ummtaalib

Shaykh Yunus Patel (Raheemahullah) Maulana Yunus was honoured with the mantle of Khilafah from two great luminaries, Mufti Mahmoodul Hasan Gangohi rahimahullah and later on Maulana Hakeem Muhammad Akhtar Saheb. Over the many years, thousands around the globe drank from his fountain of wisdom, piety and knowledge. Scores of people are known to have changed their lives just by sitting in our of his gatherings. His humility, generosity, concern for the well being of the young and old coupled with his burning love of Allah and his Rasulullah sallallahu alayhi wasallam were remarkable traits all embodied in one personality. A Range of his Inspiring Lectures

Official Website of Mufti A H Elias alislam.co.za Islamic Lectures

Blessed days and blessed nights slipping away, Like water through our fingers flow. How much we did and how much we could have done, He, (subhaanahu wata’ala) alone knows. Time awaits no one. Like ice in the sun it melts away. Gone in a blink of an eye have the ten days of Rahmah And the rest will follow but do not give up it’s never too late, A single tear of regret is all it takes for Maghfirah. O Allah! Forgive us our shortcomings in our ‘ibaadah, Deal with us gently through Your never ending Rahmah. And in all our matters, overlook our excesses, You are aware O Allah, of all our weaknesses. Ummi Taalib

THE VEIL I offend thee, yes i offend thee, i just dont know why, You stop and stare and glare at my clothing, Ninja i hear and even dark vader, But who cares who cares no not I !! For respect of my body is a faithful advantage, Who cares about wordly advances ? you can keep your skimpy clothing, And you can keep your fake looks, I would rather be a ninja or even dark vader, I am content as I am, I pray my Lord remain pleased, I don't care for your ignorant perceptions, Or your fashion conscious conceptions, Who cares, who cares, no not I !! Wearing the veil and covering my face has positively changed my life. It has brought me closer to Allah s.w.t it has simplified my life, protects me from lewd glances and evil advances of men. Covering up makes me feel independent, more confident, protected and more in my feminine natural state. It is a shaytanic myth by those who do not have the understanding behind covering, that Allah s.w.t. revealed His commandments for prophetic times only, the truth is all of Allah s.w.t. laws and commandments were revealed with farsightedness for all times in existence. So to all those voices rushing to speak on my behalf, wanting to free and liberate me from my self-respect so I may follow the shameless immodest dress and lifestyle of the lost immoral society of today. Please allow me the freedom to cover as i please and allow me the freedom to protect myself. Whilst you have the freedom of speech also allow my voice to be heard. Muftisays

Eid - Superior Festival by Mohammed Ilyas Pandor No sooner has one season of favours passed, Allah Taa'la has bestowed us with another occasion of blessings. The moon of Ramadhan has hardly waned when the moon of the days of Hajj has begun to wax. In between, we are fortunate enough to witness the festivities of non-Muslims, fortunate because it increases our appreciation of our festive days. There is not one thing which they do not have, in which we have not been given something superior or rather we have been given something superior in whose response, the non-Muslims have attempted to rival it and have failed miserably. “But if you do it not, and you can never do it…………..” Most festivities have little or no historical authenticity. Rather it is presumed conjecture which has been scrupulously glamorised into a spirit of commercial enterprise making many non-religious people actually celebrate events they cannot bring themselves to actually believe in. Millions of hard earned cash has disappeared into a black hole accounting for nothing but drunkardness and a feeling of spiritual depravity. Even in the blinding light of these facts, Muslims sadly have adopted the ways of others and forgotten the Hadith of Prophet Muhammed : “Whoever imitates a certain nation, he will be from amongst them.” Even if we do not imitate them outwardly, some of us may harbour significant feelings towards non-Muslim festivities to the extent that we may feel ‘left out' on their days of celebration. This is a sign indicative of the weakness of our spiritual state and the downward spiral to spiritual emptiness that we find ourselves in. Moreover, festivities are more or less exclusive now in the sense that almost invariably poor folk are not catered for. How can they expect to be when the donators themselves are forced to take loans out (such as interest based overdrafts, credit agreements, etc) in order to finance a hyped-up commercial season. The benefactors are in the same boat as the beneficiaries. In contrast, by the grace of Allah Taa'la, we have a festival full of spirituality, tolerance, inclusiveness and most importantly moderation. Muslims are encouraged to celebrate Eid bearing in mind their less fortunate brethren and understanding the confines of Shariah as regards to celebrating in Islam. The fasting in Ramadhan before Eid-al-Fitr trains people to experience and remember the needs of the less fortunate, with charity being one of the main outputs. Similarly Eid-al-Adha all over the world in the Month of Hajj involves the Qurbani which again involves making financial sacrifices for the sake of the Needy. The pure Shariah has even taught humans how to celebrate as humans. In addition, a Muslim has an opportunity to make everyday a day of Eid, says Said ibn Jaabir : “Everyday that is spent without the displeasure and disobedience of the Lord is a day of Eid for the believers” In conclusion, I appeal to my readers to make everyday of their lives a day of Eid by not disobeying Allah. inter-islam

Hadhrat Abu Umamah (RA) narrates that Rasulullaah (SAW) said, "The heart of the person who stands in worship on the two nights of Eid (Eidul Fitr and Eidul Adhaa), shall not die on the day that hearts will die (on the Day of Qiyaamah)." {Ibn Maajah as quoted in Targheeb} EXPLANATION : According to a narration of Tabraani, Rasulullaah (SAW) cited this reward for the person who "gave life to" the nights of Eidul Fitr and Eidul Adhaa. This means that the person engaged in Ibaadah (acts of worship) during these nights, which include Dhikr, Tasbeeh, joining family ties and doing other forms of good as well. One should bear in mind that treating one's family and friends with love and affection and ensuring that one's relationship with them remains cordial is also an act of Ibaadah which one may engage in during these auspicious nights. The meaning of Rasulullaah (SAW)'s statement that such a person's heart will not die on the Day of Qiyaamah is that this person will not appear to be in a state of intoxication like other people who will seem to be drunk because of their extreme fear and worry. This fearful and comatose condition of people will be a dreadful form of punishment which will result from the frightful nature of the Day of Qiyaamah. While people will be suffering like this, the person who devoted the nights of Eid to Allaah's worship shall be receiving bounties and will be far removed from distress. They shall remain happy with every type of bounty at their feet. May Allaah include us amongst these fortunate people. It is therefore apparent that the nights of Eid are extremely virtuous and should be appreciated. We can show our appreciation by reciting Durood and engaging in Dhikr and other forms of Ibaadah during these nights. If one is unable to stay awake the entire night, one should spend as much time as possible engaged in Ibaadah. The very least that one can do is to perform the Isha and Fajr salaah in congregation (Jamaa'ah) together with Takbeer Ula (the very beginning of the salaah when the Imaam says "Allaahu Akbar"). Between these two salaahs, one should try to engage in Dhikr and other forms of Ibaadah to the best of one's ability. By doing this, it is strongly hoped that Allaah shall not deprive one of the immense rewards of these nights. Five Blessed Nights Hadhrat Mu'aadh bin Jabal (RA) narrates that Rasulullaah (SAW) said, "Jannah is compulsory for the person who gives life to five nights; (these nights are) the night of Tarwiyah (8th Dhul Hijjah), the night of Arafah (9th Dhul Hijjah), the night of Nahr (Eidul Adhaa viz. 10th Dhul Hijjah), the night of Eidul Fitr and the night in the middle of Shabaan (15th Shabaan). {Isfahaani} EXPLANATION : The above Hadith makes it clear that that person who engages in Ibaadah during five nights among which are the nights of the two Eids, shall have the great boon of Jannah as his/her reward. To sacrifice only five nights from the hundreds of nights in a year is not such a difficult task when one considers that many nights one sacrifices for worldly activities. We find so many night watchmen staying awake the entire night just as many other people do when their employment requires them to work the night-shift. When these people do this for small monetary gains, why should one not sacrifice just a few nights to be saved from the terrible chastisement of the Day of Qiyaamah and to enter the everlasting bliss of Jannah? This is certainly not beyond us! We should therefore fight Shaytaan and our carnal passions to resolve that we shall not waste these valuable nights. We should use Dhikr, Ibaadah, Tasbeeh and all acts of virtue to give life to these nights to the best of our ability. Alislam.co.za

“Daily during the month of Ramaḍhān and thereafter as well, you should take account of the deeds that you have performed each day. You should ask yourself two things: • Have I done any good deed today which will attract the Mercy and Forgiveness of Allāh ta’ala ? • Have I committed any sin today which will divert Allāh ta’ala’s Mercy and Forgiveness away from me?” Courtesy of In Shaykh's Company: a blog maintained by the students of Shaykh Muhammad Saleem Dhorat hafizahullah www.shaykh.org

Parental Responsibilities and Developing Islamic Character By Shaykh Abdullah Kapodravi On 7th April 2006, Shaykh Abdullah Kapodravi (db), a prominent scholar from India, made an impromptu speech before Salat al-Jumu`ah Jumma Masjid, Batley, England. He highlighted the dangers facing Muslims in today’s turbulent times, pleading Muslim parents to focus on their responsibilities, and asking the audience to implement the teachings of Prophet Muhammad, Sallallahu Alayhi Wasallam. The Shaykh is a prolific writer, orator and educationalist, who served as chancellor of Darul Uloom Tadkeshwar, India for 28 years. He has traveled extensively in the Islamic world and the West. He is aged 74, and currently resides in Canada. The speech was translated and edited by Sulaiman Kazi. All praise is due to Almighty God, Allah, and may He, the Exalted, bestow His peace and blessings upon Prophet Muhammad, Sallallahu Alayhi Wasallam, upon his good and pure family, as well as upon all of the noble companions, and upon those who follow them in righteousness until the Day of Judgment. Friends, a very serious issue that confronts the Islamic world today is the character of our youth, which is far removed from Islamic teachings. When I read newspaper accounts about the behavior of our youth my heart cries with pain. I anguish where is the Ummah heading? Could anyone have imaged that in this Ummah a mother would have an illicit relationship with her son? Lamentably, this is happening. A Muslim youth would be drinking? A Muslim youth would be stealing? A Muslim youth and s/he has no respect towards his/her elders? Bad character is manifesting itself everywhere. And the Prophet Muhammad, Sallallahu Alayhi Wasallam, was sent into the world to correct human conduct and morals. As the famous poet Shauki said: “In the world communities are raised with noble conduct, communities are obliterated with bad character.” We have become addicted to criticizing others. So and so is doing such and such. Day and night we are accustomed to leveling accusations against others. Do we not consider what we are doing? Which direction our community is heading? The biggest responsibility that falls on the Muslim Ummah is to provide correct Islamic teachings and instill excellent morals and character in our children. No matter what education they pursue the paramount consideration must be for our children to develop a strong Islamic moral character. They must never lie, never deceive anyone, nor look towards strange women. Should they be a shopkeeper then they must not misappropriate even five pence. A community imbued with good morals always ascends. This is a universal principle that holds true in all times. And a morally bankrupt community always degenerates and becomes devoid of progress. We need to inculcate good habits in our children. This is imperative for our progress. Pitifully our situation is such that we send children to Maktabs (supplementary religious schools) from the age of 6 or 7 but when they attain the age of 12 they leave the Maktabs but continue to pursue schooling. These children then have no contact whatsoever with the glorious Qur’an or any Islamic books. In fact between the ages of 12 and 24 a young person is most susceptible. This point is confirmed by educationalists. During this period if a child’s guidance and upbringing is overlooked or neglected then s/he will not remain steadfast on Islam. Rasulullah, Sallallahu Alayhi Wasallam, used to discern even minor things. Once Hussain, Radhiallahu Anhu, placed a piece of date in his mouth which was designated as Sadaqah (voluntary charity). Rasulullah Sallallahu Alayhi Wasallam placed his finger inside the mouth and made him vomit it out, saying “This item is earmarked as Sadaqah and it cannot be consumed by you.” If the same scenario was before us we would allow the child to eat the date saying, “He’s a kid. What’s wrong with him having a date? When he grows up he will understand the difference between Halal or Haram.” No, Rasulullah Sallallahu Alayhi Wasallam immediately stopped Hussain Radhiallahu Anhu. Similarly, once a boy was eating with Rasulullah, Sallallahu Alayhi Wasallam. Instead of eating food which was near him he was taking food from different places. So Rasulullah Sallallahu Alayhi Wasallam explained to him gently, “My dear son, first recite Bismillahir Rahmanir Rahim, eat with your right hand, and eat from in front of you.” This illustrates that Rasulullah, Sallallahu Alayhi Wasallam, used to sit with children and observe their eating habits. Do we ever do the same? Nowadays children are eating whilst walking, standing and on their way to school. We don’t even reprimand them saying this is contrary to the lifestyle of Muslims. In the lifestyle of Rasulullah, Sallallahu Alayhi Wasallam, we have a comprehensive mode of living. Rasulullah, Sallallahu Alyhi Wasallam, has taught us an entire way of life which is distinct and supreme. We have neglected that lifestyle and become careless and as a result our children have fallen prey to an un-Islamic lifestyle. My friends, I am sitting in the Masjid and testify to you that our society is in a state of decadence and our children and youth are going astray, totally pursuing a wayward life. For Muslim parents, the need to provide sound Islamic upbringing should take precedence over all other responsibilities they owe to their children. Life is constituted of good morals and character. The Prophet, Sallallahu Alayhi Wasallam, was sent into the world for teaching good character to humanity. Within such a short period of time, he established such splendid character among his Companions. Today, there is no parallel to these people. The character of Abu Bakr, Umar, Osman, Ali, Radhiallahu Anhum – who nurtured their character and made them who they were? Undoubtedly, they were taught by Sayyidina Muhammad, Sallallahu Alayhi Wasallam. Those who sat in the company of Prophet Muhammad, Sallallahu Alayhi Wasallam, their character was raised to sublime heights. After departing from the Prophet’s company, Sallallahu Alayhi Wasallam, they would never again speak a lie, oppress anyone. And if ever they happened to utter something wrong it would agitate and stir great remorse. Once Sayyidina Abu Bakr, Radhiyallahu Anhu, was seen pulling his tongue and rebuking himself: “How could I have said a harsh word to my fellow Muslim brother.” Nowadays we tend to lie, gossip, and backbite whilst forgetting the heart of a Muslim will be hurt. At this moment the most important duty that falls Muslim parents is to impart correct Islamic education to their children and inculcate sound Islamic character. Our character should be of such a high standard that humanity is drawn to Islam. What kind of bad character is this: there was a public demonstration in Lucknow, India against the publication of cartoons in Denmark depicting the Prophet, Sallallahu Alayhi Wasallam. During the demonstration evil slogans were being chanted, shop-keepers were forced to shut their shops – including shops belonging to non-Muslims, car windows smashed, cars set alight in the street. What kind of emotional and irrational response is this? To illustrate your protest at the publication of cartoons you are recklessly damaging property. Where is the sense in this? Recently, in France a government minister made controversial comments about immigrants and Muslim youths rioted by burning around 10,000 cars in Paris. At the time of this flare-up, I was visiting Reunion Islands. Two representatives of the French government were also there as guests to celebrate 100 years of the establishment of the mosque in St Dennis. They became aware that scholars were present from the Indian sub-continent. They approached me and one of the first things they asked me was regarding the burning of cars, how Islam viewed such acts? I replied categorically that these actions had no bearing with Islam. What is wrong must be pointed out as such. Sometimes there is a tendency to cover up the wrong doings of Muslims, justifying the actions by saying it was done by Muslims so it is acceptable to turn a blind-eye. No, what is wrong must be categorized as wrong irrespective of who has done it. We have been taught moderation. How much injustice was perpetrated against the Prophet, Sallallahu Alayhi Wasallam, in Makkah Mukaramah? You all know that thorns were placed in his path and he was persecuted. But did he ever respond by asking his Companions to take out a demonstration? In fact, when a lady who used to lay thorns in the path of the Prophet, Sallallahu Alayhi Wasallam, fell ill, the Prophet himself when to visit her. Such was his character. He enquired “Why have you not laid any thorns in my path recently?” She enquired, “Who are you?” Prophet Muhammad, Sallallahu Alayhi Wasallam, replied: “I am the same Muhammad for whom you lay thorns.” She started weeping profusely. As they say, “With character you win, with character you respond.” My dear Prophet, Sallallahu Alayhi Wasallam, exemplified the noblest character. Despite being hit with stones and bleeding profusely, so much that when angels were sent asking him to order that the mountains of Taif crush the perpetrators belonging to Banu Thaqif, he replied, “O Allah, grant my people guidance.” He did not retaliate in the least as he was sent as a mercy for mankind and to guide humanity to the truth and beauty of Islam. Patience, steadfastness and good character are prerequisites for being a good Muslim. Muslims need to create awareness and understand the challenges they are facing. It pains me to see how apathetic Muslims have become. We must always be on our guard that our wrongdoings should not blemish or tarnish the image of Islam. May Almighty Allah grant us understanding of the challenges that face us, protect us and grant us all the Tawfiq (strength and ability) to practice the wonderful teachings of Prophet Muhammad, Sallallahu Alayhi Wasallam. Ameen. Praise be to Allah, the Lord of the Universe. IlmGate

By Mufti Faraz ibn Adam The great Hanafi faqih (jurist) Imam Ibn al-Humam mentions: “Sadaqat al-Fitr is compulsory upon every free Muslim.” (Sharh Fath al-Qadir, 2:285) The Evidence All the scholars base their opinion on the following ahadith: ‘Abd Allah Ibn ‘Umar (Allah be pleased with him) narrates, “The Prophet (Allah bless him and give him peace) enjoined the payment of onesa’ of dates or one sa’ of barley as Zakat al-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the ‘Id prayer.” (Sahih al-Bukhari, 1:409) ‘Abd Allah Ibn ‘Abbas (Allah be pleased with him) narrates, “The Prophet (Allah bless him and give him peace) declared the payment of Sadaqat al-Fitr as obligatory; it purifies the fasting person from any indecent act or speech, and is a source of feeding the poor. If one pays Sadaqat al-Fitr before the salah (i.e. the ‘Id prayer), it is considered an accepted charity, if he pays it after the salah, it is considered an ordinary charity.” (Sunan Abu Dawud, p. 263) There are many similar narrations establishing the same ruling. The Pre-Requisites of Sadaqat al-Fitr Being Compulsory Islam: According to the four schools of thought (madhahib), being a Muslim is a pre-requisite. (Sharh Fath al-Qadir, 2:286) Free (not being enslaved): All the scholars agree that a slave will not be obliged to dispense of Sadaqat al-Fitr. (Ibid.) Possessing the quantum (nisab) for Sadaqat al-Fitr: This condition is deduced from the hadith: “Sadaqat isn’t compulsory except for he who is well-off.” (Musnad Ahmad, 10:7) What is meant by quantum (nisab) is: that threshold of wealth one must have for Sadaqat al-Fitr to be compulsory. If somebody possesses less than that amount, he will not be obliged to pay Sadaqat al-Fitr. The Hanafi madhhab is solitary in specifying a set quantum. According to the Maliki, Shafi’i and Hanbali madhahib, one who possesses surplus provisions for the night and day of ‘Id for himself and his dependants, will be obliged to discharge Sadaqat al-Fitr. (Mawahib al-Jalil, 3:257;Mughni al-Muhtaj, 1:594; al-Mughni, 4:301) The specifying of a quantum is based upon the fact that in many places, Sadaqat al-Fitr has been termed as Zakat al-Fitr. For example, the narration of ‘Abd Allah Ibn ‘Umar in Sahih al-Bukhari has the wording Zakat al-Fitr. Also, the report of Abu Sa’id al-Khudri in Sahih Muslimbears the same terminology. Hence, by way of analogy and the alluded meaning (isharah an-nass), we can conclude that Sadaqat al-Fitr enjoys the same threshold and quantum as that of Zakat. In principle, there are three types of quanta (nisab) in the Hanafi madhhab, each quantum results in different rulings. That which obligates Zakat: to possess assets of a productive nature equivalent to the value of 612.36 g of silver. In this quantum, it is a requirement that the wealth one possesses has the capacity to grow and develop (numuw). Zakat is only compulsory in that asset which is of a productive nature; the asset has the capacity to increase. For example, in the animals which are regarded as zakatable, namely camels, cows and sheep, they grow and increase in reality by reproduction. These assets in reality are of a productive nature, it is witnessed by the eye. Hence, Zakat is obligatory on them. Another form of assets being of a productive nature is innately (hukman); in such assets, the actual asset doesn’t multiply or increase, but it inherently possesses the characteristic of being productive; they have the potential to result in a profitable return. Thus, gold and silver fall under this category, likewise cash. The second type of quantum is to possess any asset beyond ones necessities equivalent to the value of 612.36 g of silver. One who has this will be liable for the following rulings: Sadaqat al-Fitr becomes compulsory The receiving of Zakat is impermissible Animal sacrifice (udhiyyah) becomes compulsory The financial maintenance of one’s family becomes obligatory For this quantum, it isn’t necessary to possess wealth which is of a productive nature, nor is it necessary to be trading in a commodity. Likewise it isn’t a condition to possess these commodities for a full lunar year, unlike the first quantum. Whoever possesses this quantum will not be obliged to discharge Zakat, however, he will have to dispense of Sadaqat al-Fitr. The final quantum is to be in possession of one day’s provision. According to some, it is to possess 50 dirhams (153.09 g of silver). This quantum results in: The impermissiblity of begging The permissibility of receiving Zakat In addition, the possessor of this quantum will not be obliged to pay Sadaqat al-Fitr, nor will he have to perform animal sacrifice in the days of Hajj. (Ashraf al-Hidayah, 3:161) In short, according to the Hanafi madhhab, for Sadaqat al-Fitr to be obligatory, one must possess any asset surplus of one’s basic needs which are equivalent to the value of 612.36 g of silver. Who Has to Pay According to the four schools of fiqh, one will have to pay Sadaqat al-Fitr on behalf of himself and his minor dependants when the above conditions are met. Imam al-Haskafi mentions that a Muslim who meets all the above criteria is required to pay Sadaqat al-Fitr for himself and on behalf of his minor children who do not possess the required quantum. The same ruling applies for those suffering from dementia. (al-Durr al-Mukhtar, p.140) If one’s children who haven’t reached the age of puberty possess the quantum, it will be permissible for their guardian to dispense of Sadaqat al-Fitr from their wealth. (Fatawa al-Hindiyyah, 1:211) A husband will not be responsible to pay Sadaqat al-Fitr on behalf of his wife, nor his mature children. The reason being is that Sadaqat al-Fitr is compulsory on behalf of those whom you have complete guardianship (wilayah) and complete financial maintenance. So as the man has complete guardianship over his minor children and he is totally responsible for all their maintenance, he will be obliged to pay Sadaqat al-Fitr on their behalf. However, a man doesn’t have complete guardianship over his wife nor is he responsible for every form of maintenance. As for guardianship and custody, a husband only has custody over his wife in terms of marriage related rights. Likewise, a husband is duty bound to financially maintain his wife in relation to the usual expenditure, clothing, food and shelter. A husband will not be required to pay for anything beyond that. Similarly, a man doesn’t hold complete guardianship over his mature children; they are regarded as adults. Plus, the father isn’t obliged to maintain these children financially. Thus, the two elements inducing the obligation of Sadaqat al-Fitr are deficient, so Sadaqat al-Fitr will not be compulsory on the husband on behalf of his wife, nor the father on behalf of his children. Having said this, it will be permissible for a husband to discharge of Sadaqat al-Fitr on behalf of his wife. Equally a father can pay on behalf of his mature children. (Sharh Fath al-Qadir, 2:289-290) A woman who has the quantum will be obliged to pay the Sadaqat al-Fitr herself, irrespective whether she is married or not. (Imdad al-Fatawa, 2:110) Mature children who are in possession of the quantum will also be responsible to pay Sadaqat al-Fitr for themselves. A point worthy of mentioning here is that a male isn’t responsible to pay Sadaqat al-Fitr on behalf of his parents, minor siblings or his relatives. However, if he did dispense of Sadaqat al-Fitr on their behalf, it will be permissible. (al-Fiqh al-Islami wa Adillatuhu, 2:903) In conclusion, every male and female is responsible to give Sadaqat al-Fitr when they are eligible to do so. What to Give Islam is way of life which can be practised in all eras and all locations. Many injunctions are based on simple and common articles. For example, the calendar is based on the sighting of the moon, salah is centred on the positioning of the sun, fasting is founded on dawn and dusk, the sentence of an adulterer is executed by stoning. Likewise, the valuation of many monetary advancements within the Islamic code of law, revolve around simple grain and cereal widely available in the markets. Abu Sa’id al-Khudri (Allah be pleased with him) said, “We would give Zakat al-Fitr on behalf of every minor and adult, the free and enslaved in the era of the Messenger of Allah (Allah bless him and give him peace) one sa’ of foodstuff or one sa’ of cheese or one sa’ of barley or one sa’of dates or one sa’ of raisins. (Sahih Muslim, 2:106) ‘Abd Allah Ibn ‘Umar (Allah be pleased with him) reports that the Messenger of Allah (Allah bless him and give him peace) instructed us to give Sadaqat al-Fitr of one sa’ of dates or one sa’of barley. ‘Abd Allah Ibn ‘Umar mentions that the Sahabah later gave two mud (½ sa’) of wheat in place of dates and barley. (Sahih al-Bukhari, 1:411) Shaykh Bashar Bakri Arrabi in his annotation of the great Hanafi work al-Lubab states one sa’equates to 3.2 kg. This is supported by various other texts and commentaries. Thus, ½ sa’ is equivalent to 1.632 kg. (al-Lubab fi ‘l-Sharh al-Kitab, p.169) Based on the aforementioned ahadith, Imam al-Kasani mentions one should give: 1 sa’ of barley or 1 sa’ of dates or ½ sa’ of wheat or 1 sa’ raisins (Bada’i al-Sana’i, 2:540) Imam Ibn al-Humam has mentioned that for everything besides wheat one should give 1 sa’and for wheat he should give ½ sa’. He endorsed that this view is shared by Mu’awiyah, Ta’us, Sa’id Ibn Musayyab, Ibn Zubayr, Sa’id Ibn Jubayr and many other prominent individuals. (Sharh Fath al-Qadir, 2:228) It is permissible to give the value of the above in cash, instead of the actual grain. However, according to Imam Muhammad al-Shaybani, only the value of wheat should be considered (not the value of barley or dates). (Radd al-Muhtar, 3:322) By virtue of the inferred meaning (dalalah an-nass), the scholars have pointed out that the goal of Sadaqat al-Fitr is to enrich the poor and suffice their need. This enriching and sufficing is easily done with cash and other commodities. Thus, it will be permissible to give anything which has a value to it. Again, one will give whatever values to 1.6 kg of wheat. (al-Fiqh al-Islami wa Adillatuhu, 2:909-910; Bada’i al-Sana’i, 2:543) So, it is permissible to give the authentically narrated items in their respected quantities or to give the value of 1.6 kg of wheat. When calculating the price of wheat, one will consider the price and value of the area they dwell in. Ibn Nujaym al-Misri states “Commodities will be evaluated in the city or areas there are in.” (al-Bahr al-Ra’iq, 2:400) The Time of Dispensing Sadaqat al-Fitr The dispensing of Sadaqat al-Fitr becomes compulsory upon an individual with the break of dawn on the day of ‘Id [al-Fitr, the 1st of Shawwal]. (Bada’i al-Sana’i, 2:544) It is recommended to pay the Sadaqat al-Fitr before attending the place where ‘Id salah will be performed. (Sharh Fath al-Qadir, 2:305) It is permissible to pay Sadaqat al-Fitr prior to the day of ‘Id. ‘Abd Allah Ibn ‘Umar said, “People used to give Sadaqat al-Fitr a day or two before the ‘Id. (Sahih al-Bukhari, 1:411) In today’s climate, it is better and preferable to pay the Sadaqat al-Fitr many days in advance. The whole idea of Sadaqat al-Fitr is to benefit and suffice the poor on the day of ‘Id. Discharging of it prior to the ‘Id salah in the masjid or musallah, as it is common practice in the west, defeats the purpose and objective of Sadaqat al-Fitr. Hence, once should ideally pay the Sadaqah in adequate time so it can reach those who are worthy of it in due time. (Kitab al-Fatawa, 3:362) If somebody failed to pay Sadaqat al-Fitr prior to the ‘Id salah, it will be permissible to discharge of it afterwards. Although to delay it is discouraged and disliked. (Nur al-Idah, p.162) The Prophet (Allah bless him and give him peace) said: “If one pays Sadaqat al-Fitr before thesalah, it is considered an accepted charity, if he pays it after the salah, it is considered an ordinary charity.” (Sunan Abu Dawud, p. 263) There is dispute amongst the classical scholars with regards to exactly how many days in advance can Sadaqat al-Fitr be paid. The preferred view is that it will be permissible to pay even before the onset of Ramadan. However, to discharge of it in the month of Ramadan is the most preferred course of action, as all the scholars agree to this. (Kitab al-Fatawa, 3:363) The Recipients of Sadaqat al-Fitr The scholars are unanimous that the recipients of Sadaqat al-Fitr are identical to that of Zakat. This is based on the following verse: “Zakat expenditures are only for the poor and for the needy and for those employed to collect [Zakat] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveller – an obligation [imposed] by Allah. And Allah is Knowing and Wise.” (Surat al-Tawbah v. 60) The verse contains eight types of people: Poor (fuqara’): They are those people who do not own in excess of their personal needs any type of wealth that is equal to the value of nisab (612.36 g of silver). Needy (masakin): According to some scholars, they are those whose economic status is worse than the poor (fuqara’). The difference is a technical difference, but the principle is that neither of them possess in excess of their personal needs any type of wealth that is equal to the value of nisab. Zakat collectors (‘amilin alayha): This refers to those individuals commissioned by the head of the Islamic government to collect Zakat. This isn’t applicable today. Those whose hearts are being reconciled (mu’allafah al-qulub): This was an avenue to dispense your Zakat in during the early days of Islam. The Zakat money would be given to three types of people: Those disbelievers from whom it was perceived that by giving this donation, they would embrace Islam. To the leaders of the disbelievers in order to save the believers from their evil. To those who have just accepted Islam. This payment would be made to elevate their spirits. According to the Hanafi scholars, this avenue is now abrogated. (Sharh Fath al-Qadir, 2:265) Emancipating slaves (fi ‘l-riqab): Zakat money can be used to purchase a slave from his master in order to set him free. Again, this is inapplicable. Debtors (al-gharimin): This is regarding a person who despite having assets at his disposal, he is overwhelmed with debt and the debt exceeds the value of his assets. Those in the cause of Allah (fi sabil Allah): According to the majority of scholars, this refers to and is restricted to only those people who are engaged in Jihad (military struggle). Travellers (ibn al-sabil): This refers to those travellers who are in a desperate situation and have no access to their personal money. Money nowadays can be wired across the globe in a matter of minutes, hence, one who has the ability to receive his money, will not be allowed to take Zakat or Sadaqat al-Fitr. Currently, only the poor, needy, debtor, the Mujahidin and the travellers are eligible to receiving Zakat and Sadaqat al-Fitr. ilmgate

Shaykh Abdur Raheem Limbada Sheikh Abdur Raheem has a good command on the Tafseer of Quran and is well versed with Hadith shareef. He delivers lectures in local masaajid and helps the Muslim community by creating Islamic awareness among fellow Muslims. He also guides people along the path of tasawwuf. Tafseer Raheemi His Lectures

Shaykh Riyadhul Haq Al Kawthar Academy Shaykh Abu Yusuf Riyadh ul Haq was born in Gujarat, India in 1971. He came to the UK at the age of three, to join his father Moulana Muhammad Gora sahib who was serving as an Imam and religious leader for the Muslim community in Leicester, UK. His father, himself renowned for his piety and learning, began his son's religious instruction at a very young age. By the age of ten the Shaykh had memorised the entire Qur'an, and also completed the study of a number of books in various Islamic topics. When he was thirteen he enrolled at Darul Uloom al Arabiyyah al Islamiyyah, Bury, UK, (the first and most prestigious Muslim seminary in the West) and graduated six years later, in early 1991. In Darul Uloom the Shaykh undertook an intensive study of many Islamic topics including Arabic, Qur'anic tafseer, hadeeth and fiqh under traditionally qualified scholars. His eminent and erudite teachers from whom he has ijazah in various Islamic sciences include Shaykh Yusuf Motala and the late Shaykh Islamul Haq. He also has ijazah in hadeeth from the late Mufti Mahmood Hasan Gangohi and the famous Muhaddith, Shaykh Yunus of Saharanpur, India. Until 2003 the Shaykh served as the honorary principal of Madinatul Uloom al Islamiyyah, Kidderminster, UK (a branch of Darul Uloom, Bury, UK) where he had also been head teacher since 1992. Since graduation he has selflessly devoted himself to the work of deen and remained actively involved in dawah and teaching. He has taught and commented on many classical Islamic works and has lectured extensively on a range of topics including Qur'anic tafseer, hadeeth, aqeedah and fiqh. He has also travelled widely teaching and lecturing in various countries in the Middle East, Africa, Europe and North America. Many of his inspirational sermons and lectures are recorded and are widely available. He has also authored two books, 'The Salah of a Believer in the Qur'an and Sunnah' and 'The Causes of Disunity'. Shaykh's extensive knowledge, command of both Arabic and English, together with his natural ability and eloquence in conveying the words of Allah سبحانه وتعالى and His Rasul صلى الله عليه وسلم moved the hearts of many and continue to do so. AMAZING LECTURES

Biographies of the Rightly-Guided Caliphs By Ibn Katheer, At-Tabari, As-Syooti and Other Historians READ ONLINE

The History of the Khalifas who took the Right Way Jalal ad-Din as-Suyuti READ ONLINE

Atlas on the Prophet's Biography Places, Nations, Landmarks! Compiled by Dr. Shawqi Abu Khalil The Atlas

A wonderful book to have in the home to read again and again! Part 1 Part 2

Companions of the Prophet A Compilation by Abdul Wahid Hamid and Alimonline An Inspiring Book

VOICE BEHIND A VEIL By Khadijah Natalie Arbee I am a muslim women. I wear the niqaab (face veil). I’m one of those to whom the new law in France would apply. I’m one of the ones being discussed by politicians, human rights groups and the media. I’m one of those whom many feel the need to liberate. I’m one of those you may think is oppressed. I’m one of those many of you detest the sight of... I’m one of those whom you may believe is uneducated; one of the ones you may think has no voice. But I do. So let me speak. I am not Arab, Asian or even African. I am Australian. No, not ‘first generation’, ‘second generation’, or an immigrant. On my mother’s side, I’m of French-Canadian descent, and on my father’s side; British. I grew up as a Christian, and attended church occasionally. I was in the school swim team, and district netball team. I holidayed with my family in the summer on the Gold Coast, and I’m educated. I have a university degree. When I was 18 years of age I was introduced to Islam. I studied it, and accepted it a year and a half later. By the time I reached 20, I was wearing the headscarf, and after I married I donned the niqaab. Because of my husband? No. My husband did not want me to wear it, although his mother and sister do, and out of respect for his wishes I didn’t do so for two years. But I wanted to, and eventually did, and knowing it to be in line with our religion, my husband knew he had no authority to prevent me, and he now greatly admires my strength. Then, I wore it because of my father? No. He’s a catholic. Because of my brother? Nope, haven’t got one. My uncle? He’s an atheist. Then because of my son? My eldest is only 8 years old. Then why?? Because I want to, that’s why. And seeing as though my niqaab does not hurt anyone, that should be sufficient reason for all of you liberals of a liberal society; I should be able to finish my discussion right here. But although it may be so for any other style of dress, it isn’t enough when it comes to niqaab for some reason. You want more. So I will continue. What makes me want to then? Two things: Faith and experience. Faith? Yeah, faith. Faith in my Creator , faith in His decisions, faith in Islam. A deep faith. Many wander at the faith of Muslims, at their conviction and their commitment. It’s a faith, that if you are not Muslim, is hard to explain or describe. The scripture of Islam, the Qur’an has scientific miracles in it, such that have captivated scientists globally, leading many to accept Islam. Moreover, the Qur’an has not been changed in over a thousand years, since it was revealed; not one letter moved from its place. I dare say there isn’t a religious scripture like it, and this lends a clue as to the root of such faith. In the Qur’an, Allah Ta'ala tells us to cover ourselves, ‘so as to be known, but not molested’. So our covering is a protection; a liberation. Protection? you ask. Liberation? From what? This is where I move on to my second reason for veiling. Like I said, I grew up in a Western secular society, in true Western secular style. I dressed secular, lived secular, and enjoyed all the ‘liberties’ of such a society. Did I feel liberated, free? Suffice to say, we were taught we were, so I never thought to think otherwise. It wasn’t until I became Muslim, and started covering , that I really felt liberated, and realised , before that I wasn’t. Yet, time and time again we hear it said that we Muslim women are forced to veil, are oppressed; treated by our men folk as nothing more than ‘objects.’ And that niqaab, burqa, hijab; whatever term you use, is a form of ‘imprisonment’. But what about the imprisonment of anxiety and depression? What about the imprisonment of anorexia and bulimia? What about the imprisonment of frequent rigorous exercise routines? What about the imprisonment of always feeling the need to look like the super-model on the cover of Cosmo, or the pop-singer in the music video? What about the slavery to fashion? What about the entrapment of jealousy?? How many women waste their hard-earned money, destroy their physical and mental health, expose their bodies to vulnerability, abuse and extortion in order to...... in order to what?? In order to gain approval and praise. Who’s approval and praise? Men’s. And yes, it seems even other women too. So it seems non-Muslim women are not only slaves to men, but slaves to society as a whole. Before you scream your disagreement, which many of you may do as a knee-jerk reaction to being told you’re also oppressed , stop and think. Look around you, contemplate society today, and its values, its aspirations, its goals, its direction, its past-times, its hobbies.... What good has it done for women to doff more and more clothing? What good has it done for images of uncovered made-up women to be plastered on every billboard and magazine, on the TV, in the movies, and on the net? Has it really brought any good for women? The women in the images may aptly feel good about themselves for a while, but what does it mean for every other women? Women who look upon these images usually become anxious, jealous, unsure and critical of themselves, or all of these things. Many men who view them will become aroused, or even unhappy, less satisfied with the partners they already have. What can, and does this lead to? Cheating, dumping, chastisement, and even harassment of other women, and even children by, men who cannot find a legitimate outlet for their constant arousal. And yes, I can hear some of you; ‘then the men must control themselves!’ Frankly speaking that argument is well spent, not to mention futile, as most men are, inherently, only able to react to that, the same way a hungry lion would react if thrown a juicy piece of steak, and told not to eat it.... Do the uncovered women captured in these images and industries, or parading around, realise or even care how many young girls are starving, purging and stressing themselves trying to mirror their image? No. It seems they even take perverse pleasure in it. One barely-dressed singer even boldly and crudely sung recently, ‘Don’t you wish your girlfriend was hot like me?’ What?! What is this women and her ilk saying?? What are they implying?? What are they doing to their sisters in humanity??! So many poor girls, eroding themselves physically and mentally as they watch with jealousy and anxiety their partners ogle singers like this. Have the same thing occur to these women, these ‘idols’; have their partners swoon over another similarly attired, and witness their reaction! And when their daughters are molested by men they themselves, or women like them, have aroused, will they reflect? Will they act? Will society act? Yeah, we see it reacting: ban the burqa! It just amazes me how many women especially, despise my choice of dress. Yet, would they rather their husband’s secretary to be dressed like me or otherwise? Would they rather the waitress serving the table at their anniversary dinner, be dressed like me or otherwise? Is it me and my sisters who are turning their husband’s head, or attracting their boyfriends?? Is it me and my sisters who have led their daughters to anorexia, or their sons to pornography? Is it me and my sisters whose bodies and faces solicit their husband’s/boyfriend’s attention on every corner? Is it me and my sisters who have aroused that man to rape or harass their sisters? Whose mode of ‘dress’ is truly oppressive and harmful to women?? So now I’ve spoken, and although I am one, I speak on behalf of hundreds. I’ve explained to you that the majority of us have chosen this mode of dress, especially in the West. I have told you that we love it, we want it, and I’ve exemplified for you the inherent good in it. I’ve discussed here the issue of niqaab based on the suggestion that it is oppressive, or harmful to society, as this is the main reason stated by the French for the ban. When it comes to other issues of security and communication, then please see http://opinionator.blogs.nytimes.com/2010/07/11/veiled-threats/ for an excellent refutation of these arguments. So to those of you who really are so concerned about ‘liberating’ me, then you will listen to what I have said, and let me and my sisters be. www.islaaminfo.co.za

Question and Answer: Q. I would like to find out whether it’s fine to use nasal spray while fasting? A. The use of nasal spray will invalidate the fast. And Allah Knows Best Mufti Suhail Tarmahomed Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

Men & Women Around the Messenger Sallallaahu 'alayhi wasallam

MUHAMMAD (Peace and Blessings be upon him) THE LAST PROPHET (A Short Biography) By Sayyid Abul Hasan Ali Nadwi Rahmatullaahi 'alayhi muhammad_the_last_prophet_english.pdf

The Causes of Disunity by Shaykh Abu Yusuf Riyadh ul Haq Read Here

Concept and Reality of Sufism Mufti ibn Adam al-Kawthari Part 1/2 http://www.youtube.com/watch?v=ckwqgbW0gyE

Islamic Guide to Sexual Relations [Audio] Mufti Muhammad ibn Adam al_Kawthari Mufti Muhammad ibn Adam Al-Kawthari takes up the challenge to briefly talk about the Islamic Guide to Sexual Relations. Fulfilment of sexual desires and needs is essential in sustaining a harmonious martial relationship. However, in today's society, sexual boundaries are being pushed further and further, and often, sexual deviance is openly practised. In such circumstances, there is a need to identify which sexual activities are permissible in Shari'ah. Mufti Muhammad ibn Adam Al-Kawthari talks about the serious endeavour to tackle these sensitive matters in a clear and meticulous manner.

Marriage, whats love got to do with it? Mufti Muhammad ibn Adam al-Kawthari http://www.youtube.com/watch?v=ujzxHv3n390&list=PLFD5458F3C864CA64&index=3

Mufti Menk Immense Love for the Prophet || Very Emotional