is required to spend sufficient time with the Shaykh to draw that spiritual life within his heart. Naturally, and it should go without saying, the intention should be sincere. In the company of the Shaykh-e-Kaamil, the sincere Saalik finds a change overcoming his heart, he finds the love and fear of Allah Ta’ala flourishing in his heart, he finds the courage and capacity to give up sins, and he finds the inclination and strength to do good deeds. …Many a time, through the noble company and guidance of the Shaykh, the Mureed is able to abandon sins more easily. Of course, some striving (mujahadah) and sacrifice (qurbaani) are required. …But it becomes easy to become ‘muttaqi’ or pious in the right company. …And this is the Command and Direction of Allah Ta’ala (i.e. to be in the company of the pious): “O You who Believe, Fear Allah and join the company of the Truthful ones (the pious, the Auliya Allah).” [surah Taubah 9 : 119] Through the Suhbah, Dua and Tawajjuh (attention) of the Shaykh, the Saalik is then able to easily crack the shells of all ma`siyyat or sins. He will be able to un-shackle himself from the chains of nafs and shaytaan. And when a person makes ‘fanaa’ of (i.e. destroys) the evil desires of his heart (qalb), Allah Ta’ala grants that heart, ‘Hayaat’ (life). Once there is life in the heart, all parts of the body will function properly, as has been explained by Rasulullah (Sallallaahu ‘alayhi waSallam). “There is a piece of flesh in the body, if it becomes good (reformed) the whole body becomes good but if it gets spoiled, the whole body gets spoiled – and that is the heart.” [sahih Bukhari] Thus, the heart is the focal and central point for reformation and spiritual life. The simple and most successful means to the heart’s reformation is ‘join the company of the Truthful Ones.’ ‘My journey has become easy; Even the winds have changed direction. …when your hand came into my hand, Even the lamps of the road lit up.’ Like the hen, we find that the Kaamil Shaykh offers protection to those who come under the wings of his spiritual care and nurture. He guides and directs them to recognizing the predators which are out hunting them – i.e. nafs and shaytaan. He teaches them how to find their spiritual food, through various good deeds and through good character; through following the Sunnah and through practicing on Deen and Shariah. He, himself, is constantly burdened with the responsibility and obligation of attending to them, but earnestly continues in his efforts. The Auliya Allah are ‘mahfooz’ (protected by Allah Ta’ala) so the Shaykh-e-Kaamil is also in the special protection of Allah Ta’ala, and in this manner, those who keep his company benefit from that protection, especially against nafs and shaytaan. …And this is the experience of those who are sincere Mureedeen and Saalikeen. It is said that those who remained in the company of the great Shaykh, Hazrat Abu Sulayman Darani (RA) did not suffer adversity or misfortune, nor did evil thoughts come to their minds, nor did negative feelings enter their hearts – such was the protection found in his companionship. If anyone is seeking this ‘Hayaat-e-Qalbi’, the Suhbah of the Ahlullah is the simplest recourse in obtaining the same. One of our Mashaa`ik had defined Deen as the name for ‘Hayaat-e-Qalbi’. If a person develops ‘Hayaat-e-Qalbi’, then life will automatically come into his Deen. And the definition of ‘Hayaat-e-Qalbi’ is none other than the adoption of Taqwa. Abstinence from sins brings about Hayaat-e-Qalbi. This brings knowledge into practice. Aml comes to life. In a Hadeeth, Rasulullah (Sallallaahu ‘alayhi waSallam) said : ‘…Taqwa is here.’ and he pointed towards his heart, repeating this statement thrice. Taqwa is the life of the spiritual heart. Without Taqwa or ‘Hayaat-e-Qalbi’, there is only the casing of Deen. Presently, what we have is the shape and form of Ibaadaat. Even though our bodies are occupied in Ibaadaat, there is no spirit, soul or ‘kaifiyyat’ because there is no Hayaat-e-Qalbi, because there is noTaqwa – because there is no abstinence from sins. In fact, without Hayaat-e-Qalbi, there are so many who can be seeing the truth, but at the same time they are not seeing; since there is no acknowledgement by the heart. Many can be listening to the truth, but in reality, they are not listening, since there is no belief and acceptance in the heart. The heart which has no ‘Hayaat’ is a heart devoid of the Tajalli[1] of Allah Ta’ala. Such a heart has become hardened, so much so that it is not even considered a heart… Allah Ta’ala says regarding the Bani Israeel : ‘Thenceforth were your hearts hardened : They became like a rock and even worse in hardness.’ [surah Baqarah 2 : 72] May Allah Ta’ala safeguard us from the hardness of the heart, from death of the spiritual heart, and may He, out of His Infinite Kindness, bless us all with spiritual life and strength. May Allah Ta’ala afford us the good fortune that our life and death be amidst His Auliya Allah and that we too become His Friends. [1] Tajalli : Special Mercy

Bismillahir Rahmaanir Raheem “The Day when neither wealth nor sons will avail; But only he (will prosper) who brings to Allah a sound heart.” [surah Ash-Shu’araa 26 : 88-89] Read the thought-provoking discussion, "Five Signs of a Healthy Heart", by Hadhrat Moulana Abdul Hamid Is'haq Saheb (Daamat Barakaatuhum) A healthy heart (Qalb-e-Saleem) Hadrat Ibrahim Alaihis Salaam who is the friend of Allah Ta'ala, made Dua to Allah Ta'ala which is mentioned in the Quraan Sharif, وَلَا تُخْزِنِي يَوْمَ يُبْعَثُونَ Do not disgrace me on the day when people will be resurrected. يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ The day when neither wealth nor sons will be of any benefit إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ Except for him who comes to Allah c with a sound heart. From these verses we also come to know that there is a sick heart as well. We should do an open heart surgery to check the condition of our heart, just as the heart specialist are able to test our cholesterol levels, the good fats, bad fats, etc. in our body. In the above verse, wealth has been mentioned first and then children, therefore we shall commence our talk with our wealth. 1. A person with a healthy heart will spend his wealth in good courses, الذى ينفق ماله فى البر The one who spends his wealth in good and virtuous causes. Many people are such that they spend their wealth in evil avenues, yet they find it difficult to spend in good causes. Many people are absolute misers with their wealth. If this is our condition, this is a sign of a sick heart. Rasulullah Salallahu Alaihi Wasallam is reported to have said that there are three partners in a person’s wealth. Firstly, a person spends on his daily needs such as transport, food, accommodation, etc. Many people spend on their daily needs and fall short of funds at the end of the month. The second is the wealth that one leaves behind for his heirs. Your share is that which you have sent forth for your A’khirah, so don’t be the smallest shareholder of your wealth. Check what percentage of your wealth you are spending in the path of Allah and how much do you spend on personal luxuries? Hadrat Maulana Abrarul Haq Saheb R.A used to say that a Ustaad that is teaching in a Madressa should also give some money in charity even though it may be two Rand or Five Rand. In the Hadith Rasulullah Salallahu Alaihi Wasallam is reported to have said, اتقوا النار ولو بشق تمرة Save yourself from the fire even though it may be by means of a piece of date. 2. The second quality of a healthy heart is, الذى يرشد بنيه الى الحق The one who guides his children towards the truth. Many people do not even give their children suitable Muslim names as many people want unique names for their children. One person named his child “Tahiyya” which means “a greeting”, whilst another person named his child “Ruwaida” which means a short period of time. Some name their daughters Nazneen which is derived from “Naaz” which means pride. Such a child will then have problems for the rest of her life as the name has an effect on the child. We had visited a certain brother who had named his son Zainul Aabideen, named after Hadrat Mufti Zainul Aabideen Saheb R.A., yet the son was dressed in jeans (western dressing). I told him Hadrat Mufti Saheb R.A. never wore jeans. So we should name our children after Sahaaba, Sahaabiyaat and the pious people. Another issue that affects us is that many parents enrol their children in universities. My Ustaad Hafez Salloo Saheb r used to say, “You plant weeds and you expect roses to grow” referring to those parents that enrol their children into universities. One parent enrolled his son into university, after a few weeks he returned informing his father that the university is not a place for us (due to immorality and vice prevalent in such places). We should ask ourselves whether we speak to our children about the A’khirah? 3. The third quality of a sound and healthy heart is, الذى لا يكون فى قلبه العقائد الباطلة The one that does not have any corrupt beliefs within him. Unfortunately, many Muslims possess superstitious beliefs. Many Muslims follow the Turkish model of Islam or the Salafi model of Islam. Many Muslims believe in Darwins theory of evolution and the big bang theory. These theories are taught to our children in the schools yet these theories are beliefs of Kufr. Imaam Maalik R.A. is reported to have said that the there is no good in the last portion of this Ummat until they follow in the footsteps of those personalities that were in the first part of the Ummat (Rasulullah Salallahu Alaihi Wasallam and the Sahaaba). 4. The fourth sign of a healthy heart is, الذى لا يكون فى قلبه غلبة الشهوات التى تعدى الى النار The one in whose heart lust and desire is not dominant to such an extent that it takes a person to the fire of Jahannam. The starting point of all lust and desire is the eyes, then a person starts a conversation, starts joking, and finally many people saw the black days of their lives. Many get involved in this evil and get more stubborn and continue with this evil. May Allah Ta'ala save us all! So, a concerted effort should be made to protect our gazes so that we are protected from all the evil that follow. The problem should be nipped in the bud. Therefore Allah Ta'ala states, قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ Tell the Mumineen men that they should lower they gazes and guard their chastity, This is purer for them. Allah is informed of what they do. 5. The fifth sign of a healthy heart is, الذى لا يكون فى قلبه غير الله The one whose heart is void of everything besides Allah. Our hearts should always be concerned of the A’khirah. In the Quraan there are so many Surahs wherein Allah c reminds us of the A’khirah, and presents the scene of Qiyaamah before us. The Qabrastaan (graveyard) is a place to remind us of the hereafter, yet many people stand and chat there to such an extent that they have to be told to keep silent. A person may recite on behalf of the deceased from anywhere, but it is Sunnah to go to the Qabrastaan to be reminded of our abode and dream house. We supposed to be taking lesson at the Qabrastaan as we will also land up in the Qabr, as these people have landed here. In the Quraan Sharif Allah Ta'ala says, حَتَّى إِذَا جَاء أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ Until the time arrives when death comes to anyone of them, then he says, “O my Rabb! Allow me to return (to the world)…” لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ So that I may perform good deeds in that (worldly life) which I have left behind. Never! It is merely a statement that they speak. Behind them is Barzakh (the life of the Qabr) until the day they are resurrected (the day of Qiyaamah). At the time of death a person will regret the time wasted in the world and desire to return to do good deeds but it will be too late. كفى بالموت واعظا Death is sufficient to serve as a lecturer (i.e. by thinking of death a person should change his life and come onto Deen). If one just thinks of death, there is no need to listen to any other lecture or Bayaan. الناس نيام واذا ما توا انتبهوا People are sleeping, when they die they will awaken. So, we should prepare for death, prior to death dawning upon us. We should now give ourselves marks and check whether we have a sound and healthy heart or a sick heart. If we have a sick heart then we require treatment from the spiritual doctors. Hadrat Maulana Abrar-ul-Haq Saheb R.A. was in hospital in Bombay. The doctors told Hadrat Maulana that he will have to undergo an operation, so he said that I have to consult with my spiritual doctor first. The doctor asked him, “Who is your spiritual doctor?” He told them to gather all the doctors of the hospital and then asked, “Can you tell me how much of pride or anger my body contains, or can you tell me if I have sincerity etc.?” They replied in the negative, so he said that is the job of the spiritual doctor. If we never had these spiritual doctors we wouldn’t have been able to control our nafs (carnal desires) which commands us to do evil. May Allah Ta'ala grant us the Taufeeq to purify ourselves from all spiritual maladies and grant us a sound and healthy heart. Ameen!

"An angry person is a restless person; a person who allows his nafs to deprive him of peace and tranquillity." "Where there is humility, there are no fights. Where there is pride, there are endless fights." "The heart is destroyed by lustful glances. Since the heart is the home of Imaan, so Imaan is destroyed with lustful glances." "The person who follows the signboards of the Sunnah, will come out in Jannah." "The secret code to press for Allah Ta’ala’s Help, against the whisperings of shaytaan, is ‘Ta`awwuz’."

Bismihi Ta'ala As Muslims, our character, morals and etiquette should differentiate us from others. Non-Muslims are not so attentive to our beautiful Salaah, Tilawah, Zikr, and other Ibaadaat as they are to our character and dealings with others. Wherever the Sahabah (RA) went, it was their character which attracted so many, which often became the focus of attention as well as admiration. When Rasulullah (Sallallaahu ‘alayhi wasallam) invited the Quraysh to the worship of ONE Allah, he climbed Mount Safa and called out to his people, calling every family of the Quraysh. When they arrived, he asked them : ‘If I told you that horsemen were advancing to attack you from the valley on the other side of the hill, would you believe me ?’ Simultaneously and immediately, they all responded : ‘Yes, we have always found you honest.’ Nabi (Sallallaahu ‘alayhi waSallam) presented his credentials to them : That that person who has neverspoken a lie for 40 years, do you think he is going to do so now, in his invitation to the worship of One Allah? How many of us can present trustworthiness, honesty and truthfulness as outstanding traits within us, let alone beautiful speech and beautiful etiquette in our dealings with people? This is one of the main reasons why a large number of non-Muslims remain aloof from Islam. Our poor character and our poor dealings have become a barrier to them coming into Islam. It is as if we are standing at the door of Islam, and keeping them out – or pushing them away. …Have we ever given thought as to how we are going to answer for this? Islam is not only Salaah, Fasting, Hajj and ‘Umrah. …These forms of worship only make up one branch of Shariah … The person may be fulfilling the rights of the Creator (Allah Ta’ala) but he is at the same time displeasing Allah Ta’ala by neglecting and violating the rights of creation (Makhlooq). There are 5 branches of Shariah : § Aqaa`id : Beliefs § Ibaadaat : Worship § Mu’aamaalaat : Business transactions and dealings. § Mu`aasharaat : Social dealings § Akhlaaq : Character Every Muslim has to make an effort to correct all of these branches for perfection of Islam. It must not be that any one of us returns to Allah Ta’ala with plentiful of Ibaadaat, which subsequently accrues to others and is lost to ourselves. Hazrat Abu Hurairah (RA) relates that Rasulullah (Sallallaahu ‘alayhi waSallam) once asked his companions : ‘Do you know who is a pauper?’ The Companions replied that a pauper is a person who has no money or property. Rasulullah (Sallallaahu ‘alayhi waSallam) elucidated the point and said : ‘A pauper from among my followers (Ummah) is one who will come on the Day of Judgement with a good record of Salaah (prayers) and Saum (fasting) and Zakaah (compulsory charity) but also he had abused somebody; slandered someone or beaten yet another person. Then all the oppressed persons will receive a part of the aggressor’s good deeds. Should they fall short of his aggression, then the aggrieved persons’ sins and defaults will be transferred from them to him, and he will be thrown into the Fire (Hell).’ Hazrat Abu Hurairah (RA) also related that Rasulullah (Sallallaahu ‘alayhi wasallam) said : ‘If any Muslim has oppressed his brother concerning his honour or anything else, let him obtain his pardon today (in this world) before the time comes when he will have neither Dinaars nor Dirhams (i.e. he will be penniless). If the aggressor may have some good deeds (in his account) the same would be deducted in equal proportion to his wrongs; if the aggressor will have no good deeds in his account, the wrongs of the aggrieved would be added to the account of the aggressor in equal proportion.’ I often say : ‘Pay back HERE, to save your back THERE.’ If we want safety and salvation, we have to get our deeds in order, and make amends on our shortcomings HERE, in this worldly life. Otherwise, THERE, on the Day of Resurrection, there will be great regret and humiliation. May Allah Ta’ala protect us all. [1] Salaah : Prayer performed five times a day. It is an incumbent duty upon every Muslim. [2] Tilawat : Recitation (of the Qur`aan Shareef) [3] Zikr : Remembrance (of Allah Ta’ala) [4] Rasulullah : The Messenger of Allah Ta’ala [5] Haj : Pilgrimage to Makkah Sharif during the month of Zul Hijjah. This is the 5th Pillars of Islam. [6] ‘Umrah : The lesser pilgrimage [7] Shariah : Code of Islamic Law. [8] Dinaars : gold coins [9] Dirhams : silver coins [10] Sahih Bukhari

Bismihi Ta'ala SEVENTH VALUABLE PRESCRIPTION Hadhrat Abu Bakr (RA) reported that Nabi (Sallallaahu alaihi wa sallam) explained to the Sahabah (RA) that ascribing partners to Allah Ta’ala (through seeking name, fame, doing things for show, etc.) creeps into a person’s heart quieter and more secretly and more unseen than a black ant walking on a black rock in a black night (totally unnoticed). Out of fear and concern, Hazrat Abu Bakr Siddique (RA) asked as to how one can be saved from it. Rasulullah (Sallallaahu alaihi wa sallam) then directed him to the following Dua, and said that if recited, a person will be freed from minor and major shirk. Allahumma innie aauzu beka min an ushreka beka shai aw wa ana a’alamu wa astaghferuka lema la’alamu “O Allah, I seek protection in You from that I ascribe partners to You knowingly and I seek forgiveness from You for those things which I do not know.” Thus, whoever reads this will be saved from all forms of show (shirk), the small and big of it, the hidden and public of it. It is a means of developing Ikhlaas. (Kanzul Ummaal P816) Taken from Seven Valuable Prescriptions By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala ‘I recall from my childhood days, someone saying : “...For temptation will lead you into trouble and make you cry.” - And indeed this is exactly what happens when one gives into the temptation to engage in any Haraam. …Ask those who have given into the demands of nafs and shaytaan, about the repercussions of their sins. …They will say: Trouble, trouble and more trouble. Tears, tears and more tears. Temptations will always be there. If there was no temptation, then there would have been no such thing as Taqwa. The demand is to resist, to stay away, to abstain from sins. Not to do sins is so much easier than ‘doing’ sins.’

Bismihi Ta'ala SIXTH VALUABLE PRESCRIPTION Hadhrat Abu Umaamah (RA) once mentioned to Nabi (Sallallaahu alaihi wa sallam) that he (Sallallaahu alaihi wa sallam) had taught them so many valuable and necessary Duas, but he (Abu Umaamah (RA)) did not remember all of them. Nabi (Sallallaahu alaihi wa sallam) replied: “Should I not show you such a comprehensive Dua which includes all these Duas? Say:” Allahu Akbar, imagine: The Duas of 23 years of Nubuwwat, the Duas of Nabi (Sallallaahu alaihi wa sallam) during Tahajjud, the Duas of the night of Badr, the Duas of Arafaat, the Duas made during the 13 years in Makkah Sharief and the Duas made during the 10 years in Madina Sharief. Such beautiful Duas were never made on the earth; such Duas were never made by anyone else.All those noble Duas of Nabi (Sallallaahu alaihi wa sallam) are combined in one, for each of us to get the benefits of every single Dua of our Beloved Nabi (Sallallaahu alaihi wa sallam). Taken from "Seven Valuable Prescriptions" By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com

Bismihi Ta'ala FIFTH VALUABLE PRESCRIPTION Hazrat Ma’qal bin Yasaar (RA) once came to Nabi (Sallallaahu alaihi wa sallam) and expressed his concerns and fears in regards to his Dien, life, children, wife and wealth. Nabi (Sallallaahu alaihi wa sallam) taught him the following Dua: (to be read 3 times after Fajr and 3 times after Maghrieb) Bismillaahi ala Dienie wa nafsie wa waladie wa ahlie wa maalie. Translation: May the Blessings of Allah be on my religion, myself, my offspring, my family and my wealth. After a few days he met Nabi (Sallallaahu alaihi wa sallam) again who asked him how his condition was. He replied that Allah Ta’ala had removed his fears. [Kanzul Ummaal] Taken from Seven Valuable Prescriptions By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Link to blog : http://hameediyyah.blogspot.com