ummtaalib

Part Ten Archery (continued): Hazrat ‘Aamir (rahimahullah), the son of Hazrat Sa’d (radhiyallahu ‘anhu), narrates the following from Hazrat Sa’d (radhiyallahu ‘anhu): During the Battle of Khandaq (the Battle of the Trench), there was a disbeliever carrying a shield. He would use the shield to cover his face, and he would thereafter lower it (in order to see). I reached for my quiver and extracted an arrow that was blood-stained. I placed the arrow in my bow, and as soon as he lowered the shield, I fired. I will not forget the manner in which the shaft of the arrow fell onto such-and-such portion of the shield (after striking the disbeliever). When the arrow struck him, the disbeliever fell, raising his legs into the air. On this occasion, Rasulullah (sallallahu ‘alaihi wasallam) smiled until his blessed teeth could be seen. Hazrat ‘Aamir (rahimahullah) says, “I asked Hazrat Sa’d (radhiyallahu ‘anhu) why Rasulullah (sallallahu ‘alaihi wasallam) had smiled. Hazrat Sa’d (radhiyallahu ‘anhu) replied, ‘He smiled at the action of the disbeliever (i.e. the manner in which Hazrat Sa’d (radhiyallahu ‘anhu) had killed the disbeliever).” (Musnad Ahmed #1620) Imaam Muslim (rahimahullah) has narrated a similar narration from Hazrat ‘Aamir (rahimahullah) in which Hazrat Sa’d (radhiyallahu ‘anhu) said the following: During the Battle of Uhud, Rasulullah (sallallahu ‘alaihi wasallam) made special du‘aa for me saying, “Fire the arrow! May my father and mother be sacrificed for you!” There was a man from the disbelievers who had caused great harm to the believers. Nabi (sallallahu ‘alaihi wasallam) said to me in regard to this disbeliever, “Fire the arrow! May my father and mother be sacrificed for you!” I thus pulled a sharp arrow that was without a blade at the front. I fired it, hitting him on his side. When the arrow hit him, he fell to the ground and his ‘awrah became exposed. Rasulullah (sallallahu ‘alaihi wasallam) then smiled until I could see his blessed teeth (out of happiness that the enemy of Islam, who had harmed so many Muslims, had been killed).” (Saheeh Muslim #2412) Source: Whatisislam.co.za

Hadith on the Virtues of Knowledge The Angels Expressing Love for the Seekers of Knowledge عن صفوان بن عسال المرادي رضي الله عنه قال أتيت النبي صلى الله عليه و سلم وهو في المسجد متكىء على برد له أحمر فقلت له يا رسول الله إني جئت أطلب العلم فقال مرحبا بطالب العلم إن طالب العلم تحفه الملائكة بأجنحتها ثم يركب بعضهم بعضا حتى يبلغوا السماء الدنيا من محبتهم لما يطلب. رواه أحمد والطبراني بإسناد جيد واللفظ له وابن حبان في صحيحه والحاكم وقال صحيح الإسناد (الترغيب والترهيب 1/122) Hadhrat Safwaan bin Assaal (Radhiyallahu Anhu) reports: “On one occasion I came to Rasulullah (Sallallahu Alaihi Wasallam) while he was in the Musjid reclining on his red shawl. I said: “O Rasulullah (Sallallahu Alaihi Wasallam), I have come to seek the knowledge of Deen.” Rasulullah (Sallallahu Alaihi Wasallam) replied: “Welcome to the seeker of knowledge. Certainly the angels throng around the one seeking knowledge and cover him with their wings (from all sides), then they make a line going up to the sky in the manner that each angel climbs on the other till they reach the sky. They do this in expression of love for the one who is treading on the path of seeking knowledge.” People Gathering to Learn and Teach the Qur’an عن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم من نفس عن مؤمن كربة من كرب الدنيا نفس الله عنه كربة من كرب يوم القيامة ومن ستر مسلما ستره الله في الدنيا والآخرة ومن يسر على معسر يسر الله عليه في الدنيا والآخرة والله في عون العبد ما كان العبد في عون أخيه ومن سلك طريقا يلتمس فيه علما سهل الله له به طريقا إلى الجنة وما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا حفتهم الملائكة ونزلت عليهم السكينة وغشيتهم الرحمة وذكرهم الله فيمن عنده ومن أبطأ به عمله لم يسرع به نسبه. رواه مسلم وأبو داود والترمذي والنسائي وابن ماجه وابن حبان في صحيحه والحاكم وقال صحيح على شرطهما (الترغيب والترهيب 1/119) Hazrat Abu Hurayrah (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “Whoever removes a minor difficulty of a Muslim in this world, Allah Ta’ala will remove his major difficulty on the day of Qiyaamah. And whoever conceals the fault of a Muslim, Allah Ta’ala will conceal his faults in this world and the Hereafter. And whoever deals gently and grants respite to a person in financial difficulty, Allah Ta’ala will make his affairs easy in this world and the Hereafter. Allah Ta’ala assists the servant as long as he assists his brother. And the one who treads a path seeking the knowledge of Deen, Allah Ta’ala makes his path towards Jannah easy. And whenever a group of people gather in one of the houses of Allah Ta’ala, reciting the Qur’an and learning and teaching it, the angels surround the gathering on all sides, sakeenah (peace and tranquility) descend upon them, the mercy of Allah Ta’ala enshrouds them, and Allah Ta’ala mentions them (by way of appreciation) to those around Him (His angels). And the one who is left behind by his deeds, his (high) lineage will not make him go ahead.” A Reward for Learning and Teaching Deen عن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم ما من رجل تعلم كلمة أو كلمتين أو ثلاثا أو أربعا أو خمسا مما فرض الله عز و جل فيتعلمهن ويعلمهن إلا دخل الجنة قال أبو هريرة فما نسيت حديثا بعد إذ سمعتهن من رسول الله صلى الله عليه و سلم رواه أبو نعيم وإسناده حسن لو صح سماع الحسن من أبي هريرة (الترغيب والترهيب 1/126) Hazrat Abu Hurayrah (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “Any person who learns one, or two, or three, or four, or five aspects of Deen which Allah Ta’ala has made Fardh; he learns it and teaches it (to others), will enter Jannah.” Hazrat Abu Hurayrah (Radhiyallahu Anhu) says: “I did not forget a single Hadith after hearing these words from Rasulullah (Sallallahu Alaihi Wasallam).” The Most Virtuous Form of Sadaqah عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه و سلم قال أفضل الصدقة أن يتعلم المرء المسلم علما ثم يعلمه أخاه المسلم رواه ابن ماجه بإسناد حسن من طريق الحسن أيضا عن أبي هريرة (الترغيب والترهيب 1/126) Hazrat Abu Hurayrah (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “The most virtuous form of sadaqah is that a person learns some knowledge of Deen and thereafter teaches it to his Muslim brother.” Two Enviable People وعن ابن مسعود رضي الله عنه قال قال رسول الله صلى الله عليه و سلم لا حسد إلا في اثنتين رجل آتاه الله مالا فسلطه على هلكته في الحق ورجل آتاه الله الحكمة فهو يقضي بها ويعلمها رواه البخاري ومسلم (الترغيب والترهيب 1/127) Hadhrat ibn Mas’ood (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “Envy is not permissible except in regard to two types of people. The first person is the one whom Allah Ta’ala has blessed with wealth and Allah Ta’ala blesses him with the ability to spend it in the correct manner. The second person is the one whom Allah Ta’ala has blessed with Deeni knowledge, and he correctly practises upon it and imparts it to others.” The Example of the One who Learns Deen and Propagates it عن أبي موسى رضي الله عنه قال قال رسول الله صلى الله عليه و سلم مثل ما بعثني الله به من الهدى والعلم كمثل غيث أصاب أرضا فكانت منها طائفة طيبة قبلت الماء وأنبتت الكلأ والعشب الكثير فكان منها أجادب أمسكت الماء فنفع الله بها الناس فشربوا منها وسقوا وزرعوا وأصاب طائفة أخرى منها إنما هي قيعان لا تمسك ماء ولا تنبت كلأ فذلك مثل من فقه في دين الله تعالى ونفعه ما بعثني الله به فعلم وعلم ومثل من لم يرفع بذلك رأسا ولم يقبل هدى الله الذي أرسلت به رواه البخاري ومسلم (الترغيب والترهيب 1/127) Hazrat Abu Musa (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “The example of the guidance and knowledge which Allah Ta’ala has sent me with is like abundant rain which fell on a land. A fertile portion of it absorbed the water and caused grass and abundant vegetation to grow. From the land (upon which the rain had fallen) was a portion of ground which was hard and rocky and retained the water, by which Allah Ta’ala caused people to benefit. They drank from it, gave their animals water and irrigated their crops. And (the rain water) reached another piece of the land which was barren; it could neither retain the water nor cause the crops to grow. This (the first two types of lands) is the example of the person who acquired the correct understanding of Deen and the knowledge which Allah Ta’ala has sent me with had benefitted him. Hence, he learned (the knowledge of Deen) and imparted it to others. And this (the third type of land) is the example of the person who neither showed any regard and importance to the knowledge of Deen, nor did he accept the guidance of Allah Ta’ala which I have been sent with.” If one wishes to hear a Deeni discourse over a CD, radio, receiver etc. then it is important for one to first find out the reliability of the person who had delivered the discourse as well as the subject matter that had been discussed. Not exercising caution in this regard leads to confusion being created in one’s Deen. قال محمد بن سيرين رحمه الله: إنَّ هَذَا العِلْمَ دِينٌ فَانْظُرُوا عَمَّن تَأخُذُونَ دِينَكُم (شمائل الترمذي) Hadhrat Muhammad ibn Seereen (Rahmatullahi Alaih) had stated: “Indeed this knowledge is your Deen, so be careful from whom you acquire your Deen.” A Benefit of Imparting Deeni Knowledge وعن سهل بن معاذ بن أنس عن أبيه رضي الله عنهم أن النبي صلى الله عليه و سلم قال من علم علما فله أجر من عمل به لا ينقص من أجر العامل شيء رواه ابن ماجه (الترغيب والترهيب 1/130) Hadhrat Mu’aadh bin Anas (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “The one who imparts some knowledge of Deen to others, then he will receive the reward of all those who practice upon it, without the reward of those who practice upon it decreasing in any way.” The Status of the Aalim and the Muta’allim عن أبي أمامة قال قال رسول الله صلى الله عليه و سلم عليكم بهذا العلم قبل أن يقبض وقبضه أن يرفع وجمع بين إصبعيه الوسطى والتي تلي الإبهام هكذا ثم قال العالم والمتعلم شريكان في الخير ولا خير في سائر الناس رواه ابن ماجه من طريق علي بن يزيد عن القاسم عنه (الترغيب والترهيب 1/129) Hadhrat Abu Umaamah (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “Hold firm onto this knowledge (of Deen) before it is taken away (from the world), and the manner in which it will be taken away is that it will be raised (from the world through the passing away of the people of knowledge).” He then joined his middle finger with his index finger and thereafter said: “The Aalim (one who imparts the knowledge of Deen) and the muta’allim (the one who learns Deen) are partners in good in this way (as my both fingers are joined together), and (apart from these two classes of people whose endeavour is aimed towards preserving Deen) there is no good in the rest of the people (whose focus is directed towards the Dunya).” The virtue and rank of an Aalim over an Aabid عن أبي أمامة قال ذكر لرسول الله صلى الله عليه و سلم رجلان أحدهما عابد والآخر عالم فقال عليه الصلاة والسلام فضل العالم على العابد كفضلي على أدناكم ثم قال رسول الله صلى الله عليه و سلم إن الله وملائكته وأهل السموات والأرض حتى النملة في جحرها وحتى الحوت ليصلون على معلم الناس الخير رواه الترمذي وقال حديث حسن صحيح ورواه البزار من حديث عائشة مختصرا قال معلم الخير يستغفر له كل شيء حتى الحيتان في البحر (الترغيب والترهيب 1/130) Hadhrat Abu Umaamah (Radhiyallahu Anhu) reports that on one occasion mention was made of two people before Rasulullah (Sallallahu Alaihi Wasallam); one was an Aabid (one who is engaged in worship) and the other was an Aalim (one engaged in imparting Deen). Rasulullah (Sallallahu Alaihi Wasallam) said: “The virtue (and rank) of an Aalim over an Aabid is like my virtue (and rank) over the lowest amongst you.” Thereafter Rasulullah (Sallallahu Alaihi Wasallam) said: “Indeed Allah Ta’ala (showers His mercy), and the angels of Allah Ta’ala and all those in the heavens and the earth continue to make duaa for the one who imparts good (Deeni education) to the people, to the extent that even the ant in its hole and the fish (in the ocean) make duaa (for him).” Leaving Home to Acquire the Knowledge of Deen عن زر بن حبيش قال أتيت صفوان بن عسال المرادي رضي الله عنه قال ما جاء بك قلت أنبط العلم قال فإني سمعت رسول الله صلى الله عليه و سلم يقول ما من خارج من بيته في طلب العلم إلا وضعت له الملائكة أجنحتها رضا بما يصنع رواه الترمذي وصححه وابن ماجه واللفظ له وابن حبان في صحيحه والحاكم وقال صحيح الإسناد قوله أنبط العلم أي أطلبه وأستخرجه (الترغيب والترهيب 1/137) Hadhrat Zirr bin Hubaish (Rahimahullah) reports: Once I had come to Hadhrat Safwaan bin Assaal (Radhiyallahu Anhu). He asked: “What has brought you here?” I replied: “I have come to seek the knowledge of Deen.” He said: “I heard Rasulullah (Sallallahu Alaihi Wasallam) mention: “There is no person who leaves his home with the intention of seeking the knowledge of Deen except that the angels spread out their wings under his feet out of happiness for the path he has adopted.” The Two Types of Knowledge عن جابر قال قال رسول الله صلى الله عليه و سلم العلم علمان علم في القلب فذاك العلم النافع وعلم على اللسان فذاك حجة الله على ابن آدم رواه الحافظ أبو بكر الخطيب في تاريخه بإسناد حسن ورواه ابن عبد البر النمري في كتاب العلم عن الحسن مرسلا بإسناد صحيح (الترغيب والترهيب 1/135) Hadhrat Jaabir (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “There are two types of knowledge. The first type is that knowledge which is in the heart of a person (which motivates him towards practice) and this is the one that is (regarded as) beneficial knowledge. The second type is that knowledge which is (merely) on the tongue (and does not motivate one towards practice), then it is this knowledge that will be used as evidence of Allah Ta’ala against a person (in making him deserving of punishment due to not practicing upon it, despite knowing it).” Remain in the Gatherings of Knowledge عن ابن عباس رضي الله عنه قال قال رسول الله صلى الله عليه و سلم إذا مررتم برياض الجنة فارتعوا قالوا يا رسول الله وما رياض الجنة قال مجالس العلم رواه الطبراني في الكبير وفيه راو لم يسم (الترغيب والترهيب 1/146) Hadhrat ibn Abbaas (Radhiyallahu Anhuma) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “When you pass by the gardens of Jannah, then graze (to your heart’s content).” The Sahaabah (Radhiyallahu Anhum) asked: “O Rasulullah (Sallallahu Alaihi Wasallam), what are the gardens of Jannah?” Rasulullah (Sallallahu Alaihi Wasallam) replied: “The gatherings of knowledge.” Taken from Ihyaaiddeen.co.za

Pearls of Wisdom: No.56 “Food for the Soul” SUBJECT: 99 BEAUTIFUL NAMES OF ALLAH Allah, The Most Exalted, says: “The most beautiful names belong to Allah: so call on Him by them." (Qur'an 7:180) The Messenger of Allah (peace be upon him) is reported to have said; “Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Jannah (Paradise).” (Hadith Bukhari) Note: We should carefully, ponder over, memorize and learn the Names of Allah, so that we can benefit from its great meanings, gain Khushu` (the heart being submissively attuned to the act of worship), obey Allah and fulfil our duty towards Him (Glorified and Exalted be He). Knowledge of the beautiful names and perfect attributes of Allah must be the beginning point for anyone who desires to learn about his or her Creator. These beautiful names are the supreme source from which the ethical virtues of Islam are derived, as every virtue is merely a reflection of the names and attributes of Allah. When this is understood, then every Muslim must learn the names of Allah and their implications for our behaviour. This will indeed guide a person towards virtue and will inspire him or her to refrain from evil. Whoever takes care to learn, understand and implement the ninety nine names of Allah will enter Jannah (Paradise). www.eislam.co.za

KICKING THE HABIT This booklet is a compilation of nasihat (advice) taken from various discourses of Shaykh Yunus Patel Saheb (Raheemahullah), which has been tremendously beneficial for many sincerely wanting to ‘kick’ their bad habits of smoking, drinking, drug-taking or gambling. The prescriptions found herein will, Insha-Allah , benefit and motivate anyone who reads with an open mind and is keen to give up the bad habits. Kicking the habit. PDF Back to table of contents

Ten deeds for protection and blessings in a home/business premises At times we have the opportunity of purchasing a new home or business, we become eager to start it off on the right foot. We therefore resort to various forms of dhikr, recitation of Quran and du’a for barakah. In the Hadith references at hand, I have not come across any specific deeds or du’as specifically for when moving into a new premises. However, the following can be practiced upon based on the broader purport of the narrations cited below. These may be done in any home/business/premises, be it new or old. Deeds to remove demons and other bad effects Recite Surah Baqarah – Sayyiduna Abu Umamah (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said: ‘...Recite Surah Al Baqarah, for [reciting it and practising on it] is a blessing and abandoning it will be a cause of grief and regret, and those involved in witchcraft cannot confront it.’ (Sahih Muslim, Hadith: 1871) – Sayyiduna Abu Hurayrah (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said: ‘…Indeed Shaytan flees from that home in which Surah Baqarah is recited.’ (Sahih Muslim, Hadith: 1821) People generally like to have their homes secure from the effects of black magic, evil Jinn etc. Therefore many have the habit of reciting Surah Baqarah in their new homes/businesses, as it keeps away the Jinn as well as black magic. The last two verses of Surah Baqarah Sayyiduna Nu’man ibn Bashir (radiyallahu ‘anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said; ‘…If these two verses are recited for three nights in a home, no Shaytan shall come near it.’ Imam Tirmidhi (rahimahullah) has declared the Hadith sound (hasanun gharib). Some editions of Sunan Tirmidhi have the words ‘gharib‘ only. (Sunan Tirmidhi, Hadith: 2882) Imam Ibn Hibban, Imam Hakim and ‘Allamah Dhahabi (rahimahumullah) have declared the Hadith authentic (sahih). (Sahih Ibn Hibban; Al Ihsan, Hadith: 782 [the last portion of the Hadith], Mustadrak Hakim, vol. 1 pg. 562 and vol. 2 pg. 260) Practising on this will insha Allah protect the new/or current premises from the Shaytan/evil Jinn. The ten verses of Surah Baqarah Sayyiduna ‘Abdullah ibn Mas’ud (radiyallahu’anhu) said: ‘If these ten verses are recited in a home, no Shaytan shall enter it till the morning.’ (Sunan Darimi, Hadith: 3382 and Al-Mu’jamul Kabir, Hadith: 8673. ‘Allamah Suyuti has declared one chain of Darimi as authentic (sahih) refer: Da’il Falah, Hadith: 84) See here for more about these ten verses. Call out the Adhan Sayyiduna Abu Hurayrah (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said: ‘When the muadhin calls the adhan, Shaytan flees hurriedly away.’ (Sahih Bukhari, Hadith: 610 and Sahih Muslim, Hadith: 856) The narrator of this Hadith; Abu Salih As-Samman (rahimahullah) states that when one hears [scary/eerie] sounds [and fears the presence of evil Jinns] one should call out the adhan, since it has the effect of chasing away the Shaytan. (Sahih Muslim, Hadith: 856) Based on this, people have the habit of calling out the adhan in a new home before moving in, so as to chase away the evil Jinn therefrom. Deeds for Barakah (blessings) in the home In addition to the above, to acquire barakah in the home, one may practice any of the following, for their general good effect (without considering them as actual sunnahs). As stated at the beginning, these deeds are for any home/premises, be it new or old. Say the Salam when entering Rasulullah (sallallahu’alayhi wasallam) told Sayyiduna Anas (radiyallahu’anhu) – as part of a lengthy narration-: O my son! Whenever you enter your house, say salam. This will be a source of Barakah- blessing- for you and your family. (Sunan Tirmidhi, Hadith: 2698) Imam Tirmidhi (rahimahullah) has graded this Hadith as sound (hasan) Read the entire collated version of this Hadith here Recite Quran The Quran in general is a great source of blessing. Undoubtedly, one who seeks barakah (blessing) should indeed recite the Quran and keep it respectfully in the place wherein barakah is being sought. Nafl Salah Sayyiduna Zayd ibn Thabit (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said: ‘Offer your [nafl/optional] Salah in your homes, for the best Salah -besides the Fard- is the one offered at home.’ (Sahih Bukhari, Hadith: 731) ‘Allamah Nawawi (rahimahullah) has explains three reasons for this: 1. It is a source of Barakah. 2. It chases away the Shaytan/evil Jinn. 3. It is closer to sincerity. (Fathul Bari, Hadith: 731) Therefore those who make this a habit, will -insha Allah- notice increase in the blessings of that home. In fact, Hafiz Ibn Hajar has explained that it is recommended to make salah the first thing done in any new property, as a means of being grateful to Allah’s bounty and to acquire Barakah. (Fathul Bari, Hadith: 917) Keep Dates and Vinegar in the home Sayyidatuna ‘Aaishah (radiyallahu’anha) reports that Rasulullah (sallallahu’alayhi wasallam) said: ‘A house which has dates will never suffer hunger.’ (Sahih Muslim, Hadith: 5304) In one Hadith Rasulullah (sallallahu’alayhi wasallam) said: ‘A house that has vinegar will never be destitute.’ (Sunan Tirmidhi, Hadith: 1841. Musnad Ahmad, vol. 3 pg. 353) Invite friends and family for a meal It is recorded that the senior Tabi’i; Sayyiduna ‘Urwah ibn Zubayr (rahimahullah) had invited the people of Madinah to his new home that he built in ‘wadil ‘aqiq’. The narration states that those who attended made du’as for barakah as well. (Siyar A’lamin Nubala, vol.4 pg.428) Many Muslims have this habit too. This is so that the property can be blessed with their presence, du’as and the barakah of feeding people -which is extremely rewarding. The Kitab Shifa An elderly and very Respectable ‘Alim; Shaykh Muhammad Nimr Al-Khatib (rahimahullah) [who was at the age of 110 when I met him] mentioned that it was a common habit when he was growing up for people to keep the kitab of Imam Qadi ‘yadh (rahimahullah): Shifa in their homes, businesses etc for attaining barakah. This kitab is one of the most comprehensive books that discuss the life and lifestyle of Rasulullah (sallallahu’alayhi wasallam). It has enjoyed universal acceptance throughout the centuries. The Shaykh (rahimahullah) hailed from Palestine. He later resided in Madinah Munawwarah for many years till his demise. May Allah Ta’ala fill his grave with mercy and blessings. He had real love for students of Islamic knowledge. A love that I have rarely seen. These ten deeds are some of which one may practice for protection as well as blessings in the home. In addition to the above, every sunnah of our Beloved (sallallahu’alayhi wasallam) has immense barakah and protection in it. We should always endeavour to inculcate as much of the sunnah as possible in our live. And Allah Ta’ala Knows best. al-miftah

Extended period of Masah on leather socks Q. If I have made Masah on my leather socks and I am a Muqeem, then before one day and one night passed, I made Safr, do I have to break my Masah on my leather socks and start again or do I continue? (Question transcribed from telephonic query) A. A Muqeem (resident/non-Shari’ traveller) is permitted to make Masah (wipe) over leather socks during Wudhu for a period of 24 hours (one day and one night). A Musaafir (Shari’ traveller) is permitted to make Masah (wipe) over leather socks during Wudhu for a period of 72 hours (three days and three nights). In an event, a Muqeem embarked on a journey whilst wearing and making Masah of his/her leather socks and became a Musaafir before the termination of a 24-hour period, their 24-hour period will be extended to a 72-hour period and there will be no need to discontinue the 24-hour period or start again. (Masaail Rifat Qaasimi 1/46) And Allah Ta’ala Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai (The answer hereby given is specifically based on the question asked and should be read together with the question asked. Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh.) Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport

Part Nine Archery: Hazrat Sa‘eed bin Musayyib (rahimahullah) has mentioned, “Hazrat Sa’d (radhiyallahu ‘anhu) was an excellent archer.” (Taareekh-ul-Islam 4/216) Imaam Zuhri (rahimahullah) has mentioned, “During the Battle of Uhud, Hazrat Sa’d (radhiyallahu ‘anhu) killed three disbelievers with the same arrow that was fired at him three times. The disbelievers had initially fired the arrow. Hazrat Sa’d (radhiyallahu ‘anhu) took the arrow and fired it back at the disbelievers, killing one of them. The disbelievers then fired the same arrow back, after which Hazrat Sa’d (radhiyallahu ‘anhu) took it and fired it back at them, killing another disbeliever. The disbelievers then fired the same arrow back for a third time. Hazrat Sa’d (radhiyallahu ‘anhu) took the arrow and fired it back at them, killing a third disbeliever. Seeing that Hazrat Sa’d (radhiyallahu ‘anhu) had killed three disbelievers with the same arrow, the people were amazed. (Taareekh-ul-Islam 4/215, Siyar A’laam min Nubalaa 3/63)

Source of Knowledge If one wishes to hear a Deeni discourse over a CD, radio, receiver etc. then it is important for one to first find out the reliability of the person who had delivered the discourse as well as the subject matter that had been discussed. Not exercising caution in this regard leads to confusion being created in one’s Deen. قال محمد بن سيرين رحمه الله: إنَّ هَذَا العِلْمَ دِينٌ فَانْظُرُوا عَمَّن تَأخُذُونَ دِينَكُم (شمائل الترمذي) Hadhrat Muhammad ibn Seereen (Rahmatullahi Alaih) had stated: “Indeed this knowledge is your Deen, so be careful from whom you acquire your Deen.”

Quenching the Thirst of Others By Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh Imām Al-Bukhārī rahimahullāh has narrated a hadīth on the authority of Sayyidunā Abū Hurayrah radhiyallāhu ‘anhu that Rasūlullāh sallallāhu ‘alayhi wasallam said, “A person, whilst on a journey, experienced extreme thirst. [Along the way, he came across a well so] he climbed down this well and drank from it. He then climbed out of the well and saw a dog panting and licking the moist soil due to [extreme] thirst. This person said [to himself], ‘Indeed this dog has faced the same dilemma [of thirst] that I faced.’ [so he climbed down the well again and] filled his leather sock with water. He then climbed out whilst holding his sock with his teeth and quenched the thirst of the dog. Allāh ta‘ālā appreciated his deed and forgave his sins. The Sahābah radhiyallāhu ‘anhum asked, ‘Is there reward for us in [being kind to] animals?’ Rasūlullāh sallallāhu ‘alayhi wasallam replied, ‘There is reward in [being kind to] every living creature’.” Many lessons can be derived from this hadīth, but I wish to draw your attention to a specific lesson, that of providing water for the creation of Allāh ta‘ālā. It is evident that the deed that attracted the Mercy of Allāh ta‘ālā was quenching the thirst of a dog. Water – A Gift from Allāh Water is an essential need of a human; a person can survive weeks without food, but only days without water. The body’s function is dependent on water and all its essential organs need a constant supply. As the body cannot make its own water, a person needs to supply the body with water. This important need of humans is provided by Allāh ta‘ālā himself in the form of rain, streams, rivers, lakes, seas and oceans. Allāh ta‘ālā states: ...and We have sent down pure water from the sky. (25:48) And We caused the earth to burst with springs... (54:12) Water – A Medium to Gain Great Reward Due to its importance and necessity, Allāh ta‘ālā has also promised great reward for those who provide water to the creation of Allāh ta‘ālā. In the above ḥadīth, we already learnt that it attracts the forgiveness of Allāh ta‘ālā. Many other ahādīth also mention further benefits: • Rasūlullāh sallallāhu ‘alayhi wasallam has stated, “There is no sadaqah more rewarding than [providing] water.” (Al-Bayhaqī) • Upon being asked regarding the most virtuous form of sadaqah, Rasūlullāh sallallāhu ‘alayhi wasallam replied, “[Providing] water.” (Abū Dāwūd) • Rasūlullāh sallallāhu ‘alayhi wasallam stated, “Whichever Muslim quenches the thirst of another Muslim, Allāh will grant him drink from Ar-Rahīq Al-Makhtūm.” (Abū Dāwūd) Ar-Rahīq Al-Makhtūm is a special wine of Jannah which has been promised for the special servants – the Abrār (the righteous). Allāh ta‘ālā says, Verily the Abrār will be in bounties, upon couches looking on. You will recognise the radiance of bounties in their faces. They will be given pure sealed wine to drink, the seal of which is musk. It is for this that the competitors should compete. (83:22-26) Water – A Means of Continuous Reward Sadaqah is of two types: 1. Sadaqah: where the reward is confined to the action and the reward is a single entry. For example, when someone feeds another person, a one-off reward is written for him; and 2. As-Sadaqah Al-Jāriyah: when the reward is continuous. In fact, it also continues after one’s demise. For example, authoring a book from which people benefit; for as long as people benefit from this knowledge, the author will continue to reap its reward. After one’s demise, the avenues to gain further reward by any action inevitably cease. A person finding himself in a bad state in the afterlife cannot carry out any deed to change his situation. Similarly, if he finds himself in a good state and he wishes to enhance his condition further, he is unable to carry out any deed to achieve this. At this juncture, a deceased person has two possibilities of earning reward: 1. Īsāl-uth-Thawāb: someone performing a good deed and sending him its reward; and 2. As-Sadaqah Al-Jāriyah: as explained above, a deed he carried out during his lifetime which is still generating reward for him. Nabī sallallāhu ‘alayhi wasallam said, When a person dies, [reward for] his deeds are cut off from him except three [types]: [reward for] As-Sadaqah Al-Jāriyah, knowledge from which benefit is derived [by others]; and righteous children who pray for him. (Muslim) There are many forms of As-Sadaqah Al-Jāriyah a person can carry out. In one narration Rasūlullāh sallallāhu ‘alayhi wasallam listed seven and from amongst them he mentioned, “.…a stream which he causes to flow....” (Ibn Mājah) In another narration we find that Rasūlullāh sallallāhu ‘alayhi wasallam also advised providing water as a form of Īsāl-uth-Thawāb. After the demise of his mother, Sayyidunā Sa‘d Ibn ‘Ubādah radhiyallāhu ‘anhu asked Rasūlullāh sallallāhu ‘alayhi wasallam which sadaqah would be most meritorious and rewarding. Rasūlullāh sallallāhu ‘alayhi wasallam replied, “Providing water.” Sayyidunā Sa‘d radhiyallāhu ‘anhu then got a well dug and dedicated its reward for his mother. (Abū Dāwūd) ‘Allāmah Al-‘Aynī rahimahullāh has mentioned a hadīth wherein Rasūlullāh sallallāhu ‘alayhi wasallam visited a person who was in his last moments. Rasūlullāh sallallāhu ‘alayhi wasallam asked him what he was observing [of the next world]. He explained, “I see two angels distancing themselves from me and two snakes coming closer; and I see evil increasing and goodness weakening.” The person sought help from Rasūlullāh sallallāhu ‘alayhi wasallam by requesting him to make du‘ā. Rasūlullāh sallallāhu ‘alayhi wasallam supplicated, “O Allāh! Accept little [he has done] and forgive the large quantity [of evil deeds he has committed].” Rasūlullāh sallallāhu ‘alayhi wasallam then asked him what he was seeing now. He replied, “The two angels are coming closer and the two snakes are going away; and I see goodness increasing and evil weakening.” Rasūlullāh sallallāhu ‘alayhi wasallam asked him which of his actions he found most rewarding. He said, “Providing water.” (‘Umdah-al-Qārī) Sayyidunā Anas radhiyallāhu ‘anhu narrates that Rasūlullāh sallallāhu ‘alayhi wasallam said, “On the Day of Judgement, the people going to Jannah will be lined up in rows. A person destined for Jahannam [whilst passing by these rows] will come across a person [to whom he had provided water in this worldly life]. He will say to him, ‘Do you remember that day when you asked for water and I gave you water to drink.’ The person will [remember this favour and] intercede for him.” (Ibn Mājah) Warning on Not Sharing Water It is the sheer Grace of Allāh ta‘ālā that he has provided this necessity for survival in much abundance and in principle, it is for all people. Therefore, it would be extremely inhuman to deprive someone of water at the time of his need, especially when one has the means to provide it. Consequently, a grave warning has been cited for such wretched people whose hearts do not soften upon seeing others suffering thirst. Rasūlullāh sallallāhu ‘alayhi wasallam has stated: There are three types of people; Allāh will neither talk to them, nor look towards them, nor purify them, and for them will be a painful punishment: One who has excess water in the path [along a route] and he prevents a traveller [passing by] from [using] it.... (Al-Bukhārī) Benefit in this World Providing water not only benefits a person in the hereafter, but it also has worldly benefits. A person once came to ‘Abdullāh ibn Al-Mubārak rahimahullāh complaining about a wound in a knee which was not healing for the past seven years, despite referring to doctors and treating it with various methods of treatment. ‘Abdullāh ibn Al-Mubārak rahimahullāh advised him to find a place where people are in need of water and provide water by digging a well. The person located a place and dug a well and Allāh ta‘ālā cured him. (Al-Bayhaqī) Imām Al-Bayhaqī rahimahullāh narrates that my teacher Imām Al-Hākim had a wound on his face. Despite many types of treatment, it could not be cured for a period of one year. He requested Abū ‘Uthmān Sābūnī rahimahullāh to make du‘ā for him in his weekly majlis on Friday. Abū ‘Uthmān rahimahullāh made du‘ā for him. The people who attended earnestly beseeched Allāh ta‘ālā saying āmīn to the du‘ā of the shaykh. The following Friday, a woman who had attended the previous week, sent a note to Imām Abū ‘Uthmān rahimahullāh. In the note she narrated that, after the previous majlis, she went home and earnestly prayed for Imām Al-Hākim rahimahullāh that night. She mentioned that she saw Rasūlullāh sallallāhu ‘alayhi wasallam in her dream as if he was advising her to tell Imām Al-Hākim rahimahullāh that he should provide water for the Muslims in abundance. When this note reached Imām Al-Hākim rahimahullāh, he ordered a siqāyah [a place where water is provided] to be constructed outside his home. When the construction was completed, it was filled with sweet water. Ice was also placed in it and people began drinking. Not even a week passed and he was cured and his face turned beautiful again. (Al-Bayhaqī) Providing Water to Others It is a great Mercy of Allāh ta‘ālā that we in England do not experience a shortage of water. Clean and abundant water is available at all times. We should be thankful to Allāh ta‘ālā for this great gift. There are so many people throughout the world who have to travel far distances to bring clean water for their homes. The short supply obliges them to get every family member to walk the long distance in order to obtain as much water as possible, including young children. Those of us who are fortunate to have water in abundance and sufficient wealth, should resolve to provide water to the less fortunate ones according to our means. This could be through: • arranging for wells to be dug; • providing water pumps; • providing water coolers; and • setting up drinking fountains. In whatever way possible, we should seek to quench the thirst of people and animals. Providing water to the general public on a hot summer day in this country or elsewhere, will also be a deed that will be greatly recompensed by Allāh ta‘ālā. Along with that, the wider community will be able to appreciate the beautiful teachings of the saviour of humanity, our beloved Nabī sallallāhu ‘alayhi wasallam, who was sent as mercy for the world. May Allāh ta‘ālā grant us the ability to engage in this meritorious act as much as possible, in order to secure His Mercy in this life and in the hereafter. Āmīn. © Riyādul Jannah (Vol. 26 No. 3, March 2017)

The Alcohol & Drug Abuse: The American Scene And The Islamic Perspective Written by Dr. Shahid Athar In Pakistan the first known case of heroin addiction was recorded in 1980. In 1981, there were only 25 cases recorded. By 1986 there were half a million cases. Now it is estimated the Lhercarebetween 1-1.5 million cases in a population of 95 million. The rate of growth of narcotic addiction in Pakistan is higher than that of USA. In addition to heroin addicts, there are about 1 million opium and hashish users, and 300,000 tranquillizer abusers. The actual number of alcoholics is difficult to determine, since they usually don't seek treatment. There are only 26 rehabilitation centers and 10,000 trained social workers. By comparison, in the USA with a population of 220 million, there are 15 milllion alcoholics, 2 million heroin addicts, 5.5 million cocaine users, 6 million tranquilizer abusers and 18 million regularly use marijuana. There are 700 treatment centers. There are 10,000 kids (children born to cocaine mothers). The cost of drug treatment to the nation (USA) is $117 billion per year. In 1986 congress allotted only $2.5 billion to control drug traffic, a $110 billion industry. The value of cocaine seized at the borders in 1985 was $70 million (5 million in 1981) and marijuana $70 million (2 million in 1981). Next to Columbia, the USA is the second biggest producer of marijuana. In addition to morbidity, the alcohol and drug scene is closely connected to the crime rate. In 1985 alone 800,000 arrests were made for drug violations (compared to 400,000 in 1973). Of the 523,000 inmates in the U.S. prisons, one-third admitted drinking alcohol before committing the felony. Of the 50,000 auto accidents deaths annually, 23,000 are related to acute alcoholism, 5,000 being teenagers. In addition about 1500,000 arrests occur annually in traffic violation due to alcoholism. In addition great man made disasters have taken place due to one man's alcohol indulgence i.e. the captain of the Exxon tanker in Alaska. No wonder, the ethics committee in US congress was so careful in choosing the Defence Secretary. One third of all 75,000 AIDS cases are occurring in IV drug abusers or their partners. 54%,of drug related AIDS are in heterosexual men, 16% in women, 20% in homosexual men, 8% in partners of drug users and 3% in children born to mothers with drug abuse or whose partner was drug abuser. The alcohol and drug abuse in children as young as 5 is increasing at an alarming rate. In addition to alcohol, marijuana, heroin and cocaine, the other drugs abused are an angel dust (PCP), speed, MDMA (estacy), china white, MPTP, tranquilizers and anabolic steroids. Let us discuss some of the medical aspects of these drugs in brief. Marijuana: Has 400 known chemicals, 61 of them affect the brain, the THC or delta 9 Tetrahydro Cannabinol is the most active ingredient. Marijuana impairs memory, concentration and reading capacity. Increases anxiety, apprehension and fear. It damages heart and lung. It lowers testosterone (male hormone) and sperm count and affects the outcome of pregnancy. It is more carcinogenic than cigarettes. Cocaine: A potent brain stimulant, was initially thought to be harmless, thus added to the soft drink (coke) in 1900. When given intravenously, it produces intense high and intense low (depression), hallucination, convulsion, cardiac arrest and death. Heroin: (Opium) morphine derivative. Usually injected by needle, but can be snorted or smoked. It is highly addictive with intensely withdrawal. Overdose results in death. Amphetamines: Are "pep pills" to fight fatigue and stay awake, suppress appetite, and stimulates heart and central nervous system. Dangerous in large doses and can cause psychological addiction. Barbiturates: Are used to overcome intense high and produce sleep. It can be fatal when used with alcohol. LSD (Acid): It is a powerful hallucinogen, can cause psychotic reaction and mental breakdown. New Drugs: MDMA (estacy) is LSD + Cocaine, causes disorientation initially but leads to permanent brain damage. China White is 1,000 times more potent than heroin. MPTP causes Parkinsonism (brain damage). Alcohol: Alcohol damages all organs of the body in due course. It damages liver (cirrhosis), causes stomach bleeding (ulcer), heart (cardiomyopathy), sex hormones and the immune system. Its effect on the brain can be acute (intoxication, delirium) or chronic (ataxia, memory loss, coordination). It is linked to breast cancer and fetal damage in women. But it is violence, homicide, suicide and drunk driving which takes most lives. Prorile of An Alcoholic And Drug Abuser: Instead of writing at length the problems of drugs and alcohol in youths of America, which cost the nation billions of dollars, and cost mothers their sons and dauqhters (MADD), I think it will be bette if I print an autobiography of one of my patients (19 years old, white female, upper class, name withheld). She writes ... "When I was in high school, my friends and I began to experiment with marijuana. After the excitement of smoking pot became "old hat", we began to try different drugs - such as hash and THC. Pretty soon cocaine and LSD were introduced to us and it was common place to go to any party "high" on one or more of these drugs. Several times, I had very frightening experiences. Specifically one night, after taking LSD I went home (to my parent's home) before my"high" was over. Usually, I stayed overnight with a friend who "tripped" with me. On this night, my boyfriend and I broke up right after I took the LSD, so I went home alone. Mv parents were asleep in the next room and I felt that I had to be very quiet, so as not to wake them. I was afraid to make any noise , plus I was upset over the breakup of my relationship with my boyfriend. When the LSD took effect, I was very frightened. The walls looked as though they were melting: I heard strange noises; I hallucinated, even after closing my eyes. The sights were very unpleasant and frightening images. But l couldn't do anything but lie in bed, waiting for the drug to wear off. I didn't think I could tell my parents, since I knew I had taken an illegal and dangerous drug- I was awake nearly all night, scared to death with no one to talk to. For days after this incident, I was nervous and jumpy and depressed. The incident was a major shock to my system and one that I would never want to repeat. I stopped taking "drugs" immediately after my senior year in high school- (I had only discovered drugs at the beginning of the school year). But, I guess the stage was set off for my future reactions. Drugs did not help- they were just for fun at first - but then once the "high" was gone, there was a real "let down" feeling that followed. So we'd either do more drugs or drink a few beers to make that feeling go away. Even now, whenever I get down or "stressed out"- the first thing I do is have a few drinks. The day after is always unpleasant if I have had too many drinks - so the opportunity for a vicious cycle is there. I honestly believe that the "harmless" experiments with marijuana, several years ago, may have been the start of this tendency to turn to alcohol today. The bottom line is, I'd be a hundred times better off today - happier and wealthier if drugs had never entered my life years ago. The Islamic Perspective: The objectives of Islamic divine laws are the protection of faith (belief in one God), life ( abortion. suicide, homicide), property (ownership) and the mind (intoxicants). Normally in the brain there is an inhibitory control which tells us not to engage in shameful or wrongful acts. Any suppressant drug including alcohol will suppress this nerve pathways and take away such restraint. Ability to make a judgement, to protect the body or honor, a quality for humans is taken away under the influence of drugs. There are two main features of Islamic prohibitions: a) lslam stops the wrong at the inception and not at the end. There is nothing like safe drinking age, or safe drugs to get high. Most of the teenage alcoholics don't buy the alcohol from the store but get it at home. Islam makes equal laws for both children and parents by prohibiting completely (total abstinence), but the West does not. It is for this reason, the West has been crippled to handle the problem of drugs and alcohol, because it has made duel standards. b) Islam blocks all the avenues to the wrong. Therefore not only illicit sex is prohibited, but casual mixing of sexes freely is prohibited, but obscenity and pornography is prohibited, and in the same context, not only drinking wine is prohibited, but making it , selling it, keeping it, or even growing grapes for the sole purpose of selling it to winery for making wine is prohibited by the Prophet (PBUH). Some 1400 years ago, Allah(swt), our creator and sustainer, who cares for us, sent down following revelation in the following order, mentioned in Quran. Al Baqarah 2:219: "They ask you concerning wine and gambling." Say: "In them there is great sin, and some profit, for men, but sin is greater than the profit." Al-Nisa 4:43: "O you who believe! Approach not prayers, with a mind befogged, until you can understand all that you say." Al-Ma'idah 5:93: "O you who believe! Intoxicants and gambling, (dedication of) stones, and (divinations by) arrows, are an abomination of Satan's handiwork: Avoid such (abomination) that you may prosper." Al-Ma'idah 5:93: "Satan's plan is to sow enmity and hatred among you with intoxicants and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you not then give up." The above verses came over period of years and when the last verse came, Muslims threw away all the wine into the streets and stopped completely in whatever state they were in, and streets of Medina were flowing with wine. Sayings of Prophet Mohammed (PBUH) and about wine and other intoxicants. 1. "Every intoxicant is khamr, and every khamr is haram (unlawful)- reported by Muslim. 2. "Of that which intoxicates in a large amount, a small amount is haram" (Ahmad, Abu-Daud and Al-Tirrnizi,). 3. "Khamar (intoxicants) is the mother of all evils". Reported in Bukhari. The solutions: There are no easy solutions. In fact it is a multifactorial problem and each aspect should be addressed individually, and seriously, both by the government and by the public. While the total ban on production, import and export is the ideal solution to create a drug free society, by experience (i.e. in the USA with total ban on alcohol in 1920's) it is difficult to achieve unless strict laws are made and enforced on drug producers, traffickers and offenders, a law, that sees distinction between the helpless victim and a powerful drug Lord. Our current system punishes the former and spares the latter. Islam offers such tough laws to influence our morality and health. While we are trying to do these, we in the mean time should pay more attention to the needs of the victim by the education of the masses, social workers, law enforcements agencies and the physicians at the same time developing treatment and rehab centers in large scale as human sufferings continues to grow and son, daughters, husbands and fathers are being lost daily. All these require motivation and commitment from all of us. It is beyond the dignity of a human being to become dependent on alcohol and drugs and not be able to serve himself, his family and his creator in the best possible manner. islam-usa.com

10 practical tips and advice on helping someone dealing with depression Shaykh Hamid Waqar Everybody experiences various levels of depression as a reaction to life stressors found in work environments, family life, and financial situations. Most people feel that depression is defined as this short reaction to the stressors that most people easily overcome. Thus, they believe it is insignificant. But, these instances of reactions to stressors is not classified as clinical depression. Clinical depression is defined as a mood disorder in which feelings of sadness, loss, anger, or frustration interfere with everyday life for a longer period of time (Google definition). The lack of awareness of the general public about depression has resulted in many people suffering from this disorder failing to seek help. This is magnified in shame-based societies. Middle-Eastern communities are an example of a shame-based society, hence depression is hidden and overlooked in order to save “face” of the family. Sometimes people that we know and care about might be depressed. There are many symptoms or tell-tale signs of clinical depression that we should be aware of. The following is a list of symptoms: Uncharacteristically sad, down, or “empty” Losing interest in activities that were once a source of pleasure Feeling hopeless, worthless, or both Feeling irritable or restless; becomes forgetful and disorganised Changes in appetite, and losing or gaining weight unintentionally Sleeping poorly or oversleeping Feeling tired or having less energy Having persistent feelings of guilt Having trouble thinking, concentrating, or making decisions Decreased capability and performance Having thoughts of suicide Abusing alcohol or drugs Exhibits a pessimistic outlook on life Constantly complains of aches and pains Remember, a depressed person might not exhibit all of these symptoms. Usually a depressed person does not even realise that he is depressed. Then, if they do realise, many are ashamed to get help; they think that they should be able to get over it themselves. Therefore, seeking professional help is a must. But, in addition to professional help, a family member or close friend of the depressed can do the following things: 1. Talk to the person Tell them that you can see they’re down. Therefore, pretending like nothing is wrong is not a solution and can make the situation worse. 2. Listen with empathyTry to put yourself in their shoes, try to feel what they are feeling without judging them. 3. Don’t joke about itDo not joke about their problem, or tell them simply: “Just be happy, dude!” “Lighten up brother.” 4. Express your helpExpress your willingness to help: sometimes just knowing that people are there for you will help you get over many issues that you are facing. Along these lines, reminding them that Allah is always there as the best support. 5. Encourage professional helpSuggest and support the person to see a professional psychologist, which for most people can feel embarrassing and daunting. 6. Care for their general healthEncourage the person to get enough sleep, exercise, and eat healthy food. Help the person decrease any alcohol and drug consumption; drugs and alcohol have a worse effect on one who is depressed. 7. Socialise with themEncourage friends and family members to stay in touch with them and take them out. 8. Be patientMost importantly: Be Patient; depression is slow and unpredictable. It can be extremely frustrating when dealing with someone who is depressed. 9. Stay calm Do not show the person that you are angry; give them space when they need it; but always be there for them when they call. Be careful not to push too hard or constantly analyse them. 10. Look after yourself Finally: take care of yourself; you need to be in a good state spiritually, mentally, emotionally, and physically to deal with someone facing depression.

Updated Essentials Program Registration is Open Over the past few weeks, we have been updating the Essentials Program to move it from a live course to pre-recorded lectures. Even though my preference is for live classes, each year attendance would wane as the course went on. By moving the format to pre-recorded lectures, students have more flexibility and can cater their learning to their personal schedules. It should also allow students from different times zones to benefit from the program. All of the details regarding the new format are available here on the Essentials Program page. The Prophet (sallallahu alaihi wa sallam) said, "Seeking knowledge is incumbent upon every Muslim" and in another narration, "Whoever travels a path seeking sacred knowledge, Allah will place him on a path leading to Paradise. The angels lower their wings for the student of sacred knowledge, pleased with what he is doing" (Tirmidhi). Sacred knowledge is the inheritance left to us by the Prophet (sallallahu alaihi wa sallam) and one of the quickest ways to earn the pleasure of Allah Most High. Please visit our website for more information on the Essentials Program. was salam, Khalid Abdul Sattar Director, Ilm Essentials www.ilmessentials.com

Tips for Muslim teens on drugs, alcohol and friends How Can I Tell If a Friend or a Loved One Has a Problem With Alcohol, Marijuana, or Other Illicit Drugs? Sometimes it is tough to tell. Most people won't walk up to someone they're close to and ask for help. In fact, they will probably do everything possible to deny or hide the problem. But, there are certain warning signs that may indicate that a family member or friend is using drugs and drinking alcohol. If your friend or loved one has one or more of the following signs, he or she may have a problem with drugs or alcohol: getting high on drugs. drinking, getting drunk on a regular basis lying about things, or the drugs or alcohol they are using avoiding you and others in order to get high, drinking or drunk giving up activities they used to do such as sports, homework, or hanging out with friends who don't use drugs or drink having to use more marijuana or other illicit drugs to get the same effects constantly talking about using drugs or drinking believing that in order to have fun they need to drink or use marijuana or other drugs pressuring others to use drugs or drink getting into trouble with the law taking risks, including sexual risks and driving under the influence of alcohol and/or drugs feeling run-down, hopeless, depressed, or even suicidal suspension from school for an alcohol- or drug-related incident missing work or poor work performance because of drinking or drug use Many of the signs, such as sudden changes in mood, difficulty in getting along with others, poor job or school performance, irritability, and depression, might be explained by other causes. Unless you observe drug use or drinking, it can be hard to determine the cause of these problems. Your first step is to contact a qualified Muslim counselor, Imam or alcohol and drug professional in your area who can give you further advice. How Can I Tell if I Have a Problem with Drugs or Alcohol? Drug and alcohol problems can affect every one of us regardless of age, sex, race, marital status, place of residence, income level, or lifestyle. You may have a problem with drugs or alcohol, if: You can't predict whether or not you will use drugs or get drunk. You believe that in order to have fun you need to drink and/or use drugs. You turn to alcohol and/or drugs after a confrontation or argument, or to relieve uncomfortable feelings. You drink more or use more drugs to get the same effect that you got with smaller amounts. You drink and/or use drugs alone. You remember how last night began, but not how it ended, so you're worried you may have a problem. You have trouble at work or in school because of your drinking or drug use. You make promises to yourself or others that you'll stop getting drunk or using drugs. You feel alone, scared, miserable, and depressed. If you have experienced any of the above problems, take heart, help is available. How Can I Get Help? You can get help for yourself or for a friend or loved one from a Muslim counselor, Imam, friend or family member. For additional help, you can check out national, State, and local organizations, treatment centers, referral centers, and hotlines throughout the country. There are various kinds of treatment services and centers. For example, some may involve outpatient counseling, while others may be 3- to 5-week-long inpatient programs. While you or your friend or loved one may be hesitant to seek help, know that treatment programs offer organized and structured services with individual, group, and family therapy for people with alcohol and drug abuse problems. Research shows that when appropriate treatment is given, and when clients follow their prescribed program, treatment can work. By reducing alcohol and/or drug abuse, treatment reduces costs to society in terms of medical care, law enforcement, and crime. More importantly, treatment can help keep you and your loved ones together. Remember, some people may go through treatment a number of times before they are in full recovery. Do not give up hope HERE ARE THE STRAIGHT FACTS... About Marijuana Marijuana is the most widely used illicit drug in the United States and tends to be the first illegal drug teens use. The physical effects of marijuana use, particularly on developing adolescents, can be acute. Short-term effects of using marijuana: sleepiness difficulty keeping track of time, impaired or reduced short-term memory reduced ability to perform tasks requiring concentration and coordination, such as driving a car increased heart rate potential cardiac dangers for those with preexisting heart disease bloodshot eyes dry mouth and throat decreased social inhibitions paranoia, hallucinations Long-term effects of using marijuana: enhanced cancer risk decrease in testosterone levels for men; also lower sperm counts and difficulty having children increase in testosterone levels for women; also increased risk of infertility diminished or extinguished sexual pleasure psychological dependence requiring more of the drug to get the same effect Marijuana blocks the messages going to your brain and alters your perceptions and emotions, vision, hearing, and coordination. A recent study of 1,023 trauma patients admitted to a shock trauma unit found that one-third had marijuana in their blood. HERE ARE THE STRAIGHT FACTS... About Cigarette Smoking Although many people smoke because they believe cigarettes calm their nerves, smoking releases epinephrine, a hormone which creates physiological stress in the smoker, rather than relaxation. The use of tobacco is addictive. Most users develop tolerance for nicotine and need greater amounts to produce a desired effect. Smokers become physically and psychologically dependent and will suffer withdrawal symptoms including: changes in body temperature, heart rate, digestion, muscle tone, and appetite. Psychological symptoms include: irritability, anxiety, sleep disturbances, nervousness, headaches, fatigue, nausea, and cravings for tobacco that can last days, weeks, months, years, or an entire lifetime. Risks associated with smoking cigarettes: diminished or extinguished sense of smell and taste frequent colds smoker's cough gastric ulcers chronic bronchitis increase in heart rate and blood pressure premature and more abundant face wrinkles emphysema heart disease stroke cancer of the mouth, larynx, pharynx, esophagus, lungs, pancreas, cervix, uterus, and bladder Cigarette smoking is perhaps the most devastating preventable cause of disease and premature death. Smoking is particularly dangerous for teens because their bodies are still developing and changing and the 4,000 chemicals (including 200 known poisons) in cigarette smoke can adversely affect this process. Cigarettes are highly addictive. One-third of young people who are just "experimenting" end up being addicted by the time they are 20. HERE ARE THE STRAIGHT FACTS... About Alcohol Alcohol abuse is a pattern of drinking that results in health consequences, social, problems, or both. However, alcohol dependence, or alcoholism, refers to a disease that is characterized by abnormal alcohol-seeking behavior that leads to impaired control over drinking. Short-term effects of alcohol use include: distorted vision, hearing, and coordination altered perceptions and emotions impaired judgment bad breath; hangovers Long-term effects of heavy alcohol use include: loss of appetite vitamin deficiencies stomach ailments skin problems sexual impotence liver damage heart and central nervous system damage memory loss How Do I Know If I, or Someone Close, Has a Drinking Problem? Here are some quick clues: Inability to control drinking--it seems that regardless of what you decide beforehand, you frequently wind up drunk Using alcohol to escape problems A change in personality--turning from Dr. Jekyl to Mr. Hyde A high tolerance level-being able to consume much more alcohol than everyone else Blackouts--sometimes not remembering what happened while drinking Problems at work or in school as a result of drinking Concern shown by family and friends about drinking If you have a drinking problem, or if you suspect you have a drinking problem, there are many others out there like you, and there is help available. Talk to school a parent or a trusted Muslim counselor, Imam or friend. HERE ARE THE STRAIGHT FACTS... About Methamphetamine Methamphetamine is a stimulant drug chemically related to amphetamine but with stronger effects on the central nervous system. Street names for the drug include "speed," "meth," and "crank." Methamphetamine is used in pill form, or in powdered form by snorting or injecting. Crystallized methamphetamine known as "ice," "crystal," or "glass," is a smokable and more powerful form of the drug. The effects of methamphetamine use include: increased heart rate and blood pressure increased wakefulness; insomnia increased physical activity decreased appetite respiratory problems extreme anorexia hyperthermia, convulsions, and cardiovascular problems, which can lead to death euphoria irritability, confusion, tremors anxiety, paranoia, or violent behavior can cause irreversible damage to blood vessels in the brain, producing strokes Methamphetamine users who inject the drug and share needles are at risk for acquiring HIV/AIDS. Methamphetamine is an increasingly popular drug at raves (all night dancing parties), and as part of a number of drugs used by college-aged students. Marijuana and alcohol are commonly listed as additional drugs of abuse among methamphetamine treatment admissions. Most of the methamphetamine-related deaths (92%) reported in 1994 involved methamphetamine in combination with at least one other drug, most often alcohol (30%), heroin (23%), or cocaine (21%). Researchers continue to study the long-term effects of methamphetamine use. HERE ARE THE STRAIGHT FACTS... About Cocaine and Crack Cocaine Cocaine is a white powder that comes from the leaves of the South American coca plant. Cocaine is either "snorted" through the nasal passages or injected intravenously. Cocaine belongs to a class of drugs known as stimulants, which tend to give a temporary illusion of limitless power and energy that leave the user feeling depressed, edgy, and craving more. Crack is a smokable form of cocaine that has been chemically altered. Cocaine and crack are highly addictive. This addiction can erode physical and mental health and can become so strong that these drugs dominate all aspects of an addict's life. Physical risks associated with using cocaine and crack: increases in blood pressure, heart rate, breathing rate, and body temperature heart attacks, strokes, and respiratory failure hepatitis or AIDS through shared needles brain seizures reduction of the body's ability to resist and combat infection Psychological risks: violent, erratic, or paranoid behavior hallucinations and "coke bugs"--a sensation of imaginary insects crawling over the skin confusion, anxiety and depression, loss of interest in food or sex "cocaine psychosis"--losing touch with reality, loss of interest in friends, family, sports, hobbies, and other activities Some users spend hundred or thousands of dollars on cocaine and crack each week and will do anything to support their habit. Many turn to drug selling, prostitution, or other crimes. Cocaine and crack use has been a contributing factor in a number of drownings, car crashes, falls, burns, and suicides. Cocaine and crack addicts often become unable to function sexually. Even first time users may experience seizures or heart attacks, which can be fatal. HERE ARE THE STRAIGHT FACTS... About Hallucinogens Hallucinogenic drugs are substances that distort the perception of objective reality. The most well-known hallucinogens include phencyclidine, otherwise known as PCP, angel dust, or loveboat; lysergic acid diethylamide, commonly known as LSD or acid; mescaline and peyote; and psilocybin, or "magic" mushrooms. Under the influence of hallucinogens, the senses of direction, distance, and time become disoriented. These drugs can produce unpredictable, erratic, and violent behavior in users that sometimes leads to serious injuries and death. The effect of hallucinogens can last for 12 hours. LSD produces tolerance, so that users who take the drug repeatedly must take higher and higher doses in order to achieve the same state of intoxication. This is extremely dangerous, given the unpredictability of the drug, and can result in increased risk of convulsions, coma, heart and lung failure, and even death. Physical risks associated with using hallucinogens: increased heart rate and blood pressure sleeplessness and tremors lack of muscular coordination sparse, mangled, and incoherent speech decreased awareness of touch and pain that can result in self-inflicted injuries convulsions coma; heart and lung failure Psychological risks associated with using hallucinogens: a sense of distance and estrangement depression, anxiety, and paranoia violent behavior confusion, suspicion, and loss of control flashbacks behavior similar to schizophrenic psychosis catatonic syndrome whereby the user becomes mute, lethargic, disoriented, and makes meaningless repetitive movements Everyone reacts differently to hallucinogens--there's no way to predict if you can avoid a "bad trip." HERE ARE THE STRAIGHT FACTS... About Inhalants Inhalants refer to substances that are sniffed or huffed to give the user an immediate head rush or high. They include a diverse group of chemicals that are found in consumer products such as aerosols and cleaning solvents. Inhalant use can cause a number of physical and emotional problems, and even one-time use can result in death. Using inhalants even one time can put you at risk for: sudden death suffocation visual hallucinations and severe mood swings numbness and tingling of the hands and feet Prolonged use can result in: headache, muscle weakness, abdominal pain decrease or loss of sense of smell nausea and nosebleeds hepatitis violent behaviors irregular heartbeat liver, lung, and kidney impairment irreversible brain damage nervous system damage dangerous chemical imbalances in the body involuntary passing of urine and feces Short-term effects of inhalants include: heart palpitations breathing difficulty dizziness headaches Remember, using inhalants, even one time, can kill you. According to medical experts, death can occur in at least five ways: asphyxia--solvent gases can significantly limit available oxygen in the air, causing breathing to stop; suffocation--typically seen with inhalant users who use bags; choking on vomit; careless behaviors in potentially dangerous settings; and sudden sniffing death syndrome, presumably from cardiac arrest. Messages for Teenagers Know the law. All of the above-mentioned and many other substances are forbidden by Islam. They are also illegal in the United States. Apart from the fact that you are accountable to Allah for what you do and could very well be punished in this life and the next for using drugs and alcohol, you could also face legal penalties according to United States law: depending on where you are caught, you could face high fines and jail time. Be aware of the risks. Drinking or using drugs increases the risk of injury. Car crashes, falls, burns, drowning, and suicide are all linked to drug use. Keep your edge. Drug use can ruin your looks, make you depressed, and contribute to slipping grades. Play it safe. One incident of drug use could make you do something that you will regret for a lifetime. Do the smart thing. Using drugs puts your health, education, family ties, and social life at risk. Get with the program. Doing drugs isn't "in". Think twice about what you're advertising when you buy and wear T-shirts, hats, pins, or jewelry with a pot leaf, joint, blunt, beer can, or other drug paraphernalia on them. Do you want to promote something that can cause cancer? make you forget things? or make it difficult to drive a car? Face your problems. Using drugs won't help you escape your problems, it will only create more. Be a real friend. If you know someone with a drug problem, be part of the solution. Urge your friend to get help. Remember, you DON'T NEED drugs or alcohol. If you think "everybody's doing it," you're wrong! Over 86% of 12-17 year-olds have never tried marijuana; over 98% have never used cocaine; only about half a percent of them have ever used crack. Doing drugs won't make you happy or popular or help you to learn the skills you need as you grow up. In fact, doing drugs can cause you to fail at all of these things. Source Back to table of contents

Addiction and Islam – The Disease and its Cure We live in a culture in which mass advertising glorifies excessive consumption and the near instant gratification of desires. “Having it now” unfortunately, proves to be a slippery slope for millions, and uninhibited desires prove to be like an uncontrollable fire, growing stronger each time they are fed. Some desires becomes overriding compulsions that could take years to overcome, if at all. The word addiction is often used to describe such a condition. What exactly is addiction? The term “addiction” is used in many contexts to describe an obsession, compulsion, or excessive physical dependence or psychological dependence, such as: drug addiction, alcoholism, compulsive overeating, problem gambling, computer addiction, etc. In other words, addiction has many forms, some of them related to substances such as drugs or alcohol, while others are related to extreme psychological dependence of the individual on behaviors such as gambling, overeating, and increasingly internet surfing. Nearly 14 million Americans meet diagnostic criteria for alcohol use disorders Estimates of the economic costs of just alcohol abuse, collected by the World Health Organization, vary from one to six per cent of a country’s GDP. Countries around the world spend hundreds of billions of dollars in combating the drug trade, rehabilitating drug addicts and in dealing with the health and social costs of the increased use of narcotics by young people and teenagers. Addiction to pornography is afflicting millions in every age group around the world, leading to decreased productivity, and an increase in crimes against women and children. The fact that addictions of various types have grown into enormous social problems that are threatening not only individuals and families but entire societies is clear. Addictions in fact, are the scourge of the human civilization, and the urgency of making a global effort to eradicate them is more critical than ever. Efforts So far Countries around the world have tried hard to control if not eradicate various addictions in their societies. Although millions have freed themselves from the slavery of their base instincts, millions more continue to fall into this abyss. The number of addicted individuals, both in real terms and as a percentage of the total population, has skyrocketed in recent times. Let us explore how Islam views the problem, and how its prescriptions and world-view might be an antidote. Moderation – An Islamic Virtue One of the salient features of the Islamic world-view is a balanced and moderate outlook on life and its challenges. Islam recognizes that human beings have natural desires, and prescribes ways of fulfilling these desires without allowing the desires to take control of one’s life. The Glorious Quran says: “O Children of Adam! Wear your beautiful apparel at every time and place of prayer: Eat and drink: But waste not by excess, for Allah loveth not the wasters.” [Al-Quran 7:31] The Islamic virtue of moderation is prescribed at both an individual and at a collective level. Islam views the natural resources of the world, and indeed human life itself, as a trust from God. Accordingly, every individual is accountable for how he or she spends these resources. Profligacy is considered a major sin in Islam. Islam’s View of the Self Islam’s broader approach towards human life is through the recognition of the human soul as being composed of essentially three elements: Nafs al-Ammarah (soul commanding to evil or evil-inciting soul) Nafs al-Lawwamah (self-reproaching soul) Nafs al-Mutma’innah (tranquil, peaceful soul) The goal of every Muslim is to be aware of the stage of his or her own soul, and to strive to reach the stage of tranquility and peace that can only come about through a disciplined life in obedience to God. The soul commanding to evil grips the individual in a state of forgetfulness. Addiction, and indeed, all human infractions stem from such a state, where the human being is heedless of the purpose of life, heedless of the Creator, and of the Day when all human beings will be held accountable for their actions. It is this state of forgetfulness that the individual must strive to overcome, and work progressively towards a state of awareness. The Glorious Qur’an says: “And be ye not like those who forgot Allah, and He made them forget their own souls! Such are the rebellious transgressors!” [Al-Quran 59:19] In overcoming addiction therefore, one is required to shun heedlessness and feel remorse for having allowed one’s soul to be controlled by one’s lower desires. For others who, although self-aware to some extent, do succumb momentarily to the evil-inciting soul, the remembrance of the Divine and His commandments are often sufficient to restore the balance and quickly exit the state of heedlessness. For those who, while fulfilling the necessities of human life, are firmly rooted in achieving success in the hereafter, the temptations of a transgression only serve to spur them on in their spiritual pursuits Islam’s Prohibitions – A Great Blessing Altaf Husain, a social worker in the US, writes in an article on ways to overcome addiction: “No one becomes addicted intentionally; it is not a goal one sets out to accomplish. Addiction is ultimately the triumph of the soul commanding to evil over the self-reproaching soul. What begins as just one quick glance at a pornographic Web site, one sip of alcohol, one snort of cocaine, one injection of heroin, or even one session of aggressive overeating does not affect every individual the same way. For those who have a weak relationship with Allah, are on the margins of daily worship, are keeping company with similarly heedless individuals, the one glance, the one sip leads them, ultimately, down a slippery slope from which they will have, potentially, a lifelong struggle recovering.” Islam recognizes the perils of such self-destructive behavior. While prescribing permissible ways of fulfilling certain legitimate desires, Islam clearly draws the line around certains types of behavior and strikes them at the root. Consequently, alcohol, drug consumption and gambling are strictly prohibited, even in small quantities. The Glorious Qur’an says: “O ye who believe! Intoxicants and gambling, (dedication of) stones, and (pination by) arrows, are an abomination,- of Satan’s handwork: eschew such (abomination), that ye may prosper.” [Al-Quran 7:31] In the last five decades, pornography has been the cause of many a broken home, and multitudes of destroyed lives. By enjoining men and women towards modesty, the Glorious Quran protects the dignity of the human being. The Quran says: “Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. “And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms…” [Al-Quran 24:30-31] Islam recommends marriage for the fulfillment of natural desires and for procreation, but prohibits the depiction of any human being as merely an object of sexual gratification. Notice how the Quran elevates the status of both men and women by recognizing their nature, while also drawing their attention towards a higher purpose in life. When one reflects on the havoc caused by alcohol and drug addiction, by compulsive gambling and by rampant pornography, one can only see the prohibitions and injunctions of Islam as great blessings to the human race. The Divine prohibitions ensure that even if one does not see the wisdom behind abstaining from these evils, one is guarded by adhering to certain norms in a spiritual frame of reference. Prayer and Fasting – Strenghthening the Soul with Patience While every pillar of Islam serves to strengthen the soul, the five daily prayers and the fasting during the holy month of Ramadan are especially beneficial in disciplining the soul. The Glorious Quran says; “Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.” [Al-Quran 29:45] Fasting is universally recognized as a means of gaining self-control, and in Islam, also a means of gaining closeness to God. “O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,”– [Al-Quran 2:183] Prayer and fasting are therefore like the shields of the human soul, by which it can protect itself from the onslaughts of modern temptations, and lead a healthy, balanced and productive life. Conclusion To strike at the roots of addiction, a holistic view of the human soul is essential. Islam provides both a world-view and a spiritual system that elevates the human being by empowering the soul to fulfill the Divine Mission. Besides prohibiting behaviors that might demean the human soul in any way, Islam prescribes practical ways of strengthening it. For the soul that values the sweetness of Divine Remembrance, capitulating to the base desires represents disobedience to the Creator as well as oppression against the self. It is through recognition of the purpose of creation can the soul achieve true freedom. Source Back to table of contents

KICKING THE HABIT This booklet is a compilation of nasihat (advice) taken from various discourses of Shaykh Yunus Patel Saheb (Raheemahullah), which has been tremendously beneficial for many sincerely wanting to ‘kick’ their bad habits of smoking, drinking, drug-taking or gambling. The prescriptions found herein will, Insha-Allah , benefit and motivate anyone who reads with an open mind and is keen to give up the bad habits. Kicking-the-Habit_edit.pdf Back to table of contents

Advice to a Drug Addict Shaykh Yunus Patel (Raheemahullah) Since there is glaring evidence all over of the damage that drug taking has done to people both physically and spiritually as well as the adverse and detrimental effects it has on society, I do not wish to emphasise and elaborate on its harms. However, I do request you to take heed and ponder over the following points: Millions to buy health People, everywhere, are found to be spending millions in order to buy health. We have not found anyone spending money to buy ill-health. Millions are spent on health foods, proper diets, exercise equipment and the like to get good health. Not only do people exert themselves physically for good health but, they freely spend their money as well to achieve this. Therefore, consider whether you are buying health or ill health in spending money on drugs. Be it cocaine, crack, heroin or marijuana, ill health is being purchased sometimes at an astronomical cost. Is it not foolish to spend money to buy sickness, disease and ill health? Then consider how ironic it is that the consequences of such expenditure are that you cannot think straight and you indulge in deeds or actions you would never otherwise think of doing in your right frame of mind. Fortunes to buy Respect Then again, consider the many people who are spending fortunes at the doors of courts to buy their respect, which they deem they lost in the form of defamation of character. Such people will be proud and happy when judgment is given in their favour and it is found that indeed they had been defamed, their good character had been tarnished and a bad image had thus been created. Thus, when a person successfully sued for defamation of character, he is rewarded a sum of money – the value and worth of his name and character! All this trouble for what? For his respect and dignity back. If it was due to a newspaper article, then he requests a written apology as well. People spend hundreds of thousands on lavish weddings, birthdays, engagement functions, etc. presidents spend millions of taxpayers' money on inauguration celebrations. All this for what? Name, respect and honour. So, whether justified or not, money is spent to 'buy' respect and honour. Respect What does a drug addict do? He spends his money buying disrespect, distrust, shame, humiliation and disgrace. Who respects a drug addict? Who would like to give his daughter in marriage to a drug addict? How many marriages have ended and how many marriages have ended and how many relationships and friendships have been severed due to the same? As a result of drug addiction, you are not trusted at home… your father hides his cash and your mother hides her jewellery due to the fear that their son would stoop to any level to maintain his drug addiction. Neither are you trusted in the business you work for… your employer will be weary and perpetually on guard due to the same fear. Is this a respectable life?If on the other hand you seek employment and your habit is known, ten you get a straightforward "no" as an answer. Trauma What of the trauma that young and innocent children have to experience and endure, having to contend with a father who has a very, very shameful habit? What of the negative effect this evil addiction has on the education and upbringing of those children? What if they follow suit – take to the same habit and lead the same miserable, unhappy life? What of the stigma that you carry for the rest of your life?... these are the returns on money squandered in supporting a thriving drug market. A friend is one who is concerned about a friend's welfare and health. An enemy desires the destruction of a person's life, health, wealth and respect. So can the 'friend' who encourages you or offers you drugs be called a friend? Nay, he is your enemy. He is encouraging you to destroy your happiness, your marriage, your family, your respect… your life. My advice Whenever you buy drugs, stop. Look at it carefully. Think. Contemplate. Ponder. Reflect: 'if this goes into my system, then what? Then the consequences that follow will be harmful, injurious and detrimental to my health; that same health which is a priceless gift, blessing and bounty of Allah ta'aala and for which I will be accountable on the Day of Qiyaamah. Gratitude What will be my reply when Allah ta'aala will say, "We granted you sound and healthy limbs… hands, feet, eyes, ears, nose, etc. What have you done to express your gratitude for all these gifts?" and what will be my reply when questioned as to how I spent the wealth given to me by Allah ta'aala. Added to this, this drug is most damaging to my respect and dignity in society. I will be denounced and condemned by society because I am another problem to them. Flush it away After having pondered in this manner, throw it into the toilet and flush it away before it flushes more of your health, wealth and respect away. Insha Allah, within a flush or two of a few drugs, a change of company and by attendance of Deeni programmes your habit will be flushed away.Finally, say to the friend who is encouraging you to take drugs: "If you are my friend, then you would not help in the destruction of my body and soul." Drug Myths Myth – Drugging is safe. False! There is no such thing as a safe drug. To abuse a chemical substance of any type is extremely dangerous. Many drug abusers mistakenly assume that they can control and regulate their intake of these substances. On the contrary, it is the drugs that control them. Drugs can turn perfectly normal human beings into immoral, anti-social people and can do serious damage to their health, happiness and relationships. Myth – Drugging is always a good experience False! The effects produced by drugs are unpredictable and highly variable. Myth – Drugging creates comradeship False! People who abuse drugs tend to have distorted values and have trouble forming meaningful relationships with people who don’t take drugs. Myth – Drugging relieves boredom and tension and makes problems disappear False! The false sense of euphoria produced by drugs is very relatively brief and usually ends in a feeling of anti-climax and depression. This in turn produces a craving for another 'euphoric' experience and thus begins the vicious circle of drug dependence. Once addicted, a drug abuser finds it difficult to control his intake and the substance he originally took to solve a problem becomes the worst problem of all. Myth – I am in control False! This is the biggest myth of all. A person who is dependent on drugs cannot cope and does not know what he is doing. He cannot stop any time he wants to. Back to table of contents

THE DAY OF AASHURA (10TH MUHARRAM) & HISTORICAL EVENTS Although the month of Muharram is a sacred month as a whole, the 10th of Muharram is the most sacred among all its days. The day is named 'Aashurah'. It is one of the most important and blessed days of Allah Ta’ala in the Islamic calendar. This day has been accepted as having deep significance. Evidence of its significance has been clearly found in authentic traditions. There are many Prophetic events of great historical importance and also events that happened after the Beloved and Final Messenger of Allah(peace be upon him) had left this world, such as the Battle of Karbala, that have taken place on this day. The importance of the month of Muharram has been mentioned in the Qur’aan in Surah Taubah verse 36. This day of Aashura derives its importance from Prophetic Traditions. In the Ahadeeth (sayings of Rasulullah sallallaho alaihe wassallam) the following have been mentioned: FASTING The Prophet Muhammad (Sallallahu-Alayhi-Wasallam) has exhorted and encouraged his Ummah to fast on this day. He said: "This fast is a compensation for the (minor) sins of the past year." < /b>(Hadith:Muslim) The Prophet Muhammad (PBUH), when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Prophet Musa (Moses), alayhis salam, and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Prophet, Sall-Allahu alayhi wa sallam, said, “We are more closely rotated to Musa, alayhi salam, than you,” …and directed the Muslims to fast on the day of ‘Ashura’. ( Hadith-Abu Dawood) "Observe the fast of Aashura and oppose the Jews. Fast a day before it or a day after." (Hadith:Baihaqi) Hence, it is important to either fast on the ninth and the tenth or the tenth and the eleventh of Muharram. To fast only on the day of Aashora is Makrooh(undesirable). BEING GENEROUS One should be generous on one's family and dependants and spend more on them than what is normally spent. Rasulullah (Sallallahu-Alayhi-Wasallam) said: "One who generously spends on his family on the day of Aashora, Allah will increase (his provision) for the whole year." (Hadith:Baihaqi) HISTORICAL EVENTS There is no doubt on the blessedness of the The Day of Aashura. Many historical events of deep significance have also been recorded on this day. Hazrat Musa (as) and his people, the Bani Israel, were saved from the Egyptian Pharaoh by the miracle of the parting of the sea on the day of Ashura. It was for this reason that the Jews used to fast on this day.< o:p> The Tragic battle of Karbala was also fought on this day. This event has many important lessons for the Ummah (Muslim Nation) especially at this point in time when the Ummah is being maliciously targeted and persecuted just because of their attachment and love for Islam- The Religion of Truth. BATTLE OF KARBALA By Abdurrahmaan Umar Close to the end of his life Ameer Muawiyyah bin Abu Sufyaan (RA-Radiallahu Anhu – May Allah be pleased with him) decided to appoint his son Yazid as Khalifa of the Muslims, this was an unprecedented act in the history of Islam. No ruler had prior to this appointed his son or family as successor. Several of the Sahaba (RA) were dissatisfied with this deviation from the standard established by The Meseenger of Allah (Sallalahu Alaihi wasallam) and his righteous guided Khalufa. Of the Sahaba (RA) present at that time Abdullah bin Umar, Abdullah bin Abbas and Abdur Rahmaan bin Abu Bakr (RA) opted to accept the reign of Yazid to avoid further bloodshed in the Muslim Ummah. They did not want to see the repeat of conflicts of Siffin and Jamal, which cost many Muslim lives and threw the Ummah into turmoil. Abdullah bin Zubair (RA) took refuge in Makkah and he remained the ruler of Hijaaz (Makkah, Medina and surrounding areas) for a further ten years. The other objector to Yazid becoming the Khalifa was Husain (RA) the youngest son of Hazrat Ali (RA) and Hazrat Fatima (RA). Based on his understanding of the tenets of Islam he understood this to be a deviation from the path of his grandfather, Rasulallah (Sallalahu Alaihi wasallam). Husain (RA) escaped from Medina to Makkah when the pressures of the governor, Waleed bin Utba, intensified his efforts to compel Husain (RA) to accept Yazid as the Khalifa of the Muslim Ummah. While in Makkah, he began receiving letters of support from Kufa – encouraging him to come to Kufa where he will find many supporters who will help him oppose Yazid. When the number of letters of support exceeded 10’000, Husain (RA) considered going to Kufa, despite the objections of the other Sahaba (RA). He sent his cousin, Muslim bin Aqeel to investigate the situation. Abdulla bin Abbas and Abdulla bin Umar (RA) tried in vain to dissuade Husain (RA) from leaving the sanctuary of Makkah and going to Kufa. Realising that he would not heed their advice, they tried to convince him to leave his family in Makkah and make the journey with a few of his companions. But Husain (RA) had committed himself to opposing this deviation from the Path of Islam; and was prepared to sacrifice his life and the lives of his family to ensure that the Sunnah (Path of Nabi Sallalahu Alaihi wasallam) is not altered. Shariah had established the rules for Mashwera (Mutual consultation) and had abolished any remnants of monarchy. When the cousin of Hazrat Husain (RA), Muslim bin Aqeel arrived in Kufa he found tremendous support for Husain. Nearly 15’000 supporters gathered to pray with him demonstrating their backing of Husain (RA). Encouraged by this situation, Muslim bin Aqeel wrote back saying the situation was favourable and that Husain (RA) should come to Kufa. But the situation quickly deteriorated when the new governor of Kufa, Ubayd-Allah bin Ziyad took power and began persecuting the supporters of Husain eventually killing Muslim bin Aqeel on 9 Dhul-Haij jah 60AH (680 AD) without any resistance from the people of Kufa. Husain (RA) departed for the 1100mk long journey on the 8th Dhul-Hijjah to avoid any conflict in the holy city during Hajj. En-route he heard of the murder of his cousin, Muslim bin Aqeel and of his supporters deserting his cause, but decided to continue to Kufa saying these famous words: "... The death is a certainty for mankind, just like the trace of necklace on the neck of young girls. And I am enamored of my ancestors like eagerness of Yaqoob to Yusuf (AS)... Everyone, who is going to devote his blood for our sake and is prepared to meet Allah, must depart with us..." (Lohouf, By Sayyid ibn Tawoos, Tradition No.72) Two days outside of Kufa Husain’s group were stopped by the vanguard of Yazid’s army – Hurr bin Riyahi, who refused him to continue his journey to Kufa. Husain requested to return to Medina, but that too, was denied. Forced by the army of Hurr, Husain (RA) and his supporters camped in the barren, dry area of Karbala on the 2nd Muharram. The governor of Kufa, Ubayd-Allah bin Ziyad ordered Umar bin Sa’ad to lead the army of 5’000 strong against Husain with instructions to initiate the battl e on the 6th of Muharram. With further instructions to prevent Husain from access to water despite the close proximity of the mighty Euphrates river. On the afternoon of the 9th the army of ibn Sa’ad began advancing to attack – Husain (RA) requested them to delay for one day. That night he spent in prayer and devotion; at Fajr he gathered his men and informed them that they faced certain death and if anyone wished to leave they were free to do so. All his supporters, 32 horsemen and 40 foot-soldiers, emphatically opted to stay by his side. Hearing Husain’s emotional call to defend the family of Nabi (Sallalahu Alaihi wasallam), Hurr Al- Riyahi, the commande r of one of the enemy battalions left the ranks of Yazid’s army and joined the small group of Husain. Fearing that more people may defect to Husain Umar bin Sa’ad, commander of the army started the battle by firing an arrow saying: "Give evidence before the governor that I was the first thrower." The army attacked with ferocity but were repulsed by the courage of Husain bin Ali (RA) followers. Despite being charged at by infantrymen these brave soldiers of Allah Ta'ala stood their ground and defended the family of Nabi (Sallalahu Alaihi wasallam). Husain’s (RA) followers came to bid farewell to him as they plunged into the battle, sacrificing their lives in defense of the grandson of the Master, Rasulallah (Sallalahu Alaihi wasallam). Abbas bin Ali (RA) the half-brother of Husain (RA) could not tolerate the suffering of the women and children who had been without water for several days. Penetrating the enemy forces he reached the river and began filling water skins. Laden with water skins and hopelessly outnumbered he made his way back to the camp. The enemy surrounded him determi ned not to let this brave warrior of Islam succeed in getting water to the camp. Before he died, Abbas called out to his brother Husain (RA) asking forgiveness that he could not bring the water. As the day drew to a close, only Husain (RA) remained from the men. Few of the enemy dared attack him, some out of the dread of attacking the grandson of Nabi (Sallalahu Alaihi wasallam) others from the fear of his ferocity. Umar bin Sa’ad, commander of Yazid’s forces ordered his men to murder the noble grandson – most were reluctant then Shimr ibn Dhiljawshan advanced to slit the throat of Husain (RA). He severed the head of this noble leader of Islam and placed it on a spear. History will always mark this day &nd ash; 10th of Muharram 60AH (680AD) as the day the noble grandson of the Master Muhammad (Sallalahu Alaihi wasallam) gave his life in defense of the established Path of Islam. He would tolerate no deviation from the Shariah (Islamic legal code) or Sunnah. Leaving this world at the age of 57 he became the leader of the youth of Jannah (Paradise). Umar bin Sa’ad ordered his men to gather all the women and children, and to set fire to the tents. The next morning the captives from the family of Nabi (Sallalahu Alaihi wasallam) were marched to Kufa and then to Damascus. In the court of Yazid bin Muawiyyah the heads were displayed and the prisoners were paraded. Zaynab bint Ali (RA) fearlessly condemned Yazid for his actions and eulogised Hazrat Husain (RA). This is a mere recording of events from authentic Sunni sources. Allah is the Best Judge. Allah Ta'ala makes it clear: “That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case” (Qur’an-Surah Baqarah 2:141 and 2:134) But it leaves us with the profound question: How much are we willing to sacrifice in the defense of Deen, Truth and the laws of Islam. If each of us were willing to make the sacrifice of Hazrat Husain (RA) then there would be no deviation from the True Path. The call is not only to give up our lives in preserving our religion, but to give up our desires in fulfilling the Orders of Allah Ta'ala. www.eislam.co.za

Alcohol Abuse Treatments What Are the Treatments for Alcohol Use Disorder? Alcohol use disorder is what doctors call it when you can’t control how much you drink and have trouble with your emotions when you’re not drinking. Some people may think the only way to deal with it is with willpower, as if it’s a problem they have to work through all on their own. But alcohol use disorder is actually considered a brain disease. Alcohol causes changes in your brain that make it hard to quit. Trying to tough it out on your own can be like trying to cure appendicitis with cheerful thoughts. It’s not enough. An important first step is to learn more about your treatments, and there are a lot to choose from. Start With Your Doctor Alcoholism (not a medical term) is a type of alcohol use disorder. Milder cases -- when people abuse alcohol but aren’t dependent on it -- are as well. Your doctor may say you have alcohol use disorder if you: Feel like you have to drink Can’t control how much you drink Feel bad when you can’t drink When you meet with your doctor, talk about your goals. Are you trying to drink less or stop drinking completely? Together, you can start to make a treatment plan. You doctor also can refer you to a treatment center or experts who can help. Treatment Options The one that’s right for you depends on your situation and your goals. Many people find that a combination of treatments works best, and you can get them together through a program. Some of these are inpatient or residential programs, where you stay at a treatment center for a while. Others are outpatient programs, where you live at home and go to the center for treatment. Go to Detox For people who have severe alcohol use disorder, this is a key step. The goal is to stop drinking and give your body time to get the alcohol out of your system. That usually takes a few days to a week. Most people go to a hospital or treatment center because of withdrawal symptoms like: Shaking (tremors) Seeing or feeling things that aren’t really there (hallucinations) Seizures Doctors and other experts can keep an eye on you and give you medicine to help with your symptoms. Source Back to table of contents

Drug Addiction Treatment Therapies: An Overview Why Therapy? The National Institute on Drug Abuse (NIDA) outlines several principles of addiction treatment based on data the organization has collected for the past 40 years. These principles aim to improve the odds of success in treatment by ending (or moderating) drug use, lowering the risk of relapse, and allowing the person with addiction to rebuild or restart their lives. These principles include notions like: Addiction is a multifaceted problem, but one that can be treated effectively. Treatment should be directed to the individual person rather than to their drug(s) of choice. Treatment can be helpful even if the client initially goes involuntarily. (Eventually, the client's voluntary participation in treatment will influence their recovery path.) Medications can be an important part of treatment to address drug abuse or the mental health aspects underlying substance use. Counseling and behavioral therapies are highly utilized and the best available treatment options for drug abuse. This final notion is an important one. Many agree that behavioral therapies are an essential element to treat substance use, but with so many options, it can be challenging to know what forms of treatment are available, how they differ, and which is best for the individual. It should also be mentioned that the National Institute on Drug Abuse (NIDA) does not believe that there is any one approach that is appropriate for every person. It is important to learn about the different styles of therapy when attempting to find the right program for yourself or someone you love. Types of Addiction Treatment Therapies Addiction treatment therapies include (but are not limited to) the following: Behavioral Therapy Cognitive-Behavioral Therapy (CBT) Contingency Management Rational Emotive Behavior Therapy (REBT) Motivational Interviewing Eye Movement Desensitization and Reprocessing Therapy (EMDR) Dialectical Behavior Therapy (DBT) Community Reinforcement and Family Training (CRAFT) Multidimensional Family Therapy Integrative Approach Person-Centered Therapy Matrix Model Source Back to table of contents

Symptoms By Mayo Clinic Staff Most drug addictions start with experimental use of a drug in social situations. For some people, the drug use becomes more frequent. The risk of addiction and how fast you become dependent varies by drug. Some drugs have a higher risk and cause dependency more quickly than others. As time passes, you may need larger doses of the drug to get high. Soon you may need the drug just to feel good. As your drug use increases, you may find that it's increasingly difficult to go without the drug. Attempts to stop drug use may cause intense cravings and make you feel physically ill (withdrawal symptoms). Drug addiction symptoms or behaviors include, among others: Feeling that you have to use the drug regularly — this can be daily or even several times a day Having intense urges for the drug Over time, needing more of the drug to get the same effect Making certain that you maintain a supply of the drug Spending money on the drug, even though you can't afford it Not meeting obligations and work responsibilities, or cutting back on social or recreational activities because of drug use Doing things to get the drug that you normally wouldn't do, such as stealing Driving or doing other risky activities when you're under the influence of the drug Focusing more and more time and energy on getting and using the drug Failing in your attempts to stop using the drug Experiencing withdrawal symptoms when you attempt to stop taking the drug Recognizing drug abuse in family members Sometimes it's difficult to distinguish normal teenage moodiness or angst from signs of drug use. Possible indications that your teenager or other family member is using drugs include: Problems at school or work — frequently missing school or work, a sudden disinterest in school activities or work, or a drop in grades or work performance Physical health issues — lack of energy and motivation Neglected appearance — lack of interest in clothing, grooming or looks Changes in behavior — exaggerated efforts to bar family members from entering his or her room or being secretive about where he or she goes with friends; or drastic changes in behavior and in relationships with family and friends Spending money — sudden requests for money without a reasonable explanation; or your discovery that money is missing or has been stolen or that items have disappeared from your home, indicating maybe they're being sold to support drug use Recognizing signs of drug use or intoxication Signs and symptoms of drug use or intoxication may vary, depending on the type of drug. READ MORE HERE Back to table of contents

What Causes Drug Abuse in Young Women? Between the ages of 8 and 22, girls become young women. In these years, they are maturing both physically and mentally. They are forming their identity, a sense-of-self, and self-worth. These adolescent years are the most significant years of development, years critical to a young woman’s health and success later down the road. Unfortunately, adolescence and young adulthood are also times of great susceptibility. Girls are transitioning from middle school to high school, and for the first time, are experiencing many social pressures, physical changes, and stronger desires to fit in. A recent study by the National Center on Addiction and Substance Abuse at Columbia University revealed that girls and young women commonly initiate substance abuse during these crucial years. Often, their reasons for trying drugs are tied to the stress and pressures experienced in this transitional period. Sometimes, the causes of drug use in young women are rooted much deeper. The study proved that the reasons for early drug use among females are very pronounced in young womanhood and widely different than the causes of drug abuse among young men. The study also showed that females, on average, actually become dependent faster and suffer the consequences of drugs sooner than males. Even more, young women are at greater risk of drug abuse and addiction. Why do girls and young women use drugs in adolescence? What are the risk factors for drug use in females? And what steps can we, as parents and educators, take to prevent it? The following seven factors are the leading causes of drug abuse in girls and young women. 1. Depression and Mental Illnesses Depression in adolescent girls is not uncommon. Over one-third of high school girls reports regular feelings of sadness or hopelessness. These girls are likelier than boys to consider (23.6 percent vs. 14.2 percent) and attempt (11.2 percent vs. 6.2 percent) suicide. Substance abuse and mental illnesses such as depression often go hand-in-hand. Young women who are depressed and suicidal often self-medicate with drugs of abuse, increasing their risk of drug addiction. 2. History of Trauma Among all adolescents in drug treatment, nearly twice as many girls as boys report sexual or physical abuse in their lifetime. Girls who have been physically or sexually abused are also twice as likely to smoke, drink, and use drugs than those who were not abused in childhood. 3. Stress and Inability to Cope While males tend to externalize their stress with aggression and delinquency, females have a tendency to internalize their reactions to stress. In most cases of severe stress, young women become depressed and withdrawn. According to the survey, 41 percent of young women report their inability to cope with stress as the main reason for using drugs. Stressful life events may include a death or illness in family or friends, parental divorce, changes in school or relationships, and moving from home to home. 4. Low Self-Esteem Low self-confidence frequently accompanies the teenage years. This is especially true among girls. Body-image and social image are often top priorities for high school girls who want to fit in. They associate weight loss with beauty and popularity. They associate drinking, drug use, and smoking with being sexy, trendy, and cool. They believe that drugs are the answer to their problems. Teenage girls with low self-confidence are twice as likely as those with higher self-confidence to report drug use. Not only are high school girls more than double as likely to diet and engage in unhealthy weight-related behaviors than boys, but they are also more likely to use drugs or alcohol to try to control their weight. 5. Social Pressures One study found that many teenage girls initiate drug use to fit in with their peers. Another study of 11 to 13-year old girls revealed that the most “popular” girls believe they are under even more pressure to smoke, drink, and try drugs. According to the report, the more friends a girl has who smoke, drink, or use drugs; the likelier she is to do so herself. If five of her close friends drink alcohol, she is over seven times likelier to drink. 6. Academic Pressures High school is undoubtedly a time of great academic pressure for young women. It is the time that matters most for colleges, and the time in which students come to a new, mature level of learning. Yet academics and substance abuse can easily (and dangerously) intertwine. Teens who get A’s and B’s in school are at half the risk of drug use as teens who have poor school performance. 7. Lack of Parent-Child Communication One of the greatest things a parent can do to prevent their daughter’s drug use is simply to communicate. If you believe your teenager is at risk of using drugs, talk to her about the consequences of drug abuse and her options. Teach her how to say no. Educate her about the risks of substance abuse. Research has proven that the majority of girls who have conversations with their parents about drinking or drug use are reportedly less likely to smoke, drink, or use drugs. Over 50 percent of these girls reported that these conversations helped them learn new things about alcohol or illegal drugs that they did not already know. A lack of communication or relationship between a girl and her parents, however, can lead to earlier initiation of alcohol use and a greater likelihood of drug abuse in young women. Young women who abuse drugs do so for significantly different reasons than mean. While men use drugs for sensation or social purposes, females are likelier to use drugs to cope with problems, relieve negative feelings, reduce tension, boost confidence, enhance sex and lose weight. For these very reasons, gender-specific treatment is a necessary consideration when considering treatment programs for your daughter. Source Back to table of contents

Possible Underlying Causes Causes of Drug Addiction - What Causes Drug Addiction? Drug addiction refers to the compulsive and repeated use of increasing amounts of drugs with the appearance of withdrawal symptoms when drug use ceases. While the specific causes of drug addiction are not known, genetic, psychological and environmental factors are thought to play a significant role. Rather than a single cause of drug addiction, it is likely multiple factors lead to drug addiction in any given person. Some drug addicts also identify drug use and ignorance as a cause of drug addiction. Often, if a person is dealing with pain-management issues, the drug they receive, like oxycodone, can be very addictive. The ignorance of the drug's addiction potential, along with the physical pain of the condition, becomes a cause of drug addiction. Psychological Causes of Drug Addiction While biological causes of drug addiction have been suggested, many people still believe psychological factors comprise the bulk of what causes drug addiction. Some of the psychological causes of drug addiction appear to stem from trauma, often when the drug addict is young. Sexual or physical abuse, neglect, or chaos in the home can all lead to psychological stress, which people attempt to "self-medicate" (decrease the stress's pain through drug use). This self-medication becomes a cause of drug addiction.1 Other psychological causes of drug addiction include: A mental illness such as depression Inability to connect with others, lack of friends Poor performance at work or school Poor stress coping skills Environmental Causes of Drug Addiction A person's environment can be part of what causes drug addiction. Drug addiction is more common in environments where drug abuse is seen or where it's seen as permissible. Children who grow up in homes with drug addicts often become drug addicts themselves. Because most drug use starts in adolescence (read: teenage drug abuse). Those with inattentive, abusive or neglectful parents are more prone to drug abuse. One cause of drug addiction can be the combination of drug experimentation with the lack of parental oversight. Other environmental factors that can be causes of drug abuse include: Participation in a sport where performance-enhancing drugs are encouraged A peer group that uses or promotes drug use People of lower socioeconomic status are at greater risk of drug addiction Gender and ethnicity contribute to addiction of some drugs Genetic Causes of Drug Addiction Drug addiction tends to run in families, indicating genetics may have a role in causing drug addiction. In fact, in studies of twins it appears half of someone's risk of becoming addicted to drugs is genetic.2 Genetic causes of drug addiction appear to involve multiple gene sequences and science has not yet been able to pinpoint all the genes involved. However, it is known some genes, like those involved in brain receptors of nicotine, contribute to the cause of drug addiction. article references Source Back to table of contents

Medical Aspect Defining Addiction, Dependence and Abuse From: Exposure to Psychotropic Medications and Other Substances during Pregnancy and Lactation: A Handbook for Health Care Providers No clear line indicates when substance use becomes a problem that is severe enough to need treatment. However, the fourth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV) includes substance-related disorders as one of the classes of mental disorders. Many clinicians use the DSM-IV’s diagnostic criteria for substance abuse and substance dependence to help screen for substance use problems. These criteria are listed below. Addiction versus dependenceThe definitions of “addiction” and “dependence” have evolved over the last few decades, and continue to be debated. Addiction Addiction is a primary, chronic, neurobiologic disease with genetic, psychosocial and environmental factors that influence its development and manifestations. It is characterized by behaviours that include one or more of the following: loss of control over drug use continued use despite harm compulsive use and craving. The four Cs of addiction1Feature Typical statements Loss of Control over use “Every time I try to limit my use to only once a week, I end up using every day.” “I try to limit myself to one drink per day but once I start, I can’t seem to stop until I pass out.” Continued use despite knowledge of harmful Consequences “I know my drug use caused my HIV but I can’t stop using.” “I have to stop using because my life is out of control, but using is the only option for me.” Compulsion to use “All I do is think about how I am going to score.” “No matter what I do, I can’t get drugs out of my mind and I feel I have to use and use a lot. Once I want to use, it is like I am on autopilot and I just have to use. I’ll do anything to get drugs.” Craving “It’s like a physical drive or urge to use. I want it from the pit of my stomach; I get sweaty just thinking about it. At times, these urges come out of nowhere, or I get them when I meet my using buddies, pass the corner where my dealer hangs out or am feeling down.” There are several theories of addiction, but the most compelling one views it as a multifactorial disease caused by predisposing and precipitating factors.2 This view describes the disease as the interaction between host (i.e., the person who is addicted to the substance), agent (i.e., the drug) and environmental determinants (i.e., social determinants of health), affected by a vector (e.g., a person or an industry that promotes the drug and/or creates conducive conditions for its increased use and the subsequent harm associated with that use).3 And there is emerging evidence that the neurobiology of addiction provides the basis for understanding why people have great difficulty remaining abstinent, even years after withdrawal is overcome.4-6 Physical dependencePhysical dependence is often thought to be the thing that defines addiction, but this is not always necessary or sufficient for a diagnosis of substance dependence. Nevertheless, understanding the components of physical dependence is important because discontinuation of some substances requires clinical management. The two related observable phenomena that comprise physical dependence are tolerance and withdrawal. ToleranceTolerance is due to compensatory changes, such as downregulation and desensitization, in the number and sensitivity of central nervous system receptors. Over time, these changes compel a person to take more of the drug to achieve the same effect; or if the person maintains the same level and pattern of consumption, she stops experiencing the desired effect. The time it takes to develop tolerance to the various effects of a given drug differs considerably. WithdrawalWithdrawal is a specific syndrome that often begins within a few hours of stopping a drug. This occurs because the downregulation of receptors leads to unstable neurotransmission. These receptors take days or weeks to normalize with abstinence, creating a constellation of symptoms and signs that are opposite to the drug’s main effect. The acute withdrawal for most drugs starts within a half-life of the drug, peaks within three to five half-lives of the drug and then resolves within a week or two at most; however, this is often followed by intense cravings for the drug, dysphoric mood and other symptoms that can lead to relapse. Substance-related disordersThe DSM-IV-TR7 classifies substance-related disorders as substance use disorders (which are further categorized as either substance dependence and substance abuse) or substance-induced disorders. The criteria for substance use disorders follow. DSM-IV-TR criteria for substance dependence A maladaptive pattern of substance use, leading to clinically significant impairment or distress, as manifested by three (or more) of the following, occurring at any time in the same 12-month period: tolerance, as defined by either of the following: a. a need for markedly increased amounts of the substance to achieve intoxication or desired effect b. markedly diminished effect with continued use of the same amount of the substance withdrawal, as manifested by either of the following: a. the characteristic withdrawal syndrome for the substance . . . b. the same (or a closely related) substance is taken to relieve or avoid withdrawal symptoms the substance is often taken in larger amounts or over a longer period than was intended there is a persistent desire or [there are] unsuccessful efforts to cut down or control substance use a great deal of time is spent in activities necessary to obtain the substance (e.g., visiting multiple doctors or driving long distances), use the substance (e.g., chain smoking), or recover from its effects important social, occupational, or recreational activities are given up or reduced because of substance use the substance use is continued despite knowledge of having a persistent or recurrent physical or psychological problem that is likely to have been caused or exacerbated by the substance (e.g., current cocaine use despite recognition of cocaine-induced depression, or continued drinking despite recognition that an ulcer was made worse by alcohol consumption). DSM-IV-TR criteria for substance abuse A. A maladaptive pattern of substance use leading to clinically significant impairment or distress, as manifested by one (or more) of the following, occurring within a 12-month period: recurrent substance use resulting in a failure to fulfill major role obligations at work, school, or home (e.g., repeated absences or poor work performance related to substance use; substance-related absences, suspensions, or expulsions from school; neglect of children or household) recurrent substance use in situations in which it is physically hazardous (e.g., driving an automobile or operating a machine when impaired by substance use) recurrent substance-related legal problems (e.g., arrests for substance-related disorderly conduct) continued substance use despite having persistent or recurrent social or interpersonal problems caused or exacerbated by the effects of the substance (e.g., arguments with spouse about consequences of intoxication, physical fights) B. The symptoms have never met the criteria for substance dependence for this class of substance.* *Reprinted with permission from the Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition, Text Revision. Copyright 2000. American Psychiatric Association. References Graham, A.W., Schultz, T.K., Mayo-Smith, M.F., Ries, R.K. & Wilford, B.B. (Eds.). (2003). Principles of Addiction Medicine (3rd ed.). Washington, DC: American Society of Addiction Medicine. Volkow, N.D. & Li, T.K. (2005). Drugs and alcohol: Treating and preventing abuse, addiction and their medical consequences. Pharmacology and Therapeutics, 108 (1), 3–17. Volkow, N.D. (2005). What do we know about drug addiction? American Journal of Psychiatry, 162 (8), 1401–1402. Hyman, S.E. (2005). Addiction: A disease of learning and memory. American Journal of Psychiatry, 162 (8), 1414–1422. Hyman, S.E. & Malenka, R.C. (2001). Addiction and the brain: The neurobiology of compulsion and its persistence. Nature Reviews: Neuroscience, 2 (10), 695–703. Hyman, S.E., Malenka, R.C. & Nestler, E.J. (2006). Neural mechanisms of addiction: The role of reward-related learning and memory. Annual Review of Neuroscience, 29, 565–598. American Psychiatric Association. (2000). Diagnostic and Statistical Manual of Mental Disorders (4th ed., text rev.). Washington, DC: Author. Back to table of contents

The Alcohol & Drug Abuse: The American Scene And The Islamic Perspective Written by Dr. Shahid Athar In Pakistan the first known case of heroin addiction was recorded in 1980. In 1981, there were only 25 cases recorded. By 1986 there were half a million cases. Now it is estimated the Lhercarebetween 1-1.5 million cases in a population of 95 million. The rate of growth of narcotic addiction in Pakistan is higher than that of USA. In addition to heroin addicts, there are about 1 million opium and hashish users, and 300,000 tranquillizer abusers. The actual number of alcoholics is difficult to determine, since they usually don't seek treatment. There are only 26 rehabilitation centers and 10,000 trained social workers. By comparison, in the USA with a population of 220 million, there are 15 milllion alcoholics, 2 million heroin addicts, 5.5 million cocaine users, 6 million tranquilizer abusers and 18 million regularly use marijuana. There are 700 treatment centers. There are 10,000 kids (children born to cocaine mothers). The cost of drug treatment to the nation (USA) is $117 billion per year. In 1986 congress allotted only $2.5 billion to control drug traffic, a $110 billion industry. The value of cocaine seized at the borders in 1985 was $70 million (5 million in 1981) and marijuana $70 million (2 million in 1981). Next to Columbia, the USA is the second biggest producer of marijuana. In addition to morbidity, the alcohol and drug scene is closely connected to the crime rate. In 1985 alone 800,000 arrests were made for drug violations (compared to 400,000 in 1973). Of the 523,000 inmates in the U.S. prisons, one-third admitted drinking alcohol before committing the felony. Of the 50,000 auto accidents deaths annually, 23,000 are related to acute alcoholism, 5,000 being teenagers. In addition about 1500,000 arrests occur annually in traffic violation due to alcoholism. In addition great man made disasters have taken place due to one man's alcohol indulgence i.e. the captain of the Exxon tanker in Alaska. No wonder, the ethics committee in US congress was so careful in choosing the Defence Secretary. One third of all 75,000 AIDS cases are occurring in IV drug abusers or their partners. 54%,of drug related AIDS are in heterosexual men, 16% in women, 20% in homosexual men, 8% in partners of drug users and 3% in children born to mothers with drug abuse or whose partner was drug abuser. The alcohol and drug abuse in children as young as 5 is increasing at an alarming rate. In addition to alcohol, marijuana, heroin and cocaine, the other drugs abused are an angel dust (PCP), speed, MDMA (estacy), china white, MPTP, tranquilizers and anabolic steroids. Let us discuss some of the medical aspects of these drugs in brief. Marijuana: Has 400 known chemicals, 61 of them affect the brain, the THC or delta 9 Tetrahydro Cannabinol is the most active ingredient. Marijuana impairs memory, concentration and reading capacity. Increases anxiety, apprehension and fear. It damages heart and lung. It lowers testosterone (male hormone) and sperm count and affects the outcome of pregnancy. It is more carcinogenic than cigarettes. Cocaine: A potent brain stimulant, was initially thought to be harmless, thus added to the soft drink (coke) in 1900. When given intravenously, it produces intense high and intense low (depression), hallucination, convulsion, cardiac arrest and death. Heroin: (Opium) morphine derivative. Usually injected by needle, but can be snorted or smoked. It is highly addictive with intensely withdrawal. Overdose results in death. Amphetamines: Are "pep pills" to fight fatigue and stay awake, suppress appetite, and stimulates heart and central nervous system. Dangerous in large doses and can cause psychological addiction. Barbiturates: Are used to overcome intense high and produce sleep. It can be fatal when used with alcohol. LSD (Acid): It is a powerful hallucinogen, can cause psychotic reaction and mental breakdown. New Drugs: MDMA (estacy) is LSD + Cocaine, causes disorientation initially but leads to permanent brain damage. China White is 1,000 times more potent than heroin. MPTP causes Parkinsonism (brain damage). Alcohol: Alcohol damages all organs of the body in due course. It damages liver (cirrhosis), causes stomach bleeding (ulcer), heart (cardiomyopathy), sex hormones and the immune system. Its effect on the brain can be acute (intoxication, delirium) or chronic (ataxia, memory loss, coordination). It is linked to breast cancer and fetal damage in women. But it is violence, homicide, suicide and drunk driving which takes most lives. Prorile of An Alcoholic And Drug Abuser: Instead of writing at length the problems of drugs and alcohol in youths of America, which cost the nation billions of dollars, and cost mothers their sons and dauqhters (MADD), I think it will be bette if I print an autobiography of one of my patients (19 years old, white female, upper class, name withheld). She writes ... "When I was in high school, my friends and I began to experiment with marijuana. After the excitement of smoking pot became "old hat", we began to try different drugs - such as hash and THC. Pretty soon cocaine and LSD were introduced to us and it was common place to go to any party "high" on one or more of these drugs. Several times, I had very frightening experiences. Specifically one night, after taking LSD I went home (to my parent's home) before my"high" was over. Usually, I stayed overnight with a friend who "tripped" with me. On this night, my boyfriend and I broke up right after I took the LSD, so I went home alone. Mv parents were asleep in the next room and I felt that I had to be very quiet, so as not to wake them. I was afraid to make any noise , plus I was upset over the breakup of my relationship with my boyfriend. When the LSD took effect, I was very frightened. The walls looked as though they were melting: I heard strange noises; I hallucinated, even after closing my eyes. The sights were very unpleasant and frightening images. But l couldn't do anything but lie in bed, waiting for the drug to wear off. I didn't think I could tell my parents, since I knew I had taken an illegal and dangerous drug- I was awake nearly all night, scared to death with no one to talk to. For days after this incident, I was nervous and jumpy and depressed. The incident was a major shock to my system and one that I would never want to repeat. I stopped taking "drugs" immediately after my senior year in high school- (I had only discovered drugs at the beginning of the school year). But, I guess the stage was set off for my future reactions. Drugs did not help- they were just for fun at first - but then once the "high" was gone, there was a real "let down" feeling that followed. So we'd either do more drugs or drink a few beers to make that feeling go away. Even now, whenever I get down or "stressed out"- the first thing I do is have a few drinks. The day after is always unpleasant if I have had too many drinks - so the opportunity for a vicious cycle is there. I honestly believe that the "harmless" experiments with marijuana, several years ago, may have been the start of this tendency to turn to alcohol today. The bottom line is, I'd be a hundred times better off today - happier and wealthier if drugs had never entered my life years ago. The Islamic Perspective: The objectives of Islamic divine laws are the protection of faith (belief in one God), life ( abortion. suicide, homicide), property (ownership) and the mind (intoxicants). Normally in the brain there is an inhibitory control which tells us not to engage in shameful or wrongful acts. Any suppressant drug including alcohol will suppress this nerve pathways and take away such restraint. Ability to make a judgement, to protect the body or honor, a quality for humans is taken away under the influence of drugs. There are two main features of Islamic prohibitions: a) lslam stops the wrong at the inception and not at the end. There is nothing like safe drinking age, or safe drugs to get high. Most of the teenage alcoholics don't buy the alcohol from the store but get it at home. Islam makes equal laws for both children and parents by prohibiting completely (total abstinence), but the West does not. It is for this reason, the West has been crippled to handle the problem of drugs and alcohol, because it has made duel standards. b) Islam blocks all the avenues to the wrong. Therefore not only illicit sex is prohibited, but casual mixing of sexes freely is prohibited, but obscenity and pornography is prohibited, and in the same context, not only drinking wine is prohibited, but making it , selling it, keeping it, or even growing grapes for the sole purpose of selling it to winery for making wine is prohibited by the Prophet (PBUH). Some 1400 years ago, Allah(swt), our creator and sustainer, who cares for us, sent down following revelation in the following order, mentioned in Quran. Al Baqarah 2:219: "They ask you concerning wine and gambling." Say: "In them there is great sin, and some profit, for men, but sin is greater than the profit." Al-Nisa 4:43: "O you who believe! Approach not prayers, with a mind befogged, until you can understand all that you say." Al-Ma'idah 5:93: "O you who believe! Intoxicants and gambling, (dedication of) stones, and (divinations by) arrows, are an abomination of Satan's handiwork: Avoid such (abomination) that you may prosper." Al-Ma'idah 5:93: "Satan's plan is to sow enmity and hatred among you with intoxicants and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you not then give up." The above verses came over period of years and when the last verse came, Muslims threw away all the wine into the streets and stopped completely in whatever state they were in, and streets of Medina were flowing with wine. Sayings of Prophet Mohammed (PBUH) and about wine and other intoxicants. 1. "Every intoxicant is khamr, and every khamr is haram (unlawful)- reported by Muslim. 2. "Of that which intoxicates in a large amount, a small amount is haram" (Ahmad, Abu-Daud and Al-Tirrnizi,). 3. "Khamar (intoxicants) is the mother of all evils". Reported in Bukhari. The solutions: There are no easy solutions. In fact it is a multifactorial problem and each aspect should be addressed individually, and seriously, both by the government and by the public. While the total ban on production, import and export is the ideal solution to create a drug free society, by experience (i.e. in the USA with total ban on alcohol in 1920's) it is difficult to achieve unless strict laws are made and enforced on drug producers, traffickers and offenders, a law, that sees distinction between the helpless victim and a powerful drug Lord. Our current system punishes the former and spares the latter. Islam offers such tough laws to influence our morality and health. While we are trying to do these, we in the mean time should pay more attention to the needs of the victim by the education of the masses, social workers, law enforcements agencies and the physicians at the same time developing treatment and rehab centers in large scale as human sufferings continues to grow and son, daughters, husbands and fathers are being lost daily. All these require motivation and commitment from all of us. It is beyond the dignity of a human being to become dependent on alcohol and drugs and not be able to serve himself, his family and his creator in the best possible manner. Back to table of contents

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