ummtaalib

By Mufti Faraz ibn Adam The great Hanafi faqih (jurist) Imam Ibn al-Humam mentions: “Sadaqat al-Fitr is compulsory upon every free Muslim.” (Sharh Fath al-Qadir, 2:285) The Evidence All the scholars base their opinion on the following ahadith: ‘Abd Allah Ibn ‘Umar (Allah be pleased with him) narrates, “The Prophet (Allah bless him and give him peace) enjoined the payment of onesa’ of dates or one sa’ of barley as Zakat al-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the ‘Id prayer.” (Sahih al-Bukhari, 1:409) ‘Abd Allah Ibn ‘Abbas (Allah be pleased with him) narrates, “The Prophet (Allah bless him and give him peace) declared the payment of Sadaqat al-Fitr as obligatory; it purifies the fasting person from any indecent act or speech, and is a source of feeding the poor. If one pays Sadaqat al-Fitr before the salah (i.e. the ‘Id prayer), it is considered an accepted charity, if he pays it after the salah, it is considered an ordinary charity.” (Sunan Abu Dawud, p. 263) There are many similar narrations establishing the same ruling. The Pre-Requisites of Sadaqat al-Fitr Being Compulsory Islam: According to the four schools of thought (madhahib), being a Muslim is a pre-requisite. (Sharh Fath al-Qadir, 2:286) Free (not being enslaved): All the scholars agree that a slave will not be obliged to dispense of Sadaqat al-Fitr. (Ibid.) Possessing the quantum (nisab) for Sadaqat al-Fitr: This condition is deduced from the hadith: “Sadaqat isn’t compulsory except for he who is well-off.” (Musnad Ahmad, 10:7) What is meant by quantum (nisab) is: that threshold of wealth one must have for Sadaqat al-Fitr to be compulsory. If somebody possesses less than that amount, he will not be obliged to pay Sadaqat al-Fitr. The Hanafi madhhab is solitary in specifying a set quantum. According to the Maliki, Shafi’i and Hanbali madhahib, one who possesses surplus provisions for the night and day of ‘Id for himself and his dependants, will be obliged to discharge Sadaqat al-Fitr. (Mawahib al-Jalil, 3:257;Mughni al-Muhtaj, 1:594; al-Mughni, 4:301) The specifying of a quantum is based upon the fact that in many places, Sadaqat al-Fitr has been termed as Zakat al-Fitr. For example, the narration of ‘Abd Allah Ibn ‘Umar in Sahih al-Bukhari has the wording Zakat al-Fitr. Also, the report of Abu Sa’id al-Khudri in Sahih Muslimbears the same terminology. Hence, by way of analogy and the alluded meaning (isharah an-nass), we can conclude that Sadaqat al-Fitr enjoys the same threshold and quantum as that of Zakat. In principle, there are three types of quanta (nisab) in the Hanafi madhhab, each quantum results in different rulings. That which obligates Zakat: to possess assets of a productive nature equivalent to the value of 612.36 g of silver. In this quantum, it is a requirement that the wealth one possesses has the capacity to grow and develop (numuw). Zakat is only compulsory in that asset which is of a productive nature; the asset has the capacity to increase. For example, in the animals which are regarded as zakatable, namely camels, cows and sheep, they grow and increase in reality by reproduction. These assets in reality are of a productive nature, it is witnessed by the eye. Hence, Zakat is obligatory on them. Another form of assets being of a productive nature is innately (hukman); in such assets, the actual asset doesn’t multiply or increase, but it inherently possesses the characteristic of being productive; they have the potential to result in a profitable return. Thus, gold and silver fall under this category, likewise cash. The second type of quantum is to possess any asset beyond ones necessities equivalent to the value of 612.36 g of silver. One who has this will be liable for the following rulings: Sadaqat al-Fitr becomes compulsory The receiving of Zakat is impermissible Animal sacrifice (udhiyyah) becomes compulsory The financial maintenance of one’s family becomes obligatory For this quantum, it isn’t necessary to possess wealth which is of a productive nature, nor is it necessary to be trading in a commodity. Likewise it isn’t a condition to possess these commodities for a full lunar year, unlike the first quantum. Whoever possesses this quantum will not be obliged to discharge Zakat, however, he will have to dispense of Sadaqat al-Fitr. The final quantum is to be in possession of one day’s provision. According to some, it is to possess 50 dirhams (153.09 g of silver). This quantum results in: The impermissiblity of begging The permissibility of receiving Zakat In addition, the possessor of this quantum will not be obliged to pay Sadaqat al-Fitr, nor will he have to perform animal sacrifice in the days of Hajj. (Ashraf al-Hidayah, 3:161) In short, according to the Hanafi madhhab, for Sadaqat al-Fitr to be obligatory, one must possess any asset surplus of one’s basic needs which are equivalent to the value of 612.36 g of silver. Who Has to Pay According to the four schools of fiqh, one will have to pay Sadaqat al-Fitr on behalf of himself and his minor dependants when the above conditions are met. Imam al-Haskafi mentions that a Muslim who meets all the above criteria is required to pay Sadaqat al-Fitr for himself and on behalf of his minor children who do not possess the required quantum. The same ruling applies for those suffering from dementia. (al-Durr al-Mukhtar, p.140) If one’s children who haven’t reached the age of puberty possess the quantum, it will be permissible for their guardian to dispense of Sadaqat al-Fitr from their wealth. (Fatawa al-Hindiyyah, 1:211) A husband will not be responsible to pay Sadaqat al-Fitr on behalf of his wife, nor his mature children. The reason being is that Sadaqat al-Fitr is compulsory on behalf of those whom you have complete guardianship (wilayah) and complete financial maintenance. So as the man has complete guardianship over his minor children and he is totally responsible for all their maintenance, he will be obliged to pay Sadaqat al-Fitr on their behalf. However, a man doesn’t have complete guardianship over his wife nor is he responsible for every form of maintenance. As for guardianship and custody, a husband only has custody over his wife in terms of marriage related rights. Likewise, a husband is duty bound to financially maintain his wife in relation to the usual expenditure, clothing, food and shelter. A husband will not be required to pay for anything beyond that. Similarly, a man doesn’t hold complete guardianship over his mature children; they are regarded as adults. Plus, the father isn’t obliged to maintain these children financially. Thus, the two elements inducing the obligation of Sadaqat al-Fitr are deficient, so Sadaqat al-Fitr will not be compulsory on the husband on behalf of his wife, nor the father on behalf of his children. Having said this, it will be permissible for a husband to discharge of Sadaqat al-Fitr on behalf of his wife. Equally a father can pay on behalf of his mature children. (Sharh Fath al-Qadir, 2:289-290) A woman who has the quantum will be obliged to pay the Sadaqat al-Fitr herself, irrespective whether she is married or not. (Imdad al-Fatawa, 2:110) Mature children who are in possession of the quantum will also be responsible to pay Sadaqat al-Fitr for themselves. A point worthy of mentioning here is that a male isn’t responsible to pay Sadaqat al-Fitr on behalf of his parents, minor siblings or his relatives. However, if he did dispense of Sadaqat al-Fitr on their behalf, it will be permissible. (al-Fiqh al-Islami wa Adillatuhu, 2:903) In conclusion, every male and female is responsible to give Sadaqat al-Fitr when they are eligible to do so. What to Give Islam is way of life which can be practised in all eras and all locations. Many injunctions are based on simple and common articles. For example, the calendar is based on the sighting of the moon, salah is centred on the positioning of the sun, fasting is founded on dawn and dusk, the sentence of an adulterer is executed by stoning. Likewise, the valuation of many monetary advancements within the Islamic code of law, revolve around simple grain and cereal widely available in the markets. Abu Sa’id al-Khudri (Allah be pleased with him) said, “We would give Zakat al-Fitr on behalf of every minor and adult, the free and enslaved in the era of the Messenger of Allah (Allah bless him and give him peace) one sa’ of foodstuff or one sa’ of cheese or one sa’ of barley or one sa’of dates or one sa’ of raisins. (Sahih Muslim, 2:106) ‘Abd Allah Ibn ‘Umar (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him and give him peace) instructed us to give Sadaqat al-Fitr of one sa’ of dates or one sa’of barley. ‘Abd Allah Ibn ‘Umar mentions that the Sahabah later gave two mud (½ sa’) of wheat in place of dates and barley. (Sahih al-Bukhari, 1:411) Shaykh Bashar Bakri Arrabi in his annotation of the great Hanafi work al-Lubab states one sa’equates to 3.2 kg. This is supported by various other texts and commentaries. Thus, ½ sa’ is equivalent to 1.632 kg. (al-Lubab fi ‘l-Sharh al-Kitab, p.169) Based on the aforementioned ahadith, Imam al-Kasani mentions one should give: 1 sa’ of barley or 1 sa’ of dates or ½ sa’ of wheat or 1 sa’ raisins (Bada’i al-Sana’i, 2:540) Imam Ibn al-Humam has mentioned that for everything besides wheat one should give 1 sa’and for wheat he should give ½ sa’. He endorsed that this view is shared by Mu’awiyah, Ta’us, Sa’id Ibn Musayyab, Ibn Zubayr, Sa’id Ibn Jubayr and many other prominent individuals. (Sharh Fath al-Qadir, 2:228) It is permissible to give the value of the above in cash, instead of the actual grain. However, according to Imam Muhammad al-Shaybani, only the value of wheat should be considered (not the value of barley or dates). (Radd al-Muhtar, 3:322) By virtue of the inferred meaning (dalalah an-nass), the scholars have pointed out that the goal of Sadaqat al-Fitr is to enrich the poor and suffice their need. This enriching and sufficing is easily done with cash and other commodities. Thus, it will be permissible to give anything which has a value to it. Again, one will give whatever values to 1.6 kg of wheat. (al-Fiqh al-Islami wa Adillatuhu, 2:909-910; Bada’i al-Sana’i, 2:543) So, it is permissible to give the authentically narrated items in their respected quantities or to give the value of 1.6 kg of wheat. When calculating the price of wheat, one will consider the price and value of the area they dwell in. Ibn Nujaym al-Misri states “Commodities will be evaluated in the city or areas there are in.” (al-Bahr al-Ra’iq, 2:400) The Time of Dispensing Sadaqat al-Fitr The dispensing of Sadaqat al-Fitr becomes compulsory upon an individual with the break of dawn on the day of ‘Id [al-Fitr, the 1st of Shawwal]. (Bada’i al-Sana’i, 2:544) It is recommended to pay the Sadaqat al-Fitr before attending the place where ‘Id salah will be performed. (Sharh Fath al-Qadir, 2:305) It is permissible to pay Sadaqat al-Fitr prior to the day of ‘Id. ‘Abd Allah Ibn ‘Umar said, “People used to give Sadaqat al-Fitr a day or two before the ‘Id. (Sahih al-Bukhari, 1:411) In today’s climate, it is better and preferable to pay the Sadaqat al-Fitr many days in advance. The whole idea of Sadaqat al-Fitr is to benefit and suffice the poor on the day of ‘Id. Discharging of it prior to the ‘Id salah in the masjid or musallah, as it is common practice in the west, defeats the purpose and objective of Sadaqat al-Fitr. Hence, once should ideally pay the Sadaqah in adequate time so it can reach those who are worthy of it in due time. (Kitab al-Fatawa, 3:362) If somebody failed to pay Sadaqat al-Fitr prior to the ‘Id salah, it will be permissible to discharge of it afterwards. Although to delay it is discouraged and disliked. (Nur al-Idah, p.162) The Prophet (Allah bless him and give him peace) said: “If one pays Sadaqat al-Fitr before thesalah, it is considered an accepted charity, if he pays it after the salah, it is considered an ordinary charity.” (Sunan Abu Dawud, p. 263) There is dispute amongst the classical scholars with regards to exactly how many days in advance can Sadaqat al-Fitr be paid. The preferred view is that it will be permissible to pay even before the onset of Ramadan. However, to discharge of it in the month of Ramadan is the most preferred course of action, as all the scholars agree to this. (Kitab al-Fatawa, 3:363) The Recipients of Sadaqat al-Fitr The scholars are unanimous that the recipients of Sadaqat al-Fitr are identical to that of Zakat. This is based on the following verse: “Zakat expenditures are only for the poor and for the needy and for those employed to collect [Zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveller – an obligation [imposed] by Allah. And Allah is Knowing and Wise.” (Surat al-Tawbah v. 60) The verse contains eight types of people: Poor (fuqara’): They are those people who do not own in excess of their personal needs any type of wealth that is equal to the value of nisab (612.36 g of silver). Needy (masakin): According to some scholars, they are those whose economic status is worse than the poor (fuqara’). The difference is a technical difference, but the principle is that neither of them possess in excess of their personal needs any type of wealth that is equal to the value of nisab. Zakat collectors (‘amilin alayha): This refers to those individuals commissioned by the head of the Islamic government to collect Zakat. This isn’t applicable today. Those whose hearts are being reconciled (mu’allafah al-qulub): This was an avenue to dispense your Zakat in during the early days of Islam. The Zakat money would be given to three types of people: Those disbelievers from whom it was perceived that by giving this donation, they would embrace Islam. To the leaders of the disbelievers in order to save the believers from their evil. To those who have just accepted Islam. This payment would be made to elevate their spirits. According to the Hanafi scholars, this avenue is now abrogated. (Sharh Fath al-Qadir, 2:265) Emancipating slaves (fi ‘l-riqab): Zakat money can be used to purchase a slave from his master in order to set him free. Again, this is inapplicable. Debtors (al-gharimin): This is regarding a person who despite having assets at his disposal, he is overwhelmed with debt and the debt exceeds the value of his assets. Those in the cause of Allah (fi sabil Allah): According to the majority of scholars, this refers to and is restricted to only those people who are engaged in Jihad (military struggle). Travellers (ibn al-sabil): This refers to those travellers who are in a desperate situation and have no access to their personal money. Money nowadays can be wired across the globe in a matter of minutes, hence, one who has the ability to receive his money, will not be allowed to take Zakat or Sadaqat al-Fitr. Currently, only the poor, needy, debtor, the Mujahidin and the travellers are eligible to receiving Zakat and Sadaqat al-Fitr. ilmgate

Shaykh Abdur Raheem Limbada Sheikh Abdur Raheem has a good command on the Tafseer of Quran and is well versed with Hadith shareef. He delivers lectures in local masaajid and helps the Muslim community by creating Islamic awareness among fellow Muslims. He also guides people along the path of tasawwuf. Tafseer Raheemi His Lectures

Shaykh Riyadhul Haq Al Kawthar Academy Shaykh Abu Yusuf Riyadh ul Haq was born in Gujarat, India in 1971. He came to the UK at the age of three, to join his father Moulana Muhammad Gora sahib who was serving as an Imam and religious leader for the Muslim community in Leicester, UK. His father, himself renowned for his piety and learning, began his son's religious instruction at a very young age. By the age of ten the Shaykh had memorised the entire Qur'an, and also completed the study of a number of books in various Islamic topics. When he was thirteen he enrolled at Darul Uloom al Arabiyyah al Islamiyyah, Bury, UK, (the first and most prestigious Muslim seminary in the West) and graduated six years later, in early 1991. In Darul Uloom the Shaykh undertook an intensive study of many Islamic topics including Arabic, Qur'anic tafseer, hadeeth and fiqh under traditionally qualified scholars. His eminent and erudite teachers from whom he has ijazah in various Islamic sciences include Shaykh Yusuf Motala and the late Shaykh Islamul Haq. He also has ijazah in hadeeth from the late Mufti Mahmood Hasan Gangohi and the famous Muhaddith, Shaykh Yunus of Saharanpur, India. Until 2003 the Shaykh served as the honorary principal of Madinatul Uloom al Islamiyyah, Kidderminster, UK (a branch of Darul Uloom, Bury, UK) where he had also been head teacher since 1992. Since graduation he has selflessly devoted himself to the work of deen and remained actively involved in dawah and teaching. He has taught and commented on many classical Islamic works and has lectured extensively on a range of topics including Qur'anic tafseer, hadeeth, aqeedah and fiqh. He has also travelled widely teaching and lecturing in various countries in the Middle East, Africa, Europe and North America. Many of his inspirational sermons and lectures are recorded and are widely available. He has also authored two books, 'The Salah of a Believer in the Qur'an and Sunnah' and 'The Causes of Disunity'. Shaykh's extensive knowledge, command of both Arabic and English, together with his natural ability and eloquence in conveying the words of Allah سبحانه وتعالى and His Rasul صلى الله عليه وسلم moved the hearts of many and continue to do so. AMAZING LECTURES

Biographies of the Rightly-Guided Caliphs By Ibn Katheer, At-Tabari, As-Syooti and Other Historians READ ONLINE

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Atlas on the Prophet's Biography Places, Nations, Landmarks! Compiled by Dr. Shawqi Abu Khalil The Atlas

A wonderful book to have in the home to read again and again! Part 1 Part 2

Companions of the Prophet A Compilation by Abdul Wahid Hamid and Alimonline An Inspiring Book

VOICE BEHIND A VEIL By Khadijah Natalie Arbee I am a muslim women. I wear the niqaab (face veil). I’m one of those to whom the new law in France would apply. I’m one of the ones being discussed by politicians, human rights groups and the media. I’m one of those whom many feel the need to liberate. I’m one of those you may think is oppressed. I’m one of those many of you detest the sight of... I’m one of those whom you may believe is uneducated; one of the ones you may think has no voice. But I do. So let me speak. I am not Arab, Asian or even African. I am Australian. No, not ‘first generation’, ‘second generation’, or an immigrant. On my mother’s side, I’m of French-Canadian descent, and on my father’s side; British. I grew up as a Christian, and attended church occasionally. I was in the school swim team, and district netball team. I holidayed with my family in the summer on the Gold Coast, and I’m educated. I have a university degree. When I was 18 years of age I was introduced to Islam. I studied it, and accepted it a year and a half later. By the time I reached 20, I was wearing the headscarf, and after I married I donned the niqaab. Because of my husband? No. My husband did not want me to wear it, although his mother and sister do, and out of respect for his wishes I didn’t do so for two years. But I wanted to, and eventually did, and knowing it to be in line with our religion, my husband knew he had no authority to prevent me, and he now greatly admires my strength. Then, I wore it because of my father? No. He’s a catholic. Because of my brother? Nope, haven’t got one. My uncle? He’s an atheist. Then because of my son? My eldest is only 8 years old. Then why?? Because I want to, that’s why. And seeing as though my niqaab does not hurt anyone, that should be sufficient reason for all of you liberals of a liberal society; I should be able to finish my discussion right here. But although it may be so for any other style of dress, it isn’t enough when it comes to niqaab for some reason. You want more. So I will continue. What makes me want to then? Two things: Faith and experience. Faith? Yeah, faith. Faith in my Creator , faith in His decisions, faith in Islam. A deep faith. Many wander at the faith of Muslims, at their conviction and their commitment. It’s a faith, that if you are not Muslim, is hard to explain or describe. The scripture of Islam, the Qur’an has scientific miracles in it, such that have captivated scientists globally, leading many to accept Islam. Moreover, the Qur’an has not been changed in over a thousand years, since it was revealed; not one letter moved from its place. I dare say there isn’t a religious scripture like it, and this lends a clue as to the root of such faith. In the Qur’an, Allah Ta'ala tells us to cover ourselves, ‘so as to be known, but not molested’. So our covering is a protection; a liberation. Protection? you ask. Liberation? From what? This is where I move on to my second reason for veiling. Like I said, I grew up in a Western secular society, in true Western secular style. I dressed secular, lived secular, and enjoyed all the ‘liberties’ of such a society. Did I feel liberated, free? Suffice to say, we were taught we were, so I never thought to think otherwise. It wasn’t until I became Muslim, and started covering , that I really felt liberated, and realised , before that I wasn’t. Yet, time and time again we hear it said that we Muslim women are forced to veil, are oppressed; treated by our men folk as nothing more than ‘objects.’ And that niqaab, burqa, hijab; whatever term you use, is a form of ‘imprisonment’. But what about the imprisonment of anxiety and depression? What about the imprisonment of anorexia and bulimia? What about the imprisonment of frequent rigorous exercise routines? What about the imprisonment of always feeling the need to look like the super-model on the cover of Cosmo, or the pop-singer in the music video? What about the slavery to fashion? What about the entrapment of jealousy?? How many women waste their hard-earned money, destroy their physical and mental health, expose their bodies to vulnerability, abuse and extortion in order to...... in order to what?? In order to gain approval and praise. Who’s approval and praise? Men’s. And yes, it seems even other women too. So it seems non-Muslim women are not only slaves to men, but slaves to society as a whole. Before you scream your disagreement, which many of you may do as a knee-jerk reaction to being told you’re also oppressed , stop and think. Look around you, contemplate society today, and its values, its aspirations, its goals, its direction, its past-times, its hobbies.... What good has it done for women to doff more and more clothing? What good has it done for images of uncovered made-up women to be plastered on every billboard and magazine, on the TV, in the movies, and on the net? Has it really brought any good for women? The women in the images may aptly feel good about themselves for a while, but what does it mean for every other women? Women who look upon these images usually become anxious, jealous, unsure and critical of themselves, or all of these things. Many men who view them will become aroused, or even unhappy, less satisfied with the partners they already have. What can, and does this lead to? Cheating, dumping, chastisement, and even harassment of other women, and even children by, men who cannot find a legitimate outlet for their constant arousal. And yes, I can hear some of you; ‘then the men must control themselves!’ Frankly speaking that argument is well spent, not to mention futile, as most men are, inherently, only able to react to that, the same way a hungry lion would react if thrown a juicy piece of steak, and told not to eat it.... Do the uncovered women captured in these images and industries, or parading around, realise or even care how many young girls are starving, purging and stressing themselves trying to mirror their image? No. It seems they even take perverse pleasure in it. One barely-dressed singer even boldly and crudely sung recently, ‘Don’t you wish your girlfriend was hot like me?’ What?! What is this women and her ilk saying?? What are they implying?? What are they doing to their sisters in humanity??! So many poor girls, eroding themselves physically and mentally as they watch with jealousy and anxiety their partners ogle singers like this. Have the same thing occur to these women, these ‘idols’; have their partners swoon over another similarly attired, and witness their reaction! And when their daughters are molested by men they themselves, or women like them, have aroused, will they reflect? Will they act? Will society act? Yeah, we see it reacting: ban the burqa! It just amazes me how many women especially, despise my choice of dress. Yet, would they rather their husband’s secretary to be dressed like me or otherwise? Would they rather the waitress serving the table at their anniversary dinner, be dressed like me or otherwise? Is it me and my sisters who are turning their husband’s head, or attracting their boyfriends?? Is it me and my sisters who have led their daughters to anorexia, or their sons to pornography? Is it me and my sisters whose bodies and faces solicit their husband’s/boyfriend’s attention on every corner? Is it me and my sisters who have aroused that man to rape or harass their sisters? Whose mode of ‘dress’ is truly oppressive and harmful to women?? So now I’ve spoken, and although I am one, I speak on behalf of hundreds. I’ve explained to you that the majority of us have chosen this mode of dress, especially in the West. I have told you that we love it, we want it, and I’ve exemplified for you the inherent good in it. I’ve discussed here the issue of niqaab based on the suggestion that it is oppressive, or harmful to society, as this is the main reason stated by the French for the ban. When it comes to other issues of security and communication, then please see http://opinionator.blogs.nytimes.com/2010/07/11/veiled-threats/ for an excellent refutation of these arguments. So to those of you who really are so concerned about ‘liberating’ me, then you will listen to what I have said, and let me and my sisters be. www.islaaminfo.co.za

Question and Answer: Q. I would like to find out whether it’s fine to use nasal spray while fasting? A. The use of nasal spray will invalidate the fast. And Allah Knows Best Mufti Suhail Tarmahomed Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

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Islamic Guide to Sexual Relations [Audio] Mufti Muhammad ibn Adam al_Kawthari Mufti Muhammad ibn Adam Al-Kawthari takes up the challenge to briefly talk about the Islamic Guide to Sexual Relations. Fulfilment of sexual desires and needs is essential in sustaining a harmonious martial relationship. However, in today's society, sexual boundaries are being pushed further and further, and often, sexual deviance is openly practised. In such circumstances, there is a need to identify which sexual activities are permissible in Shari'ah. Mufti Muhammad ibn Adam Al-Kawthari talks about the serious endeavour to tackle these sensitive matters in a clear and meticulous manner.

Marriage, whats love got to do with it? Mufti Muhammad ibn Adam al-Kawthari http://www.youtube.com/watch?v=ujzxHv3n390&list=PLFD5458F3C864CA64&index=3

Mufti Menk Immense Love for the Prophet || Very Emotional

Shaykh Muhammad Saleem Dhorat Founder of IDA The Islamic Da‘wah Academy, commonly known as the IDA, was founded to facilitate a greater understanding and awareness of the teachings of Islam. It aims to educate people from all walks of life, and especially young Muslims, in all aspects of their religious development. Since its inception in 1991, the Academy has grown into an internationally recognised institute of academic excellence and religious revival. Under the guidance of its founder, the respected scholar and lecturer, Shaykh Muhammad Saleem Dhorat hafizahullah, the Academy has continued to progress to achieve its aim of helping to create the Muslims of tomorrow. URDU DISCOURSES

Mufti Muhammad Taqi Uthmani is one of the leading Islamic scholars living today. He is an expert in the fields of Islamic Jurisprudence, Economics, Hadith and Tasawwuf. Born in Deoband in 1362H(1943 CE), he graduated par excellence form Dars e Nizami at Darul Uloom, Karachi, Pakistan. Then he specialized in Islamic Jurisprudence under the guidance of his eminent father, Mufti Muhammad Shafi, the late Grand Mufti of Pakistan. Since then, he has been teaching hadith and Fiqh at the Darul-Uloom, Karachi. He has authority to teach hadith from his father Mufti Muhammad Shafi, Maulana Idrees Khandhelawi, Qari Mohammed Tayyeb, Maulana Saleemullah Khan, Mufti Rasheed, Moulana Sehban Mahmood, Allama Zafar Ahmed Usmani, Sheikhul Hadith Moulana Zakariya Khandelawi, Sheikh Hassan Meshat (ra) and others. In tradition to the scholars of Deoband, recognizing the importance of Tasawwuf, he traversed the path under the guidance of Sheikh Dr. Abdul Hayy Arifi and Moulana Maseehullah Khan both khulafa of Hakeemul Ummat Moulana Ashraf Ali Thanvi (rahmetullah ajmaeen). And is authorized by both of his mentors in Silsila e Ashrafia: Chistiyyah, Naqshbandiyah, Qadiriyah and Suharwardiyah. In addition to his busy schedule he is himself a mentor to numerous spiritual aspirants all over the world. He also holds a degree in law and was a Judge at the Sharia Appellate Bench of the Supreme Court of Pakistan till recently. Mufti Taqi's Urdu Lectures

Mufti Taqi Uthmani Dunya Jannat Nahi (Urdu) A beautiful lecture on the life of this world and beyond, by one of the greatest scholars alive today. http://www.youtube.com/watch?v=2JTkikQFzvs&list=PL391C993BF57F635A&index=7

An Exceptional Prayer…Salaatut Tasbeeh In life there are occasions and opportunities where a person has a chance to increase in profits and rewards significantly. One such opportunity is the Blessed Month of Ramadaan, wherein rewards are multiplied enormously. This is a time where we can exert ourselves in prayers to gain nearness to Allah Ta’ala. An exceptional prayer that can be performed in Ramadaan as well as throughout the year is Salaatut Tasbeeh, a special prayer taught to the Muslim Ummah by The Messenger of Allah (Peace be upon him). Salatut Tasbeeh is a special Salaah that carries great rewards and blessings. Hazrat Abdullah ibn Abbas (R.A) reports that Nabi (S.A.W) said to him: “O Abbas! O my uncle! Should I present to you a gift? Should I bestow something to you? Should I inform you of something greatly beneficial? Should I show you such an act which, if you render it, Allah will forgive all your sins – old and new, those committed in error and those committed deliberately, sins committed publicly or privately? The act is to perform four Rakaats (Salatut Tasbeeh) ... (after the Messenger of Allah (S.A.W) taught him the way of performing this Salaah, he said): If possible, perform this Salaah daily; if you are unable, then perform it once a week. If you are unable, then perform it once a month; if you are unable, then perform it once a year and if you are unable to do even this, then perform it at least once in a lifetime.” (Hadith-Abu Dawood) WHEN TO PRAY: This Salaah (namaz) is offered in four rakat at any convenient time and can be read in any part of the day and night keeping in mind the forbidden times for performing Salaah (i.e. Zawal , Sunrise and Sunset times). It is an excellent practice during the Mubarak(blessed) nights of Ramadhaan or on any other auspicious night. The Tasbeeh(words of praise) to be recited in Salatut Tasbeeh: “Subhan allahi wal hamdulillahi wa la ilaha illal laahu wallahu akbar” The words “La Hawla wala Quwwata illa billahil Aliyyil Azeem” may also be added at the end of the above Tasbeeh. METHOD: FIRST RAKA’AH · After Thana - 15 Times · After the Surah and before Ruku - 10 Times · In Ruku after the Tasbeeh - 10 Times · In Qaumah (standing position after Ruku) - 10 Times · In (first) Sajda after the Tasbeeh - 10 Times · In Jalsa (sitting position between the two Sajdas) - 10 Times · In (second) Sajda after the Tasbeeh - 10 Times · The second, third and fourth Rakaats will be read in the same manner. Note: 1. In every Rakat, the Tasbeeh will be recited 75 times totalling 300 times in the entire Salah. 2. There are also other methods of praying Salatut Tasbeeh which is correct and acceptable. POINTS TO REMEMBER: 1) Do not count loudly. 2) Do not count by holding a Bead Tasbeeh(prayer beads) or a counter in your hand. 3) You may count by pressing the fingers as a reminder. For example if you are in Ruku. You may press small finger of your right hand first for the first count, then the finger next to it for second count, then the middle finger for third count, following this method until you reach the small finger of left hand will give you an exact count of ten. Use the same method in Qiyaam, Sajdah and Jalsa. May Allah Ta’ala accept our ibadah(worship) and grant us an elevated position in Jannah(paradise). EISLAM

Tafsir: Surah Al-Fatiha - Part 4 [Verse 1-4] Shaykh Saleem Nawab

Tafsir: Surah Al-Fatiha - Part 3 [Verse 1-3] Shaykh Saleem Nawab

Tafsir: Surah Al-Fatiha - Part 2 [intro + Verse 1] Shaykh Saleem Nawab

Hijab….The Crown of a Muslimah The honour of a worldly Queen ends with death while the honour of a True Muslimah (Muslim Lady) is eternal… Allah has elevated every Muslimah to a level higher than a "worldly queen" and ordered her to adorn herself with the Noble Crown [Hijab] right in this world! Why would one hesitate to wear the Noble Crown???…here follows some of the major excuses for not adorning hijab and some practical answers to these excuses. REASONS FOR NOT DONNING HIJAB AND SOME PRACTICAL ANSWERS I'm not yet convinced of the necessity of the Hijab... We then ask this sister two questions. Is she truly convinced of the correctness of the religion of Islam? The natural answer is: Yes, she is convinced for she responds "La ilaha illallah!" (There is no god but Allah), meaning she is convinced of the aqidah, and then she says: "Muhammadur rasulullah!" (Muhammad [sAW] is the Messenger of Allah), meaning by that that she is convinced of its legislation or law (shari'ah). Therefore, she is convinced of Islam as a belief system and a law by which one governs and rules their life Is the hijab then a part of Islamic Law (shari'ah) and an obligation? If this sister is honest and sincere in her intention and has looked into the issue as one who truly wants to know the truth her answer could only be: Yes. For Allah ta'ala, Whose deity (Uluhiyyah) she believes in has commanded wearing hijab in His Book (Al-Qur'an) and the Noble Prophet ('alaihi salat wa salam) whose message she believes in has commanded wearing the hijab in his sunnah. What do we call a person who says they believe in and are content with the correctness of Islam but who nonetheless does not do what Allah or His Messenger have ordered? Certainly they can in no way be described as those whom Allah speaks of in this ayah: The only saying of the faithful believers when they are called to Allah and His Messenger to judge between them is that they say 'we hear and obey' and such are the successful. [soorah An-Noor 24:51] In summary: If this sister is convinced of Islam, how then can she not be convinced of its orders? 2. I am convinced of the Islamic dress but my mother prevents me from wearing it and if I disobey her I will go to Hell... The one who has answered this excuse is the most noble of Allah's creation, the Messenger of Allah (sallallahu 'alaihi wa sallam) in concise and comprehensive words of wisdom: There is no obedience to the created in the disobedience of Allah.[Ahmed] The status of parents in Islam, especially the mother, is a high and elevated one. Indeed Allah ta'ala has combined it with the greatest of matters, worshipping Him and His tawheed, in many ayat. He stated: Worship Allah and join none with Him and do good to parents.[soorah An-Nisa 4:36] Obedience to parents is not limited except in one aspect, and that is if they order to disobedience of Allah. Allah said: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not.[soorah Luqman 31:15] The lack of obedience to them in sinfulness does not prevent being good to them and kind treatment of them. Allah said afterward in the same ayah: But behave with them in the world kindly. In summary: How can you obey your mother and disobey Allah Who created you and your mother? 3. My position does not allow me to substitute my dress for the Islamic dress... This sister is either one or the other of two types: She is sincere and honest, or she is a slippery liar who desires to make a showy display of her "hijab" clamouring with colours to be "in line with the times" and expensive. We will begin with an answer to the honest and sincere sister. Are you unaware my dear sister, that it is not permissible for the Muslim woman to leave her home in any instance unless her clothing meets the conditions of Islamic hijab (Hijab shar'ee) and it is a duty of every Muslim woman to know what they are? If you have taken the time and effort to learn so many matters of this world how then can you be neglectful of learning those matters which will save you from the punishment of Allah and His anger after death!!? Does Allah not say: Ask the people of remembrance (i.e. knowledgeable scholars) if you do not know. [soorah An-Nahl 16:43]. Learn, therefore, the requirements of proper hijab. If you must go out, then do not do so without the correct hijab, seeking the pleasure of Allah and the degradation of Shaitan. That is because the corruption brought about by your going out adorned and "beautified" is far greater than the matter which you deem necessary to go out for. My dear sister if you are really truthful in your intention and correctly determined you will find a thousands hands of good assisting you and Allah will make the matter easy for you! Is He not the One Who says:And whoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) and He will provide him from sources he never could imagine[soorah At-Talaq 65:2-3]? With regards to the 'slippery' one we say: Honour and position is something determined by Allah ta'ala and it is not due to embellishment of clothing and show of colors and keeping up with the trendsetters. It is rather due to obedience to Allah and His Messenger (sallallahu 'alaihi wa sallam) and holding to the pure law of Allah and correct Islamic hijab. Listen to the words of Allah: Indeed, the most honourable amongst you are those who are the most pious. [soorah Al-Hujurat 49:35] In summary: Do things in the way of seeking Allah's pleasure and entering His Jannah and give less value to the high priced and costly objects and wealth of this world. 4. It is so hot in my country and I can't stand it. How will it be if I wore Hijab... Allah gives an example by saying: Say: The Fire of Hell is more intense in heat if they only understand. [soorah At-Taubah 9:81] How can you compare the heat of your land to the heat of the Hellfire? Know, my sister, that Shaitan has trapped you in one of his feeble ropes to drag you from the heat of this world to the heat of the Hellfire. Free yourself from his net and view the heat of the sun as a favor and not an affliction especially in that it reminds you of the intensity of the punishment of Allah which is many times greater than the heat you now feel. Return to the order of Allah and sacrifice this worldly comfort in the way of following the path of salvation from the Hellfire about which Allah says: They will neither feel coolness nor have any drink except that of boiling water and the discharge of dirty wounds.[soorah An-Naba' 78:24-25] In summary: The Jannah is surrounded by hardships and toil, while Hellfire is surrounded by temptations, lusts and desires. 5. I'm afraid that if I wear the Hijab,I will put it off at a later time because I have seen so many others do so.... To her I say: If everyone was to apply your logic then they would have left the Deen in its entirety! They would have left off salat because some would be afraid of leaving it later. They would have left fasting in Ramadhan because so many are afraid of not doing it later. etc. Haven't you seen how Shaitan has trapped you in his snare again and blocked you from guidance? Allah ta'ala loves continuous obedience even if it be small or recommended. How about something that is an absolute obligation like wearing hijab?! The prophet (sallallahu 'alaihi wa sallam) said: The most beloved deed with Allah is the consistent one though it be little. Why haven't you sought out the causes leading those people to leave off the hijab so that you can avoid them and work to keep away from them? Why haven't you sought out reasons and causes to affirm truth and guidance until you can hold firm to them? Among these causes is much supplication to Allah (du'a) to make the heart firm upon the Deen as did the prophet (sallallahu 'alaihi wa sallam). Also is making salat and having mindfulness of it as Allah stated:And seek helpin patience and the prayer and truly it is extremely heavy except for the true believers in Allah who obey Allah with full submission and believe in His promise of Jannah and in His warnings (Al-Khashi'oon).[soorah Al-Baqarah 2:45] Other causes to put one upon guidance and truth is adherence to the laws of Islam and one of them is indeed wearing the hijab. Allah said: If they had done what they were told, it would have been better for them and would have strengthened their faith. [soorah Al-Baqarah 2:66] In summary: If you hold tight to the causes of guidance and taste the sweetness of faith you will not neglect the orders of Allah after having held to them. 6. If I wear the Hijab, then no one will marry me. So, I'm going to put it off till then... Any husband, who desires that you be uncovered and adorned in public in defiance of and in disobedience to Allah, is not a worthy husband in the first place. He is a husband who has no feeling to protect what Allah has made inviolable, most notably yourself, and he will not help you in any way to enter Al-Jannah or escape from the Hellfire. A home which is founded upon disobedience to Allah and provocation of His anger is fitting that He decree misery and hardship for it in this life and in the Hereafter. As Allah stated: But whosoever turns away from My reminder (i.e. neither believes in the Qur'an nor acts upon its teachings) verily for him is a life of hardship and We shall raise him up blind on the Day of Resurrection. [soorah Ta Ha 20:124] Marriage is a favour and blessing from Allah to whom He give whom He wills. How many women who wear hijab (mutahajibah) are in fact married while many who don't aren't? If you were to say that '..my being made-up and uncovered is a means to reach a pure end, namely marriage', a pure goal or end is not attained through impure and corrupt means in Islam. If the goal is honourable then it must necessarily be achieved by pure and clean method. We say the rule in Islam is: The means are according to the rules of the intended goals. In summary: There is no blessing in a marriage established upon sinfulness and corruption. 7. I don't wear hijab based on what Allah says: And proclaim the grace of your Rabb [soorah Ad-Dhuha 93:11] How can I cover what Allah has blessed me with of silky soft hair and captivating beauty? So, this sister of ours adheres to the Book of Allah and its commands as long as they coincide with her personal desires and understanding! She leaves behind those matters when they don't please her. If this was not the case, then why doesn't she follow the ayah: And do not show off their adornment except only that which is apparent[soorah An-Noor 24:31] and the statement of Allah Subhanahu wa Ta'ala: Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies [soorah Al-Ahzab 33:59]? With this statement my sister you have now made a shari'ah (law) for yourself of what Allah ta'ala has strictly forbidden, namely beautification (at-tabarruj) and uncovering (as-sufur), and the reason: Your lack of wanting to adhere to the order. The greatest blessing or favor that Allah has bestowed upon us is that of Iman (faith) and hidayah (guidance) and among them is the Islamic hijab. Why then do you not manifest and talk about this greatest of blessings given to you? In summary: Is there a greater blessing and favor upon the woman than guidance and hijab? 8. I know that hijab is obligatory (wajib), but I will wear it when Allah guides me to do so... We ask this sister on what plans or steps she will undertake until she accepts this divine guidance? We know that Allah has in His wisdom made a cause or means for everything. That is why the sick take medicine to regain health, and the traveler rides a vehicle or an animal to reach his destination, and other limitless examples. Has this sister of ours seriously endeavoured to seek true guidance and exerted the proper means to get it such as: Supplicating Allah sincerely as He stated: Guide us to the Straight Path. [soorah Al-Fatihah 1:6]; Keeping company with the righteous good sisters - for they are among the best to assist her to guidance and to continue to point her to it until Allah guides her and increases her guidance and inspires her to further guidance and taqwa. She would then adhere to the orders of Allah and wear the hijab that the believing women are commanded to wear. In summary: If this sister was really serious about seeking guidance she would have exerted herself by the proper means to get it. 9. It's not time for that yet. I'm still too young for wearing hijab. I'll do it when I get older and after I make Hajj! The Angel of Death, my sister, is visiting and waiting at your door for the order of Allah Ta'ala to open it on you at any moment in your life. Allah said: When their term comes, neither can they delay it nor can they advance it and hour (or a moment). [soorah Al-An'am 7:34]. Death my sister doesn't discriminate between the young or the old and it may come while you are in this state of great sinfulness disobedience, fighting against the Lord of Honor with your uncovering and shameless adornment. My sister, you should race to obedience along with those others who race to answer the call of Allah tabaraka wa ta'ala: Race with one another in hastening towards forgiveness from your Lord and Paradise the width whereof is as the width of the heavens and the earth. [soorah Al-Hadeed 57:21] Sister, don't forget Allah or He will forget you by turning His mercy away from you in this life and the next. You are forgetting your own soul by not fulfilling the right of your soul to obey Allah and proper worship of Him. Allah stated about the hypocrites (Al-Munafiqoon): And be not like those who forgot Allah and He caused them to forget their own selves.[soorah Al-Hashr 59:19] My sister wear the hijab in your young age in opposition to the sinful deed because Allah is intense in punishment and will ask you on the Day of Resurrection about your youth and every moment of your life. In summary: Stop presuming some future expectation in your life will indeed occur!! How can you guarantee your own life until tomorrow? 10. I'm afraid that if I wear Islamic clothing that I'll be labelled as belonging to some group or another and I hate partisanship... My sisters in Islam, there are only two parties in Islam, and they are both mentioned by Allah Almighty in His Noble Book. The first party is the party of Allah (hizbullah) that He gives victory to because of their obedience to His commands and staying away from what He has forbidden. The second party is the party of the accursed Shaitan (hizbush-Shaitan) which disobeys the Most Merciful and increase corruption in the earth. When you hold tight to and adhere to the commands of Allah, and among them is wearing the hijab - you then become a part of the successful party of Allah. When you beautify and display your charms you are riding in the boat of Shaitan and his friends and partners from among the hypocrites and the disbelievers and none worse could there be as friends. Don't you see how you are running from Allah and to the Shaitan, trading filth for good? Run instead my sister to Allah and follow His way: So flee to Allah (from His Torment to His mercy). Verily I (Muhammad) am a plain Warner to you from Him.[soorah Adh-Dhariyat 51:50] The hijab is a high form of worship that is not subject to the opinions of people and their orientations and choices because the one who legislated it is the Most Wise Creator. In summary: In the way of seeking the pleasure of Allah and in hope of His Mercy and success in His Jannah and throw the statements of the devils among people and jinn against the wall! Hold tight to the legislation of Allah by your molars and follow the example of the striving and knowledgeable Mothers of the Believers and the female companions (radiallahu 'anhum ajma'een). Conclusion Your body is on display in the market of Shaitan seducing the hearts of men. The hairstyles, the tight clothing showing every detail of your figure, the short dresses showing off your legs and feet, the showy, decorative and fragrant clothing all angers the Merciful and pleases the Shaitan. Every day that passes while you are in this condition, distances you further from Allah and brings you closer to Shaitan. Every day brings you closer to the grave and the Angel of Death is ready to capture your soul. Every soul shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Hellfire and admitted to Al-Jannah, is indeed successful. The life of this world is only the enjoyment of deception (a deceiving thing) [soorah Ale 'Imran 3:185] Sisters! As regards Hijab its the commandment of our Lord Allah! ALLAH will NEVER disappoint you! Act today as we never know if we'll have a tomorrow to fulfil this command of our Creator ALLAH! EISLAM