ummtaalib

The Ka'bah Drawing of The Ka'bah Drawing showing the Corners of the Ka'bah Inside the Ka'bah The Door of the Ka'bah In the time of Ibrahim AI-Khalil (peace be upon him), the door of the Holy Ka'bah was just a ductless entry. Asa'd Tubba III, one of the Kings of Yemen, erected a single-paneled door that could be locked and opened. Quraish added a double door. Then it was replaced and often decorated several times through history. It had a special key kept by Bani Shaiba and no other people or tribe can possess it, as instructed by the Messenger of Allah (blessings and peace be upon him). During the reign of King Saud (may his soul rest in peace), the present dimensions of the door were established: 318 centimetres high, 171 centimetres wide. It is elevated 222 centimetres from the floor of Al-Shadhrwan. The Key To the Ka'bah (Ottoman Period) Custody of the Holy Ka'bah Gatekeeping and custody are synonymous. It is a service of the Sacred House, opening and locking its doors. This was bestowed on Tasm, a tribe of Aad before Quraish. It passed to Khuza'a, then Qusai, who gave it to his son Abdul Dar, who handed it over to his son Othman. It shifted from one person to another until it rested with their nephew Shaiba. It is still inherited by their ancestors up to the present day. The Prophet (blessings and peace be upon him) handed the key to Bani Shaiba in' the year of the conquest of Makkah AI-Mukarramah, and said, "Take it, O Bani Talha, eternally up to the Day of Resurrection, and it will not be taken from you unless by an unjust, oppressive tyrant". The Covering of the Ka'bah (The Kiswah) The Making of the Kiswah A short video with details of the making of the Kiswah Article on the Kiswah The Multazam The area between the Hajar al-Aswad and the Door of the Ka’bah is called the Multazam. It is approximately two metres wide and is a place where duas (supplications) are accepted. The Multazam is an area where du’aas are accepted . It is sunnah to hold on to the wall of the Ka’bah in such a manner that a cheek, chest and hands are against the wall. It is reported that Abdullah bin Umar (may Allah be pleased with him) once completed the Tawaf, performed the salat and then kissed the Hajar al-Aswad. Thereafter, he stood between the Hajar al-Aswad and the door of the Ka’bah in such a manner that the cheek, chest and hands were against the wall. He then said, “This is how I saw Rasulullaah (peace and blessings of Allah be on him) do.” Abdullah bin Abbas (may Allah be pleased with him) says, “The signs of acceptance for any dua made between the Hajar al-Aswad and the door of the Ka’bah will certainly be seen.” The Rukn Yamani The corner before the corner of the Black Stone is the Rukn Yamani. Seventy Angels say "Aameen" when anyone passes by in Tawaaf and says: Closeup

Makkatul Mukarramah & The Haram (Click on pictures to enlarge) Through History The Haram (Showing Landscapes) Panorama View Sattelite View At Night In The Rain In the Future? The Ka'bah Check this out AMAZING, SUBHANALLAH! (zoom in and out using the mouse) Abu Mohammad on muftisays.com

A Woman's Guide To Hajj & Umrah By Mufti Muhammad Faruq About The Book A Woman's Guide To Hajj & Umrah helps to fill an often overlooked void in Shari'ah literature for the English speaking world. An example of traditional learning, Mufti Muhammad Faruq has sourced the research for this book exclusively from Qur'an, Hadith and Fiqh. He deals with every aspect of performing Hajj & Umrah for women, covers an extensive range of questions & answers and provides invaluable advice as well as a brief history of the sacred places. A comprehensive guide to Hajj and Umran for women. Question & Answers covering every situation a woman may encounter. A book worth buying and studying as preparation for Hajj/Umrah!

PRESENTED HERE ARE OUR COLLECTION of PICTURES! MAKKATUL MUKARRAMAH! MINA! ARAFAT! MUZDALIFAH! & Places of Historic Significance with Brief Notes! Idea taken from Makkah News & Updates & Makkah History Pictures and Information taken from Various Sources Old Pictures! New Pictures! History! (Click on pictures to enlarge)

Introduction: Following in the footsteps of great people is the tried and tested prescription to gain honour, respect and true greatness, in this world and the Hereafter. Among the great women who are indeed worthy of emulation was the wife of Moulana Muhammad Qaasim Nanotwi (rahimahullah). Moulana (rahimahullah) was a saint, luminary and outstanding personality of his time. He was the founder of the Darul Uloom Deoband, the blessings of which has reached the four corners of the globe. His wife was also a very pious woman who possessed great qualities which made her the perfect match for such a great scholar and saint. Due to her remarkable qualities, she earned such honour that while all the women respected her, even the great scholars and saints of the time had the highest regards for her. Furthermore, Allah Ta’ala had blessed her progeny in such a way that her son and grandson were both successful principals of the great institute, Darul Uloom Deoband. Presently her great-grandson is also a principal of a great institute in Deoband with thousands of students. Insha-Allah, over the next few weeks, we will discuss some of her great qualities and highlight the important lessons contained therein. uswatulmuslimah

When the Days of Eid and Jumu`ah coincide then the Jumu`ah Salaah does not fall off, to read it is Fardh. 1. Imam Zuhri (A.R.) said that Abu Wa`eed (A.R.) explained a Hadith to me that on the occasion of Eid ul Adhaa he was present with Hadhrat Umar ibn Khattaab(RA) . He performed Salaah before the sermon (Khutbah). Then he addressed the people and said: "O people! Nabi(SAW) prevented the fasting on the two days of Eid. One of them is Eid ul Fitr and the other is that in which you eat the meat of your (Qurbaani) sacrifice." Abu Wa`eed (A.R.) said then he was present for the Eid Salaah with Hadhrat Uthmaan Ghani(RA) which had coincided with the day of Jumu`ah. He also performed the Salaah before the Khutbah. Thereafter he gave the sermon and said: "O People! This is such a day in which two Eids coincide, whoever wishes to wait for Jumu`ah can wait, and whoever wishes to go and return, from my side has permission." (Bukhaari Vol.2 pg 825, Mu`atta Imam Maalik pg 165) 2. Hadhrat Umar ibn Abdul Aziz (A.R.) said that in the time of Rasulullah(SAW) two Eids had coincided, then Nabi(SAW) said that whoever loves that he will sit (for Jumu`ah Salaah) from the people of the household, then he should sit without any difficulty. (Kitaab ul Ummam Vol.1 pg 239) 3. Hadhrat Nu`maan ibn Basheer(RA) said that Nabi(SAW) used to read in the two Eids and Jumu`ah Salaah (سبح اسم ربك الاعلى and هل اتاك حديث الغاشية), many times the days of Eid and Jumu`ah had coincided with each other, then also Nabi(SAW) use to also read both these Surahs in both the Salaahs. (Tirmizi, Vol.1 pg 119, Nasai` Vol.1 pg 178) Hadhrat Imam Muhammad via the narration of Qaadhi Abu Yusuf (A.R.) narrated from Imam Abu Hanifah (A.R.) that Nabi(SAW) said when two Eids (i.e. Eid and Jumu`ah) coincide on one day then the first is Sunnat (i.e. it being Waajib is established from the Sunnat) and the second is Fardh (Jumu`ah) and none should leave out any one of the two. (Jaami us Sagheer pg 113) "Hadhrat Imam Shaafi`ee (A.R.) said that when the day of Eid ul Fitr is the same as the day of Jumu`ah, then the Imam should perform the Eid Salaah at the time it becomes permissible to read it, then whoever was from out of the city, then it is permissible for them, if they wish they can return to their families and they do not have to return to read Jumu`ah Salaah. They have a choice that he can either wait to read Jumu`ah, or go and come back if they are able to, and if they do not do this, then there is no harm in this also Insha-Allaah. Imam Shafi`ee said that it is not permissible for anyone of the city to leave out the gathering for Jumu`ah unless he has a valid excuse even though it be the day of Eid. There will be no difference in the law regarding the day of Eid ul Adhaa, if it was in such a city in which Jumu`ah is permissible, as well as Eid Salaah. For the villagers and there will be a choice and the people of Mina will not perform the Salaah of Eid ul Adhaa nor Jumu`ah Salaah, because it is not a big city." (Kitaabul Umam Vol.1 pg 239) Allaamah Zarqaani (A.R.) (passed away in the year 1122 A.H.) said, Ali, Ibn Wahab, Muttarraf and Ibn Maajishoon (A.R.) said that according to the narration of Imam Maalik, they have all negated the narration of Abuil Qaasim in which there is prevention (i.e. that this narration is not authentic) and upon the permissibility of this (i.e. that for the people of the village etc. to leave out Jumu`ah is permissible) is the saying of Imam Shaafi`ee and Hanafi (A.R.) (شرح الزرقانى على مؤطا الامام مالك Vol.1 pg 364) Allaamah Badrudeen A`inee (A.R.) said: - "And in a Mahallaah (part of a town) and Ashraaf (amongst nobles) Hadhrat Uthmaan Ghani(RA) performed Eid Salaah then he gave the sermon and said, for you today two Eids have gathered, therefore from the people of the household whoever likes that he should wait for it, can wait for it. Whoever wishes to return to his home has permission from my side. We will perform the Jumu`ah Salaah. Hadhrat Uthmaan t's saying (انا مجمعون) that we will definitely perform the Jumu`ah Salaah is a clear proof of this command, that to leave out Jumu`ah Salaah is not permissible. Ibn Abdul Barr (A.R.) said that the discarding of the Jumu`ah and Zohr Salaah due to the Eid Salaah is (متروك) left out, rejected, not reliable, how can this be reliable. The permission given by Hadhrat Uthmaan(RA) to leave out Jumu`ah was to the people of the household upon whom Jumu`ah was not Waajib." (البناية في شرح الهدايةVol.2 pg 1019) Ibn Hazam (A.R.) said: "When the day of Jumu`ah and Eid join then first read the Eid Salaah, thereafter read the Jumu`ah (which is necessary) and no authentic Hadith is contrary to this. Abu Muhammad (Ibn Hazam) said that Jumu`ah is Fardh and Eid is (تطوع) Nafl, and (تطوع) a Nafl cannot make a Fardh be discarded." (المحلى للابن حزم Vol.3 pg 93) It is established from the Noble Verses of the Qur`an, the Mubaarak Ahaadeeth and sayings of the Muhadditheen that if Eid and Jumu`ah gather on one day, to read both Salaahs is necessary. The compulsion of Jumuah does not fall away because of the Eid Salaah. The reason is that Jumu`ah is Fardh which is established by the mubaarak (blessed) verse of the Qur`an "يآيّها الّذين آمنوا اذا نودى للصلوة ....الاية" under which all the Jumu`ah Salaahs will come under and in which there are no exceptions. Likewise in the treasure of Ahaadeeth, such Ahaadeeth are found from which it becomes known that Nabi(SAW) had given very stern warnings for the leaving out of the Jumu`ah Salaah without an excuse. The demand of these Ahaadeeth is that Jumu`ah must be read and never left out irrespective of the day it occurs. This was also the Mubaarak action of Nabi(SAW) , that if Eid and Jumu`ah had both coincided on one day, then Nabi(SAW) use to read both Salaahs. It is not established from any authentic Ahaadeeth that Nabi(SAW) had read Eid Salaah and not read Jumu`ah Salaah on any such occasion. Instead, the habit of Nabi(SAW) was that he r on such occasions use to read both Salaahs. Hadhrat Nu`maan ibn Basheer(RA) said that if Eid and Jumu`ah coincided on one day then on that day Eid and Jumu`ah Salaah, in both Nabi(SAW) used to read it. (As is clear from hadith number 3) This hadith clearly establishes that Nabi(SAW) used to read both Salaahs on such an occasion. Nevertheless, Nabi(SAW) had given permission to those people of the household upon whom Jum`uah was not even (Fardh), that you go if you wish, as it is apparent from hadith number 2. The habit of the Khalifa e Raashid Hadhrat Uthmaan Ghani(RA) was also this, that if Jumu`ah and Eid had both gathered on the same day, then he use to read both Salaahs. Nevertheless, he had given permission to those people of the household upon whom Jum`uah was not even Fardh, that if you wish to stay for Jumu`ah, then stay, and if you wish to go, then go. The Aimmah e Mujtahideen, Hadhrat Imam Abu Hanifah (A.R.), Hadhrat Imam Maalik (A.R.) and Hadhrat Imam Shafi`ee (A.R.) all say that if Jumu`ah and Eid coincide, then both Salaahs must be read with compulsion, and none of them will be left out. Nevetheless, for the villagers upon whom Jumu`ah is not Fardh, is concession, as the words of Jaami` us Sagheer, Kitaabul Umm, and Sharah of Zarqaani testify. The mas`ala of Ibn Hazam is the same also as it is clear from the wording of Mahallaa (محلى). Allaamah ibn Abdul Barr Maaliki (A.R.) said that whoever said that the Jumu`ah Salaah will be left out because of the Eid Salaah, the saying left out, rejected, are not reliable and not worthy of being considered. Contrary to the noble verses of the Qur`an, Mubaarak Ahaadeeth and sayings of the Muhaditheen, the Ghair Muqallideen say that day where the Eid and Jumu`ah coincide, the compulsion of the Jumu`ah Salaah falls and there is concession for the Jumu`ah Salaah, if he wishes he can perform it and if not, then not. Mia Nazeer Husain Saheb was asked: - "If coincidently both the day of Eid and Jumu`ah had coincided, then is there any concession in the performing of the Jumu`ah Salaah or not. Zaid had not read the Jumuah on such a day and said that I had revived a dead Sunnat, how can he say this? In the answer to this question his student Molwi Abdur Rahim writes:- "When the days of Eid and Jumu`ah gather, then on that day there is a choice, whosoevers heart desires to read Jumu`ah can read it and whoevers heart does not wish to read does not have to read. And on those such days Zaid did not read the Salaah and said that I had revived a dead Sunnat, then to say this is good. (Fataawa e Nazeeriyya Vol.1 pg 573) NOTE: This is an authenticated Fatwa of Mia Nazeer Husain Saheb Delwi Nawaab Waheed uz Zamaan writes: - "And when Jumu`ah and Eid coincide on one day, then there will be concession in the Jumu`ah and the apparent thing is this concession is general for all the people as well as the Imam." (Arful Jaadi pg 43) Nawaab Waheed uz Zamaan Saheb Raqmatraaz: - "And Jumu`ah on the day of Eid there is general concession for the people of the town and besides them. If they wish they may read both, and if they wish they can only read Eid Salaah and not Jumu`ah. Nevertheless regarding the leaving of the Zohr Salaah there is a difference of opinion." (Nuzulul Abraar Vol.1 pg 155) Conclusion: The compulsion of Jumu`ah is established from clear Nass (proof from Qur`an) in which there is no exception. Nabi(SAW) has given severe warnigs to the ones who left out the performing of Jumu`ah without a valid excuse. In your time if both Eid and Jumu`ah gather on the same day then you read both, certainly for those upon whom Jumu`ah is not (Fardh) (i.e. the people of the village) they have been permitted to go if they wish. The people of the city all have to read Jumu`ah and Eid Salaah with you. Khalifa e Raashid Sayyidina Uthmaan Ghani(RA)'s habit was also the same. The saying of the Aimmah e Mujtahideen is also the same that if Jumu`ah and Eid both gather on the same day, then both Salaah will be read. Allaamah Ibn Abdul Barr Maaliki (A.R) has decided that those people who omit the Jumu`ah Salaah because of the Eid Salaah their saying is (متروك) left out, rejected, not reliable and not worthy of being considered. However the Ghair Muqallideen have looked elsewhere and stipulated that there is concession in the leaving of the Jumu`ah which means that if anyone reads then it is correct, and if anyone does not read it, then that is also correct. Instead, according to them, not to read the Jumu`ah Salaah is the reviving of a dead Sunnat. (ولا حول ولا قوة الا بالله) Respected reader, is the opposing of the Noble Qur`an and the action of Nabi(SAW) in order to act according to your opinion and pleasure conforming to the Sunnat or contradicting it? AlIslam.co.za

Q. How Should One Greet Others On The Day Of Eid? A. Greetings of Eid can be exchanged from the commencement of Shawwaal. It is not necessary to wait till after the Eid Salaah to greet each other. The prescribed words of congratulating others on the day of Eid al-Fitr are: تَقَبَّلَ اللَّهُ مِنَّا وَمِنْكَ Transliteration: “Taqabbalallahu Minna wa Mink” Translation: May Allah accept our and your Ibadah It is recorded that once a Sahabi met Rasulullah (Sallallahu Alaihi Wasallam) on the day of Eid and said to him: “Taqabbalallahu Minna wa Mink” (May Allah accept our and your Ibadah). Rasulullah (Sallallahu Alaihi Wasallam) replied: “Yes, Taqabbalallahu Minna wa Mink”. وقد روى بن عدي من حديث واثلة أنه لقي رسول الله صلى الله عليه وسلم يوم عيد فقال تقبل الله منا ومنك فقال نعم تقبل الله منا ومنك It is also recorded that the Sahabah used to say to each other: “Taqabbalallahu Minna wa Mink” when they used to meet each other on the day of Eid. عن جبير بن نفير قال كان أصحاب رسول الله صلى الله عليه وسلم إذا التقوا يوم العيد يقول بعضهم لبعض تقبل الله منا ومنك (Fathul Bari, Vol:2, Pg:446, Darul Ma’rifah) And Allah Knows Best Mufti Suhail Tarmahomed Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians

Atlas of the Qur'an Places, Nations, Landmarks Compiled by Dr. Shauqi Abu Khalil

Madinah Munawwarah Virtues & Etiquettes Visiting the Rowdhah Places of Significance Prepared by Madrasah Ta'leemuddeen

HISTORY OF AL-MADINAH AL-MUNAWWARAH Sheikh Saifur Rahman Mubarakpuri

HISTORY OF MAKKAH by Shaikh Saifur Rahman Mubarakpuri

Hayatus Sahabah by Mawlana Muhammad Yusuf Kandhelwi The steadfastness in the face of hardship... Abstinence & Self-Denial... Piety & Scrupulousness... Devotion to Salaah... Sympathy & Self-Sacrifice... Valour & Heroism... Zeal for Knowledge... and Much More A Must Read

The Battles of the Prophet Ibn Kathir The Battles of The Prophet.pdf

Biography of Mawlana Saeed Ahmen Khan Saheb Biography Maulana Saeed Ahmad Khan Makki who established work of Tableegh in Arab World Hadhrat Maulana Sa'eed Ahmad Khan Sahib Muhajir Makki [nawwarallahu marqaduhu] was born in the year 1903 a few miles away from Saharanpur, India. At the age of fifty years, he enrolled at the renowned Madrasah Mazahirul 'Uloom after being greatly influenced by the writings and teachings of Hadhrat Hakeemul Ummah Maulana Ashraf 'Ali Thanvi [rahimullah]. Almost seven years later he graduated after acquiring sacred knowledge from eminent scholars, like Shaykh al-Hadith Maulana Zakariya sahab, Maulana Abdul Lateef sahab, Maulana Abdur Rahman sahab, Maulana Asadullah sahab, Maulana Abdush Shakur sahab, Maulana Akbar 'Ali sahab and Mufti Mahmud al-Hasan Gangohi [may Allah be pleased with them all]. After that Maulana did serve the Madrasah for approximately a year in shape of teaching and writing verdicts. During this year he visited as well Maulana Ilyas Kandhalvi [rahimullah] several times, who sent him to Mewat in Jama'at as well. Later this bond between Hadhrat-ji Maulana Ilyas and him became so strong, that he became a mukeem [habitant] at the Nizamuddin Markaz and he became even more enganged in the effort of Dawah and Tabligh as before. After the demise of Maulana Ilyas, Hadhrat-ji Maulana Yusuf was appointed as the Tablighi Ameer and as we know he had a global vision and through the Blessing of Allah Ta'ala in his time the effort spread into far away places. To accomplish this vision Maulana Sa'eed Ahmad Khan sahib was sent to Makkah Mukarramah and after some difficulties (from the Saudi goverment) he decided to make the Holy Lands his permanent residence. Due to some Deeni tasks Hadhrat Maulana 'Ubaydullah Balyawi [rahimullah] had to move back to Hindustan and Maulana Sa'eed Ahmad Khan sahib became his successor in being Amir of Saudia Arabia. Despite all his responsibilities and engagements in the effort of Deen, he remained very cautious of the inner purification and thus traversed the path of Suluk under the guidance of Shaykh al-Hadhit Maulana Muhammad Zakariya [rahimullah] and was even granted khilafat. To Maulana's outstanding characteristics belonged his humbleness, generousity, respect for others, wisdom and insight and many other sublime morals. Many people can testify to this. In the later years he became very weak due to his high age and severe illness on top of that. He eventually had to move (back) to Pakistan. But despite all these hardships he would not compromise on the effort for the Deen and even in this state complete the recitation of one whole Qur'an every day. Hadhrat Maulana 'Umar Palanpuri [rahimullah] would refer to Maulana as the "Imam Ghazali of Tabligh". 1998, Maulana Sa'eed Ahmad Khan sahib went for 'Umrah and passed away in the blessed city of Madinah on the 14th November. May Allah Ta'ala forgive him and elevate his rank in Jannah. Reference: http://www.sunniforum.com/forum/sho...saab-Maulana-Saed-Ahmed-makki-amp-Hafiz-Patel

Maulana Saeed Ahmed Khan Sahib Dawat Ka Kaam

Maulana Saad Sahib Deen E Islam Ka Paigham

The following 'Eid Message is from the Jamiatul Ulama KNZ. We at IslamicTeachings agree wholeheartedly with the sentiments expressed... Especially regarding the suffering of our brethren. Aameen to the du'a! Let us not forget them! Taqabbalallaahu minnaa wa minkum! May Allah ta'ala accept from us and from you! 'Eid Sa'eed to all our members wherever you are and whenever it is!! Eid Message (From Jamiatul Ulama KNZ) – Bi Ismihi Ta'ala We feel a sense of great sadness as we depart this blessed month of Ramadaan, its beautiful days and its fragrant nights. We will soon leave the special month of the Qur’an, the month of piety, patience, mercy, and forgiveness. May the departure of Ramadaan find us as better individuals than we were at its commencement. The Day of Eid is a day of great joy and happiness for the Ummah. It is a day wherein we are encouraged to enjoy the Halaal bounties of Allah that we had refrained from during Ramadaan. Such is Allah’s compassion for his servants on this day that fasting, which is an act of great virtue, is prohibited on the day of Eid. On this occasion one and all should enjoy the bounties of Allah. While the day of Eid is a day of immense happiness, we cannot remove the sense of sadness that touches our hearts at the thoughts of our suffering brethren in many parts of the world especially in Syria. O’ most Kind and Merciful Allah, fill their hearts with peace and joy on the Day of Eid. Restrain the hands of the oppressors and grant peace and happiness to the Muslim Ummah, Ameen. The Jamiatul Ulama KZN takes this opportunity of wishing the Muslim Ummah a most joyous and spiritually uplifting Eid. We also take the opportunity of expressing our heartfelt gratitude to our well-wishers, donors and sponsors. May Allah Ta’ala reward you abundantly, Ameen. Eid Mubaarak, Taqabbalallaahu Minnaa wa Minkum. Have a blessed Eid and may Allah accept from us all, Ameen. Ahmed Yusuf Mahomedy Ameer – Jamiatul Ulama KZN Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport, Durban

Very inspiring. It was nothing but the mercy of Allah ta'ala on both of them. Him because he was blessed with a pious and patient wife who prayed for him and her because she had a husband who was impious and was given the opportunity (and the Tawfeeq) of adopting patience. Reminds me of a story I read; a man and his wife were overheard talking. He was quite ugly looking and she was very beautiful. He told her he was very lucky to have a beautiful wife and he made a lot of shukr (showed gratitude). She said she did a lot of sabr (adopted patience) so she said, in the end we will both enter Jannah, one by the door of gratitude and one by the door of patience...or something like this. There was a name of a pious person who overheard them but cannot remember

Source: Haq Islam Hazrat Abu Huraira(radhiyallahu anhu) reports that Rasullullah(Sallallahu Alaiyhi Wassallam) said: “Whoever performs Hajj for the sake of pleasing Allah and therein utters no word of evil, nor commits any evil deed, shall remain from it as free from sin as the day on which his mother gave birth to him.’ Hazrat Abu Huraira(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaiyhi Wassallam) said: “Verily there shall be no reward for a righteous pilgrimage except Jannah“ Hazrat Ayesha(radhiyallahu anha) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “There is no day in which Allah sets free more souls from the fire of hell than on the day of Arafaat. And on that day Allah draws near to the earth and by way of exhibiting His pride remarks to the Angels: “What is the desire of these servants of mine.” “Hazrat Talhaa(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaihi Wassallam) said: “Apart from the day of the battle of Badr there is no day on which the Shaytaan is seen more humiliated, more rejected. More depressed and more infuriated, than on the day of Arafaat, and indeed all that is only because of beholding the abundance of descending mercy (on that day) and Allah’s forgiveness of the great sins of the servants“. (Mishkaat) Hazrat Ibn Shimaastah(radhiyallahu anhu) reports we were present around Hazrat Amr Ibn al-Aas(radhiyallahu anhu) before he passed away. He cried for a long time and then related the story of his embracing Islam. He said: “When Allah caused Islam to enter my heart, I came to Rasullullah(sallallahu alaiyhi wassallam) and said: ‘O messenger of Allah, put forth your hand that I may swear allegiance. ‘When Rasullullah(sallallahu alaiyhi wassallam) stretched forth his hand, I withheld mine. Rasullullah(sallallahu alaiyhi wassallam) inquired: “What troubles you ‘O Amr?” I said: I went to make a condition that Allah shall forgive my previous sins”. Rasullullah(sallallahu alaiyhi wassallam) replied: ‘O Amr, do you then not know that Islam washes away all sins committed in disbelief, and that the Hijrat (migration) washes away all sins committed before Hajj?” Hazrat Sahl bins Sa’ad(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaihi Wassallam) said: “When a Muslim shouts Labbaik, then verily every stone, tree and all the ground to his right and to his left recites the same, and this continues till that cry reaches the end of the earth“. Hazrat Abu Moosa(radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “The Hajji shall intercede on behalf of four hundred families or he said four hundred people from his family, and verily does he return from Hajj (sinless) as on the day his mother gave birth to him.” Hazrat Ibn Umar(radhiyallahu anhu) report that Rasullullah(sallallahu alaiyhi wassallam) said: “When you meet a Hajji (on his way home) then greet him, shake hands with him and ask him to beg forgiveness of Allah on your behalf before he enters his home, for his prayer for forgiveness is accepted since he is forgiven by Allah for his sins.” Hazrat Buraidah (radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “The expenses incurred during Hajj is like that incurred in Jihaad; rewarded seven hundred times.” Hazrat Jaabir(radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “A Hajji never becomes poor and destitute.” Hazrat Aayesha (radhiyallahu anha) reports that she once sought permission from Rasullullah(Salallahu Alaiyhi Wassallam) to go for Jihaad. Rasullullah(Salallahu Alaiyhi Wassallam) replied: “You Jihaad is Hajj.” Hazrat Ibn Abbaas(radhiyallahu anhu) reports that Rasullullah(sallallahu alaiyhi wassallam) said: “Whoever desires to perform Hajj, should hasten towards performing it.” Hazrat Abu Hurairah(radhiyallahu anhu) reports that Rasullullah(Salallahu Alaihi Wassallam) said: “Whoever sets forth in a journey to perform Hajj and passes away on route, for him shall be written the reward of a Haaji until the day of Qiyaamah; and whoever sets forth to perform Umrah and passes away on route, for him shall be written the reward of a Mu’tamir until Qiyaamah; and whoever sets forth on a journey to fight in the way of Allah and passes away on route, for him shall be written the reward of a Mujaahid until the day of Qiyaamah.” Hazrat Ibn Abbaas(radhiyallahu anhu) reports that a Sahabiyah (a Muslim lady who saw Rasullullah(Salallahu Alaiyhi Wassallam) once said to Rasullullah(Salallahu Alaiyhi Wassallam): “O Rasullullah(Salallahu Alaihi Wassallam), the obligation of Hajj has come at a time now when my father is a very old and weakly man. He is unable to remain seated on a camel (or horse). Can I then proceed to perform Hajj on his behalf?” Rasullullah(Salallahu Alaiyhi Wassallam) replied: “Yes, you can.” Another Sahabi(radhiyallahu anhu) also came with a similar request: “O Rasullullah(Salallahu Alaiyhi Wassallam), my sister made vow that she would perform Hajj. Now she has passed away. What should we do?” Rasullullah(Salallahu Alaiyhi Wassallam) replied: “Should she have passed away while she owed someone something, would you have settled that debt?” The man replied: “Yes indeed.” Rasullullah (Sallallahu Alaiyhi Wassallam) said: “This is a debt due to Allah. Settle it.” (Mishkaat) Hazrat Jaabir(radhiyallahu anhu) reports: “Verily Allah causes three people to enter into Paradise through one Hajj; The deceased, (on whose behalf this Hajj is being performed) the Haaji performing it and he (the heir or others) who makes possible its performance (by financial aid).”

Ādāb of the Haramayn Respect for the Sacred Cities By Shaykh Muhammad Saleem Dhorat hafizahullah The chance to visit the sacred cities of Makkah and Madeenah is indeed a great blessing and favour which Allāh ta‘ālā bestows upon His chosen servants. The journey is one in which the servant, despite all his shortcomings, has the honour of being the guest of his Master and Creator, Allāh ta‘ālā. Almost every traveller to these blessed lands entertains the wish of being able to reside in them forever. It is however, worth pondering over the verdict of Imām Aboo Haneefah rahimahullāh regarding a Muslim settling in the holy places. He was of the opinion that it is makrooh for the common people to reside in the blessed places, due to the fact that it would lead them to eventually lose the importance and sacredness with which these places should be regarded. Sooner or later it would result in them behaving in a negligent and disrespectful manner. This is evident in the behaviour of the majority of the visitors who, after initially appreciating the new environment, soon change their attitude. Sad but true. This is the case for many of us when we visit the blessed lands. Activities which are contrary to the Sharee‘ah take place and the respect that should be observed by every Muslim, be he a visitor or a local resident, vanishes. The following are just some examples of actions which many of us carelessly engage in, and by doing so, violate the rights of the two Harams. They should be avoided at all costs, whether one is visiting with the purpose of performing ‘Umrah or Hajj, or whether one resides in these blessed places: Talking in the Haram Despite all the emphasis placed on remaining silent whilst in a masjid and being fully aware of the many virtues of engaging in ‘ibādah, we engage in long conversations on themes related to worldly matters. This should be completely avoided. Rasoolullāh sallallāhu ‘alayhi wasallam said, ‘There will come a time upon people when they will talk about worldly affairs in the masjid. At such occasions, do not sit with them. Allāh ta‘ālā does not need such people.’ (Bayhaqi) Using mobiles in the Haram The ringing of mobile phones within the mosques to the extent that they even ring during salāh, has become obnoxiously common. It is commonly observed that people use the mobile phone whilst reading Qur’ān, doing tawāf and some are also disturbed in salāh. We must remember in these sacred places, to switch our phones off or - even better - abstain from entering with them in the first place. It is strange how we switch off mobile phones in our local masājid but use them freely in the Haramayn. Unnecessarily meeting friends The practice of going out of one’s way to meet fellow visitors just for the sake of socialising should be avoided, as it amounts to a waste of valuable time. Use every second of your time in doing good. You have your whole life in which to socialise with them when you return. Eating out in restaurants Just for the sake of tasting different types of foods, we sacrifice precious time in which we could be gaining rewards. Some people go as far as missing salāh in the Haram Shareef due to eating out. Committing sins Disobedience to Allāh ta‘ālā should be avoided at all costs. Casting evil glances and backbiting are the most common forms of sinning. We must exert extraordinary efforts to refrain from all sins and make a firm resolution to remain steadfast on this upon our return. Spending time shopping Rather than remaining in the Sacred Masājid to perform ‘ibādah, we tend to spend enormous amounts of time shopping. In reality, the majority of the items that are sold there are also available back home. Rather than starting to shop as soon as we arrive, we should confine the purchasing of our gifts and personal needs to the last 2-3 days of our stay in each city and fix hours per day so that the entire last days are not wasted either. This will help to ensure that we spend as much of our time as possible in ‘ibādah. Watching Television The fact that a television set is found in nearly every room does not mean that we should watch it. Doing so would be a form of laghw, which is also a sin. Moreover, some people engage in watching films, movies or football games. All these should be shunned for they bring the Displeasure of Allāh ta‘ālā. Looking at the faults of others We have a tendency to look at the mistakes and faults of others. We forget that every person around us is either a visitor or resident of the cities of Allāh ta‘ālā and His Prophet sallallāhu ‘alayhi wasallam. Is it appropriate to disgrace either the visitor of Allāh ta‘ālā and His Rasool sallallāhu ‘alayhi wasallam or an inhabitant of their cities? ‘Ibādah void of Spirituality Whether it be tawāf, greeting the Prophet sallallāhu ‘alayhi wasallam or other acts of worship, our devotions have all become mere rituals, to the extent that we perform ‘Umrah every year during our holidays simply because it has become a trend to do so. We need to perform ‘ibādah with the sense of the Sacredness of the Place and Greatness of the Creator with the sole intention of pleasing Him only. ‘Virtues of Hajj’ by Shaykh Muhammad Zakariyyā rahimahullāh is a recommended read. It will help us rectify our behaviour and reacquaint ourselves with the sacredness of the places we are visiting and the significance of the actions we are carrying out. (Courtesy of Riyādul Jannah) © Islāmic Da‘wah Academy

Qurbaani Explained for Small Minds Alhamdulillah, at the occasion of Eidul Adha, our children get very excited about seeing the animals of qurbaani, feeding them and playing with them. This is a great quality since it keeps the spirit of qurbaani alive in our communities. However we need to take it one step further and explain to them the true significance and real lessons of qurbaani. This could be done by relating to them the incident of Sayyiduna Ebrahim and Sayyiduna Ismaeel (alaihimas salaam). The Story of Sayyiduna Ebrahim and Sayyiduna Ismaeel (alaihimas salaam) Sayyiduna Ebrahim (alaihis salaam) was a great Nabi of Allah Ta’ala. He was called ‘Khaleelullah’ (The close friend of Allah Ta’ala). He really loved Allah Ta’ala. Allah Ta’ala put him through many tests, as He always tests those whom He loves, so that they may become more beloved to Him. Ebrahim (alaihis salaam) did not have any children for many years and continued making du’aa to Allah Ta’ala to bless him with a child. At the age of 86, Allah Ta’ala blessed him with a beautiful son, Sayyiduna Ismaeel (alaihis salaam). He really loved his son dearly. Now Allah Ta’ala wanted to test him. Allah Ta’ala ordered him to leave his wife and his baby son in the hot desert land of Arabia with no food and water. Ismaeel (alaihis salaam) began crying out of hunger and thirst. His mother Haajar (alaihas salaam) began running between the hills of Safa and Marwa searching for someone to help her and her baby son. Those who go for haj and umrah are required to run between these two hills following the example of Haajar (alaihas salaam). Ebrahim (alaihis salaam) made du’aa to Allah Ta’ala to take care of his wife and child in this barren land. Allah Ta’ala took pity on them and caused the sweet, tasty water of Zam Zam to gush out of the ground. Ebrahim (alaihis salaam) often visited his wife and child. He loved his son very much. When Ismaeel (alaihis salaam) grew up into a handsome young boy, Ebrahim (alaihis salaam) saw in a dream that he was slaughtering his beloved son. The dreams of the Ambiyaa (alaihimus salaam) are always true, and are an indication of a command of Allah Ta’ala. Ebrahim (alaihis salaam) mentioned this dream to Ismaeel (alaihis salaam), who replied, “O my beloved father, do as you have been commanded. If Allah Ta’ala wills, you will find me to be from the patient ones.” They both left for Mina. Shaitaan, our enemy, tried to mislead them on the way. When Ebrahim (alaihis salaam) saw him he said, “Allahu Akbar” and pelted shaytaan with seven stones. Shaitaan tried this trick another two times but each time Ebrahim (alaihis salaam) threw stones at him and chased him away. Those who go for Haj also pelt stones in Mina at three pillars which represent the shaytaan. When they finally reached the place of slaughter, Ismaeel (alaihis salaam) was laid down facing the qiblah. Ebrahim (alaihis salaam) sharpened his knife. With all his strength he tried slaughtering his son but the knife would not cut the throat of Ismaeel (alaihis salaam). Allah Ta’ala sent a sheep from Jannah and told Ebrahim (alaihis salaam) to slaughter it in place of Ismaeel (alaihis salaam). Allah Ta’ala also told him, “O Ebrahim, you have fulfilled the command that you received in your dream. Verily in this way we reward those who do good.” To remember this great event, we have been commanded by Allah Ta’ala to sacrifice an animal every year on the day of Eidul Adha. Being obedient to Allah Ta’ala made Ebrahim (alaihis salaam) the Khaleelullah (The true friend of Allah Ta’ala). Lessons: Now ask our children the lessons they learnt. Thereafter mention to them the following lessons. - We must love Allah Ta'ala more than our family and children. - Everything has been created by Allah Ta’ala and can only work with the order of Allah Ta’ala. - We must fulfill all the commands of Allah Ta’ala. - If we trust Allah Ta’ala and make sincere du’aa, He will help us even if everything is against us. - We must also pass the test of life by fulfilling all the orders of Allah Ta’ala. If Shaitaan tries to mislead us we must disobey him. In this way we can also become the friends of Allah Ta’ala and gain entry into Jannah. Insha-Allah. Feedback: - Do you have any feedback on this story for us? Did it help you to teach your children a fundamental lesson? - Do you have any suggestion for future postings? uswatulmuslimah.co.za

Jābir radhiyallāhu ‘anhu narrates that once a person came into the company of the Prophet sallallāhu ‘alayhi wasallams and said, “My sins, my sins!” So the Prophet sallallāhu ‘alayhi wasallam said to him, “Say: Allāhumma maghfiratuka awsa‘u min dhunūbī, wa rahmatuka arjā ‘indī min ‘amalī O Allāh! Your forgiveness is vaster than my sins, and your mercy is more encompassing to me than my good deeds.” So the person said the words taught to him, and then the Prophet sallallāhu ‘alayhi wasallam told him to repeat them thrice, which he did. Thereafter the Prophet sallallāhu ‘alayhi wasallam said, “Go, for verily Allāh has forgiven you!” [Al-Hākim & Al-Bayhaqī] http://www.at-tazkiyah.com/

PART 2 REASONS FOR PERFORMING EID SALAAT AT THE MASALLAH Rasulullah (Sallallahu alayhi wasallam) ordered the Sahabah (Radhiallahu-anhu) to proceed to the Musallah for the Eid Salaat. Only one narration of Abu Dawood and Mustadrak state that Rasulullah (Sallallahu alayhi wasallam) performed the Eid Salaat in the Masjid due to rain. However, this narration is weak. [sahih Bukhari, vol 1, pg 131]. Furthermore, it is narrated in Sahih Bukhari that Rasulullah (Sallallahu alayhi wasallam) used to slaughter his Qurbani animal at the Musallah. [vol 2, pg 833]. This explains the fact that the Musallah is not the same as the Masjid since to slaughter animals in the Masjid is not permissible. Allama Samhodi (Radhiallahu-anhu), an expert on the noble places of Madinatul Munawwarah, has extensively researched the locations of the various Musallahs of Rasulullah (Sallallahu alayhi wasallam). In his famous book "Wafaa-ul-Wafaa" he stated that Rasulullah (Sallallahu alayhi wasallam) performed his Eid Salaat at various places during his lifetime. Finally, he permanently choose the place known as Al Musallah, and always performed the Eid Salaat there. [vol 3, pg 780]. DESCRIPTIONS OF THE MUSALLAH Allama Samhodi (Radhiallahu-anhu) has described the Musallah of Rasulullah (Sallallahu alayhi wasallam) as being an open field with no buildings or Masjid erected thereon, in fact Rasulullah (Sallallahu alayhi wasallam) has prohibited the construction of any buildings on the Musallah. Hence "rajm" (stoning of the adulterer) had taken place there. [Wafaa-ul-Wafaa, vol 3, pg 781-784]. From authentic narrations it is evident that in emulation of Rasulullah (Sallallahu alayhi wasallam) and the Khulafa-e-Raashideen, Eid Salaat should be performed on an open field on the outskirts of the town. Such a place in the terminology of the Fuqaha is known as "jabbanah". It is preferable that this place be the property of the Muslims. It is even better if this place be made "waqf" for the Musallah. However, for the fulfilment of the Sunnat, neither is necessary. SPORTS FIELDS ETC. Places such as university grounds, parks, sports fields, etc. are undesirable for Eid Salaat. Nevertheless, until the acquisition of specific place for Eid Salaat, such places will suffice to fulfil the Sunnat if they are on the outskirts of the town. This is due to the fact that the original requirement of the Shari'ah that the people should gather at an open place on the outskirts of the town has been fulfilled. Since undesirable activities take place at these places, they are disliked for Eid Salaat. Nevertheless, when no unIslamic and undesirable activities take place, there at the time of the Salaat, the Eid Salaat will be perfectly valid and the Sunnat fulfilled. Mufti Abdul Raheem Lajpuri Writes "Until such a Musallah cannot be acquired, any place on the outskirts may be used with the permission of the owners, caretakers, of the state (if it is state owned property)". [Fataawa Raheemia, vol 5, pg 781-73]. FATWA OF MUFTI NIZAMUDDEEN SAHEB Mufti Nizamuddeen Saheb, The Mufti of Darul Uloom, Deoband writes "Any field may be used for Eid Salaat, whether it is the grounds of a university or some other sports field, provided that it is clean and permission has been granted for its use. Even in these places the virtues of the `jabbana' (Musallah) will be obtained". FATWA OF MUFTI SAEED PALANPURI SAHEB 1. "......similarly any sports field or a big ground will serve as a Musallah. It is better and more virtuous to perform the Eid Salaat collectively at such fields than performing it at various Masajid". Where no Sunnat Musallah is available, it would be better to perform the Eid Salaat on any open field (such as an open sports field etc.) rather than performing it in various Masajis" 2. "All Praise be to Allah and Peace and Salutations be upon his servant, Rasulullah (Sallallahu alayhi wasallam). In very big cities such as London, Johannesburg and Durban and the like thereof, any empty clean field (park) will enjoy the same status as the `Sahra' (an open field outside the city) for the purpose of the Eid Salaat. Similarly an open sports field or any other wide piece of land will be a substitute for the `Sahra'. To perform the Eid Salaat collectively on any such field is better and more preferred than performing it in the Masajid. The purpose of specifying a `Sahra' was to that a big place could be found wherein a large gathering could be accommodated. This purpose is fulfilled in the fields in question. Indeed in very big cities it would be very difficult to go to the boundaries of the city. It is due to this very difficulty that the Jumu'ah is permitted in more than one place in big cities. Based on this, the same leniency will be accorded for the Eid Salaat. Mufti Nizaamuddeen of Deoband is also of the opinion that any open piece of land will suffice whether it lies within the built up areas (Aabaadi) or outside it. It is clear from the statements of these highly respected Ulama that the Sunnat will be fulfilled if the Eid Salaat is performed within the boundaries of the town. THE SUNAN OF THE DAY OF EID 1. Rise as early as possible. 2. To make Ghusal. 3. To use miswaak. 4. To adorn as best as one can within the rulings of the Shari'ah. 5. To apply attar (Halaal non-alcoholic perfume). 6. To eat anything sweet (such as dates) before leaving for Eid Salaat. 7. To go the Eid Gaah as early as possible. 8. To give Sadaqatul-Fitr before leaving for Eid Gaah. 9. To perform the Eid Salaat at the Eid Gaah. 10. To choose a different route when returning from the Eid Gaah. 11. To walk to the Eid Gaah. 12. To recite the Takbeer while walking to the Eid Gaah. METHOD OF PERFORMING EID SALAAT 1. Make the intention "I am performing two Rakaat Eid Salaat which is Waajib with six extra Takbeers which are also Waajib". 2. After the Takbeer Oela (1st Tabkbeer), fold the hands and recite the Thanaa. 3. Then lift the hands thrice saying "Allahu Akbar". After the first two Takbeers leave the hands loose and after the third fold them. 4. Thereafter, Surah Feteha and another sura is recited by the Imaam and the Rakaat is completed like any other Salaat. 5. The second Rakaat is performed similarly expect that before going to Ruku, the hands are lifted thrice reciting "Allahu Akbar" leaving the hands loose on the sides. 6. The Ruku is made with the fourth Takbeer. 7. The remainder of the Salaat is completed like any other Salaat. 8. Dua is made after the Salaat instead of after the Khutbah. AlIslam.co.za

The Sunnat of the Musallah (Eid Gaah) PART 1 All Praise be to Allah for blessing us with the easy Deen which was portrayed by His last Rasul Hadhrat Muhammad (Sallallahu alayhi wasallam) and practised by the noble Sahabah (Radhiallahu-anhu). This is a summary of the salient features from the booklet "The Sunnah of the Musallah (Eid-Gaah)" by Shelkul Hadith Hadhrat Moulana Fazlue Rehman Saheb of Darool-Uloom, Azaadville. May Allah grant him long life. This booklet deals with the various aspects of the Eid-Gaah. It also included a fatwa which is certified correct by Hadhrat Mufti Saeed Ahmad Palanpuri Saheb, Ustad of Hadith at Darool-Uloom Deoband. With regard to is he writes: "Hadhrat Moulana Fazlue Rehman Saheb's fatwa is extremely well researched and absolutely correct....". Among the Sunan is the Sunnah of performing Eid Salaat in the open field outside the inhabited area of the town or city. Rasulullah (Sallallahu alayhi wasallam) and the Khulafa-e-Raashideen (the rightly guided Caliphs) attached much importance in performing Eid Salaat on the Musallah (the open field mentioned herein). Despite the great value of the Masjidul Nabawi, Rasulullah (Sallallahu alayhi wasallam) left this Masjid on the occasion of Eid-Gaah and proceeded to the Musallah for the Eid Salaat. In addition, Rasulullah (Sallallahu alayhi wasallam) greatly stressed the importance of the Eid Salaat at the Musalllah and enjoined upon his companions to do the same. People nowadays, however, have become accustomed to performing the Eid Salaat in the Masjid despite being able to fulfil the Sunnat of the Musallah. EID SALAAT AT THE MUSALLAH IS SUNNATUL MUAKKADAH To perform the Eid Salaat in the Masjid and not on the Musallah is a reality a contradiction of the Sunnat. However, there is no harm if the Eid Salaat is performed in the Masjid for the benefit of the sick and other "mazoor" persons (people with valid Shar'i reasons, such as a very old or weak person) only. Moulana Abdul Hai Farangi Mahalli (Radhiallahu-anhu) has stated that to perform the Eid Salaat at the Musallah is Sunnatul Muakkidah. [Majmooatul Fatawa, Urdu, vol 1 pg 294]. On the footnotes of "Sharhul Wiqayah" (Renown book of jurisprudence compiled by Allama Ubaidullah-ibn-Masood) is written: "The Ulama of our time have differed on this question. The majority have issued the fatwa that it is Sunnatul Muakkidah". Further more it is Sunnatul Maukkidah to perform Eid Salaat at the Musallah even if the Masjid is big enough to accommodate all the musallies. If the Eid Salaat was performed in the Masjid it would be fulfilled. However, this would be in contradiction to the Sunnah. This is the correct view. Mufti Azeezur Rahman (Radhiallahu-anhu) has also affirmed that the correct view according to the Fuqaha (Jurists) is that the performance of the Eid Salaat on the Musallah is Sunnatul Muakiddah. In support of this claim he quoted Moulana Abdul Hai Lawkhnawi (Radhiallahu-anhu) extensively. He writes: "It is proved from the books of Ahaadith and Siyar (Biographies) that Rasulullah (Sallallahu alayhi wasallam) always performed the Eid Salaat in the "Sahra" (an open field on the outskirts, another name for the Musallah) except on the occasion when it rained despite the fact that the Masjid of Rasulullah (Sallallahu alayhi wasallam) is more virtuous than any other place. Similarly the Khulafa-e-Raashideen also performed their Eid Salaat out in the open. This practice was maintained neither due to any necessity nor merely as a habit, but rather as an act of Ibaadat. This was done so that the reward may be increased due to a large congregation as well as that the strength and grandeur of Islaam may be displayed". [Fatawa Darul Uloom, vol 5, pg 182]. Hadhrat Moulana Ashraf Ali Thanvi (Radhiallahu-anhu) has given a similar fatwa. Similarly Mufti Rashid Ahmed Saheb writes: "Nevertheless in very big cities it is very difficult to go to the outskirts, hence in such a situation Eid Salaat should be performed in some open field within the city". [Ahsanul Fataawa, vol 2, pg 119]. Likewise, Mufti Adul Raheem Lajpuri is also of the opinion that it is Sunnatul Miakiddah to perform Eid Salaat at the Musallah. He Writes: "It is Sunnatul Miakiddah to perform Eid Salaat at the Musallah". It is mentioned in Dural Makhtaar that the "commission of a Makrooh Tahrimi act is like omitting a Wajib act which is a sin". Similar is the case of Sunnatul Muakkidah (to omit it is a sin) [shaami, vol 5, pg 275]. HANAFI VIEW In Durul Makhtaar, the view of the Hanafi Mazhab has been stated thus: "To proceed to the `Jabbana' (Musallah) for the Eid Salaat is Sunnat even if the Masjid can accommodate the crowd" [vol 1, pg 776]. Similarly, Imaam Shaafi (Radhiallahu-anhu) in one narration, Imaam Ahmad bin Hambal (Radhiallahu-anhu) and Imaam Maalik (Radhiallahu-anhu) hold the view that Eid Salaat must be performed at the Musallah. IMAAM MAALIK'S VIEW Imaam Maalik has recorded his view in his "Al-Muatta" as well as in his "AlMudawanatul-Kubra". He has stated that Eid Salaat cannot be performed at two venues in the same city. Similarly people should not perform it in the Masjid. Instead the Eid Salaat should be performed out in the open as was the practice of Rasulullah (Sallallahu alayhi wasallam). [Al-Mudawanatul, vol 1, pg 171]. IMAAM AHMAD BIN HANBAL'S VIEW Allama-ibn-Qudama Hanbali (Radhiallahu-anhu) writes in "Al-Maghni": "It is Sunnat that the Eid Salaat should be performed at the Musallah. Hadhrat Ali (Radhiallahu-anhu) has issued an order in this regard". [Al-Mughni, vol 2, pg 372]. IMAAM SHAFI'S VIEW Hafiz ibn Hajar al-Asqalani (Radhiallahu-anhu), a well known scholar of Hadith writes in Fathul-Bari: "Imaam Shafi has stated in Kitabul Umm: `We have learnt that Rasulullah (Sallallahu alayhi wasallam) used to proceed to the Musallah of Madinah for the Eid Salaat. Those who come after his, followed suit unless it was raining etc. Besides the people of Makkah, those in other cities also adopted this practice". [FathulBari, vol 2, pg 450]. "Only the people of Makkah performed their Eid Salaat in the Masjid. We are not aware of anyone of the pious predecessors having led the Eid Salaat in any other place other than the Masjid of Makkah. Perhaps this is due to the Masjid of Makkah being most virtuous on the earth, hence they did not prefer to perform their Eid Salaat elsewhere. And Allah Ta'aala knows best". [Aathatrus Sunan, vol 2, pg 308]. Imaam Shafi (Radhiallahu-anhu) says that this practice of the people of Makkah (to perform Eid Salaat in the Masjid) was due to the following two reasons: a. The Masjid being very large and capable of accommodating the entire crowd. b. The lack of any wide open field in the surrounding areas (since Makkah is a very mountainous area). [Fathul-Bari, vol 2, pg 950]. Hence one may conclude that the view asserting the preferability of performing Eid Salaat in the Masjid is a weak one. From our discussions we have seen that the practice of Rasulullah (Sallallahu alayhi wasallam), the Khulafa-e-Rashideen and the vast majority of the Muslims was to perform Eid Salaat at the Musallah. AlIslam.co.za