ummtaalib

Shaykh Muhammad Saleem Dhorat Founder of IDA The Islamic Da‘wah Academy, commonly known as the IDA, was founded to facilitate a greater understanding and awareness of the teachings of Islam. It aims to educate people from all walks of life, and especially young Muslims, in all aspects of their religious development. Since its inception in 1991, the Academy has grown into an internationally recognised institute of academic excellence and religious revival. Under the guidance of its founder, the respected scholar and lecturer, Shaykh Muhammad Saleem Dhorat hafizahullah, the Academy has continued to progress to achieve its aim of helping to create the Muslims of tomorrow. URDU DISCOURSES

Mufti Muhammad Taqi Uthmani is one of the leading Islamic scholars living today. He is an expert in the fields of Islamic Jurisprudence, Economics, Hadith and Tasawwuf. Born in Deoband in 1362H(1943 CE), he graduated par excellence form Dars e Nizami at Darul Uloom, Karachi, Pakistan. Then he specialized in Islamic Jurisprudence under the guidance of his eminent father, Mufti Muhammad Shafi, the late Grand Mufti of Pakistan. Since then, he has been teaching hadith and Fiqh at the Darul-Uloom, Karachi. He has authority to teach hadith from his father Mufti Muhammad Shafi, Maulana Idrees Khandhelawi, Qari Mohammed Tayyeb, Maulana Saleemullah Khan, Mufti Rasheed, Moulana Sehban Mahmood, Allama Zafar Ahmed Usmani, Sheikhul Hadith Moulana Zakariya Khandelawi, Sheikh Hassan Meshat (ra) and others. In tradition to the scholars of Deoband, recognizing the importance of Tasawwuf, he traversed the path under the guidance of Sheikh Dr. Abdul Hayy Arifi and Moulana Maseehullah Khan both khulafa of Hakeemul Ummat Moulana Ashraf Ali Thanvi (rahmetullah ajmaeen). And is authorized by both of his mentors in Silsila e Ashrafia: Chistiyyah, Naqshbandiyah, Qadiriyah and Suharwardiyah. In addition to his busy schedule he is himself a mentor to numerous spiritual aspirants all over the world. He also holds a degree in law and was a Judge at the Sharia Appellate Bench of the Supreme Court of Pakistan till recently. Mufti Taqi's Urdu Lectures

Mufti Taqi Uthmani Dunya Jannat Nahi (Urdu) A beautiful lecture on the life of this world and beyond, by one of the greatest scholars alive today. http://www.youtube.com/watch?v=2JTkikQFzvs&list=PL391C993BF57F635A&index=7

An Exceptional Prayer…Salaatut Tasbeeh In life there are occasions and opportunities where a person has a chance to increase in profits and rewards significantly. One such opportunity is the Blessed Month of Ramadaan, wherein rewards are multiplied enormously. This is a time where we can exert ourselves in prayers to gain nearness to Allah Ta’ala. An exceptional prayer that can be performed in Ramadaan as well as throughout the year is Salaatut Tasbeeh, a special prayer taught to the Muslim Ummah by The Messenger of Allah (Peace be upon him). Salatut Tasbeeh is a special Salaah that carries great rewards and blessings. Hazrat Abdullah ibn Abbas (R.A) reports that Nabi (S.A.W) said to him: “O Abbas! O my uncle! Should I present to you a gift? Should I bestow something to you? Should I inform you of something greatly beneficial? Should I show you such an act which, if you render it, Allah will forgive all your sins – old and new, those committed in error and those committed deliberately, sins committed publicly or privately? The act is to perform four Rakaats (Salatut Tasbeeh) ... (after the Messenger of Allah (S.A.W) taught him the way of performing this Salaah, he said): If possible, perform this Salaah daily; if you are unable, then perform it once a week. If you are unable, then perform it once a month; if you are unable, then perform it once a year and if you are unable to do even this, then perform it at least once in a lifetime.” (Hadith-Abu Dawood) WHEN TO PRAY: This Salaah (namaz) is offered in four rakat at any convenient time and can be read in any part of the day and night keeping in mind the forbidden times for performing Salaah (i.e. Zawal , Sunrise and Sunset times). It is an excellent practice during the Mubarak(blessed) nights of Ramadhaan or on any other auspicious night. The Tasbeeh(words of praise) to be recited in Salatut Tasbeeh: “Subhan allahi wal hamdulillahi wa la ilaha illal laahu wallahu akbar” The words “La Hawla wala Quwwata illa billahil Aliyyil Azeem” may also be added at the end of the above Tasbeeh. METHOD: FIRST RAKA’AH · After Thana - 15 Times · After the Surah and before Ruku - 10 Times · In Ruku after the Tasbeeh - 10 Times · In Qaumah (standing position after Ruku) - 10 Times · In (first) Sajda after the Tasbeeh - 10 Times · In Jalsa (sitting position between the two Sajdas) - 10 Times · In (second) Sajda after the Tasbeeh - 10 Times · The second, third and fourth Rakaats will be read in the same manner. Note: 1. In every Rakat, the Tasbeeh will be recited 75 times totalling 300 times in the entire Salah. 2. There are also other methods of praying Salatut Tasbeeh which is correct and acceptable. POINTS TO REMEMBER: 1) Do not count loudly. 2) Do not count by holding a Bead Tasbeeh(prayer beads) or a counter in your hand. 3) You may count by pressing the fingers as a reminder. For example if you are in Ruku. You may press small finger of your right hand first for the first count, then the finger next to it for second count, then the middle finger for third count, following this method until you reach the small finger of left hand will give you an exact count of ten. Use the same method in Qiyaam, Sajdah and Jalsa. May Allah Ta’ala accept our ibadah(worship) and grant us an elevated position in Jannah(paradise). EISLAM

Tafsir: Surah Al-Fatiha - Part 4 [Verse 1-4] Shaykh Saleem Nawab

Tafsir: Surah Al-Fatiha - Part 3 [Verse 1-3] Shaykh Saleem Nawab

Tafsir: Surah Al-Fatiha - Part 2 [intro + Verse 1] Shaykh Saleem Nawab

Hijab….The Crown of a Muslimah The honour of a worldly Queen ends with death while the honour of a True Muslimah (Muslim Lady) is eternal… Allah has elevated every Muslimah to a level higher than a "worldly queen" and ordered her to adorn herself with the Noble Crown [Hijab] right in this world! Why would one hesitate to wear the Noble Crown???…here follows some of the major excuses for not adorning hijab and some practical answers to these excuses. REASONS FOR NOT DONNING HIJAB AND SOME PRACTICAL ANSWERS I'm not yet convinced of the necessity of the Hijab... We then ask this sister two questions. Is she truly convinced of the correctness of the religion of Islam? The natural answer is: Yes, she is convinced for she responds "La ilaha illallah!" (There is no god but Allah), meaning she is convinced of the aqidah, and then she says: "Muhammadur rasulullah!" (Muhammad [sAW] is the Messenger of Allah), meaning by that that she is convinced of its legislation or law (shari'ah). Therefore, she is convinced of Islam as a belief system and a law by which one governs and rules their life Is the hijab then a part of Islamic Law (shari'ah) and an obligation? If this sister is honest and sincere in her intention and has looked into the issue as one who truly wants to know the truth her answer could only be: Yes. For Allah ta'ala, Whose deity (Uluhiyyah) she believes in has commanded wearing hijab in His Book (Al-Qur'an) and the Noble Prophet ('alaihi salat wa salam) whose message she believes in has commanded wearing the hijab in his sunnah. What do we call a person who says they believe in and are content with the correctness of Islam but who nonetheless does not do what Allah or His Messenger have ordered? Certainly they can in no way be described as those whom Allah speaks of in this ayah: The only saying of the faithful believers when they are called to Allah and His Messenger to judge between them is that they say 'we hear and obey' and such are the successful. [soorah An-Noor 24:51] In summary: If this sister is convinced of Islam, how then can she not be convinced of its orders? 2. I am convinced of the Islamic dress but my mother prevents me from wearing it and if I disobey her I will go to Hell... The one who has answered this excuse is the most noble of Allah's creation, the Messenger of Allah (sallallahu 'alaihi wa sallam) in concise and comprehensive words of wisdom: There is no obedience to the created in the disobedience of Allah.[Ahmed] The status of parents in Islam, especially the mother, is a high and elevated one. Indeed Allah ta'ala has combined it with the greatest of matters, worshipping Him and His tawheed, in many ayat. He stated: Worship Allah and join none with Him and do good to parents.[soorah An-Nisa 4:36] Obedience to parents is not limited except in one aspect, and that is if they order to disobedience of Allah. Allah said: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not.[soorah Luqman 31:15] The lack of obedience to them in sinfulness does not prevent being good to them and kind treatment of them. Allah said afterward in the same ayah: But behave with them in the world kindly. In summary: How can you obey your mother and disobey Allah Who created you and your mother? 3. My position does not allow me to substitute my dress for the Islamic dress... This sister is either one or the other of two types: She is sincere and honest, or she is a slippery liar who desires to make a showy display of her "hijab" clamouring with colours to be "in line with the times" and expensive. We will begin with an answer to the honest and sincere sister. Are you unaware my dear sister, that it is not permissible for the Muslim woman to leave her home in any instance unless her clothing meets the conditions of Islamic hijab (Hijab shar'ee) and it is a duty of every Muslim woman to know what they are? If you have taken the time and effort to learn so many matters of this world how then can you be neglectful of learning those matters which will save you from the punishment of Allah and His anger after death!!? Does Allah not say: Ask the people of remembrance (i.e. knowledgeable scholars) if you do not know. [soorah An-Nahl 16:43]. Learn, therefore, the requirements of proper hijab. If you must go out, then do not do so without the correct hijab, seeking the pleasure of Allah and the degradation of Shaitan. That is because the corruption brought about by your going out adorned and "beautified" is far greater than the matter which you deem necessary to go out for. My dear sister if you are really truthful in your intention and correctly determined you will find a thousands hands of good assisting you and Allah will make the matter easy for you! Is He not the One Who says:And whoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) and He will provide him from sources he never could imagine[soorah At-Talaq 65:2-3]? With regards to the 'slippery' one we say: Honour and position is something determined by Allah ta'ala and it is not due to embellishment of clothing and show of colors and keeping up with the trendsetters. It is rather due to obedience to Allah and His Messenger (sallallahu 'alaihi wa sallam) and holding to the pure law of Allah and correct Islamic hijab. Listen to the words of Allah: Indeed, the most honourable amongst you are those who are the most pious. [soorah Al-Hujurat 49:35] In summary: Do things in the way of seeking Allah's pleasure and entering His Jannah and give less value to the high priced and costly objects and wealth of this world. 4. It is so hot in my country and I can't stand it. How will it be if I wore Hijab... Allah gives an example by saying: Say: The Fire of Hell is more intense in heat if they only understand. [soorah At-Taubah 9:81] How can you compare the heat of your land to the heat of the Hellfire? Know, my sister, that Shaitan has trapped you in one of his feeble ropes to drag you from the heat of this world to the heat of the Hellfire. Free yourself from his net and view the heat of the sun as a favor and not an affliction especially in that it reminds you of the intensity of the punishment of Allah which is many times greater than the heat you now feel. Return to the order of Allah and sacrifice this worldly comfort in the way of following the path of salvation from the Hellfire about which Allah says: They will neither feel coolness nor have any drink except that of boiling water and the discharge of dirty wounds.[soorah An-Naba' 78:24-25] In summary: The Jannah is surrounded by hardships and toil, while Hellfire is surrounded by temptations, lusts and desires. 5. I'm afraid that if I wear the Hijab,I will put it off at a later time because I have seen so many others do so.... To her I say: If everyone was to apply your logic then they would have left the Deen in its entirety! They would have left off salat because some would be afraid of leaving it later. They would have left fasting in Ramadhan because so many are afraid of not doing it later. etc. Haven't you seen how Shaitan has trapped you in his snare again and blocked you from guidance? Allah ta'ala loves continuous obedience even if it be small or recommended. How about something that is an absolute obligation like wearing hijab?! The prophet (sallallahu 'alaihi wa sallam) said: The most beloved deed with Allah is the consistent one though it be little. Why haven't you sought out the causes leading those people to leave off the hijab so that you can avoid them and work to keep away from them? Why haven't you sought out reasons and causes to affirm truth and guidance until you can hold firm to them? Among these causes is much supplication to Allah (du'a) to make the heart firm upon the Deen as did the prophet (sallallahu 'alaihi wa sallam). Also is making salat and having mindfulness of it as Allah stated:And seek helpin patience and the prayer and truly it is extremely heavy except for the true believers in Allah who obey Allah with full submission and believe in His promise of Jannah and in His warnings (Al-Khashi'oon).[soorah Al-Baqarah 2:45] Other causes to put one upon guidance and truth is adherence to the laws of Islam and one of them is indeed wearing the hijab. Allah said: If they had done what they were told, it would have been better for them and would have strengthened their faith. [soorah Al-Baqarah 2:66] In summary: If you hold tight to the causes of guidance and taste the sweetness of faith you will not neglect the orders of Allah after having held to them. 6. If I wear the Hijab, then no one will marry me. So, I'm going to put it off till then... Any husband, who desires that you be uncovered and adorned in public in defiance of and in disobedience to Allah, is not a worthy husband in the first place. He is a husband who has no feeling to protect what Allah has made inviolable, most notably yourself, and he will not help you in any way to enter Al-Jannah or escape from the Hellfire. A home which is founded upon disobedience to Allah and provocation of His anger is fitting that He decree misery and hardship for it in this life and in the Hereafter. As Allah stated: But whosoever turns away from My reminder (i.e. neither believes in the Qur'an nor acts upon its teachings) verily for him is a life of hardship and We shall raise him up blind on the Day of Resurrection. [soorah Ta Ha 20:124] Marriage is a favour and blessing from Allah to whom He give whom He wills. How many women who wear hijab (mutahajibah) are in fact married while many who don't aren't? If you were to say that '..my being made-up and uncovered is a means to reach a pure end, namely marriage', a pure goal or end is not attained through impure and corrupt means in Islam. If the goal is honourable then it must necessarily be achieved by pure and clean method. We say the rule in Islam is: The means are according to the rules of the intended goals. In summary: There is no blessing in a marriage established upon sinfulness and corruption. 7. I don't wear hijab based on what Allah says: And proclaim the grace of your Rabb [soorah Ad-Dhuha 93:11] How can I cover what Allah has blessed me with of silky soft hair and captivating beauty? So, this sister of ours adheres to the Book of Allah and its commands as long as they coincide with her personal desires and understanding! She leaves behind those matters when they don't please her. If this was not the case, then why doesn't she follow the ayah: And do not show off their adornment except only that which is apparent[soorah An-Noor 24:31] and the statement of Allah Subhanahu wa Ta'ala: Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies [soorah Al-Ahzab 33:59]? With this statement my sister you have now made a shari'ah (law) for yourself of what Allah ta'ala has strictly forbidden, namely beautification (at-tabarruj) and uncovering (as-sufur), and the reason: Your lack of wanting to adhere to the order. The greatest blessing or favor that Allah has bestowed upon us is that of Iman (faith) and hidayah (guidance) and among them is the Islamic hijab. Why then do you not manifest and talk about this greatest of blessings given to you? In summary: Is there a greater blessing and favor upon the woman than guidance and hijab? 8. I know that hijab is obligatory (wajib), but I will wear it when Allah guides me to do so... We ask this sister on what plans or steps she will undertake until she accepts this divine guidance? We know that Allah has in His wisdom made a cause or means for everything. That is why the sick take medicine to regain health, and the traveler rides a vehicle or an animal to reach his destination, and other limitless examples. Has this sister of ours seriously endeavoured to seek true guidance and exerted the proper means to get it such as: Supplicating Allah sincerely as He stated: Guide us to the Straight Path. [soorah Al-Fatihah 1:6]; Keeping company with the righteous good sisters - for they are among the best to assist her to guidance and to continue to point her to it until Allah guides her and increases her guidance and inspires her to further guidance and taqwa. She would then adhere to the orders of Allah and wear the hijab that the believing women are commanded to wear. In summary: If this sister was really serious about seeking guidance she would have exerted herself by the proper means to get it. 9. It's not time for that yet. I'm still too young for wearing hijab. I'll do it when I get older and after I make Hajj! The Angel of Death, my sister, is visiting and waiting at your door for the order of Allah Ta'ala to open it on you at any moment in your life. Allah said: When their term comes, neither can they delay it nor can they advance it and hour (or a moment). [soorah Al-An'am 7:34]. Death my sister doesn't discriminate between the young or the old and it may come while you are in this state of great sinfulness disobedience, fighting against the Lord of Honor with your uncovering and shameless adornment. My sister, you should race to obedience along with those others who race to answer the call of Allah tabaraka wa ta'ala: Race with one another in hastening towards forgiveness from your Lord and Paradise the width whereof is as the width of the heavens and the earth. [soorah Al-Hadeed 57:21] Sister, don't forget Allah or He will forget you by turning His mercy away from you in this life and the next. You are forgetting your own soul by not fulfilling the right of your soul to obey Allah and proper worship of Him. Allah stated about the hypocrites (Al-Munafiqoon): And be not like those who forgot Allah and He caused them to forget their own selves.[soorah Al-Hashr 59:19] My sister wear the hijab in your young age in opposition to the sinful deed because Allah is intense in punishment and will ask you on the Day of Resurrection about your youth and every moment of your life. In summary: Stop presuming some future expectation in your life will indeed occur!! How can you guarantee your own life until tomorrow? 10. I'm afraid that if I wear Islamic clothing that I'll be labelled as belonging to some group or another and I hate partisanship... My sisters in Islam, there are only two parties in Islam, and they are both mentioned by Allah Almighty in His Noble Book. The first party is the party of Allah (hizbullah) that He gives victory to because of their obedience to His commands and staying away from what He has forbidden. The second party is the party of the accursed Shaitan (hizbush-Shaitan) which disobeys the Most Merciful and increase corruption in the earth. When you hold tight to and adhere to the commands of Allah, and among them is wearing the hijab - you then become a part of the successful party of Allah. When you beautify and display your charms you are riding in the boat of Shaitan and his friends and partners from among the hypocrites and the disbelievers and none worse could there be as friends. Don't you see how you are running from Allah and to the Shaitan, trading filth for good? Run instead my sister to Allah and follow His way: So flee to Allah (from His Torment to His mercy). Verily I (Muhammad) am a plain Warner to you from Him.[soorah Adh-Dhariyat 51:50] The hijab is a high form of worship that is not subject to the opinions of people and their orientations and choices because the one who legislated it is the Most Wise Creator. In summary: In the way of seeking the pleasure of Allah and in hope of His Mercy and success in His Jannah and throw the statements of the devils among people and jinn against the wall! Hold tight to the legislation of Allah by your molars and follow the example of the striving and knowledgeable Mothers of the Believers and the female companions (radiallahu 'anhum ajma'een). Conclusion Your body is on display in the market of Shaitan seducing the hearts of men. The hairstyles, the tight clothing showing every detail of your figure, the short dresses showing off your legs and feet, the showy, decorative and fragrant clothing all angers the Merciful and pleases the Shaitan. Every day that passes while you are in this condition, distances you further from Allah and brings you closer to Shaitan. Every day brings you closer to the grave and the Angel of Death is ready to capture your soul. Every soul shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Hellfire and admitted to Al-Jannah, is indeed successful. The life of this world is only the enjoyment of deception (a deceiving thing) [soorah Ale 'Imran 3:185] Sisters! As regards Hijab its the commandment of our Lord Allah! ALLAH will NEVER disappoint you! Act today as we never know if we'll have a tomorrow to fulfil this command of our Creator ALLAH! EISLAM

The Elegant Hijab The pea is a splendid plant. It proudly displays its strong green Hijab. It protects it from the hot and cold weather and guards it from insects. Allah has blessed the pea with a special Hijab, because without it, the seeds would scatter, dry up and die. The orange keeps itself within its shiny orange Hijab to protect its delicious fruit. Otherwise it loses its taste too. So are the banana, the coconut and the pomegranate. Each one has an elegant and unique Hijab, which protects it from disease and destruction. The jewel of the sea, the pearl, has been given a very tough and rugged Hijab - oyster shell. It protects it from sea animals and keeps it sparkling and shining inside. However, the most beloved of Allah in all His creation is the Muslim girl who wears the Hijab. She knows it is a gift from Allah. It protects her from harm, injury and mischief. She wears it knowing it gives her dignity, beauty and respect. So precious she can be that she hides herself beneath her Hijab. Do you wear a Hijab? Give it a try today "And say to the faithful women to lower their gazes, and to guard their private parts, and not to display their beauty except what is apparent of it, and to extend their headcoverings (khimars) to cover their bosoms (jaybs), and not to display their beauty except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers, or their brothers' sons, or their sisters' sons, or their womenfolk, or what their right hands rule (slaves), or the followers from the men who do not feel sexual desire, or the small children to whom the nakedness of women is not apparent, and not to strike their feet (on the ground) so as to make known what they hide of their adornments. And turn in repentance to Allah together, O you the faithful, in order that you are successful" (Al Quran An-Nur:31) "O Prophet! Say to your wives and your daughters and the women of the faithful to draw their outergarments (jilbabs) close around themselves; that is better that they will be recognized and not annoyed. And God is ever Forgiving, Gentle." (Al Quran Al-Ahzab:59) EISLAM

Shaykh Muhammad Saleem Dhorat Lessons on the Qur'an Surah Ad-Dukhaan & Surah Az-Zukhruf

A great collection of lessons on the Commentary of the Holy Qur'an (Dawra Tafsir) by Shaykh Kamaluddin Ahmed Dawrah Tafsir

Dawra Tafsir (Urdu) by Shaykh Kamaluddin Ahmed Islamic Spirituality

Shaykh Muhammad Saleem Dhorat Founder of IDA The Islamic Da‘wah Academy, commonly known as the IDA, was founded to facilitate a greater understanding and awareness of the teachings of Islam. It aims to educate people from all walks of life, and especially young Muslims, in all aspects of their religious development. Since its inception in 1991, the Academy has grown into an internationally recognised institute of academic excellence and religious revival. Under the guidance of its founder, the respected scholar and lecturer, Shaykh Muhammad Saleem Dhorat hafizahullah, the Academy has continued to progress to achieve its aim of helping to create the Muslims of tomorrow. Inspiring English Discourses

Shaykh Kamaluddin Ahmed was born and raised in Manhattan, New York City. He recieved a BA in Political Science and Arab & Islamic Civilization from the University of Chicago. Shaykh Kamaluddin then spent many years in Pakistan, studying full-time the classical disciplines of Islamic learning including tafsir of the Qur’an, Hadith, Arabic grammar, law From 2005-2010, he was a lecturer in Islamic Intellectual History, Legal Theory, Spirituality and Ethics at one of Pakistan’s leading universities. Currently, he is a postgraduate student in Islamic Intellectual History and Legal Theory at the University of Oxford. For over seventeen years, Shaykh Kamaluddin has consistently remained in the close company of the highly respected Shaykh Zulfiqar Ahmad, and was granted ijaza by him in tasawwuf (islamic spirituality) in 2002. Since then, he has continually tutored seekers on the path to becoming closer to Allah. Shaykh Kamaluddin divides his time between the UK and Pakistan, guiding students and delivering lectures at masajid, universities and institutions of learning. The Shaykh and his wife have also established Zaynab Academy, an Islamic educational institute which offers free online courses for women the world over. Talks on various topics are available at Islamic Spirituality

Wilāyat kā Rāstāh (8th Ramadhān 1434) (17/07/13) Shaykh Muhammad Saleem Dhorat Inspiring Urdu Lecture

Mufti Abdurrahman Ibn Yusuf Mangera Concise Bio Shaykh Abdur-Rahman ibn Yusuf, born and raised in London, studied in England, India, South Africa, and Syria. After memorizing the Holy Qur’ān, he continued his education, earning a BA in Islamic Studies from the University of Johannesburg, and graduated from Darul Uloom in Bury, England, with a degree and formal authorization in the Islamic Sciences, and specialized in legal judgment (iftā’) at Mazahir Uloom Saharanpur, India. This was followed by a Masters in Islamic Studied from SOAS (University of London). To date, he has written the well-received Fiqh al-Imam, a guide to the Ḥanafī position on disputed matters of prayer, and is the translator of Hasan Basri’s Prayers for Forgiveness, Abu Hanifa’s Al-Fiqh al-Akbar, Provisions for the Seekers, Salat & Salam: In Praise of Allah’s Most Beloved, co-authored Reflections of Pearls, and has recently edited Ghazali’s Beginning of Guidance (Bidayat al-Hidaya). He presently serves as imam of a London mosque and continues to work on scholarly publications through White Thread Press (www.whitethredpress.com) while pursuing his research for the PHD. Many of his lectures are available online through ZamZam Academy (www.zamzamacademy.com).

Introduction is followed by: 01 - Ibrahim, Ismail and the Ka'bah 02 - The Rise of the Quraish 03 - A Vow to Sacrifice and the year of the Elephant ....up to Seerah 38 - Final Days of Prophet sallallaahu 'alayhi wasallam Complete Series of Talks

Shaykh Khalid Abdul Sattar Seerah of Muhammad sallallaahu 'alayhi wasallam First of the Series: Seerah Introduction Shaykh Khalid Abdul Sattar completed his bachelor’s degree in marketing from the Stern School of Business at New York University (NYU). After graduation, he began studying with local scholars in Chicago. A few years later, he traveled to Pakistan to advance his knowledge of the traditional Islamic sciences. There he dedicated five years to a full-time course of study. He formally graduated with a degree in Islamic Studies, and also received his teaching licenses in various Islamic subjects, including Classical Arabic, Hanafi Fiqh, Usul al-Fiqh and Hadith. In conjunction with his pursuit of traditional knowledge, he has also received spiritual guidance and training from Shaykh Zulfiqar Ahmad. After spending more than a decade in the company of his shaykh, he was given permission to take students in the path of Tasawwuf. Currently, he runs IlmEssentials.com, an online traditional learning program, and resides in Maryland with his wife and children.

Mufti Zubair Dudha (Hafizahullah) was born in 1976 in Dewsbury U.K. He left home in 1990 to pursue his desire to study knowledge of Deen at the age of 14. He started and completed his Alim course in South Africa at Madrassah Arabia Islamia Azaadville and Jameah Mahmoodiyah Springs. On completing his Alim course Mufti Zubair Dudha (Hafizahullah) did his Ifta (mufti course) at Darul Uloom Deoband where he studied under and was given Ijazah by; Mufti Nizamudeen Azmi ®, Mufti Habibur Rahman Khairabadi (D.B.), Mufti Muhammad Zafeerudeen ® and Mufti Yusuf Taulawi (D.B.). Mufti Zubair Dudha (Hafizahullah) was given a personal certificate to practice Ifta by the late Mufti Nizamudeen Azmi ®. He completed his Mufti course at the age of 21 and thereafter spent time in Karachi in the company of his Spiritual Mentor Arifbillah Moulana Shah Hakeem Muhammad Akhtar (D.B). He was given khilafat by his Shaykh at the age of 21 and instructed to establish a Khanqah. In 1998 Mufti Zubair Dudha (Hafizahullah) returned to Dewsbury where he established Islamic Tarbiyah Academy. The Academy ran from his parent’s house and in 2002 moved to its current premises. Mufti Zubair Dudha's Lectures HERE

Love for Allah by Mufti Zubair Dudha DB

Shaykh Husain Abdul SattarShaykh Husain (may Allah preserve him) was born in Chicago (USA) in 1972. After completing his primary education at schools in his hometown near Chicago, he joined the University of Chicago where he studied Biology, Arabic and Islamic Civilization. It was during this period that he began his study of sacred knowledge, studying Arabic grammar (nahw), Hanafi Fiqh and Usul al-Fiqh under ulama (scholars) in Chicago. In 1994 Shaykh Husain also began training in Islamic spirituality under Shaykh Zulfiqar Ahmad, a leading shaykh in this field. Shaykh Abdul Sattar's Lectures HERE

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