ummtaalib

Do not delve too deep in the subject of Taqdeer By Mufti Shafiq Jakhura Q.My question is regarding taqdeer (fate): if Allah has written the taqdeer for every individual, then why does He punish accordingly, since it is He that has prescribed this . For example the uncle of the Prophet , (Abu Talib) was not able to accept Islam as Allah did not appoint him with hidayat (guidance). If that was the way Allah had prescribed his life, then why should he be punished? A. The subject of taqdeer is one that is very delicate and intricate. Delving too deep into this subject is discouraged and has caused many to go astray. However, in order to clarify your concern one should understand that Taqdeer does not refer to the command of Allah. Allah has not forced nor commanded any person to commit wrong. Rather it refers to the knowledge of Allah. Allah has blessed every person with the ability to choose between right and wrong. One does right or wrong of his/her own prerogative. Hence, if a person does evil or commits a sin, he does not do so because he was forced into it. Rather, he does so out of his own choice. Yes, Allah out of His infinite knowledge knew that this person would choose the wrong path. Perhaps a simple example would assist in understanding this concept further. If a newspaper announces that the head of State is to travel to South Africa, and thereafter he does indeed travel, he does so out of his own choice and not because the newspaper had knowledge thereof or had announced his plans. Nevertheless, my sincere advice is that you do not delve too deep into this subject and accept the concept as mentioned above. Remember, every person has a choice. No person is forced to do good or evil. And Allah Ta'ala Knows Best http://www.albalagh.net/qa/0123.shtml

How do families react when a loved one converts to Islam? Rageh Omaar looks at four real-life stories 1. Yvonne Ridley Yvonne was the journalist captured by the Taliban while reporting undercover in Afghanistan, soon after 9/11. Held on spying charges, she feared she would be stoned. Instead, she was treated with respect. She promised her captors that, after her release, she would study Islam. She read the Qur'an looking for an explanation of the Taliban's treatment of women, only to find there wasn't any: "It's a magna carta for women!" She converted in 2003 and has found that her new faith has helped put behind her three broken marriages and a reputation as the "Patsy Stone of Fleet Street." But she still can't persuade her Mum that converting was a good idea. 2. John Standing John used to try to talk his Muslim girlfriend, Nasera, out of her faith. It was only when she stood firm that he decided to read the Qur'an for himself. Within months, he'd converted to Islam. His father, Tony, admits that John seems a calmer, kinder person since his conversion, but can't help worrying that John's been brainwashed. He's warned him that, if he gets involved in violent extremism, the family will disown him... Not that they expect him to. What his father can't understand is why John feels the need to change his name to Jamal Udeen; why he's abandoned a promising musical career (John believes Islam forbids music); and why he's now talking about emigrating to a Muslim country. Does Islam really demand all those changes? 3. Aqeel Burton Aqeel was brought up in Manchester by Jamaican Christian parents, but rejected his parents' faith because it seemed to him a white person's religion. Not that Islam seemed any less exclusive. The only Muslims he knew at school were Asians. It was only when a Jamaican friend converted that Aqeel became interested in the faith. He read the Qur'an and found that whereas in the past his head had been full of questions, in Islam he found answers. A former professional boxer, Aqeel no longer fights, because of his new faith, but he still trains and finds that the discipline of boxing goes hand-in-glove with the demands of his new faith. 4. Shahnaaz Malik Shahnaaz grew up in a white family in Slough and converted to Islam when she married her Asian boyfriend, Naseer. Back then, he wasn't even a practising Muslim, but over the last six years, she has brought him back to the faith. First, she started wearing a headscarf or hijab. Then, this year, without any prompting from Naseer, she started wearing the full burkha veil. "Ninjas, we call them," says Nas, a little bemused. Not that Shahnaaz is discouraged. She feels liberated from "the beauty contest" that, she says, dominates western culture. Interestingly, her veil provokes abuse from both Asian and white people. All four of the converts have found different ways to reconcile their old lives with the new. However, the fact that all four of them are determined to reconcile the "before" and "after" versions of themselves is a very hopeful sign. Perhaps, in them, we can see a living bridge between Islam and the West - two cultures that many see as being on an inexorable collision course.

They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able. First Pillar: Faith لآ اِلَهَ اِلّا اللّهُ مُحَمَّدٌ رَسُوُل اللّهِ There is no god worthy of worship except Allah and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God--wealth, power, and the like. Then comes illa'Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves. Second Pillar: Prayer Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language. Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life. A translation of the Call to Prayer is: 'God is most great. God is most great. God is most great. God is most great. I testify that there is no god except God. I testify that there is no god except God. I testify that Muhammad is the messenger of God. I testify that Muhammad is the messenger of God. Come to prayer! Come to prayer! Come to success (in this life and the Hereafter)! Come to success! God is most great. God is most great. There is no god except God.' Once Muslims prayed towards Jerusalem, but during the Prophet's lifetime it was changed to Makkah. From the minbar, the pulpit, the Imam who leads the prayer gives the sermon at the Friday noon community prayers. Third Pillar: Zakat One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth. Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of 2.5% two and a half percent of one's capital. A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet (SAW) said: 'Even meeting your brother with a cheerful face is charity.' TheProphet (SAW) said: 'Charity is a necessity for every Muslim.' He was asked: 'What if a person has nothing?' TheProphet (SAW) replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet (SAW) said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet (SAW) said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet (SAW) said 'He should check himself from doing evil. That is also charity.' Fourth Pillar: The Fast Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a joumey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier. Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life. Fifth Pillar: The Pilgrimage (Hajj) The annual pilgrimage to Makkah, the Hajj, is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every comer of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God. The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'ba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgement. In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modem transport, and the most up-to-date health facilities. The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar. http://www.muftisays.com/forums/65-the-5-pillars-of-islam/4775-what-are-the-five-pillars-of-islam--briefly-explained.html

By Shaykh (Mufti) Taqi Usmani (HA) Q "What is the procedure for a Christian to convert to Islam in order to marry a Sunni Muslim girl?" A- It is not a correct practice to embrace Islam for the sake of marrying a Muslim girl only. Islam is a composition of certain beliefs and acts. It is a way of life. It is a matter of faith and conviction. In order to become a Muslim, it is necessary to accept all its basic teachings with one's heart and soul. If one's real purpose is only to marry a Muslim girl, and he wants to register himself as a Muslim only because he cannot marry that girl without it, while he does not have faith in the basic beliefs of Islam, he cannot be a Muslim in reality. Therefore, one should know at the first instance that conversion to Islam is not meant for marrying Muslim girls. One should, first, study the basic Islamic beliefs and teachings, and if he is convinced that they are worth accepting, he should accept Islam for its inherent rightfulness and its intrinsic merits, and not only because he wants to marry a girl. Now, the basic beliefs one is required to accept while entering into Islam are the following: God is One. He has neither a partner, nor a son or daughter. He is One in the true sense of the word that has no room for the concept of trinity, or for any other form of camouflage monotheism or a disguised polytheism. The Holy Prophet Muhammad, Salla-Allahu alayhi wa sallam, is the last Messenger of Allah after whom no messenger or prophet of Allah (in any sense of the word) will come. The Holy Qur'an is the last of the divine books revealed on the Holy Prophet, Salla-Allahu alayhi wa sallam, and all its contents are true. The life Hereafter is the eternal life one has to live after his death where he will have to face the fate of his good and evil deeds. All the teachings given by the Holy Qur'an or by the Holy Prophet, Salla-Allahu alayhi wa sallam, in absolute and unambiguous terms are true and acceptable. Once a person accepts all these fundamental beliefs as true, both verbally and in his heart, he becomes a Muslim. Conversion to Islam has no particular procedure, like baptism, etc. As soon as a person accepts the aforementioned beliefs with his heart and soul and professes them verbally, he enters the fold of Islam. It is not necessary that he seeks the mediation of a saint or priest, nor is it a prerequisite to go to a mosque or to an institution for accepting Islam. One can accept Islam on his own. However, it is advisable to go to a learned Muslim who can inform him about the basic beliefs of Islam and can teach him the concise and comprehensive words to express his acceptance of those beliefs. Normally following sentences are used for that purpose: "I bear witness that there is no God but Allah, and I bear witness that Muhammad, Salla-Allahu alayhi wa sallam, is His slave and messenger." "I have believed in Allah and His angels and His book (as they were originally revealed on His prophets) and in His messengers and in the Last Day and in the fact that all the good and bad destinies come from Allah and in being raised alive after death." A further requirement for a convert Muslim is to free himself from those beliefs of his former faith or religion which are not in line with the Islamic beliefs. For example, a Christian must proclaim that he does no more believe Jesus Christ as the son of God or a part of Godhood. Instead, he accepts that he was a revered Messenger of Allah, and was no more than a messenger, having all the human attributes. http://www.albalagh.net/qa/q1.shtml

This is a message to the non-Muslims of the world. I wish to echo this message in every building, slum, desert, house, media outlet and corner street. I am not calling you to a race, ideology, or country. Instead, I am calling you to something that has no boundaries in this world. I am calling you all to the eternal light of Islam. It is the same God that Abraham humbled himself to which I am calling all of you. It is the same call that all the Prophets called to: “Worship Allah and reject disbelief”. Verily, there is none worthy of worship except Allah alone and Muhammad is His final Messenger. To Him alone belongs the dominion of the heavens and the earth and there is not a soul that has a share in His Magnificence. He is Allah; He is not in need of anything but everything depends on Him. There is none like Him as He is above everything. If you choose to accept this call, with Allah’s mercy you will taste the beauty of Islam and enjoy life to its maximum even if you were the poorest person under the sky. That’s because you will live Islam in every action of yours and live with the knowledge that Allah has preserved a remarkable gift for you in Paradise. You will find that following the lifestyle of Prophet Muhammad will become your occupation as it will be the coolness of your eyes. Islam will teach you that every ism, including materialism, is a mere creation of Allah and that it will perish. But Allah will never perish. As a Muslim, your life will begin to revolve around the daily prayer which is to be established five times. The prayer is a re-connection from the spiritual avenues of your heart to Allah directly. If performed correctly, you will feel a change in your spiritual station. In our materialistic world of globalization, it’s easy to forget Allah. So the prayer is a chance to repent, mend your ways, build on your weaknesses, cleanse your heart, and dampen your soul in the remembrance of Allah. You will also begin to realize that your wealth is nothing but a test from Allah. The annual zakat requires a Muslim to give 2.5% of their wealth from the previous year’s earnings to charity. Wealth can be both troublesome and a blessing. If abused, every penny will be counted against you on the Day of Judgment. If used for good causes, it will elevate your status in Allah’s eyes. You will also come to the realization that you will have a bank in the hereafter. This bank however has no paper money, coins, or gold. Rather, it is a bank of deeds. If your good deeds outweigh your evil sins, you will and nothing but felicity from Allah. You add to your deeds from this world by doing all sorts of acts of worship prescribed and explained by Islam. The one who rushes to fill his bank of good deeds in this world will be the one who will and ease entering Paradise in the next, by the permission and kindness of Allah. Through Islam you will find a return to your inner self and natural being. Every year in the month of Ramadan, the Muslim is required to fast for a full month. Each day he will fast from dawn to dusk and break his fast with food. Throughout the day, he makes an extra attempt to stay away from all sorts of sins whether it be from the tongue, heart etc. – and he does his best to busy himself in all different types of worship whether it be reading the Qur’an, repeating Allah’s name, visiting the sick, giving to the poor, doing additional prayers, cleaning the mosque, using his time with friends and family to talk on Islamic affairs, spreading Islam to others or even smiling. In the night, he stands up in prayer and recites the beautiful verses of the Qur’an to strengthen hisfaith, conviction, wisdom and character. The hajj is what the Muslim performs once in his lifetime if he has the means. The Muslim travels to Makkah and performs the prescribed acts of worship there. This time is to be spent in changing your habits and lifestyle for the better. Finally, the one who rejects Islam will have to face the consequences of his disbelief on the Day of Judgment. The day where the hair of a child will turn grey and the pregnant woman will drop her load due to the great terror felt on that day. Those who die as practicing Muslims, and not die in a state of sin, will be of those that are the successful. Those who chase after the life of this world will feel its poisonous pangs in the hereafter: a punishing fire that tortures people eternally in the most ferocious of ways. Those who chase after the life of the next will experience pleasures that no eye has ever seen, no ear has ever heard, and no mind has ever thought of: an eternal life of delight and happiness, empty of troubles and difficulties. - By the brother Hazim al Malahim (May Allah protect him) http://idealwoman.org/2012/an-invitation-to-islam/

Question: I wanted to know that do women need to cut 1 inch of all the hairs after performing Umrah or only cutting an inch of a bundle of hair will suffice? My wife has quite small hair. That is why she is worried a lot. Answer: In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. When a woman comes out of Ihrām, she should cut her hair from all the strands of her plaits (hanging hair) equivalent to 1/3 of a finger. The 1/3 of the finger is measured as the area from the fingertip till the first joint from the three joints of the finger. This is the preferred method of cutting hair. However, if a woman wishes to cut this amount (1/3 of the finger) from ¼ of the hair strands of her plaits, this is sufficient. This is by dividing her plaits (hanging hair) into four equal portions and cutting one portion the measure of 1/3 of a finger as explained above. [1] Nevertheless, it is better to cut slightly more than this measure to ensure that the required amount is cut. [2] And Allah Ta’āla Knows Best Mufti Ebrahim Desai. [1] (ثُمَّ قَصَّرَ) بِأَنْ يَأْخُذَ مِنْ كُلِّ شَعْرِهِ قَدْرَ الْأُنْمُلَةِ وُجُوبًا وَتَقْصِيرُ الْكُلِّ مَنْدُوبٌ وَالرُّبُعُ وَاجِبٌ (الدر المختار، ج 2، ص 515، سعيد) قال ابن عابدين فى حاشيته على الدر: (قَوْلُهُ بِأَنْ يَأْخُذَ إلَخْ) قَالَ فِي الْبَحْرِ: وَالْمُرَادُ بِالتَّقْصِيرِ أَنْ يَأْخُذَ الرَّجُلُ وَالْمَرْأَةُ مِنْ رُءُوسِ شَعْرِ رُبُعِ الرَّأْسِ مِقْدَارَ الْأُنْمُلَةِ كَذَا ذَكَرَهُ الزَّيْلَعِيُّ، وَمُرَادُهُ أَنْ يَأْخُذَ مِنْ كُلِّ شَعْرَةٍ مِقْدَارَ الْأُنْمُلَةِ كَمَا صَرَّحَ بِهِ فِي الْمُحِيطِ. وَفِي الْبَدَائِعِ قَالُوا: يَجِبُ أَنْ يَزِيدَ فِي التَّقْصِيرِ عَلَى قَدْرِ الْأُنْمُلَةِ حَتَّى يَسْتَوْفِيَ قَدْرَ الْأُنْمُلَةِ مِنْ كُلِّ شَعْرَةٍ بِرَأْسِهِ لِأَنَّ أَطْرَافَ الشَّعْرِ غَيْرُ مُتَسَاوِيَةٍ عَادَةً. قَالَ الْحَلَبِيُّ فِي مَنَاسِكِهِ وَهُوَ حَسَنٌ اهـ وَفِي الشُّرُنْبُلَالِيَّةِ: يَظْهَرُ لِي أَنَّ الْمُرَادَ بِكُلِّ شَعْرَةٍ أَيْ مِنْ شَعْرِ الرُّبُعِ عَلَى وَجْهِ اللُّزُومِ وَمِنْ الْكُلِّ عَلَى سَبِيلِ الْأَوْلَوِيَّةِ فَلَا مُخَالَفَةَ فِي الْأَجْزَاءِ لِأَنَّ الرُّبُعَ كَالْكُلِّ كَمَا فِي الْحَلْقِ اهـ فَقَوْلُ الشَّارِحِ مِنْ كُلِّ شَعْرَةٍ أَيْ مِنْ الرُّبُعِ لَا مِنْ الْكُلِّ وَإِلَّا نَاقَضَ مَا بَعْدَهُ، وَقَوْلُهُ: وُجُوبًا قَيْدٌ لِقَدْرِ الْأُنْمُلَةِ فَلَا يَتَكَرَّرُ مَعَ قَوْلِهِ: وَالرُّبُعُ وَاجِبٌ وَالْأُنْمُلَةُ بِفَتْحِ الْهَمْزَةِ وَالْمِيمِ وَضَمِّ الْمِيمِ لُغَةٌ مَشْهُورَةٌ، وَمَنْ خَطَّأَ رَاوِيَهَا فَقَدْ أَخْطَأَ وَاحِدَةُ الْأَنَامِلِ بَحْرٌ. وَفِي تَهْذِيبِ اللُّغَاتِ لِلنَّوَوِيِّ الْأَنَامِلُ أَطْرَافُ الْأَصَابِعِ. وَقَالَ أَبُو عُمَرَ الشَّيْبَانِيُّ والسجستاني وَالْجَرْيُ لِكُلِّ أُصْبُعٍ ثَلَاثُ أُنْمُلَاتٍ (رد المحتار، ج 2، ص 515-516، سعيد) (قَوْلُهُ وَالتَّقْصِيرُ أَنْ يَأْخُذَ الرَّجُلُ أَوْ الْمَرْأَةُ إلَخْ) قَالَ الْكَرْمَانِيُّ – رَحِمَهُ اللَّهُ – ثُمَّ الْحَلْقُ أَوْ التَّقْصِيرُ لَا يَجُوزُ عِنْدَنَا أَقَلُّ مِنْ رُبُعِ الرَّأْسِ كَمَا فِي مَسْحِ الرَّأْسِ فَإِنْ حَلَقَ أَوْ قَصَّرَ أَقَلَّ مِنْ النِّصْفِ أَجْزَأَهُ، وَهُوَ مُسِيءٌ فِي ذَلِكَ؛ لِأَنَّ السُّنَّةَ حَلْقُ جَمِيعِ الرَّأْسِ أَوْ تَقْصِيرُ جَمِيعِ الرَّأْسِ، وَقَدْ تَرَكَ ذَلِكَ فَيَكُونُ مُسِيئًا اهـ ثُمَّ قَالَ الْكَرْمَانِيُّ وَذَكَرَ فِي الْكَافِي وَفِي آدَابِ الْمُفْتِينَ أَنَّ الْمَرْأَةَ لَوْ قَصَّرَتْ مِقْدَارَ الْأُنْمُلَةِ مِنْ أَحَدِ جَانِبَيْ رَأْسِهَا وَذَلِكَ يَبْلُغُ النِّصْفَ أَوْ دُونَهُ أَجْزَأَهَا وَعَلَّلَ فِيهِ وَقَالَ؛ لِأَنَّ حَلْقَ رُبُعِ الرَّأْسِ أَوْ تَقْصِيرَ رُبُعِهِ مِثْلُ حَلْقِ جَمِيعِ الرَّأْسِ فِي وُجُوبِ الدَّمِ فَكَذَا فِي حُصُولِ التَّحَلُّلِ اهـ (قَوْلُهُ الْأُنْمُلَةُ) قَالَ فِي الْمِصْبَاحِ الْأُنْمُلَةُ الْعُقْدَةُ مِنْ الْأَصَابِعِ وَبَعْضُهُمْ يَقُولُ الْأَنَامِلُ رُءُوسُ الْأَصَابِعِ، وَهِيَ بِفَتْحِ الْهَمْزَةِ وَفَتْحِ الْمِيمِ أَكْثَرُ مِنْ ضَمِّهَا وَابْنُ قُتَيْبَةَ يَجْعَلُ الضَّمَّ مِنْ لَحْنِ الْعَوَامّ اهـ وَفِي الْمُغْرِبِ الْأُنْمُلَةُ بِفَتْحِ الْهَمْزَةِ وَالْمِيمِ لُغَةٌ مَشْهُورَةٌ وَمَنْ خَطَّأَ رَاوِيَهَا فَقَدْ أَخْطَأَ. اهـ. (حاشية الشلبى على التبيين، ج 2، ص 32، مكتبه إمدادية) فتاوى محمودية، ج 10، ص 345، فاروقية [2] زبدة المناسك مع عمدة المناسك، ص 196، سعيد معلم الحجاج، ص 203، إدارة القران http://idealwoman.org/2013/what-is-the-minimum-requirement-for-a-female-cutting-hair-after-umrah/

French Rapper Becomes Muslim And Stuns FansThere is already a lot of debate in France about the hijab worn by Muslim women. But fans of a famous rapper have been left amazed after finding out she became a hijab-wearing Muslim. Mélanie Georgiades, known as Diam’s, went through a transformation over the course of several years. And since 2009, she had been unusually absent from the mainstream rap scene, prompting more than three years of controversy over where she was. Diam’s was finally interviewed with French TV station TF1. She talked about her past experience with drugs and even being in an asylum, until she discovered the “serenity of Islam.” It all started when she wanted to pray with her Muslim friend. She recounted, “it was the first time that I touched the floor with head, and I had a strong feeling that I have never experienced before, and I believe now that kneeling in prayer, shouldn’t be done to anyone but Allah.” She then began to learn more about Islam and read the Islamic holy book, the Quran. After becoming more interested in the faith and realising it was the path she wanted to choose, she became a Muslim, leaving her fame and previous lifestyle behind. In her interview, she said her conversion to Islam was “the result of a personal conviction, after understanding the religion and reading the Holy Quran.” She put her fame aside and conquered various hardships in her life. She is now living a happy life, focussing on her spiritual path.

Q. Is it permissible for town people to partake of meals prepared at a funeral house? (Query published as received) A. It is best to abstain from partaking of meals at the funeral home as in many cases, money is used from the estate without prior consent from all the heirs. Furthermore, even if the money is legitimate, the practice of gathering and eating at the funeral home burdens the grieving family. It is from the teachings of Rasulullah (Sallallahu Alayhi wa Sallam) to take food for the grieving family, not to have them provide food for guests. And Allah Knows Best Mufti Suhail Tarmahomed Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

It could have been the splash of red or the over abundance of hearts, the young man in a designer jeans that caught his eye, but Sheikh Hamaad stopped under the bold "Valentine's day Specials" banner, set his shopping basket on the floor and watched the young man battling to select an appropriate gift from the heaps of hearts, teddy bears and chocolates. Like a busy humming bird he flitted from shelf to shelf struggling to choose. Sheikh Hamaad approached him as he stood scratching his head, "Asalaamu Alaikum, young man, seems like you're battling to make a choice." "Eish, Moulana, this is more difficult than I thought. And lucky I only have to choose for two of them," he said, picking up another heart decorated teddy bear, examining the price and putting down with disappointment. "For your sisters?" Sheikh asked, feigning innocence. "Naah, just friends, you know how it is. You have to do these things" came the prompt reply. Sheikh Hamaad remained silent and fixed his gentle gaze on the young man, something more than the loud Billabong T-shirt and hipster jeans told him that this young man had more than a spark of intelligence. "Tell me, how many Valentine's gifts do your sisters receive?" "Hey, hey .... Moulana my sisters are not like that. They don't do this boyfriend thing. My sisters .... they are pure," exclaimed the young man an angry frown crossing his face. "Just let the guy try and send my sister's one flower and I will make him eat it. You don't know me!" "Oh," said Sheikh Hamaad without any apology, "And your mother, how many Valentine's gifts does she get?" The young man took a step back and glared at Sheikh Hamaad, "La Hawla Wala Quwwata Illa Billah" his words swallowed by his anger, "how can you even say such things about my mother? My mother, she doesn't do this stuff. She is like an angel. She is pure. How can you say this?" Sheikh paused, waiting for the silence to absorb the boy's anger, then said, tauntingly, "So they don't receive any Valentine's gifts or have boyfriend's at all." "I told you, Moulana, my family is pure and they don't do this junk stuff." Knowing the moment was right Sheikh but forward his reasoning, "So you really don't like your sisters receiving these gifts or having boyfriends." "No ways," came the emphatic reply, "not on my life." "Then don't you think," Sheikh ventured, "that other people would also not like their sisters, mothers or aunts to receive such gifts. Just as you would like your sisters to remain pure, they would also like their sisters to be pure?" The young man dropped his head and shifted his feet nervously, "You have a point, Moulana. Didn't ever think of it like that. I don't want to say ... but you are right. I shouldn't be polluting other people's family if I don't like my family to be polluted. This is all quite wrong isn't it?" "Yes, it's quite wrong," without a hint of reprimand in his voice, "this is not our way." "But," he asked, trying to conceal his embarrassment, "It's not like we doing anything serious. I mean it's only a gift. Not like we doing something physical ... so it should be ok, no?" Without disturbing his calmness, Sheikh Hamaad replied, "Do you like to go fishing?" "Now you are talking my language. Not a Sunday, not one, that we not by the dam," he replied his hands waving with excitement, "We sit the whole day me and my buddies. First we prime the place with milie bombs. Just so the fish know we there. And they come, Moulana. They come for the bait. The whole lot, man ....carpe, bass, white fish, you name it. But what's that got to do with buying gifts." "When Shaytaan wants to trap someone," Sheikh replied serenely, "he first puts some bait. Innocent stuff like gifts, the odd sms, just a hello and then when the time is right .... he will strike and how you say ... you fall hook, line and sinker. Then he's got you and it's not long before he reels you in. So it starts with just a little bait. Just like the little gift that seems so innocent - it's the bait." The young man beamed with this new found revelation and couldn't wait to ask, "You are so right! And you have an amazing way of getting a point across Moulana, you didn't just lecture me but you showed me how it is wrong. Thanks a mil. You must have learnt from a great teacher?" "No doubt, I learnt from the best of all teachers," Sheikh answered, "In fact, the best of all mankind ... The Noblest Messenger of Allah - Rasoolullaah sallallaahu 'alayhiw asallam By Abdurrahman Umar

The Arabic word ‘Islam’ simply means ‘submission’, and derives from the Arabic root ‘Salema’, meaning ‘Peace’. In a religious context it means complete submission to the will of God. God Almighty has chosen His Prophets and they have come to this world enjoining righteous conduct and preaching of worshiping One God. After corruptions within Holy Scriptures and mankind, God Almighty has sent the Last Prophet, Muhammad (PBUH), to the whole of mankind to preach that there is only one religion acceptable to God – Islam. ‘The Religion before Allah is Islam (submission to His will)’ Quran: 3:19 Islam is the religion whereby we recognize God’s absolute authority, and reach an unshakable conviction that God alone possesses all power; no other entity possesses any power like Him. The natural result of such a realization is to devote our lives and our worship absolutely to God alone. This is the First Commandment in all the scriptures, including the Old Testament, the New Testament, and the Quran. The Quran is believed by Muslims as God’s final Message to humanity. BlessedIslam

assalaamu 'alaykum jazaakallah for posting...i like the Pharoah and Musa 'alayhis salaam part, great lesson in those few words. (by the way I moved two of your posts to general articles because they were proper articles) It would be nice if you could post short reminders here now and again which readers can apply to daily life ...

Question: I am a general practitioner in UK . My question is it permissible to practice give Botox injections, facial peels, dermabrasions. Mostly done for patients to look younger and good looks. I am mainly thinking of doing it for earning extra money {being honest} I would like to know If its allowed or not. What would be the answer if the need is for medicational use. Answer: In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. Botox (Botulinum Toxin Type A) is by nature a poisonous toxin. It has been approved by FDA in US for specific medicinal use, however it has gained more popularity in the cosmetic surgeries. [1] Botox serum uses enzymes from pig’s milk in its initial stage which is later on purified through industrial process. [2] Although the serum may be clinically categorized void of these enzymes in its final product form, it will still be considered an impure substance according to Shariah. Moreover, Botox has been clinically classified as a lethal toxin which if consumed in larger quantities can have devastating effects. Even in the lower medicinal usage, it is not free from some side effects. In some cases it may lead to problems in swallowing, speaking, or breathing, all-over muscle weakness, double vision, blurred vision and drooping eyelids, hoarseness or change or loss of voice (dysphonia), trouble saying words clearly (dysarthria), loss of bladder control, trouble breathing.[3] While these may be isolated conditions, they are sufficient enough for the FDA (Food and Drug Administration) to issue caution against Botox usage.[4] It was perhaps this vital information which pushed many Ulama, locally in South Africa, as well as internationally (Malaysia) to rule against Botox. [5] While many people have used Botox for beauty treatments it has been equally popular in the medical field. Since Botox is essentially a toxin with the ability to weaken or dampen the response in muscles, it has been targeted by many doctors as a temporary relief medication for illnesses due to spasmodic muscles. Some of the practical medical uses for Botox in practice are treatment for inflammation in specific areas, controlling bleeding after intramuscular injection, excessive weakness or wasting in the muscle, swallowing difficulties (dysphagia) or liquid accidentally going into the lungs (aspiration), chronic breathing problems, Diseases or conditions affecting the nervous system, seizures like epilepsy, closed angle glaucoma(eye disease) etc.[6] The medicinal usage is still not void of the potential harmful side effects that could emerge from using this serum, hence, Shariah affords a balanced approach towards its usage. The rules of Shariah are more relaxed in the case of medical need and necessity. However such relaxation is also governed closely by rules. In principle: Necessity renders the restrictions permissible[7] and Necessity warrants (permissibility of the restricted) to the extent of (one’s) necessity.[8] Hence, the use of an impure Botox serum will become permissible for medicinal use only if, The experts of the field opine the need for such a medicine[9] There is no halal alternative available As a doctor one will be responsible in providing a permissible or impermissible service to the consumer. If there is a suitable alternative for skin care treatments then that avenue should be adopted. It is not permissible to use an impure substance to beautify one self. Since Botox is impure because of the use enzymes from pig’s milk it will be impermissible to use it for purely beatification purposes. Facial Peels and dermabrasions or other cosmetic procedures. Facial peels and dermabrasions are skincare procedures which use various techniques like exfoliation of upper layers of skin to rejuvenate a healthier and smoother skin. These procedures are permissible provided that, i. The creams or lotions used do not contain impure or impermissible substance; ii. The procedure does not aim at changing the physical features.[10] iii. The procedure is not harmful to one’s health. At the same time, we also caution that venturing into the skincare procedures should not compromise the general Shar῾ī work ethos (i.e. unnecessary gender interaction etc). And Allah Ta’āla Knows Best Mawlana Faisal bin Abdul Hameed Student, Darul Iftaa Canada Checked and Approved by, Mufti Ebrahim Desai. www.daruliftaa.net http://fatwa.ca/apparel-and-adornment/botox-injections/ [1]“FDA has approved Biologic License Applications (BLAs) for two botulinum toxin type A products (Botox/Botox Cosmetic and Dysport) for clinical use…” Re: Docket No. FDA-2008-P-0061 [2] Muslim Council bans Botox, January 15 2008 accessed Nov. 23 2011. [3] http://www.botox.com/ accessed Nov. 23, 2011 [4] FDA Notifies Public of Adverse Reactions Linked to Botox Use accessed Nov. 23, 2011 [5] Muslim Council bans Botox, January 15 2008 accessed Nov. 23 2011. ; Malaysian Muslims told not to use Botox, July 18 2006 accessed Nov. 30 2011; [6] http://www.netdoctor.co.uk/medicines/100000363.html accessed Dec. 01 2011. [7] ففي الأشباه والنظائر لابن نجيم (ص: 73) الضَّرُورَاتُ تُبِيحُ الْمَحْظُورَاتِ [8] ففى المرجع السابق : مَا أُبِيحَ لِلضَّرُورَةِ يُقَدَّرُ بِقَدْرِهَ [9] ففى الدر المختار وحاشية ابن عابدين (رد المحتار) (1/ 210) (قَوْلُهُ اُخْتُلِفَ فِي التَّدَاوِي بِالْمُحَرَّمِ) فَفِي النِّهَايَةِ عَنْ الذَّخِيرَةِ يَجُوزُ إنْ عَلِمَ فِيهِ شِفَاءً وَلَمْ يَعْلَمْ دَوَاءً آخَرَ [10] The prohibition excludes corrective procedures to rectify abnormalities. More information on this can be read in Fatwa #19172

From a lecture by Shaykh Muhammad Saleem Dhorat, “UM365 - Allah ki be intihaa rahmat” In this lecture our respected Shaykh (hafizahullah) relates two inspiring, heart softening stories. Despite our disobedience and disloyalty to Allah subhaanahu wata’ala we need not despair of His mercy as He remains loyal and His grace knows no bounds. Once the great Shaykh, Zun Noon Misri was walking along a river bank when he noticed that a scorpion ran towards a tortoise, jumped onto its back and the tortoise started swimming across the river. On reaching the other side the scorpion jumped off and raced towards a tree nearby. Zun Noon Misri, amazed at this scenario had followed and he noticed that a man was sleeping under the tree and it occurred to him that the man was probably a sinful person and Allah subhaanahu wata’ala had sent the scorpion as a punishment. As he neared the tree he noticed a huge python moving towards the sleeping person and to his amazement the scorpion leapt at the python, attacked and killed it. Thereafter it ran back to the riverbank, jumped onto the waiting tortoise which carried its load to the other side where they both separated and went their own way. The great Shaykh wondered at this amazing episode. He sat by the man waiting for him to wake up thinking he must be a very special friend of Allah subhaanahu wata’ala for Him to create such measures for his safety. When the man finally woke up Zun Noon Misri was shocked because he could smell the stench of alcohol on his breath. At that moment he was inspired by Allah subhaanahu wata’ala with the following words, “O Zun Noon, why are you shocked? This slave, sinful as he maybe, is My slave”! The second story is about Musa ‘alayhis salaam and Qaaroon whose enmity for the Prophet knew no bounds. After a long time Musa ‘alayhis salaam’s patience wore out and turning to Allah subhaanahu wata’ala he asked that Qaaroon be punished. Allah subhaanahu wata’ala put the earth at his disposal and Musa ‘alayhis salaam commanded the earth to swallow up Qaaroon. Upon this command Qaaroon sank into the earth up to his ankles. He started pleading with Musa ‘alayhis salaam who ignored him and commanded the earth to continue. Qaaroon sank in up to his knees and his fear increased. He pleaded for forgiveness and promised not to persecute him ever again. Musa ‘alayhis salaam refused to accept as he had indeed been tried much and he commanded the earth once again to continue. Qaaroon sank into the earth up to his waist and then as Qaroon continued to beg for forgiveness and mercy he finally disappeared completely. At this Jibra’eel the Angel descended with a message from Allah subhaanahu wata’ala saying, “O Musa, when Qaaroon pleaded with you over and over again you refused to relent. If he had but turned to Me just once I would have forgiven him.” In these stories lies a great lesson for us. We need not despair of the mercy of Allah subhaanahu wata’ala. Despite our disloyalty to Him, he remains loyal to us and does not push us away! Not only that but every occasion of Hajj, Umrah, Ramadhaan etc are but an excuse to forgive us, His disobedient servants! “He made enmity with Shaytaan when he refused to show respect to Insaan (human). Now Insaan betrays Ar-Rahmaan and befriends the enemy Shaytaan.”

Regarding moments of weakness when thoughts of giving in to sin occur, I would like to mention something beneficial I heard from my Shaykh... When there is desire to sin then one should not fall for the devious tricks of Shaytaan and say, “Allah is Ghafoorur Raheem” or remember the verse of the Qur'an: “Do not despair of the mercy of Allah”. At this time one should remember the verse, “Innallaaha shadeedul ‘iqaab”, i.e. Allah’s punishment is great. Fear His wrath coming down and avoid committing the sin. Remember that a Believer does not plan to sin. In fact he avoids all that leads to sin but sometimes nafs and Shaytaan take over and a sin is committed When this happens and a sin is committed, then now have hope in Allah’s mercy and do not despair. . . Now is the time to once again ignore the whisperings of Shaytaan and turn to Allah with regret and repentance. Now is the time to say Allah is Ghafoorur Raheem!

A Few Examples of Mawlana Rumi’s Analogy Mawlana Rumi ra describes “love for the world” in the following way: A ship needs water to float on. It will remain on the surface of the water as long as the water does not enter the ship. Once water enters the ship, it will sink. Similarly man is the ship and the world is the water. Just as the ship needs water to keep afloat, man needs the world to live. As long as the world remains outside and does not enter the heart, man will reach his destination. If the love of the world enters the heart, then like the ship which allows water to enter, it will sink. Mawlana Rumi ra gives the example of those who give their hearts to those other than Allah: It is the height of foolishness to use a candle or a lamp when the sun is at the height of its journey across the earth, so too is it foolish to turn one’s attention towards the glimmer of earthly beauty, in the face of Allah ta’ala’s Eternal Brilliance. Reflection of the Moon: An individual saw the reflection of the moon in the river and thought to himself, “Tonight the moon has descended into the river, let me grab hold of it because to reach up into the heavens is extremely difficult.” When he stepped into the water his foot cause the soil beneath to move and make the water murky, due to which the reflection was no longer visible. He was thus deprived of the reflection as well as the actual moon which remained unattainable. Mawlana Rumi draws a lesson from this , that as long as we remain distant from attractive young men and women we will attain Allah ta’ala. If on the other hand we run behind the reflection of beauty, we will be deprived of the Original. The Snake Catcher Maulana Rumi ra relates a story of a snake catcher who once went to the mountains. Due to the winter cold and heavy snow, many very big snakes lay motionless, as if they were dead. The snake-catcher picked up one of these seemingly lifeless snakes and took it to Baghdad, with the purpose of using it for a show. Showing it off, he made big claims as to how he had deftly captured the snake – captivating the attention of his audience. However, when the sun began to shine and its warmth cloaked the snake, the coldness in its body disappeared. The signs of life were soon apparent and when the snake began to move, the snake-catcher and all those around, fled. Maulana Rumi ra then explains that our nafs is like that snake. With Tazkia (purification) and mushaqqat (effort), our nafs (self) becomes frozen. It appears to be dead. But give it a little heat from the fire of sin and it will bite again. A little exposure to some past sins and the nafs swings back to life.

In one Hadith it is mentioned that the person who recites Durud once, Allaah opens a door of safety and security for him. Another Hadith states that the person who recites Durud once, Allaah will send ten mercies upon him, forgive ten sins of his and raise his stages by ten. Allamah Shams ud Deen Sakhaawi rahmatullah alaih , has first briefly mentioned the special virtues and the benefits in this world and the Aakhirah in Al Qawl al Badee. He then proved them from the Ahadith in detail. Similarly, Muhaddith Bhopali rahmatullah alaih has mentioned the special blessings of Durud in Nuzul ul Abraar as well as the narrator from whom it has been proven. Herewith we briefly mention the special virtues and blessings of Durud, from which we can gauge what great and lofty blessings and benefits Durud holds. By means of this, every believer will be encouraged to recite Durud in abundance A person synchronizes with Allaah in that Allaah also sends Durud. A person synchronizes with the angels in that they also send Durud. A single Durud of a believer draws ten mercies of Allaah. It is a means of attaining the mercy and Du'aa of the angels. It is a means of attaining the Du'aa and mercy of Rasulullaah e. A single Durud causes ten mercies to descend, ten sins are forgiven and a person's stages are raised by ten. Recital of a hundred Durud is a means of freedom from Jahannam and hypocrisy. A hundred Durud causes a hundred needs to be fulfilled. A hundred Durud is a means of getting to live with the martyrs. A hundred Durud draws a thousand Durud of the angels. A person gets the reward of a 'Qeeraat' for reciting Durud once. Forgiveness is sought on behalf of the person who recites Durud. It causes the forgiveness of sins. It purifies deeds. It carries more reward than freeing a slave. A person's deeds will be weighed in a large scale. A person will enter Jannah together with Rasulullaah e. A single Durud draws seventy mercies from the angels. It causes one to get the intercession of Rasulullaah e. It causes one to get the testimony of Rasulullaah e (in ones favour). It is a means of salvation from fear of Qiyaamah. It causes one's scale to be filled with good deeds. It is a means of getting the shade of the 'arsh. It is a means of getting many spouses in Jannah. It is a means of being the closest to Rasulullaah e on the Day of Qiyaamah. It brings the happiness and pleasure of Allaah I. It is a means of being quenched from the pond of kauthar-pond. It brings the help and assistance of the angels. It is a means of protection from severe thirst on the plains of resurrection. It causes a person to be firm on the bridge of siraat. A person attains the reward equal to fighting in a Ghazwah. A person attains the reward of charity if he does not have wealth to give in charity. It is the most beloved of deeds. It is the beauty of gatherings. It causes poverty and straitened conditions to be removed. The blessings of Durud carry on in ones progeny. It is a means of shaking the hand of Rasulullaah e on the Day of Qiyaamah. It causes the rust of the heart to be removed. It causes one to remember something that he forgot. It is a means of protection from mistakes in the path to Jannah. It is a means of strengthening and enlivening the heart. It brings blessings in the affairs of the recite. It causes love for Rasulullaah e to increase. A person will become beloved and honoured in the sight of others. It will cause one to see Rasulullaah e in a dream. It causes one to attain such light through which a person will over power his enemies. It causes sorrow and grief, calamities and difficulties to be removed. It is a means of being saved from drowning. Blessings will come in a person's wealth. A person will get glad tidings of Jannah or he will see his abode in Jannah in this world. It causes one to be saved from the backbiting of others. It causes one to be safe from accusation. It causes all types of blessings in this world and in the Aakhirah. It causes Du'aa to be accepted, that Durud is accepted, and due to this, the Du'aa is also accepted. [Adapted from Al Qawl al Badee p.98, Jilaa ul Afhaam p.246] Alislam.co.za

Q. If a person passed away and had Sajdah Tilawah that he had not completed in his lifetime, how will the family repay it? (Query published as received) A. When one recites a verse of Sajdah of the Qur’an or hears such a verse, it is Wajib (compulsory) to make Sajdah Tilawah. It is Makrooh (disliked) to delay the Sajdah Tilawah without valid reason. If one did not fulfill his/her Wajib Sajdah Tilawah before passing away, there is no Fidyah (compensation) for the omitted Sajdahs. The family should make Istighfar (seek Allah’s forgiveness) on behalf of the deceased. (Imdadul Fatawa, Vol:1, Pg: 559) And Allah Knows Best Mufti Suhail Tarmahomed Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians Website : www.jamiat.org.za

How did Valentine’s Day originate? Valentine’s Day also known as the ‘Festival of Love’ of the pagan Romans dates back to the 17th century when paganism was on the rise in Rome. The Christian heirs of the era have associated many myths and legends with this Roman festival based on ‘spiritual love’. The most popular of these myths was about Romulus who was the founder of Rome. Romans believed that once he was suckled by a female wolf. Every year this event was celebrated by Romans in mid-February with a big festival in which a goat and a dog was sacrificed. The blood of these sacrificed animals was then smeared on the bodies of two strong, muscular youths and washed away with milk. After this ritual the two men would lead a huge parade on the streets with pieces of leather in their hands. They used the leather pieces to hit anyone who came in their way. Roman women welcomed these blows as they believed that it would cure or prevent infertility. The link between St. Valentine and pagan Roman festival: The name St. Valentine is given to two of the ancient‘martyrs’ of the Christian Church. Some say there were two of them while others say there was only one who was martyred by the Gothic Leader Claudius in 296 CE. Half a century later a church was built in the honor of St.Valentine on the site of his death. The celebrating of the Feast of Love continued by the Romans even after they embraced Christianity, however the pagan concept of ‘spiritual love’ was now changed to ‘martyrs of love’. This was done to commemorate the massacre of St. Valentine who was a promoter of peace and love and was supposedly martyred for the same cause. The festival was also called Feast of Lovers and Saint Valentine was considered to be a supporter of lovers. A false belief connected with this festival was that the names of young unmarried girls would be written on pieces of paper and placed in a dish on a table. A young man who wanted to marry would be called to pick a piece of paper to draw a name of a girl. He would then hangout with that girl for a year so that the couple gets to know each other, and then get married. This process was repeated every year during the festival. The Christian clergy abolished this tradition in Italy, as they believed it would cause corruption of the society. In the 18th and 19thcenturies it was revived again in some Western countries where they sold books of love poems in shops. These books were called “Valentine books”and had suggestions for writing love letters. Islam’s stance on the celebration of Valentine’s Day Islam teaches us true love and cooperation for that which is good and righteous. There are forms of love in Islam that are acceptable while others are not. We must be aware that love for Allah and His Prophet (PBUH) must be given the highest priority over all other forms of love. There are occasions in Islam that increase love between people and bring them closer to each other. However, Islam prohibits us to blindly follow the West by adopting their customs and traditions such as the celebration of the Valentine’s Day. Therefore commemorating and promoting that special occasion of Valentine’s Day is Biddah or innovation and has no place in our religion. Islam totally rejects all such innovations. Islam encourages us to love one another all the time throughout the year, and limiting the whole year to a single day is illogical. There is evidence in Quran and Hadith that supports the statements mentioned above: “And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers [Aal‘Imraan 3:85] And the Prophet (PBUH) had said that groups of his Ummah would follow the enemies of Allah in some of their rituals and customs, as it is stated in a hadith of Abu Sa’eed al-Khudri, who narrated that the Prophet (PBUH)said: “You will certainly follow the ways of those who came before you,span by span, cubit by cubit, until even if they were to enter a lizard’shole, you would follow them.” We said, “O Messenger of Allah, (doyou mean) the Jews and Christians?” He said, “Who else?!” (Narrated by al-Bukhaari in al-I’tisaam bi’l-Kitaabwa’l-Sunnah, Baab Qawl al-Nabi (peace and blessings of Allah be upon him) La tattabi’unna Sanan man kaana qablakum, 8/151; and by Muslim in Kitaabal-‘Ilm, Baab Ittibaa’ Sanan al-Yahood wa’l-Nasaara, 4/2054) What the Prophet (PBUH) told us 1400 years ago has indeed come true in recent times. Many Muslims today follow the enemies of Allah by imitating some oftheir rituals, customs and that includes the celebration of Valentine’sDay. Muslims should avoid celebrating this occasion by: 1- Not expressing joy and happiness on this occasion. 2- Not exchanging red roses, which represent the ‘spiritual love’ of the pagans or the ‘love’ of the Christians. Hence it is known tothem as the Feast of Lovers. 3- Not sending greeting cards as some of their cards have pictures of“Cupid” (a child with two wings carrying bows and arrows). This wasthe god of love of the pagan Romans. 4- Not exchanging words of love and desire in the cards or verbally. Some of the cards contain the words ‘be my Valentine’. This is the Christian concept of this festival after they adopted from the pagan Romans. 5- Not attending dance parties with mixed gatherings. Why Muslims should not celebrate this festival. In Islam, the festivals are clearly defined and well established, andno additions or subtractions may be accepted. They have been prescribed for usby Allah and His Messenger (PBUH). ‘To each among you, We have prescribed a law and a clear way[al-Maa’idah 5:48] ‘For every nation We have ordained religious ceremonies which they mustfollow’ [al-Hajj 22:67] Agreeing with the whole festival is like agreeing with kufr. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of kufr. Festivals are the most distinctive things whichdifferentiate religions, so participating in their festivals is like agreeing with the most distinctive rituals of kufr. Imitating the non-believers in general –whether they are idol-worshippers or People of the Book is unlawful. This is indicated by the Qur’aan,Sunnah and ijmaa’ (scholarly consensus): “And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awfult orment” [Aal ‘Imraan 3:105] From the Sunnah: the Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them.” (narrated by Ahmad,2/50; Abu Dawood, 4021) Prohibition of imitation the Non-believers is one of the basic tenets of the Islamic law. Allah sent His Messenger with guidance and the true religion sothat it might prevail over all other religions, and Allah has perfected His religion for mankind. “This day, I have perfected your religion for you, completed My Favor upon you, and have chosen for you Islam as your religion”[al-Maa’idah 5:3]. Allah has made Islam perfect as it satisfies all human interests at all times,in all places and for all people. Why then do we need to adopt the ways of the Non-believers? May Allah guide us all and protect us from evil. http://www.muftisays.com/forums/sharing-portal/3720/islam-valentines-day-.html

Muslims and Valentine's day- Sheikh Mumtaz Ul Haq on you-tube It is not permissible for a Muslim to celebrate any of the festivals of the non-Muslims. Valentines Day is an innovated festival for which there is no basis in Islam. The clear evidence of the Qur’aan and Sunnah – and the consensus of the early generations of this Ummah – indicates that there are only two festivals in Islam: Eid al-Fitr and Eid al-Adha. Any other festivals that have to do with a person, a group, an event or anything else are innovated festivals, which it is not permissible for Muslims to observe, approve of or express joy on those occasions, or to help others to celebrate them in any way. More detailed research on Valentine's day: http://www.central-mosque.com/index.php/Civil/valentine-day-birthdays-and-other-daze.html See also: http://www.muftisays.com/forums/sharing-portal/3720/islam-valentines-day-.html

Operation Death This is the Tale of the Average Man, Who acts contrary to Allah's Plan, If you are reflected herein, Then repent, and commit no sin. 'Twas early in the morning at four, When death knocked upon a bedroom door "Who is there"? the sleeping one cried, "I'm Izrael, let me inside." At once, the man began to shiver, As one sweating in deadly fever, He shouted to his sleeping wife, "Don't let him take away my life." "Please go away, O Angel of Death! Leave me alone, I'm not ready yet, My family on me depend, Give me a chance, O please perpend!" The Angel knocked again and again, "Friend! I'll take your life without pain, 'Tis Your soul that Allah require, I come not with my own desire." Bewildered, the man began to cry, "O Angel! I'm so afraid to die' I'll give you gold, and be your slave, Don't send me to the unlit grave." "Let me in, O Friend!" the Angel said, "Open the door, get up from your bed, If you do not allow me in, I will walk through it, like a Jinn". The man held a gun in his right hand, Ready to defy the Angel's stand, "I'll point my gun, towards your head, You dare come in, I'll shoot you dead". By now, the Angel was in the room, Saying, "O Friend! Prepare for your doom. Foolish man, Angles never die, Put down your gun and do not sigh". "Why are you afraid! Tell me O man, To die according to Allah's plan? Come, smile at me, do not be grim Be happy to return to Him". "O Angel! I bow my head in shame, I had no time to take Allah's name, From morn till dusk, I made my wealth, Not even caring for my health". "Allah's commands, I never obeyed, Nor five times a day, I ever prayed. A Ramadhan came, and Ramadhan went, But no time had I to repent". "The Haj was already Farz on me, But I would not part with my money. All charities, I did ignore, Taking usury, more and more". "Some times I sipped my favourite wine, With flirting women I sat to dine. O Angel! I appeal to you, Spare my life for a year or two". "The Laws of Qur'an, I will obey, I'll begin Salaat, this very day, My Fast and Hajj, I will complete, And keep away from self-conceit". "I will refrain from usury, And give all my wealth to charity. Wine and wenches I will detest, Allah's Oneness I will attest". "We Angels do what Allah demands, We cannot go against his commands. Death is ordained for everyone, Father, mother, daughter or son". "I'm afraid, this moment is your last, Now be reminded, more of your past. I do understand your fears, But it is now too late for tears". "You lived in this world, two score or more, Never did you, your people adore. Your parents, you did not obey, Hungry beggars, you turned away." "Your two ill-gotten female offspring, In night-clubs, for livelihood they sing. Instead of making more Muslims, You made your children non Muslims". "You ignored the Muezzin's Azaan, Nor did you read the Holy Qur'an, Breaking promises all Your life, Backbiting friends and causing strife." "From hoarded goods, great profits you made, And your poor workers, you underpaid. Horses and cards were your leisure, Money-making was your pleasure". "O human you have done enough wrong, You bought good properties for a song. When the farmers appealed to you, You did not have mercy, 'tis true." "Paradise for you? I cannot tell, Undoubtedly you will dwell in hell. There's no time for you to repent, I'll take your soul, for which I'm sent." The ending, however, is very sad, Eventually, the man became mad. With a cry, he jumped out of bed, And suddenly, he fell down dead. O Reader, take a moral from here, Never know, your end may be near. Change your living and make amends, For heaven, on your deeds, depends. www.islaaminfo.co.za

By Hazrat Maulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhum) Bi Ismihi Ta’ala Allah Ta’ala says in the Qur`aan Sharief: “And We have not sent you but as mercy for all the worlds.” [surah Ambiyaa 21 : 107] Rasulullah (Sallallaahu ‘alaihi wasallam)’s Ihsaan (favour) upon us is so great, that we cannot ever truly express our appreciation adequately. His Kindness, Compassion, Mercy and Benevolence upon each one of us cannot be repaid even in many lifetimes. If it had not been for his concern, sacrifice and Duas, we would not be the reciters of the Kalima today. Despite our shortcomings and failings, we are still required – in fact, we are commanded, to fulfil his rights to the best of our ability. Some of these rights are : 1.) Imaan bir Rasulullah (Sallallaahu ‘alaihi wasallam) This Imaan in Rasulullah (Sallallaahu ‘alaihi wasallam) is a condition of Tauheed. The Imaan of a person is not complete without, ‘Muhammadur Rasulullah'. Without this, a person will not be able to gain any kind of salvation in the Aakhirah. There are 3 aspects of this Imaan: a.) As Believers, we are to have full faith that Rasulullah (Sallallaahu ‘alaihi wasallam) brought and conveyed the Message of Allah Ta’ala, of how we should live and how we should die. b.) We should also have firm Belief that Rasulullah (Sallallaahu ‘alaihi wasallam) is the Last and Final Messenger of Allah Ta’ala. Allah Ta'ala clearly highlights this : “Muhammad is not a father of any of your men, but he is a Messenger of Allah and the last of the prophets. And Allah has the Knowledge of everything.” [surah Ahzaab 33 : 40] Whilst we believe that Hazrat Isa (Alaihis Salaam) is a Nabi of Allah Ta’ala, we believe that he will return to this world and will be an Ummati of our Rasul (Sallallaahu ‘alayhi wasallam). He will not be a new Nabi. c.) We should also have firm Imaan that the only way of salvation is following the Mubarak pattern of life of Nabi (Sallallaahu ‘alaihi wasallam). Allah Ta’ala states explicitly: “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” [surah Ahzaab 33 : 21] 2.) Muhabbat-e Rasul Sallaahu alaihi wa sallam (Love) We should nurture within our hearts, such true and sincere love, more than any other after Allah Ta’ala. And the proof of this love is Obedience to Rasulullah (Sallallaahu ‘alaihi wasallam). Our Imaan will not be perfected until the Love of Rasulullah (Sallallaahu ‘alaihi wasallam) takes precedence over the love of all creation. Rasulullah (Sallallaahu Alayhi wasallam) said: "A man cannot be perfect of Imaan as long as his love for me is not more than his love for his whole family and for all people." (Muslim) It is recorded that on one occasion Hazrat Umar (RA) said: "O Rasulullah! Most assuredly, I love you more than all things, but my own life." Rasulullah (Sallallahu Alaihi wasallam) said: "I swear by The Being in Whose Power is my life! One is not a perfect believer until one loves me more than one's own life." Hazrat Umar (RA) then reflected and exclaimed: "I now love you more than my own life." Rasulullah (Sallallahu alayhi wasallam) replied : "Now you are a perfect Muslim." Upon reflection, Hazrat Umar (RA), realized that he would, without any hesitation, sacrifice his own life for his Beloved Nabi (Sallallaahu ‘alayhi wasallam), which thus made evident that he loved Rasulullah (Sallallaahu ‘alayhi wasallam) more than himself. Similarly, every Believer should have this kind of love that supersedes the love of his own life. 3.) Azmat-e-Rasul Sallaahu alaihi wa sallam The love of Rasulullah (Sallaahu alaihi wasallam) must be accompanied with Azmat (great honour) and utmost respect. It should not be like the love between husband and wife, or brothers and friends, who take one another for granted and speak to and treat one another in any informal way. For Rasulullah (Sallallaahu ‘alaihi wasallam), there is a Command from Allah Ta’ala, that we should have the utmost respect, so much so that the Sahabah-e-Kiraam (RA) were instructed not to even raise their voices in the presence of Rasulullah (Sallallaahu 'alaihi wasallam), because that, in the Court of Allah Ta’ala, is counted as disrespect - which can be a means of loss in one’s good deeds. “O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.” [surah Al-Hujuraat 49 : 2] We find in these days there are many matters and issues which are joked about, which are made the brunt of jesting and fun. However, we should never ever make a joke about any single thing relating to our Beloved Rasul (Sallallaahu ‘alaihi wasallam) or joke about any aspect of the pure Dien of Allah (Jalla Jalaaluhu). This can lead one out of the fold of Islam. 4.) Ita`at-e-Rasul Sallallaahu ‘alaihi wasallam (Obedience): This necessitates, practically, complete obedience and conformity to the beautiful way of Rasulullah (Sallallaahu ‘alaihi wasallam) on every occasion, practising on his Sunnah, together with complementing our actions with the respective Masnoon Duas. Following the Sunnah is the easiest way to reach Allah Ta’ala. It is the road of success in both the worlds. Allah Ta’ala directs us to this great achievement: “Say (O Muhammad (Sallallaahu ‘alayhi wasallam)) : If you do love Allah, follow me. Allah shall love you and forgive you your sins; And Allah is Most-Forgiving, Very-Merciful.” [surah Aal-Imraan 3 : 31] 5.) Zikr-e-Rasulullah Sallallaahu ‘alayhi wasallam (Remembrance) We should remember Rasulullah (Sallallaahu ‘alayhi wasallam) daily with Durood Sharief - which is that special capsule containing the Ibaadat of thinking of Rasulullaah (Sallaahu alaihi wasallam), expressing Shukr (appreciation and thankfulness), Thana (praise) and Dua, and a means of us becoming the beneficiaries to great rewards and favours. SubhanAllah. And we should also bring in this remembrance, the recitation of the beautiful Duas Rasulullah (Sallallaahu ‘alayhi wasallam) taught us on awakening, sleeping, eating, drinking, etc. as well as follow his every action in regards to living life. Added to this, we should remember Rasulullah (Sallallaahu ‘alayhi wasallam) with talking about or writing or reading kitaabs about his Seerah, his nobility, beauty and greatness, whereby love is created in the hearts. 6.) Fikr-e-Rasul Sallaahu alaihi wa sallam (Concern) As Ummatis of Rasulullah (Sallallaahu ‘alaihi wasallam), we should develop within us, that same concern that Rasulullah (Sallallaahu ‘alaihi wasallam) had for the Ummah, for Accountability and for preparation of the Aakhirah. We too should follow in his noble footsteps, making an earnest effort in spreading the message of Islam and sacrificing for the Dien of Allah Ta’ala, and being desirous of all and everyone coming into this beautiful Dien and gaining Najaat (salvation) in the Hereafter. 7.) Ziyarat-e-Rasul Sallallaahu ‘alaihi wasallam: Visiting him in Madina Munawwarah Visiting Rasulullah (Sallallaahu ‘alaihi wasallam) is one of the most superior forms of Ibaadah, securing the most enviable of rewards. Thus, when a person, has the means, it is greatly encouraged that he undertakes this journey to Madina Munawwarah, presents himself at the Raudha-e-Mubarak and offers his Salaam to Rasulullah (Sallallaahu ‘alaihi wasallam), who is alive, listening and responding to the Salaams which are offered and conveyed to him. Rasulullah (Salallaahu alaihu wa sallam) said: “He who visits me, after I have left the world, is just like the person who visits me in my lifetime.” Rasulullah (Sallallaahu ‘alaihi wasallam) said: “My intercession becomes necessary for the one who visits my grave.” May Allah (Jalla Jalaaluhu) grant us the Taufeeq of fulfilling the Rights of our Beloved Nabi (Sallallaahu ‘alaihi wasallam) with deep and sincere love, and may it be a means of our acceptance and Najaat (salvation) in the Hereafter. http://hameediyyah.blogspot.co.uk/2013/02/the-rights-of-rasulullah-sallallaahu.html

A Mugger converts Allhamdulilah This is a story of something that happened quite recently in London UK A brother was on a train when a man came up to him and asked for his wallet, intending to rob him, the man may have had a weapon i cant remember Allahu alam. Allhamdulilah the brother said, "I am a muslim and that means i am willing to defend my property, should i die doing so then i will die a shahid and enter paradise, if i dont die then i get to keep my possessions. Its a win win situation for me" The robber looked stunned and walked away.. A week later the brother is on the train again and is approached by the same man, who says, "I've been looking for you all week, i cannot sleep for thinking about what you said, tell me what it is that gives you such faith, what is being a muslim?" Of course the brother told him about Islam and Allhamdulilah the man took his shahada Allhamdulilah to be taken from the gutter by the mercy of Allah to join the ranks of the Believers inshaallah.

Pen Pals to Islam A Young British student writing to her Pakistani Muslim pen pal is the path Allah ta’ala chose to lead this pretty young Christian girl to Islam. The young couple’s affection grew through the correspondence and this eventually led her to visit Pakistan. She says when she first approached her mother regarding a visit to Pakistan she absolutely refused to let her go alone. She insisted on accompanying her daughter and they travelled together, met his family and came back with a good impression of Muslims. The next year the boy’s visit to England led to them discussing marriage. He explained that he could never give up his religion and nor could he have a relationship with her outside of marriage and she said this impressed her. She asked questions about Islam and very quickly decided that Islam and marriage to this young man was what she wanted. When she told her mum, to her surprise she accepted it saying at least it would save her daughter from having a string of boyfriends without a future. She even presented her with a copy of the Qur’an! The young English girl accepted the Islamic way of life, seeking knowledge enthusiastically and was soon a good practicing Muslimah. Today the young couple are happily married with three lovely children who are able to recite the Qur’anic chapters from a young age....As for the mum, she has not as yet accepted Islam however she often visits her daughter and son in law and is happy about the choice her daughter made! May Allah ta'ala grant her Imaan!

Some people have a habit of criticising everyone and everything. It is a habit which eventually leads to criticising the Pious, the Ulama, the Sahabah, the Prophets and finally even Allah ‘azzawajal (Na’oothubillaah). Following is an anecdote regarding such a person A traveller, feeling tired decided to rest under a big tree which bore a small berry type fruit called “Bor” in the Indian language. His eyes fell on a nearby vine-like plant on the ground bearing huge watermelons. As is the habit of one who constantly criticises, he thought to himself that the fruit on the huge tree was small while on the ground lay a poor little plant with the huge watermelon. It should have been the other way round, with the watermelon on the tree and the small fruits on the ground. At this thought he sat up straight extremely pleased with himself at this analysis and thought how impressed people would be when he mentioned it. No sooner had the thought crossed his mind when a wind blew and one of the fruits from the tree fell right on to his head! With this his inner eyes opened and he fell into prostration, grateful that it wasn’t the huge watermelon which had fallen on his head! From a speech by Shaykh Muhammad Saleem Dhorat (Hafizahullah)