amaturrahmaan

Bismihi Ta'ala EXTRACT "Dua is a great gift that Allah (Jalla Jalaaluhu) has given us. We know that even the dearest person – whether a father, husband, or whoever else, can say, “…ask what you want and I will fulfil your request.” …But how much can they give ? Even if they are really sincere, their resources will be depleted at some stage. No person in this world has unlimited resources. It is only Allah Ta’ala Who has unlimited resources and treasures. Moreover, no matter how much of love a person has, the kindness or assistance may extend a few times, with happiness. If more requests are made, then excuses are presented or apologies tended, declining to assist. With Allah Ta’ala, it is very different. Allah Ta’ala loves that we ask and that we keep on asking. And He gives and He keeps on giving. Allah Ta’ala has commanded us to ask of Him. And He has promised in advance that He will accept our Duas. It is only for us to ask of Him.” Read the book here

Bismillahir Rahmaanir Raheem When Hadhrat Ibraheem (Alaihis Salaam) completed the reconstruction of the Ka’bah Sharief, he made Dua to Allah Ta’ala for acceptance, and also made the Dua: رَبَّنَا وَابْعَثْ فِيْهِمْ رَسُولًا مِّنْهُمْ يَتْلُوْا عَلَيْهِمْ اٰيٰتِكَ وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُزَكِّيْهِمْ ط إِنَّكَ أَنْتَ الْعَزِيْزُ الْحَكِيْمُ ◌ “Our Lord, and send among them a Messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise." [surah Al-Baqarah 2 : 129] From this Dua of Nabi Ibraheem (Alaihis Salaam) we learn the syllabus of Rasulullah (Sallallaahu ‘alaihi wasallam). This comprised of: 1.) يَتْلُوْا عَلَيْهِمْ اٰيٰتِكَ (Recite to them Your verses). This signifies the teaching of the Qur’aan Sharief. Alhamdulillah, today, this is found in our primary Madaaris or Makaatib, where the Qur’aan Sharief and its rules of recitation are taught. 2.) وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَ (Teach them the Book and Wisdom). This refers to the comprehensive teaching of the Qur’aan Sharief and the Sunnah. This knowledge is acquired from our Darul Ulooms where the sciences of Tafsier, Hadith, Fiqh, etc. are imparted in great detail and depth. 3.) وَيُزَكِّيْهِمْ (Purify them) This signifies the department of Tazkiyah, which is the purification of the heart and soul from every kind of evil and sin. Alhamdulillah, most of us have fulfilled the first two departments of learning, but have not given consideration to the third. We tend to be satisfied with two thirds of the mission of Rasulullah (Sallallaahu ‘alayhi wasallam) and do not attach importance to the third department; whereas Tazkiyah is extremely important. It is the foundation of success of both worlds. Allah Ta’ala states: قَدْ أَفْلَحَ مَنْ زَكّٰهَا “Indeed he succeeds who purifies his ownself.” [surah Ash-Shams 91 : 9 ] During a visit to Sri Lanka, I met an Aalim, Maulana Ismail. In our conversation, I mentioned the purpose of our trip, presenting an example. I said: “If an Imam, whilst leading the Salaah, recites the verse: رَبَّنَا وَابْعَثْ فِيْهِمْ رَسُولًا مِّنْهُمْ يَتْلُوْا عَلَيْهِمْ اٰيٰتِكَ وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُزَكِّيْهِمْ ط إِنَّكَ أَنْتَ الْعَزِيْزُ الْحَكِيْمُ◌ [“Our Lord, and send among them a Messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."] [surah Al-Baqarah 2 : 129] but he leaves out the words: وَيُزَكِّيْهِمْ (purify them), he will be given Luqma (i.e. he will be corrected). Similarly, this visit to Sri Lanka is to give Luqma. Generally, we have left out the practical side of وَيُزَكِّيْهِمْ . …Alhamdulillah, we attended Maktab, where we learnt to recite the Qur’aan Sharief. We also completed the course at the Darul Uloom, but we left out Tazkiyah and jumped to Imamat, teaching, etc. Just as the Ayah will not be complete if a word is left out, so the purpose and objective of our worldly life will not be complete without Tazkiyah. Our efforts in the service of Dien will also be incomplete and deficient. So Tazkiyah is an obligation, a must. ...This visit is a reminder for myself as well.” Alhamdulillah, Maulana appreciated the point made and the great need to give attention to this branch of Tazkiyah. Even though one has qualified and possesses the knowledge of Deen, there is a great need to rectify oneself spiritually and develop the reality of Ilm. Sheikhul Hadith, Hadhrat Moulana Muhammad Zakariyyah (Rahmatullah ‘alayh) related in his Fazaa’il-e-Sadaqaat, the distinguishing signs of the Ulama-e-Rabbaniyyeen as conveyed by Imam Ghazali (Rahmatullah ‘alayh) in his Ihya. One outstanding sign of a true Aalim is his interest and concern regarding this field of Tazkiyah and the effort to purify his heart. There is well-known incident, which has been related by some person – perhaps in humour – but which offers us a lesson. A person was to undergo an operation. When taken into theatre, he became very nervous and agitated. The doctor asked him: “What is wrong?” He replied: “This is the first operation in my life and I have a wife and small children. I am anxious about the outcome of this operation. What if I do not survive the operation?” The doctor, in trying to console him, said: “Don’t worry my friend; this is also the first time that I will be operating on someone.” What will be the condition of that patient? If a doctor does not do housemanship; he has no training; then despite studying medical textbooks, he will not be able to carry out any surgery. Even with distinctions in theory, there are many conditions to be met before the scalpel can be used… In the same vein, if an Aalim passed his subjects with distinctions but did not give time to train under the guidance and supervision of a Sheikh, he will be a danger. The Ulama are spiritual doctors and surgeons. People come to the Ulama for guidance and advice; for solutions to their problems. But how can we be successful in our field and truly benefit the people if we have not learnt the skill of operating on spiritual hearts? Most of us are operating without practically learning how to. In fact, often, our own spiritual health is in need of attention, of medication. Sometimes, our own hearts require an operation so that we are cured of the cancer of Takabbur (pride), Ujub (conceit/vanity), Riyaa (show/ostentation), Hasad (jealousy), Hubbud Dunya (love for the world), and sins such as lustful gazes, lies, evil thoughts, Gheebat, etc. We all recognise these sins because we have knowledge of them. We even read their remedies and prescriptions in the Qur’aan Sharief and Sunnah, but Allah Ta’ala has still kept Tazkiyah as a separate department in Dien. And it is a fact, that for many, despite having in depth knowledge, there is still difficulty in practising on that Ilm. Just as we learnt to read the Qur’aan Sharief, and we studied the Qur’aan Sharief and Sunnah under the guidance and supervision of our Asaatiza – who are experts in their respective fields, so we will have to do our Tazkiyah under the guidance of a mentor, who has mastered this particular field of Tazkiyah and Islaah. And this too is on the Command of Allah Ta’ala: يٰٓأَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ ◌ “O You who Believe, Fear Allah and join the company of the Truthful ones (the pious, the Auliya Allah).” [surah Taubah 9 : 119] Our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) had explained that we should remain with them until we become like them – that is, take from them the reality of Dien – that Akhlaaq, Ibaadaat, Mu’aasharaat, etc. which is in complete conformity with the Sunnah of Rasulullah (Sallallaahu ‘alaihi wasallam). Islaah and Tazkiyah cannot be stressed enough. Without spiritually rectifying ourselves, we cannot move forward. Hadhrat Mufti Muhammad Hasan Saheb Amritsari (Rahmatullah ‘alayh) presents a very noble example of an Aalim who understood the need for purification of the heart and soul and his sincerity in undertaking this route to rectify himself. He was one of the senior Khulafa of Hadhrat Moulana Ashraf Ali Thanwi (Rahmatullahi ‘alayh). When Hadhrat Mufti Amritsari (Rahmatullah ‘alayh) requested Hadhrat Moulana Ashraf Ali Thanwi (Rahmatullahi ‘alayh) to accept him for Bay’at, Hadhrat Moulana Thanwi (Rahmatullah ‘alayh) stipulated four conditions: 1. Repeat your Daurah Hadith, because you studied the final year of your Aalim course in an Ahle-Hadith Madrasah. 2. Correct your Tajweed. 3. Obtain a NOC (No Objection Certificate) from your wife; that she certifies that you treat her well and keep her happy. 4. Write 40 letters requesting your Islaah to be made. Since Hadhrat Mufti Amritsari (Rahmatullah ‘alayh) was sincere in his quest, he repeated his final year studies at Darul Uloom Deoband. He studied Tajweed from a student of his, and obtained a certificate from him, and he fulfilled the remaining conditions. On this humility and this labour of cleaning the heart, Allah Ta’ala opens up all doors of goodness. On one occasion, Hadhrat Moulana Maseehullah (Rahmatullah ‘alayh) visited Sheikhul Hadith, Hadhrat Moulana Muhammad Zakariyyah (Rahmatullah ‘alayh) in Saharanpur. Hadhrat Sheikh(Rahmatullah ‘alayh) requested for all who were with him, to allow him some time alone with Hadhrat Moulana Maseehullah (Rahmatullah ‘alayh). When both were alone, Hadhrat Sheikh (Rahmatullah ‘alayh) began to cry profusely. On enquiring the reason, Hadhrat Sheikh (Rahmatullah ‘alayh) replied: “Students are graduating, yet they do not make their Islaah. They are the ones who are entrusted with this great responsibility of passing the Deen to others, but they do not have Deen in their own lives. …What will be the condition of the Ummah?” This was the concern of our Akaabir – because this knowledge of Dien is a great, great Amaanat (trust) and responsibility. We will also be questioned about our knowledge and how we acted upon it. Rasulullah (Sallallaahu ‘alaihi wasallam) informed us: ‘[On the Day of Judgment], the feet of a person will not move until he is asked regarding: 1.) His life; how did he spend it, 2.) His knowledge; how did he act upon it, 3.) His wealth; how did he acquire it (and) 4.) How did he spend it, and 5.) His body, how did he use it.’[1] Alhamdulillah, a lot of Khidmat of Dien is being rendered throughout the world and may Allah Ta’ala increase all these noble efforts. However, there is a need for Tazkiyah and Islaah of weaknesses such as Takabbur, Ujub, Riyaa, love for name and fame, etc. – which creep into the greatest of works and which then render them null and void. It must not be that we reach the Court of Allah Ta’ala, having expended our entire lives for His beautiful Dien, but nothing was done sincerely, for Him alone. May Allah Ta’ala forgive us and protect us. May Allah Ta’ala grant us the concern and the Taufeeq to undertake this process of Islaah and Tazkiyah and grant us the success of both worlds. ~ Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) [1] Tirmidhi Link to blog : http://hameediyyah.blogspot.com/

Bismillahir Rahmaanir Raheem If one’s neighbours are poor, then to ‘braai’ outside or cook food in such a place, which would cause the aroma of that food to reach their homes, projects a lack of sympathy and mercy. Those poor neighbours would be desirous of such food but would not be able to afford it. At such a time cook inside or at least send a little to them so that they do not feel hurt. In a Hadeeth wherein Rasulullah (Sallallaahu ‘alayhi wasallam) enumerated the many rights of neighbours, Rasulullah (Sallallaahu ‘alayhi wasallam) also said: “…and (when a delicious food is prepared in your house), (you take care that) the aroma of your pot does not cause sorrow to him (and his children), (i.e., it does not travel to his house) except that you sent some of it to him (as a gift).” ~ Hazrat Maulana Yunus Patel Saheb (Rahmatullahi 'alayh)

Bismillahir Rahmaanir Raheem EXTRACT FROM THE BOOK The father of Hadhrat Moulana Ilyaas Saheb (RA), Moulana Ismail Saheb, was a great Buzurg. When he had passed away, the crowd for the Janaza Salaah was enormous. A Sahib-e-Kashf (a person who Allah Ta'ala bestows the gift of receiving Divine Inspiration), saw Hazrat Moulana Ismail Saheb (RA) requesting him to instruct the people to convey the Janaaza quickly, as Nabi (Sallallaahu 'alayhi wasallam) was waiting for him, and he felt ashamed that the Allah Ta'ala's Nabi (Sallallaahu 'alayhi wasallam) should wait for him. This is achievement! What achievement is there in us leaving our millions behind? This is the work of a foolish person. He leaves behind all that he worked so hard for, and goes empty handed. ...A person who goes with the great honour of Rasulullah (Sallallaahu 'alayhi wasallam) waiting for him can be considered successful. The Buzurgs of the time interpreted this inspiration and the honour Allah Ta'ala had granted Hazrat Moulana Ismail Saheb (RA) as being due to the punctuality, steadfastness and regularity of reading the Sunnat Duas for the relevant occassions (before and after eating, drinking, sleeping, etc.). Hadhrat was very particular about these Duas and Sunnats - for which he received this great honour after death. ... Read more HERE

Bismihi Ta'ala "Just as the journeys of the material world inevitably entail some difficulty or a few 'hiccups' en-route, so too, in this journey to achieve proximity to Allah Ta'ala (Qurb), there is some degree of striving and struggle. There are various experiences to test our mettle, our sincerity, our commitment, our strength of faith in Allah Ta'ala, and the trueness of our claim of Love for Him." Feeling Spiritually Low? offers an insightful explanation to the different conditions that visit the spiritual heart, in its quest for the Beloved (Allah Ta'ala). The discussion provides an effective prescription and remedy for those feeling spiritually low. Read the book HERE

Bismillahir Rahmaainr Raheem Each group of “Haq” (Truth), whether engaged in Madrasahs, Darul Ulooms, Khanqahs, Jihad, Tabligh or Welfare, should consider the other as supplementary and complementary, and as an assistance to one another. No group should consider the other as an opposition. All parts of the aeroplane engine are required to fly the plane. The Defence Force of a country requires military, airforce, navy, foot soldiers, commanders, transport operators, computer attendants, pilots, etc. to fortify and defend the country’s borders. For the defence and propagation of Islam, people are required to man different departments. We should therefore not insist that everyone does only one type of Deen work. What is necessary is that all Deeni workers, in all departments, should work with sincerity and in accordance with the teachings of Allah Ta’ala, our Beloved Rasul (Sallallaahu ‘alayhi wasallam) and the noble example of the Sahabah (RA), who were the companions of Rasulullah (Sallallaahu ‘alayhi wasallam). [Hazrat Maulana Yunus Patel Saheb (Rahmatullahi 'alayh)]

PDF for download: Towards Reformation of the heart.pdf

Bismillahir Rahmaanir Raheem Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Allah Ta’ala describes the love of the Believers for Him as intense. وَالَّذِيْنَ اٰمَنُوْاۤ أَشَدُّ حُبًّا لِّلّٰهِ ط “…And those who have Imaan are more intense in their love for Allah…” [surah Al-Baqarah 2: 165] Allah Ta’ala describes His friendship with the Believers: اَللّٰهُ وَلِيُّ الَّذِيْنَ اٰمَنُوْا لا يُخْرِجُهُم مِّنَ الظُّلُمٰتِ إِلَى النُّوْرِ ط “Allah is the Wali (Friend / Protector/ Guardian) of those who believe. He brings them out from darknesses into the light.” [surah Al-Baqarah 2: 257] Our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) had beautifully explained that many Aayaat are specifically addressing the Believers, and generally commence with: “O you who Believe…” Based on this love relationship, these words translate as: “O you who love me intensely…” - and then Allah Ta’ala, from His Side, lovingly presents His Commands to us - as a Friend, as a Protector, as a Guardian (Wali). SubhanAllah! It is only for us to respond with obedience and gratitude. From amongst the Rights of Allah Ta’ala is that we should love Him and also fear Him. Allah Ta’ala says: ◌ يٰٓأَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللهَ حَقَّ تُقٰتِهٖ وَلَا تَمُوْتُنَّ إِلَّا وَأَنْتُمْ مُّسْلِمُوْنَ “O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.” [surah Al-Imran 3: 102] This fear is borne out of love. When a person loves another, then he fears displeasing his beloved. This is the nature of love: Seeking to please the beloved and afraid to displease the beloved. As is commonly said: ‘Imaan is between fear and hope.’ ...So this fear of Allah Ta’ala is balanced with hope in Allah Ta’ala, and this fear and hope will be established when we know Allah Ta’ala’s Attributes and recognise Allah Ta’ala. Allah Ta’ala mentions the quality of the Believers: يَدْعُوْنَ رَبَّهُمْ خَوْفًا وَّطَمَعًا ز “…While they call on their Lord, in Fear and Hope…” [surah As-Sajdah 32: 16] Taqwa is to restrain and abstain from everything displeasing to Allah Ta’ala. This is what earns a person the crown of Allah Ta’ala’s Friendship: إِنْ أَوْلِيَاۤؤُهٗ إِلَّا الْمُتَّقُوْنَ “…Verily none are the Auliya except those who refrain from His disobedience…” [surah Al-Anfal 8: 34] Hadhrat Abdullah Ibn Mas`ood (Radhiallahu ‘anhu) explained the meaning of Taqwa as : Allah Ta’ala is to be obeyed and not disobeyed; Allah Ta’ala is to be remembered and not forgotten, and Allah Ta’ala is to be shown gratitude and not ingratitude. FRIENDS Allah Ta’ala presents His friendship, the friendship of His Messenger (Sallallaahu ‘alaihi wasallam)and those who believe: إِنَّمَا وَلِيُّكُمُ اللّٰهُ وَرَسُوْلُهٗ وَالَّذِيْنَ اٰمَنُوا الَّذِيْنَ يُقِيمُوْنَ الصَّلٰوةَ وَيُؤْتُوْنَ الزَّكٰوةَ وَهُمْ رٰكِعُوْنَ ◌ “Your (real) friends are (no less than) Allah, His Messenger, and those who have believed - those who establish regular prayers and regular charity, and they bow down humbly (in worship).” [surah Al-Maa’idah 5: 55] Based on this relationship and friendship, we should be most appreciative of the well-wishing, guidance and direction from Allah Ta’ala, Rasulullah (Sallallaahu ‘alaihi wasallam) and the sincere Believers. THE COMMAND OF ALLAH TA’ALA There are numerous Aayaat, wherein Allah Ta’ala commands the Believers to fear Him - Ittaqullah (Fear Allah). وَاتَّقُوا اللّٰهَ وَاعْلَمُوْاۤ أَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ◌ “…And fear Allah, and know that Allah is with those who restrain themselves.” [surah Al-Baqarah 2: 194] وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ ◌ “…and fear Allah that you may successful.” [surah Al-Imran 3: 200] يٰۤأَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَلْتَنْظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ج وَاتَّقُوا اللّٰهَ ط إِنَّ اللّٰهَ خَبِيْرٌم بِمَا تَعْمَلُوْنَ ◌ “O you who believe! Fear Allah, and let every soul look to what (provision) it has sent forth for the morrow. Fear Allah, for Allah is well-acquainted with (all) that you do.” [surah Al-Hashr: 18] We read these Aayaat and many more, where there is a clear Command to fear Allah Ta’ala, but the reality of these words does not seem to sink into the recesses of our hearts and move us in the direction of Taqwa. We remain heedless. We do not appreciate. This is our sad reality. Yet from Allah Ta’ala’s side there is the reminder again and again of “Ittaqullah”, that we may be beneficiaries of His Great Bounties. Implementing the Command of “Ittaqullah”, in our lives, bears the fruit of every good and is a prescription and a medication for all spiritual ailments. This fear of Allah Ta’ala yields, produces and generates the noble qualities of righteousness, morality, sincerity, justice, honesty, trustworthiness, decency and all good. Allah Ta'ala informs us that righteousness is the attribute of the one who fears Allah Ta'ala: وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰى ج “But righteousness is (the quality of the one) who fears (Allah Ta'ala)” [surah Al-Baqarah 2:189] THE COMMAND OF RASULULLAH (SALLALLAAHU ‘ALAIHI WASALLAM) In the Ahadith, we read of the loving caution and guidance of Rasulullah (Sallallaahu ‘alaihi wasallam) – who similarly, commanded us to fear Allah Ta’ala. Hadhrat Abu Dharr al-Ghifari and Mu`adh ibn Jabal (Radhiyallahu ‘anhuma) related that Rasulullah (Sallallaahu ‘alaihi wasallam) said: “Fear Allah wherever you are. Follow up a bad deed with a good deed and it will blot it out. And deal with people in a good manner.”[1] In another Hadith, Rasulullah (Sallallaahu ‘alaihi wasallam) said: “Fear Allah and Allah will protect you. Fear Allah and you will find Him in front of you.” This was the Command from our Beloved (Sallallaahu ‘alaihi wasallam), whose concern for us was so overwhelming that Allah Ta’ala says: لَقَدْ جَاۤءَكُمْ رَسُوْلٌ مِّنْ أَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُم بِالْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ ◌ “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] full of concern over you and to the believers is kind and merciful.” [surah At-Taubah 9: 128] THE MOST EXCELLENT EXAMPLE Rasulullah (Sallallaahu ‘alaihi wasallam) set the most excellent precedent for the entire Ummah and was the epitome of the Command “Ittaqullah”. His entire life was an expression of love and fear for Allah Ta’ala – as is seen in his worship, speech, actions and in all of his Duas. Rasulullah (Sallallaahu ‘alaihi wasallam) also taught us Duas that enhance and expedite Taqwa: اَللّٰهُمَّ اٰتِ نَفْسِيْ تَقْوَاهَا وَ زَكِّهَا اَنْتَ خَيْرُ مَنْ زَكَّاهَا اَنْتَ وَلِيُّهَا وَ مَوْلَاهَا O Allah! Grant piety to my soul (nafs) and purify it, You are the Best of the ones to purify it; You are its Guardian and Patron.[2] اَللّٰهُمَّ اِنِّيْ اَسْأَلُكَ الْهُدٰى وَ التُّقٰى وَ الْعَفَافَ وَ الْغِنٰى “O Allah! I ask of You, guidance and piety and chastity and to be free of depending on anyone (except You).”[3] THE CONCERN OF THE SAHABA-E-KIRAAM (RADHIYALLAHU ‘ANHUM) Despite their great piety and closeness to Allah Ta’ala, the Sahaba-e-Kiraam (Radhiallahu ‘anhum) still concerned themselves with the matter of Taqwa. There is a well-known incident where Hadhrat ‘Umar (Radhiyallahu ‘anhu), who was distinguished for his fear of Allah Ta’ala, asked Hadhrat Ubayy bin Ka’b (Radhiyallahu ‘anhu): “What is Taqwa?’ Hadhrat Ubayy bin Ka’b (Radhiyallahu ‘anhu) asked in reply: ‘Have you had the experience walking down a path of thorns?’ Hadhrat ‘Umar (Radhiyallahu ‘anhu) replied: ‘Yes.’ Hadhrat Ubayy bin Ka’b (Radhiyallahu ‘anhu) asked: ‘What did you do?’ Hadhrat ‘Umar (Radhiyallahu ‘anhu) replied: “I tucked up my clothes, and paid attention, walking very cautiously, so as not to be harmed by the thorns.’ Hadhrat Ubayy bin Ka’b (Radhiyallahu ‘anhu) responded: ‘That is Taqwa.’ One of our Akaabir had explained that the Haqeeqat (reality) of Taqwa is to be alert and vigilant in all aspects of life. A person should reflect and deliberate over whatever he intends to do and say. Accordingly, he will gauge for himself whether he will earn the pleasure or displeasure of Allah Ta’ala in what is to be undertaken. OUR FAILING Very sadly, we do not appreciate the Command of Allah Ta’ala and His Rasul (Sallallaahu ‘alaihi wasallam) when it is said to us: “Ittaqullah”. So it is no surprise that today, if any person tells us to fear Allah Ta’ala, we take offence. We are annoyed. Hadhrat Sufyaan Thauri (Rahmatullahi ‘alayh) said: “We met a people who loved being told, “Fear Allah.” Today we find that people only become annoyed when they are advised to fear Allah Ta’ala.” How true these words are. This is the evident and sad difference between us and the Sahaba-e-Kiraam (Radhiallahu ‘Anhum). Where they appreciated being told to fear Allah Ta’ala, where they sought to understand the concept of Taqwa and practice upon Allah Ta’ala’s Commands, many of us become offended and think that our dignity is attacked. This is our pride and arrogance – for which we do not even care to acknowledge and make Islaah of. We should take lesson from their humility and appreciation. Their conduct and demeanour reflects their pure hearts and their beautiful Ikhlaas. When a person advises us to fear Allah Ta’ala or conveys some Nasihah to us, then we should not look at our position, our learning, our qualifications, and reject based on that. We should also not look at who is advising – be the person a minor, a layperson, a poor person or anyone else. We should take heed of the advice. Pay attention to the advice. Consider it Allah Ta’ala’s Favour and Blessing. That person who encourages us to fear Allah Ta’ala is not an enemy. The person is a friend. He is, in fact, following the Sunnah of Allah Ta’ala and His Rasul (Sallallaahu ‘alaihi wasallam). He is showing his concern and kindness. …Of course, if our nafs is puffed up, it will be difficult to digest with humility and gratitude. May Allah Ta’ala give us the concern, the understanding and the reality of piety in our Zaahir (external) and Baatin. (internal) Previously, it was a rare occurrence that a Muslim was involved in major sins. Now, the Muslim is sometimes the forerunner in drugs, gambling, fraud and other vices. Zina (adultery / fornication) has become a plague in the Muslim Ummah – but alas, heedlessness intoxicates and lust overpowers all senses. Today, we find even those who have knowledge of Dien, compromising on the great and noble quality of Taqwa. Previously, it was unheard of, that an Aalim would be willing and happy to take his photograph. Today, not only are photographs and selfies taken by Scholars of Dien, but YouTube videos, etc. circulate with full sanction and permission by many Scholars. When it is said: “Fear Allah”, we justify. And to Allah is our complaint. Imam Ghazali (رَحْمَةُ اللهِ عَلَيْهِ) related in his Ihya different distinguishing signs of the Ulama-e-Rabbaniyyeen. Amongst these, he said: “Allah Ta'ala's greatness, magnificence and fear are manifest from their every gesture — from the style of their dress, from their actions and personal habits, from their speech and even from their silence.” DUTY-BOUND Hadhrat Abu Sa’eed al-Khudri (Radhiyallahu ‘anhu) reported: Rasulullah (Sallallaahu ‘alaihi wasallam) said: “Let not one of you belittle himself.” They said: “O Messenger of Allah, how can any one of us belittle himself?” He said: “He finds a matter regarding Allah about which he should speak up but he does not. Allah the Exalted will say to him on the Day of Resurrection: What prevented you from speaking up about such-and-such? He will say: It was out of fear of the people. Allah will say: Rather, it is I who deserved to be feared.”[4] Hadhrat Abu Sa’eed al-Khudri (Radhiyallahu ‘anhu) also narrated that Rasulullah (Sallallaahu ‘alaihi wasallam) said in a sermon: “Verily, fear of people should not stop a man from speaking out the truth that he knows.” NOBILITY Allah Ta’ala says in the Qur’aan Sharief: إِنَّ أَكْرَمَكُمْ عِنْدَ اللّٰهِ أَتْقٰكُمْ ط إِنَّ اللّٰهَ عَلِيْمٌ خَبِيْرٌ ◌ “Verily, the most honourable of you with Allah is that (believer) who has Taqwa [i.e. one of the Muttaqun (pious)]. Verily, Allah is All-Knowing, All-Aware.” [surah Al-Hujurat 49: 13] Hadhrat Abu Hurairah (Radhiyallahu ‘anhu) narrated that Rasulullah (Sallallaahu ‘alaihi wasallam)was asked: “Who are the most honourable of the people?” Rasulullah (Sallallaahu ‘alaihi wasallam) said: “The most honourable of them in Allah’s sight are those who keep their duty to Allah and fear Him…”[5] Hadhrat Samurah (Radhiyallahu ‘anhu) reported that Rasulullah (Sallallaahu ‘alaihi wasallam) said:“Nobility is in the fear of Allah.”[6] May Allah Ta’ala grant us the understanding and the Taufeeq of humbling ourselves for our own Islaah and Tazkiyah, seeking His Pleasure and appreciating when it is said to us, “Fear Allah”. [1] Sunan al-Tirmidhî [2] Sahih Muslim [3] Sahih Muslim [4] Sunan Ibn Majah 4008 [5] Sahih Bukhari 6/211 [6] Sunan At-Tirmidhi 3271 Link to blog : http://hameediyyah.blogspot.com/

We are Muslims wherever we are - Hazrat Maulana Yunus Patel (Rahmatullahi 'alayh) Bismillahir Rahmaanir Raheem Wherever you go, the Hukm (Order) of Allah Ta’ala accompanies you. There are so many who, when in their home-town, will be recognized as ‘Deendaar’, performing 5 times Salaah, daily, in Jamaat and even standing in the first Saff, wearing the dressing of the pious, etc. …However, when traveling on holiday, Salaah is left at home, the dressing of a Muslim is left at home, the Taqwa is also left at home. ...That which offers us protection is left behind. The person will be on the plane, watching the films or cartoons, or admiring and even flirting with the air-hostesses. When at the holiday destination, he is sometimes at cinemas, or taking a ‘survey’ of casinos or even trying his luck on slot machines. Adding to all that spiritual harm and damage, the person freely allows his wife and children to dress as they want, go where they want to and do as they want – because they are on holiday. Inna Lillahi wa inna ilayhi ra`jioon. This is a clear indication of weakness of faith, and hypocrisy of all that we project. We should fear Allah Ta’ala. Holidays do not mean we throw Islam out of the window. Being on holiday does not give any license to disobey Allah Ta’ala. Islam is for every moment and every breath of life. We are Muslims wherever we are. By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi Alayh)

Bismillahir Rahmaanir Raheem Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Many people misunderstand Ikhlaas (Sincerity). They think that Ikhlaas means that no one should know about or see the person’s actions. Ikhlaas does not mean to hide. It is to do solely for Allah Jalla Jalaaluhu, seeking His Pleasure alone. The intention when undertaking any deed should be for Allah Ta’ala and not for show (Riyaa). Our hearts must be pure of all objectives except for Allah Ta’ala. If we do for show, then Allah Ta’ala will say on the Day of Qiyamah: ‘Go to those who you showed off your deeds to, in the worldly life, then see if you can find any reward with them!’[1] ...Then all will be lost and our efforts will be in vain. May Allah Ta'ala protect us and protect our deeds. Our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) would say: “For others to see one's action is not wrong, but for one to show (i.e. do out of Riyaa) is wrong.” Hadhrat also presented the following example, by way of understanding: "If Saudi Airlines is landing at the O R Tambo Airport and the captain, who is a Muslim, announces: “We are all Muslims, and have just returned from performing Hajj. Our plane has the best wheels in the world. No other airline has wheels such as ours. However, we will not show them to anyone. To show them will be boastful. So we will land without taking out the wheels!” All will say: “Please keep your Ikhlaas – of that level – for Tahajjud or for Makkah Sharief, but here, please take out the wheels. If not, we will go up in flames.”" Hadhrat would say that some people overdo their Ikhlaas – meaning they do not understand the reality of Ikhlaas, and thus seek to hide everything. If Ikhlaas meant that no one should know of our A’maal (actions) or see our A'maal, then the Fardh Salaah would not have been made Waajib (obligatory) with Jamaat, nor would Hajj have been made Fardh. …Everyone would have been ordered to make their Fardh Salaah at home, hiding away. Hajj would then not entail spending 5 days with millions of other Muslims, engaging in the rites of Hajj and other Ibaadaat openly. There is a Hadith, wherein Rasulullah (Sallallaahu ‘alayhi wasallam) said: “Perform Salaah as you see me performing Salaah.”[2] Regarding Hajj, Rasulullah (Sallallaahu ‘alayhi wasallam) said: “Take from me your rites.” We learn how important it is to see - so that we can practise correctly. Rasulullah (Sallallaahu ‘alayhi wasallam) taught the Ummah practically all aspects of Islam. After him, the Sahaba-e-Kiraam (Radhiyallahu ‘Anhum) were the teachers of the Ummah, teaching us how to carry out our Ibaadaat – and this is Allah Ta’ala’s system, that to learn Dien, we have to see how our seniors practise on Dien. We find in various narrations, the Sahaba-e-Kiraam (Radhiyallahu 'Anhum) showing others how to perform different acts of Ibaadah (worship), to teach them. On one occasion, a Sahabi (Radhiyallahu ‘anhu) said to his companions: “Shall I perform Wudhu for you in the way that Rasulullah (Sallallaahu ‘alaihi wasallam) would perform Wudhu?” He then took some water and performed Wudhu whilst they observed. So in this manner, we learn Wudhu, Salaah, Hajj and so forth. If everyone were to hide, then the practical side of Islam would be lost to us. We would be doing things based on our own understanding. There is a need for the Sheikh or the Ustaadh to set an example : We learn from him by seeing his actions. On one occassion, at our annual Jalsa, our Sheikh (Rahmatullahi 'alayh) was also present. After the Maghrib Salaah, the people were taking their places before the commencement of the Jalsa. Despite the huge crowd, Hadhrat Moulana, undeterred by the people around, performed his Awwabeen - tranquilly. This was his habit - and he did not forego his habit to hide it from the people. Of course, in order for us to nurture and maintain sincerity and save ourselves from the tricks of nafs and shaytaan, we should try to keep our deeds, a secret from others, and hidden as far as possible. We should not make a show of what we do, nor should we unnecessarily and deliberately do our actions in front of people or talk about what has been done or is being done. This would then be Riyaa and a great sin. After the demise of Zubaidah, the queen and wife of Harun Ar-Rashid, someone saw her in a dream and asked how she faired before Allah Ta’ala. She said that Allah Jalla Jalaaluhu had given her very high stages and great ni'mats of Jannah. The person asked if that was on account of all the social work she did in her life time. …Zubaidah had built a canal for the people of Makkah Sharief and had engaged in various great works. She replied: “No! On account of certain intentions which were hidden in my heart and no one knew of them!” Imam Shaafi (Rahmatullahi ‘alayh) had said that every person should have certain ‘A’maal (actions) which are known to only Allah Ta’ala, even if these are Mustahab or Nafl! These secret good deeds will, Insha-Allah, help him tremendously on the Day of Qiyamah! What has worth by Allah Jalla Jalaaluhu is sincerity! Imaan without sincerity is Nifaaq (hypocrisy), and A’maal without sincerity is Riyaa (show) – Shirk-e-Asghar, the minor Shirk. There are so many extremes which we fall prey to. A person who is sincere thinks that he is not sincere, while a person who is a show-off makes his outward sincerity the cause and basis of his show and ostentation! It is due to the inherent weakness of the nafs that a person should consult with his Sheikh, regarding his A’maal. This is for the purpose of Islaah. He should be honest in respect to his intentions when undertaking his deeds – because the nafs, by nature, wants to be credited and seeks attention also. Alhamdulillah, our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi 'alaih) explained and corrected us in regard to these matters. May Allah Jalla Jalaaluhu guide us, give us the correct understanding, forgive us and grant us the reality of Ikhlaas. Aamien. [1] Musnad Ahmad [2] Sahih Bukhari Link to blog : http://hameediyyah.blogspot.com/

Bismihi Ta'ala Allah Ta’ala has mentioned in the Qur`aan Shareef, in Surah Munafiqoon: “But Honour belongs to Allah, His Messenger and the Believers...” [surah Munafiqoon 63 : 8] and ‘…To those who take for friends Unbelievers rather than Believers: Is it honour they seek among them ? Nay, - All honour is with Allah.’ [surah An-Nisaa 4 : 139] Recently, a brother expressed deep admiration and lauded praises upon a world-renowned celebrity. I brought it to his attention and explained that it is not appropriate for us, as Muslims, to exalt and revere those who are non-Muslims, those who have rejected Allah Ta’ala. Sadly, this is a weakness common to most of the Muslims today – who are swept away by glamour, name, fame, power, sporting excellence, etc. Often we hear Muslims glorifying actors, actresses, sportsmen and sportswomen, politicians and others. There is even a term which has been coined : Hero-worship. Let us understand Islam’s view on this matter: Allah Ta’ala sometimes gives those Kuffaar (disbelievers) and Fussaaq (evil doers) who are famous – whether actors, actresses, musicians, models, politicians, sport stars, etc. – their name, fame, popularity, wealth and worldly power as a reward for some good deeds done. There are so many of them who publicize their contributions to charitable causes, their voluntary and humanitarian work, their adoption of children from war-torn countries, their efforts to save the planet, save endangered species, and so forth. Recompense of good deeds will be given in this world only, to those who are non-believers[1]. In the Hereafter there awaits eternal punishment for those who commit the great crime, the high treason, of rejecting belief in Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam) and they die in that condition. Mullah ‘Ali Qaari (Rahmatullahi ‘alaih)[2] states that that Muslim who respects and honours those who haveKufr and Shirk in their hearts, is in grave danger of losing his Imaan; of becoming a Murtadd (apostate) ... because this Azmat (respect / honour) is for someone who has no Azmat for Allah Ta’ala. Reflect on this statement of a great Scholar: The person who respects and honours those who have Kufr andShirk in their hearts, is in grave danger of losing his Imaan. It is a fact that people have died in such conditions – uttering the names of their heroes and not having the ability to even take the name of Allah Ta’ala, or read the Kalima, or utter words of Taubah (repentance) - due to their veneration and ‘hero-worship’ of someone who stands as a rebel to Allah Ta’ala. We should reflect over our obsession, reverence and craze – or that of our children’s - of film-stars, sport-stars and others who have rejected belief in Allah Ta’ala. Sometimes, there are posters of such celebrities in our homes, their photographs on cell-phones, there is huge amounts of money spent to meet them, to take a picture with them, to get a signature from them. Fans dress like them, cut their hair like theirs, and try to emulate them in everything they do. Our daughters go crazy over these sportsmen and actors – Na uzu Billah. Consider the consequence of our behaviour in the light of the teachings of Mullah ‘Ali Qaari (Rahmatullahi ‘alaih), who was a great Muhaddith of his time. …A warning has been sounded, directing us to make sincere Taubah. Allah Ta’ala states in the Qur`aan Shareef : ‘O people of Imaan! Do not take My enemies and your enemies as friends, inclining towards them with love. Verily, they have rejected the Truth which has come to you (from your Rabb)…’ [surah Mumtahina 60 : 1] Have we not witnessed enough enmity in Bosnia, Kosova, Iraq, Afghanistan and other parts of the world? Those who were considered friends and companions were the first to assault, kill, maim and even rape our Muslim brothers and sisters, for no other reason than that they were and are Believers in Allah Ta’ala. …Have we not still taken any lesson? Are we so blind in recognizing our enemies? Signs of enmity and hatred are manifest at every turn. Allah Ta’ala, in His Kindness for us, has made this known to us so that we can adopt measures of protection. Forewarned is forearmed. …But no, we do not want to take understanding. “O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.” [surah Aal-Imraan : 3 : 118] When it comes to business, one’s neighbours and other related matters, it is permissible to have outward respect for such persons, but there must be no reverence and love in the heart.[3] When we claim to have love for Allah Ta’ala, how then can we love those who have rejected Him? By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘alayh) [1] Non-Believers : Those who do not believe in Allah Ta’ala and His Final Messenger Muhammad (SallAllaahu 'alayhi wasallam). [2] Mullah Ali Qaari (Rahmatullahi ‘Alaih) was a great and learned Muhaddith who is the author of ‘Mirqaat’, which is the commentary of the famous Hadith Kitaab, ‘Mishkaat’ He is buried in Jannatul Mu`allah, Makkah Mukarramah. [3] Hazrat Mufti Shafi Saheb (RA) had given a detailed explanation regarding Muslim – Non-Muslim relations which clarifies the issue very effectively.

Bismillahir Rahmaanir Raheem by Hazrat Maulana Yunus Patel Saheb (Rahmatullahi 'alayh) The so-called “Super powers” of this world prove their weakness because they depend on other powers and forces for assistance. They join forces. They require coalitions, alliances, confederations, leagues and unions – which prove their dependency and need. The Only Super Power is Allah Ta’ala, who is ENTIRELY INDEPENDENT of His Creation. … He is not in need of any of us. All are dependent on Him and He is Independent of all. He is “As-Samad” (The Independent), “Al-Kabeer” (The Greatest), and “Al-Qadir” (All-Powerful). And Allah Ta’ala’s armies testify to His Infinite Power and Might. We have witnessed the force and power of earthquakes, tsunamis, hurricanes, gale-force winds, fires and volcanoes. Even rain and snow bring a grinding halt to the running of a country: cars, buses, trains, planes, etc. come to an absolute standstill – and nothing can be done for hours and for days. ...Despite the country being a so called super power, its army, navy, airforce, etc. become ineffective in overcoming the forces of Allah Ta'ala. What we see of the force and power in nature, are signs of the Power and Might of Allah Ta’ala.

Bismillahir Rahmaanir Raheem By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) On one occasion, we were sitting at the Dastarkhan (table-spread) and our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) was also present. One of the brothers dropped a glass and water spilt across the Dastarkhan. On hearing the disturbance, Hadhrat Moulana (Rahmatullahi ‘alayh) asked: “What happened?” Someone responded: “The glass fell.” Hadhrat Moulana asked: “Did the glass fall on its own?” In correcting the Mureed and all of us, Hadhrat said: “Learn to take responsibility of your actions. Say: ‘I dropped the glass.’” This was a lesson for all. Hadhrat Moulana (Rahmatullahi ‘alayh) was bringing to our attention the great need to bear the responsibility or blame of whatever we do. Till the person does not take responsibility, his Islaah (reformation) will not be made. Regrettably, most of us don’t and won’t take responsibility of our actions. Sometimes we refuse to acknowledge that we are doing something wrong or that there is a weakness in us. ...There is denial. We find with many drug addicts, alcoholics and others, this same denial. As long as the person is in a state of denial, he or she does not take help. If a person is sick and is in denial, the person will not seek treatment. Similarly, a person is spiritually sick – he has an anger problem or he cannot control his gaze, but he says: “I don’t have any problem.” This denial makes Islaah very difficult. Once a person acknowledges there is a problem, then that is half the battle won and half way to solving the problem. If a person admits he has faults and weaknesses and he goes to a Sheikh, for this purpose, then there will be Islaah, Insha-Allah. Unfortunately, some go just for Khilafat or worldly reasons, and not with the right intention. ...Sometimes there is stubbornness in our stance that we are right – when, in fact, we are wrong. If there is a car accident, each party blames the other. The other driver was at fault. Most drivers will declare that they were abiding by the rules and regulations and are blameless – even if they drove through the red traffic light, were speeding, or violated some traffic law. If there is a fight between husband and wife, the husband will say: “She is the problem.” And the wife will say: “He is the problem.” Do we hear anyone saying: “I am to blame. I am the problem.” …? And this is where the problem lies. Most people are not truthful and sincere enough, nor humble to take the blame, when in the wrong. Between brothers and sisters, other family members or in business dealings, if any problems arise, the same scenario is found. We are not prepared to accept responsibility; rather we blame the other party. People, in general, have this great weakness of shifting responsibility to others and are very quick to blame everyone else, seeking to absolve themselves. …If anything goes wrong, we look for someone to blame. If anything goes right, we are in the front line to take the credit. This is a common weakness and is a serious matter. In fact, it is a sickness if we think that everyone else is wrong and we are always right. This denial is a form of pride. The person refuses to acknowledge that he is wrong or refuses to acknowledge what is true. Then he is also not being sincere to himself. Say: “I am wrong.” Learn to acknowledge and admit: “I am wrong. I am to blame.” What is so difficult in this? There is progress in taking responsibility of our actions and accepting blame. This humility will melt hearts and will solve our problems. It is a very beautiful quality to have. Unfortunately, shaytaan whispers: If you say that you are wrong, your wife (or your employees) will take advantage and won’t listen to you in future. She will say: “You are always wrong!”… You have to wield control. You have to show her that you in charge, so that she listens…. You have to show your employees who is the boss… Don’t listen to shaytaan. Listen to Allah Ta’ala and Rasulullah (Sallallaahu ‘alaihi wasallam). That person who adopts noble character, humbles himself, forgives, overlooks, even abandons arguing when he is right, then he opens the doors of reconciliation, Muhabbah (love), unity, happiness and great goodness. In our marriages and other relationships, if we adopt humility and good character, we would be able to easily solve our problems; in fact, these problems would not even arise. Allah Ta’ala says: “The good deed and the evil deed cannot be equal. Repel (the evil) with that which is better (to be patient, forgive, etc.), then verily, he between whom and you there was enmity, (will become) as though he was a close friend.” [surah Fussilaat 41 : 34] Think of the great rewards mentioned in the Ahadith, when an argument is imminent... Rasulullah (Sallallaahu ‘alayhi wasallam) said: “I guarantee a house in the outskirts of Paradise to the one who forsakes argument even when he is in the right.’[1] On another level, there are those who say that they did not get an opportunity to learn Dien, learn Qur’aan Sharief, do Hifz, and were not taught the practical side of Dien – because their parents were neglectful and indifferent and did not send them to Madrasah, etc. They say that their parents deprived them of all those opportunities. Again, the fault is placed on the other party. No doubt, in such a circumstance, the parents are to be blamed. Parents have a responsibility of seeing to the Tarbiyyah and spiritual nurturing of their children – but what stops a person now from learning Dien, learning Qur’aan Sharief and getting occupied in good? Your failure is not outside of you. Take lesson from the cow: Its diet comprises mainly of grass, grains and water – so limited – but with that grass it produces milk. From that milk, what not is made! Cheese, cottage cheese, yoghurt, butter, ghee, condensed milk, fresh cream, buttermilk, ice-cream, etc. are produced. So even if a person had limited opportunities in life, it does not mean that he now cannot make the most of what he has of life, skill and resources! Where there’s a will, there’s a way. We have heard of people in their seventies and eighties completing Hifz of the Qur’aan Sharief. Allahu Akbar! Nothing deterred them from pursuing noble goals – not even their old age! Let us take responsibility of our actions and our lives. No one else is accountable for our lives, except ourselves. It is up to us to utilise the gift of life productively; instead of wasting it by blaming others for what has past. May Allah Ta’ala grant us understanding and the Taufeeq of practising. [1] Abu Dawood

Bismihi Ta'ala PDF for download: Towards reformation of the heart.pdf

Bismillahir Rahmaanir Raheem Link to download : Journey towards Allah.pdf

Bismillahir Rahmaanir Raheem Recently, I had a dream that a close friend of ours was a holding a three month old baby in his arms. He, himself, is, as generally accepted, past the age of fathering a child. In the dream, he said to me: “This baby just cries and cries; all the time!” I replied: “The baby is teaching us how to cry to Allah Jalla Jalaaluhu!” We have many lessons to learn from our beautiful, beloved babies! …We have had our own children grow up in front of us. We were babies ourselves! There are so many babies whom we know of – we have our own grandchildren and great-grandchildren around us. They are teaching us great, great lessons. …So we should learn from them. 1. IN THE WOMB Allah Ta’ala creates the baby in a most beautiful way, moulding and fashioning in the best of forms. It is in the womb of the mother, that a baby is fully formed physically. At approximately four months, the Ruh (soul) enters the baby. After another 5 months or so, the baby is born. The body will now develop over the years until its maturity. In this same time of the worldly life, the Ruh must be developed and perfected for the Aakhirah (Hereafter). The life of this world is made and fixed for everyone. However, the Aakhirah must be the concern. The Ruh is to be developed to that level where it returns to Allah Ta’ala in a state of complete submission. Allah Ta’ala says: “O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam (submission).” [surah Al-Imran 3 : 102] 2. BIRTH When a baby is born, it cries while everyone in the family is happy and everyone is celebrating. The Aqeeqah is in celebration and in gratitude for the gift of a child. People visit, especially to see the baby, and they bring gifts also. Despite all the joy and excitement, the baby is crying. …A baby cries for different reasons and perhaps one is for having left the cosy comfort of the womb of its mother and coming into a cold, unfamiliar world. The baby is no longer in the safe haven of the womb: It is now exposed to all kinds of people and all sorts of elements – good and bad. As adults, we know that this world cannot be described as a safe haven. It is a life where many tests – big and small - come our way. “[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving.” [surah Al-Mulk 67 : 2 ] “We will definitely test you with some fear, some hunger and some loss in your wealth, in your health and in the fruits.” [surah Al-Baqarah 2 : 155] It is the battleground, where we are constantly waging war against nafs and shaytaan. It is also a big deception with all its glitter and glamour. “…The life of this world is nothing but an illusion.” [surah Al-Hadeed 57 : 20] …We should shed tears in the fear, love and longing for Allah Ta’ala. Allah Ta’ala has created us for a purpose and while living in this world, we should not lose focus of the objective. If we strive in the direction of fulfilling the objective of this life, by believing in Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam) and striving in their obedience and in accumulating the provisions for the journey ahead and the currency of the Hereafter, then this life will be a successful life and at the time of death, we will be smiling and happy – because we are going home to Jannah. There will be eagerness and anticipation and great excitement that we are returning home, Insha-Allah. “Death is the bridge whereby the lover meets the Beloved” The whole household, around us, can be crying and lamenting and sorrowful – but we will be finally freed from the prison and shackles of Dunya, and Insha-Allah, soon enjoying the comforts promised on obedience and good deeds. Let it be, that even though we entered this world crying, we leave smiling – we leave happy! May Allah Ta’ala grant us such a life whereby we can return with the glad-tidings: “(To the righteous soul will be said) ‘O soul in (complete) rest and satisfaction! Come back to your Lord, well pleased (yourself) and well-pleasing unto Him. Enter you, then, among My Devotees! And enter you My Heaven.” [surah Fajr 89 : 27-30] 3. CRYING Babies cry on every need they have. This is their way of communication. When hungry, they cry; when in pain, they cry; etc. Accordingly, the mother responds to the crying of the baby and feeds the baby or tries to alleviate the pain or discomfort that is being experienced by the baby. Even though we are adults, we still have many needs. The only One who can fulfil all those needs is Allah Ta’ala. So we too should cry to Allah Jalla Jalaaluhu and ask of Him! Allah Ta’ala WILL respond: “And your Lord says : Call on Me; I will answer your (Du’aa)…” [surah Mu`min 40 : 60] Allah Ta’ala loves the one who cries to Him and asks of Him. Hadhrat Moulana Abdul Ghani (Rahmatullahi ‘alayh) had said: “When you are able to cry during your Dua, then realise that your Duas have been accepted. Tears are a receipt of the acceptance of Dua.” In Dua we are taught that if we cannot cry, then we should make the face of a crying person! That will also be sufficient to draw the special attention of Allah Jalla Jalaaluhu (Who knows everything and knows that we are not crying for real). However, this too will draw His Rahmah and Kindness! When babies want attention or they want something, they sometimes throw tantrums, or their crying is just “crocodile tears”. Many times, the mother knows fully well that that behaviour is just a pretence, and she ignores the child - but Allah Jalla Jalaaluhu appreciates even when we pretend, because He loves our crying to Him and He wants to give what we asking! …He does not ignore us! Babies also cry when they soil themselves ... because they are dirty and uncomfortable. In the love for her baby, the mother removes the soiled nappy or diaper, cleans and washes away all the filth, baths the baby and then dresses the baby in clean clothes. Similarly, when we soil our hearts and souls with sins - which is by far worse than a baby soiled by urine or faeces, then we should cry in great shame and deep regret and remorse. This regret and Taubah will invite Allah Ta'ala's loving attention and will be a means of our hearts and souls being washed clean, Insha-Allah. 4. SLEEP Great lessons are taken from sleep generally and particularly, the deep sweet sleep of babies. We have learnt that, “Sleep is the sister of death.” Rasulullah (Sallallaahu ‘alaihi wasallam) taught us to read before sleeping: ‘In Your name O Allah, I live and die.’ and ‘In Your name my Lord, I lie down and in Your name I rise, so if You should take my soul then have mercy upon it, and if You should return my soul then protect it in the manner You do so with Your righteous servants.’ And at the time of awakening, Rasulullah (Sallallaahu ‘alayhi wasallam) taught us the Dua: ‘All praise is for Allah who gave us life after having taken it from us and unto Him is the Resurrection.’ Sleep is a time where the physical body takes full rest without being conscious of the world. It is said that during sleep, the soul leaves the body, though the Ruh is still present in its inward form, and the person continues to breathe. This is the “minor” death of the person. When the soul returns to the body, the person awakens. From this phenomenon, we see the great Qudrat of Allah Jalla Jalaaluhu. The soul is in the complete control of Allah Ta’ala and a day will arrive when the Ruh will be taken away fully and life in this world will come to an end. There will be no return to this worldly life; rather return is to the Hereafter. The first lesson is of Allah Ta’ala’s Qudrat : How He takes life and returns it – here as well as in the hereafter. Another lesson is the reality of Qiyamah : We will be resurrected in the Aakhirah and there will be the establishment of justice in the Court of Allah Ta’ala; together with reward and punishment. This is no dream or imaginary experience! Allah Ta’ala mentions in Surah Az-Zumar : “Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.” [surah Az-Zumar 39 : 42] 5. HELPLESSNESS In the initial stages after birth, a baby is completely helpless. He is entirely dependent on his mother or those around him to take care of him. His trust is in his mother. SubhanAllah! As Saalikeen, we should adopt the same helplessness and dependency before Allah Ta’ala. He is the One Who is Rabb (The One Who Nourishes and Sustains) and this is His responsibility. We should learn to trust explicitly, that the One who has brought us in this world, has also arranged for all our needs to be taken cared for – more than any mother could do. Hadhrat Moulana Jalaluddeen Rumi (Rahmatullahi ‘alayh) had said: “Is He who is capable of creating a head, not able to don a hat upon it? Is He who created the stomach, not capable of filling it? We are living in a world of means so some effort needs to be made in earning one’s sustenance. However, our sustenance is provided by Allah Ta’ala and this sustenance will be obtained with great ease when we are obedient to Allah Ta’ala: “Enjoin prayer on your family and be constant therein. We ask thee not to provide sustenance : We provide it for thee. But the (fruit of) the Hereafter is for Righteousness ” [surah TaHa 20 : 132] In all matters of life, there should be trust in Allah Ta’ala – with the understanding and conviction that Allah Ta’ala makes the best of decisions in regards to His Servants. It is only for us to resign ourselves to and accept the decisions of Allah Ta’ala, believing that there is great Khayr (goodness) and Hikmah (wisdom) in whatever Allah Ta’ala decides. 6. RECOGNITION The baby spends generally 9 months in its mother’s womb. It hears her voice, and senses her emotions. When brought into the world, it is drawn to its mother because there is recognition. As the baby grows, it is then able to distinguish between family members and strangers. Allah Ta’ala relates the story of the covenant, which was taken from every soul in ‘Aalame Arwah’ (The World of the Souls). After creating all the souls, Allah Ta’ala asked : ‘Am I not your Rabb? (The One who cherishes and sustains) Each and every soul responded: ‘Verily You are (our Rabb).’ Allah Ta’ala then said: ‘(This), lest you should say on the Day of Judgment: ‘Of this we were never mindful.’’ [surah Al-A’raaf 7 : 172] It has been mentioned, that in this dialogue, there were no veils between the souls and Allah Ta’ala. Each soul saw and recognized Allah Ta’ala. So every person knows that there is none worthy of worship except Allah, because each and every soul testified to this. Since there was recognition of Allah Ta’ala as Rabb in Aalame Arwah, so now, in this worldly life, that Ma’rifat of Allah Ta’ala should be enhanced by striving in the love and obedience of Allah Ta’ala, to earn the pleasure of Rabbul Aalameen. Unfortunately, like a child which has been influenced by bad friends and by the violent and immoral television programmes and video games – and then grows up rebelling against the parents, inappreciative of the sacrifices and the love of the parents – so man, influenced by the temptations of this worldly life, the demands of nafs and the false promises of shaytaan, many a time, becomes an open rebel against Allah Ta’ala – rejecting Allah Ta’ala, disobeying Allah Ta’ala and being ungrateful for the infinite favours and bounties of Allah Ta’ala. 7. RESTLESSNESS Babies become uneasy and restless on being separated from their mothers.This is because there is a very strong bond of love between the mother and child. Our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) had related to us an incident of a little African baby who got separated from its mother in the Haram Sharief. Different women, from different countries - Egypt Syria, etc. – tried to console the child but to no avail. The child continued crying despite these women trying to pacify her. However, when the mother made her appearance, the child immediately calmed down – finding consolation, comfort and happiness in the arms of her mother. The lesson we take is that when we are estranged from Allah Jalla Jalaaluhu, then no matter what Dunya offers us – whether the latest fashions, brand names, night clubs, casinos, sports, films, TVs, raves, etc. we do not find any contentment and solace in any of these things. It is only in Allah Ta’ala’s obedience do we find our comfort and safety! As Saalikeen, we should become uneasy and restless when nafs and shaytaan try to separate us from our Beloved Allah Ta’ala – by tempting us towards sin. We should not be able to tolerate separation from the One who loves us so much and who has nurtured us in every way, all the time. If at any time, we become negligent or fall into sin, we should be quick in Rujoo’ilallaah (Returning to Allah Ta’ala). We should flee to Allah Ta’ala (Fafirroo ilallaah). 8. PERSEVERANCE Generally, babies first learn to crawl. Thereafter, they try to stand on their feet, and in their efforts, they also fall. They take a step and fall, take another step and fall again. However, they persevere. They never give up. Babies are strong-willed, positive and motivated in their nature. SubhanAllah, so much to learn from a baby! In this is a great lesson for us who are adults: To make our Islaah and correct our Dieni and religious condition, we should also be strong-willed, motivated and positive! As adults, how can we be any less than a baby in such qualities! In this path to Allah Ta’ala, we crawl, we learn to take steps, and on perseverence, we start walking and then start running … We should not be hasty in this path and we should not become despondent in this path. We see that a baby is developed over nine months in the mother’s womb. It is not formed overnight. It learns to crawl, walk and run over a period of time. Similarly for progress and spiritual advancement on this journey to Allah Ta’ala, we should not expect miracles at every turn. Of course, for Allah Ta’ala to do is very easy – and if Allah Ta’ala draws with His Power of Jazb, then the most sinful one becomes the beloved in a moment, on His Will. However, the path to Allah Ta’ala generally requires effort and striving. Stage by stage, a person advances in his relationship with Allah Ta’ala. So just like the child starts running, jumping and climbing and doing some daring things – which even frighten us adults – we will also reach success and great heights in spirituality and Dien – Insha-Allah, in due time. Despite falling and faltering, just continue. A time will come where the person will be running, Insha-Allah. Hadhrat Moulana Shah Wasiullaah (Rahmatullahi 'alayh) said: اس طرح سے طے کی منزلیں ، چلے گرے اٹهے چلے “We journeyed to Allah Jalla Jalaaluhu in this way: We walked, fell, got up, walked!” 9. LANGUAGE Babies do not know how to speak. They learn. They are keen leaners. In the initial years, they observe and pay attention to sounds and to those around, who talk to them. As time passes, they begin to imitate certain sounds, and then begin to say one or two words, and before we know it, they are talking; and they are talking so much, that we have to tell them to keep quiet also. Saalikeen learn the language of love. They learn this from the Suhbat (Company) of the Ahlullah, in the form of Zikrullah – remembering Allah Ta’ala. Slowly but surely, if there is perseverance, this becomes the spiritual nourishment of the Saalik – and a day does not pass, except that it is spent communicating and talking to the Beloved – Allah Ta’ala. Of course, Salaah is Fardh, five times a day – and this is our greatest access to the Court of Allah Ta’ala, whereby we have the special attention of Allah Ta’ala and whereby we converse with Allah Ta’ala with Hamd (Praise), Zikr, Tilawah, etc. Over and above the five daily Salaah, Saalikeen will seek opportunities for Khalwat (solitude), just to remember their Beloved – Allah Ta’ala. A Saalik then finds so much of enjoyment that he prefers this conversation and talking to Allah Ta’ala over conversation and talking with people. 10. PERSISTENCE When little children want something, they are persistent. They have very good psychology also – and use every way known to them, to get what they want. They flatter, they beg, they cry, they make promises of being good, etc. and they will not rest until they get what they want. They will follow their mother everywhere; they will go around and around her, pleading – until finally they get what they want. And when they do, then we see how wide and broad their smiles are. We learn that we also should praise Allah Jalla Jalaaluhu, beg and cry of Him for what we want. Indeed, praising Allah Ta’ala and calling upon Him, by His beautiful names, invites His Grace and acceptance of our requests. “The Most Beautiful names belong to Allah: So call on Him by them…” [surah Al A’raaf 7 : 180] We should also keep asking, knowing that Allah Ta’ala will give to us. And the greatest commodity we should be begging and pleading for is His Love! We should be seeking His Love; His Nearness, His Forgiveness, His Mercy and the Great Privilege and Honour of seeing Him in Jannah. Just as a baby goes around and around its mother, crying and pleading for what it wants, when we are in Makkah Sharief and making Tawaaf, so we should also beg of Allah Ta’ala in this way. We walk around and around Baitullah, seven times, praising Allah Ta’ala, begging and making Dua to Allah Ta’ala. …We are after all babies in the court of Allaah Jalla Jalaaluhu! Just as the baby smiles and shows its extreme happiness on getting what it wants, we should also show our appreciation to Allaah Jalla Jalaalluhu! We should express our Shukr as much as possible. 11. WELL TAUGHT AND TRAINED When a stranger gives something - a sweet, chocolate, etc. - to a baby, it looks up to its father, mother (abbaa/ammaa), with a questioning look : Should I take it? On one occasion, a little child was brought to our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh). Hadhrat offered the child a sweet. However, the child did not accept. He first turned and looked at his father, waiting for permission. The father said: “Take the sweet.” - so the little boy took it. Hadhrat then said: “What a beautiful lesson! These little children are trained not to accept anything from strangers. This is precisely how a Believer should be responding when there are any temptations. There are many coloured ‘sweets’ (ghair mahareem) walking on the streets, in the bazaars, colleges, etc. The nafs says: “Take a lustful glance.” …The one who knows Allah Ta’ala and understands that he will be accountable to Allah Ta’ala, turns to his ‘Rabba’ (Allah Ta’ala) and asks: “Must I accept this ‘sweet’ or not?” The child looks up to ‘Abba’ but the Believer looks up to his ‘Rabba’. Must I do this or not? Must I take this or not? When we are confronted with any temptation, then we first look at the Command of Allah Ta’ala and we give precedence to His Command and His Pleasure over our nafs. SubhanAllah! Children are amazing! They become teachers for Saalikeen. They teach us how to connect with Allah Ta’ala on different levels, until our attachment to Allah Ta’ala supersedes our attachment to everyone else – even one’s mother. May Allah Ta’ala grant us the Taufeeq of taking lesson and making ‘Aml. by Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum)

Bismillahir Rahmaanir Raheem By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘Alayh) Imam Malik (Rahmatullah ‘alaihi) had great respect and great love for Rasulullah (Sallallaahu ‘alayhi wasallam) and Madina Munawwarah. He once wanted to perform Nafl Hajj, but feared that he may die whilst on his journey for Hajj. …It was his deep-hearted desire to die in Madina Shareef. In a dream, he saw Rasulullah (Sallallaahu ‘alayhi wasallam) and told him of his wish to die in Madina Shareef and he asked Rasulullah (Sallallaahu ‘alayhi wasallam) as to how long he would live. Rasulullah (Sallallaahu ‘alayhi wasallam) showed his five fingers to Imam Malik (Rahmatullah ‘alaihi). Not understanding the meaning of this dream, Imam Malik (Rahmatullah ‘alaihi) wrote an anonymous letter to Shaykh Ibn Sireen (Rahmatullah ‘alaihi) who was the renowned and distinguished interpreter of dreams, of the time. On reading the dream, Shaykh Ibn Sireen (Rahmatullah ‘alaihi) said that only Imam Malik (Rahmatullah ‘alaihi) could have had such a dream and then gave the interpretation, saying that the dream referred to an Ayah (verse) of the Qur`aan Shareef in which five things are mentioned which are in the exclusiveknowledge of Allah Ta’ala alone. Allah Ta’ala states in the Qur`aan Shareef : “Verily Allah, with Him (Alone) is the knowledge of the Hour (Qiyaamah), He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow (the next day), and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (He is acquainted with all things).” [surah Luqman 31 : 34] To briefly explain these 5 things as is mentioned in this Ayah (verse): THE KNOWLEDGE OF THE HOUR Ø The exact year and time remains unknown to us. Ø In the famous Hadeeth-e-Jibraeel, where Rasulullah (Sallallaahu ‘alayhi wasallam) was questioned with regard to Islam, Imaan and Ihsaan, he was also asked : “So inform me about the Hour (i.e. Qiyamah).” Rasulullah (Sallallaahu ‘alayhi wasallam) replied: “The one who is being questioned is not more knowing than the one asking the question.” (meaning : neither do I know nor do you know.) Ø Rasulullah (Sallallaahu ‘alayhi wasallam) conveyed many signs, which indicate to the proximity of the last day. These signs have been categorized as minor signs and major signs. All the minor signs have come to pass. Soon to follow are the major signs of Hazrat Mahdi, Dajjaal, the descension of Hazrat Eesa (‘alaihis Salaam), etc. ______________ HE SENDS DOWN THE RAIN Ø Weather bureaus predict rainfall. However, this is EXPECTED rainfall. Allah Ta’ala does not talk about expected rain, but refers to the absolute and complete details of rain : ¨ The exact and precise time when the rainfall will commence. ¨ The exact details of the land, city or farm which will receive this rain. ¨ How much of rain is going to fall i.e. the exact amount. ¨ Whether the rain will be beneficial or destructive. …If we had such detailed knowledge, we would be able to prepare ourselves for floods and damage. Ø All the scientific instruments of the world cannot give us such details. ______________ AND HE KNOWS THAT WHICH IS IN THE WOMBS Ø Whether that child will be born or whether the mother to be will miscarry. Ø The most science can do is inform one as to whether the child will be a boy or girl and this too is not always 100%. Even if they advance to the level of 100 % certainty, then too, they cannot predict details such as : v The life span of the child and the sustenance that he / she will receive. v Whether the child will be black or white, whether the child will live a life of health or a life of ill health. Whether the child will be a doctor, Aalim, teacher, etc. v Whether the child will be a blessing for the parents or a curse. ______________ NO PERSON KNOWS WHAT HE WILL EARN TOMORROW Ø The detailed knowledge of exactly what a person will be able to do. Ø All we can do is plan. However, we should not trust in those plans. Anything can happen: an accident, death, war, revolution, etc. which then changes those plans. …All plans are subject to Allah Ta’ala’s confirmation. Ø This part of the Ayah (verse) also refers to wealth, i.e. exactly how much money a person will earn for that day. ______________ AND NO PERSON KNOWS IN WHAT LAND HE WILL DIE Ø Hazrat Sulaiman (‘alaihis Salaam) was given the Kingdom of the world and was given the power and control to rule over everything, even the winds and the animals. A simple man was once in the presence of Hazrat Sulaiman (‘alaihis Salaam), when a stranger came before him. The stranger stared at the person in such a manner that he was overwhelmed with fear and anxiety. He quickly requested Hazrat Sulaiman (‘alaihis Salaam), to send him to a distant land. Hazrat Sulaiman (‘alaihis Salaam) commanded the wind to take the man where he wanted to go. The following day Hazrat Sulaiman (‘alaihis Salaam) met the stranger who was Hazrat Izra’eel[1] (‘alaihis Salaam), and asked him as to why he had created such fear in a Muslim by staring at him. Hazrat Izra’eel (‘alaihis Salaam) replied that he stared at the man in astonishment since Allah Ta’ala had commanded him to take the man’s soul that very day in a certain distant land and yet, he was in the Court of Hazrat Sulaiman (‘alaihis Salaam). However, when he reached India, he found him there and took his soul at the appointed time. Ø Many people remained all their lives in Madina Shareef or Makkah Shareef. Just before their death, they travel to some other land where they pass away and are buried. And many people reside elsewhere, and Allah Ta’ala creates those means whereby they reach Makkah Mukarramah or Madina Munawwarah, pass away and are buried there. May Allah Ta’ala give us the understanding and acceptance of Allah Ta’ala’s Decree. Acceptance will create calm and peace in this journey of life. Otherwise, there is restlessness, apprehension, anxiety and worry on what is beyond a person’s knowledge and capacity. So many debate and argue the knowledge of the Hour, whereas it is Allah Ta’ala’s secret. How many non-Muslims have given away all their belongings, etc. believing that the world will come to an end of a certain day, whereas that day came and went, and everything continued on, as usual. So many visit fortune tellers and others, seeking predictions of their futures, whether they will marry, have children, become rich, enjoy good health, etc. – Na-uzu Billah[2]. Reading palms, looking into crystal balls, reading tarot cards, etc. are all grave and serious sins and are Haraam. There is no one who can disclose these details to us because this is in the knowledge of Allah Ta’ala. Others choose a graveyard or cemetery, where they wish to be buried, and they purchase their graves – but it is not necessary that this will be the place of their burial. It may be a foreign land, it may even be the sea, or in some other way, whereby, they may not be a burial at all. [1] Hazrat Izraeel (alaihis Salaam) : The Angel of Death [2] We seek Allah Ta’ala’s Protection

Bi Ismihi Ta'ala Read the book here

Bismihi Ta'ala Extract from the Foreword This book is a compilation of selected replies to Islaahi correspondence, much of which was taken from the e-mails that came from various parts of the world. The compilation of these questions and replies was prepared with Hazrat Maulana (Rahmatullahi ‘alayh)’s guidance and direction. It was hoped that many more benefit from the advice and prescriptions given, since the same questions were asked by different people. This book contains 20 letters with their respective replies, and it was completed in Hazrat Maulana’s lifetime, in Ramadaan 1429 (September 2008). Confidentiality has been upheld, letters have been edited, and no names and details are made known or published. Read the book here

"Sabr (patience) is bitter but its fruit is extremely sweet." "What is Haraam to touch; is Haraam to look at. What is Haraam to speak; is Haraam to listen to." "When searching for a spouse look for a soft natured and gentle person, for he/she will change the world for you! And you be the same for your spouse!" "On sincere repentance and Rujoo ilallaah, a person who was “Naari” (destined for the fire of Jahannam) becomes “Noori” (full of Noor)." "The love of Dunya does not allow preparation for the Aakhirah (Hereafter). Greed for Dunya diverts from the obedience of Allah Ta’ala. Yet, at the time of death, nothing of Dunya is taken."

Honouring Women Bi Ismihi Ta'ala EXTRACT "There is only one man in this Ummah who has been given the glad tidings that he will be called by all eight doors of Jannah, to enter through them. He is the greatest of this Ummah, Hadhrat Abu Bakr (RA). Every woman has been afforded the opportunity to also enter from any of the eight doors of Jannah, by obeying her husband, performing the five daily Salaah, fasting in Ramadaan and guarding her modesty and chastity." Rasulullah (Sallallaahu 'alayhi wasallam) said: "The woman who performed her five daily prayers and kept the fast of Ramadaan and safeguarded her chastity and obeyed her husband, has a choice to enter heaven from whichever door she pleases." Read the book here

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Bismillahir Rahmaanir Raheem When you go to Delhi, Bombay or Calcutta and such places in India, you find many ‘shoe shine boys’ on the streets, who will shine your shoes. The interest and sole concern of these shoe shine boys is the person’s shoes, whether the person walking by is the president, a lawyer, an ‘Aalim[1] or a Mufti[2]. The shoes of anyone and everyone that crosses their paths draws the attention of these shoe shine boys. If the shoes are dirty or they are not in a ‘tip-top’ and shining condition, then these shoe shine boys invite you to have your shoes cleaned and polished. Their interest in shoes does not mean that they do not eat, drink, marry, etc. although it does seem that their only objective and purpose in life is shining shoes. The following came to my mind having observed this when I was in India : This is the concern, concentration and single-mindedness of these boys – in earning a living. Similarly, the sole concern and attention of the Muslim should be the Deen[3] of Allah Ta’ala: How can it be brought into my life ? How can it remain in my life? Deen takes priority because our lives, salvation and success depend on it. As such we will do everything according to Deen - and Deen is such that it encompasses every aspect of life. Our priority and focus is then conforming to Qur`aan and Sunnah. We work on bringing our characters, business dealings, social dealings, family life, etc. in line with the teachings of Shariah and Sunnah[4]. We work towards establishing balance and harmony in fulfilling both the rights of Allah Ta’ala and the rights of creation. Earning the Pleasure of Allah Ta’ala and earning Jannah in the Hereafter is the concern, concentration and single-mindedness of the Muslim. Moreover, there is also a deep-hearted concern that others too become practical on Deen, and the effort is made in inviting others to Islam. [1] ‘Aalim : Scholar of Islam [2] Mufti : An expert is Islamic Law and Jurisprudence [3] Deen : religion [4] Sunnah : Practices of Rasulullah (Sallallaahu ‘alayhi wasallam) and his noble companions (RA).

Bismillahir Rahmaanir Raheem EXTRACT "All efforts of Dien are required. If a person can involve himself in any work of Dien, he should join in and make the relevant effort. If a person is involved in running a Maktab, he should continue to do so. If a person is involved in the work of Da’wah and Tableegh, he should continue in that effort. If a person is linked to a Khanqah, he should continue in that field. Those who are more versatile, and can manage participating in more than one effort, should Masha-Allah, continue, and strive to participate in as many efforts as possible. An ability of this nature should not be limited. One should not give preference to Dunya; preference should be given to the effort and Khidmat (service) of Dien. Basically, one should do all one can, and as much as one can in the Khidmat of Dien. What is important, even though one is limited in his capabilities of assisting with Dieni efforts, is tosupport all the other efforts by way of Dua. One should also render moral support to all the other noble efforts of Dien as well. One should not criticize other works of Dien nor those who strive in any particular effort of Dien." READ THE BOOK HERE

Bismihi Ta'ala EXTRACT If we were to look within ourselves and reflect over our actions, we will find Ikhlaas (sincerity) is that ingredient which is lacking in our Ibaadah (worship), in our Mu’aamalaat (dealings), Zikr, Tilawat (i.e. recitation of the Qur`aan Shareef), Ta`leem (teaching), charities, in the establishment of many of our Deeni Institutes and so too, in many of our religious activities. No doubt, there are those who participate in some field of Deeni (religious) works with Ikhlaas. There are also those who attend different programmes with the desire to be practising and good Muslims. However, this is a very small percentage. A negligible number are found so sincere, that they think or say to themselves: All I want is to fill my heart with the noor of Taqwa, and do all that Allah Ta’ala has commanded me to do and abstain from all that Allah Ta’ala and His Rasul, Muhammad (Sallallaahu ‘alayhi wasallam), have declared as Haraam, and do so for the pleasure of Allah and Allah alone. Due to our deficiency in Ikhlaas, we are not seeing the fruits of our efforts in the massive gatherings, hours and hours of lectures, conferences, seminars, the multitude of Islamic publications and everything else that we organise and participate in.... Read the book here