ummtaalib

Valley of Muthaynib وادى مذينب This valley branches off from the But'haan Valley. It begins at a distance of 10 km to the south-east of Madinah and ends at Ghabah (Khulail). The Jewish tribe of Banu Nadheer resided on its banks. Valley of Mahzoor وادى مهزور This valley begins to the east of Madinah and splits into many smaller streams which come together again at Awali and then joins Mutahynib Valley. They both meet at But'haan Valley at Ghabah and end there. The tribe of Banu Quraidhah resided on the banks of Mahzoor Valley in Awali.

What is the Deoband Syllabus based on? The Dars-i-Nizami is the core syllabus followed by Darul Uloom Deoband and the majority of Islamic institutions from where Ulama graduate, especially those connected to the founding Madaaris of the Indian subcontinent. This syllabus has progressed over the centuries and it is often not understood how it has come to be in its present form. For this reason Mufti has summarized this in the following table. May Allah Jalla Jalaalahu increase him in ilm, understanding and grant him long life and good health. In the time of Nabi (S.A.W) 1) Quraan 2) His noble actions In the time of Hadhrat Umar (R.A.) 1) Quraan 2) Sunnat 3) Way of Hadhrat Abu Bakr (R.A.) From the middle of 2nd century till the end of 4th century 1) Quraan 2) Sunnat 3) Fiqh 4) Arabic Poetry 5) Tafsir 6) Principles of Fiqh 7) Grammar and syntax 8) History 9) Medicine 10) Astrology 11) Astronomy. 5th – 7th century Added to above: Dialectics on Scholastic Theory Logic and Philosophy In Egypt/Syria etc. Series of Tafsir Hadith Asmaur-Rijal In Andalusia (Spain) 1) Literature 2) Poetry 3) History In Iran Logic Dominant Philosophy Dominant In Khursaan/Transovania 1) Fiqh 2) Principles of Fiqh 3) Tasawwuf In India From 7th century Hijri till end of 10th +- 200 years 1) Grammar 2) Syntax 3) Literature 4) Rhetoric 5) Fiqh 6) Principles of Fiqh 7) Logic 8) Scholastic Theory 9) Tasawwuf 10) Tafsir 11) Hadith Late 9th century: More stress on Ahadith – not successful Then: (Shah Waliullaah time) Introduction of Sihah Sitta as integral part of Syllabus Logic and Philosophy From the beginning of the 12th century Syllabus by Mulla Nizamuddin Sahalvi – contemporary of Shah Waliullaah Objective: 1) Create depth of insight and power of reading in every subject 2) Through ones own independent reading and hard work one can acquire proficiency in any subject of ones liking - Stress on Tafsir and Hadith - No focus of literature Middle of 13th Century Hijri 3 centers – Dehli – Lucknow – Khairabad Dehli:- Stress on Tafsir and Hadith Lucknow: - Stress on Fiqh and principles of Fiqh – Tafsir (Jalalayn/Baizawi) Khairabad:- Restricted to logic and philosophy Darul Uloom Deoband Curriculum:- Combination of “ALL” above 3 with post graduate studies, whilst stressing on Hadith and practice on the Sunnat Researched and Summarized By: Mufti Afzal Hoosen Elias (May Allaah protect him) 1434-2013

Bedtime Recitation When going to sleep it is recommended to recite Ayat al-Kursi, Surat al-Ikhlas, Surat al-Falaq, Surat al-Nas, and the last two verse of al-Baqara. This is something to give particular attention to and is emphasized to heed, since rigorously authenticated Ahadith concerning this have been established. Abu Masud al-Badri, may Allah be pleased with him, relates that the Messenger of Allah (peace be upon him) said, "The two verses at the end of al-Baqara are sufficient [in blessings and protection] for anyone who reads them in one night." [bukhari] Ali ibn Abi Talib, may Allah be pleased with him, said, "I have not seen any rational person who has entered Islam sleep until he had recited Ayat al-Kursi (Quran, 2:255). [Darimi] Uqba ibn Amir, may Allah be pleased with him, said, "The Messenger of Allah (peace be upon him) said to me, 'Do not let a night pass you unless you recite therein al-Ikhlas, al-Falaq, and al-Nas.' Thereafter, not a night passed me unless I recited them." [Ahmad] Compiled From: "Etiquette with the Quran" - Imam al-Nawawi Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport, Durban

There is certain etiquette that applies when we take the names of our predecessors. These are Great leaders in deen, and they deserve a certain amount of respect. Many have the habit of merely sufficing on abbreviations like: “r.a.” or “a.s.” Even worse is the use of the “s.a.w.” acronym! The Greatest human on earth deserves more respect than that. To suffice on an abbreviation instead of the entire “sallallahu’alaihi wasallam” is Makruh (offensive) according the scholars of Hadith. (Ibnus Salah, pg.189 & Tadribur Rawi, vol.2 pg.22) There were several painful consequences for those who wanted to save ink! (refer Al-Qawlul Badi’, pg. 494) In our modern era, its takes no time or energy to type out the entire “sallallahu’alaihi wasallam” or “radiyallahu’anhu” or “rahimahullah” or “’alahis salam” One could even utilise the keyboard shortcuts for this. The point is to type it in full. The Muhaddithun have encouraged writers to write the entire “sallallahu’alaihi wasallam” as well as pronounce it verbally as they write it. (Tadribur Rawi, vol.2 Pg.20, Al-Qawlul Badi’, pg.495) By the writer using or abstaining from such acronyms, the readers also learn to follow suite… Un-Matched Benefit The famed Tabi’e, Ja’far as-Sadiq (rahimahullah) said: “The angels continue to send salutation for the one who writes salutations upon Rasulullah (sallallahu’alaihi wasallam) for as long as that ink remains on the paper.” (verified by Ibnul Qayyim in Jila-ul Afham, pg.56. Also see: Al-Qawlul Badi’, pg.484 & Tadribur Rawi, vol.2 pg.19) Sufyan Thawri (rahimahullah) -the famed Mujtahid- says: “It is sufficient a benefit for those engaged in Hadith; that they continue to receive salutations themselves for as long as the “sallallahu ‘alaihi wasallam” remains written on that paper.” (Al-Qawlul Badi’, pg.485) A Motivational Incident ‘Allamah Sakhawi (rahimahullah) has cited numerous anecdotes on the above from several Muhaddithun. (Al-Qawlul Badi’, pgs.486-495. Also see Ibnul Qayyim’s (rahimahullah) Jila-ul Afham, pg.56) Among them is the following: The son of ‘Allamah Mundhiri; Shaykh Muhammad ibnul Mundhiri (rahimahumallah) was seen in a dream after his demise. He said: I have entered Jannah and kissed the blessed hand of Rasulullah –sallallahu’alaihi wasallam- and he told me: “Anyone who writes with his hands: “Rasulullah -sallallahu ‘alaihi wasallam- has said” will be with me in Jannah.” ‘Allamah Sakhawi (rahimahullah) says: “This is reported with a sahih (authentic) chain. We hope from Allah’s grace that He grants us that virtue.” (Al-Qawlul Badi’, pg.487) Ameen. Another Appeal Some of us have the habit of only saying: “alaihis Salam” when taking the name of Rasulullah (sallallahu’alaihi wasallam) The ‘Ulama have ruled it as “not good” to make a habit of this. (Fathul Mughith; see footnotes on Al-Qawlul Badi’, pg.158) In fact Hafidh Ibnus Salah & ‘Allamah Nawawi (rahimahumallah) have declared it as makruh (offensive) (Muqaddimah Ibnus Salah, pg.189-190, Sharh-Sahih Muslim, pg.2 & Taqrib ma’at Tadrib, vol.2 pg.22) The same would apply if one were to only say: “alaihis Salat” (salutations be upon him) The reason for this is that we are instructed in the Quran to send both; Salat (salutation) & Salam (peace) upon Rasulullah (sallallahu’alaihi wasallam). (Surah:33, Ayah:56) By saying: “alaihis Salam” we are only sending “Salam” (peace) and no “Salat (salutation)! If one has the habit of saying: ‘alaihis Salam (peace be upon him) sometimes and on other occasions: ‘alaihis Salat (salutations be upon him) it would not be makruh. Lets go all the way and write it in full everytime we take the name of our Beloved (sallallahu’alaihi wasallam) May Allah Ta’ala bless us all. al-miftah

Valley of of But'haan وادى بطحان This valley is regarded as one of the main valleys of Madinah. It enters Madinah through the eastern region of Quba and comes to Masjid Ghamamah and carries on to Mount Sal'a passing in front of Massjid Saba'ah towards Ghabah (Khulail) where it meets other valleys and comes to an end. It is narrated by 'Aisha RA, "But'haan is upon a river from the rivers of paradise" (Sahih Al Jamae Al Sagheer: 3/7) The Prophet sallallaahu 'alayhi wasallam made ablution from its water during the Battle of Khandaq. The Saudi Government has built a large dam on this river and built a vast underground water way to protect the surrounding inhabitants from its over flow. "Pictorial History of Madinah Munawwarah" by Dr. Muhammad Ilyas Abdul Ghani. Following from Al-Miskeenah Bathan Valley flowed to the west of Masjid Nabawi all those centuries ago, and still lies beneath all that has been constructed upon it ever since. However the imagination tries to conjure what the scene may have been like each year when the 12th of Rabial Thani moon hovered over these blessed valleys during the decade of our Beloved Rasul SallAllahu alaihi wasalla’s time in Madinah. Meandering through date palms, by mud houses, grazing flocks, sauntering camels, flitting singing birds, as water rippled after rains of mercy. Or as a dry sandy track where creatures scuttled, children played, wood was gathered, crops tendered, all to the ceaseless melodious sound of the Qur’an filling the skies and hearts. This is the valley that is referred to by our Blessed Prophet SallAllahu alaihi wasallam in various Ahadith. From Sahih Bukhari it is narrated by ‘Aishah RadhiAllahu anha: When Allah’s Apostle SallAllahu alaihi wasallam reached Medina, Abu Bakr and Bilal RadhiAllahu anhuma became ill. When Abu Bakr’s fever got worse, he would recite this poetic verse: “Everybody is staying alive with his people, yet death is nearer to him than His shoe laces.” And Bilal, when his fever deserted him, would recite: “Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (sweet smelling herbs). Would that one day I could drink the water of the Majanna, and would that the two mountains Shama and Tafil would appear to me!” The Prophet said, “O Allah! Curse Shaiba bin Rabi’a and ‘Utba bin Rabi’a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics.” Allah’s Apostle then said, “O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures for weighing foodstuffs) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa.” Aisha added: When we reached Medina, it was the most unhealthy of Allah’s lands, and the valley of Bathan used to flow with impure colored water. And the Prophet SallAllahu alaihi wasallam is reported to have said: “Which of you would like to go early in the morning every day to Bathan or Al-‘Aqiq and return from it with two large-humped she-camels, without committing a sin or severing the ties of kinship?” They replied, “O Messenger of Allah! We (all) would like that!” He said, “If one of you goes early in the morning to the Masjid and learns or reads two Ayahs from the Book of Allah, the Exalted and the Glorious, is better for him than having two camels, and three Ayahs are better for him than three large camels, and four Ayahs are better for him than four large camels, and so on with the number of them and camels.” Such is the virtues of learning and reciting the Qur’an. From Abu Dawud Thabit ibn Qays ibn Shammas RadhiAllahu anhu narrated: The Apostle of Allah SallAllahu alaihi wasallam entered upon Thabit ibn Qays RadhiAllahu anhu. The version of Ahmad (ibn Salih) states: When he was ill the Prophet SallAllahu alaihi wasallam said: Remove the harm, O Lord of men, from Thabit ibn Qays ibn Shammas. He then took some dust of Bathan, and put it in a bowel, and then mixed it with water and blew in it, and poured it on him. Narrated Bakr ibn Mubashshir al-Ansari RadhiAllahu anhu: I used to go to the place of prayer on the day of the breaking of the fast, and on the day of sacrifice along with the Companions of the Apostle of Allah SallAllahu alaihi wasallam. We would walk through the valley known as Bathan till we came to the place of prayer. Then we would pray along with the Apostle of Allah SallAllahu alaihi wasallam and return through Bathan to our house. To retain some detail I have posted the map in two sections, from south, the bottom map to north. Bathan valley is the one on the right etching north-west by Masjid Nabawi before continuing northward where Wadi Quna joins it at the foot of Jabal Uhud. Wadi Ranono is the middle one that meets Bathan in the Awali district, while the far left one is Wadi Aqeeq. All congregate to the west of Jabal Uhud in the area known as Al-Jurf.

August 20, 2011 Is it true that destiny and fate of every person is predetermined from the time when he enters into the ovary of his/her mother to his/her last breath (his/her death). Is true that destiny and fate are pre determined and regardless of whether one works hard or not nothing can be changed and even the smallest of the things, the smallest happenings, the smallest of the decisions made by that person even the minutest things that no one even cares about are pre determined. So if everything is pre determined and there is absolutely no chance of changing the destiny by any way or by any means then what will be the correct tafsir of this verse in the HOLY QURAN which is translated like a human being/person will only get what he tries for. In the name of Allah, the most Beneficent, the most Merciful. Answer Saaiduna Jabir Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam said “You can never be a Muslim (believer) as long as you do not believe in Taqdeer, in it’s good and its bad to such an extent that whatever is to happen will be warded off and whatever is not to happen will not occur”. (Sunan Tirmizi p.36 v.2) Saaiduna Abu Darda Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam has said that Allah has already pre destined five things for all people: age, sustenance, deeds, place of burial and final salvation or condemnation. (Musnad Ahmad) Saaiduna Abdullah Ibn Umar Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam has said that all things are subject to destiny, even wisdom and stupidity. (Sahih Muslim) Accepting Imaan and faith on Taqdeer is an integral part of being a believer. With regards to your question, the purpose of mankind’s creation is that we worship Allah (SWA) and we show obedience to Him. Allah states in the Holy Qur’an, “I created the Jinn and humankind only that they might worship me.” (Surah Azzariyyat v.36) Furthermore, this world serves as a test of our obedience towards our creator and so that He may reward us in the next world accordingly. Allah states in the Holy Qur’an, “Verily we created man from a drop of mingled sperm, in order to try him: so we gave him (the gifts), of hearing and sight. We showed him the way: whether he be grateful or ungrateful (rests on his will).” (Surah Dahar v.2 -v.3 Also the notion that this world is a test warrants that the subjects being tested possess free will or else there would be no meaning to such a test. With the above in mind the concept of destiny may further be explained by understanding destiny to be Allah’s knowledge of how the individual is going to use his free-will rather than a pre-decided factor being enforced upon him without giving him a fair chance. Consider the following example: An appointment is arranged between two individuals. The first arrives before time and waits for the second; he then comments that the second will arrive late as always. He bases his prediction on previous experience and the lax nature of the second individual. This statement does not restrict or bound the latter’s ability to attend on time in any way, it is merely an assertion. Similarly, when Allah (SWA) informs us, through his infinite knowledge, of his knowledge of our precise actions and our consequent abode it should not be perceived to be a compelling decision against our free will, but rather only his knowledge of our decisions. To summarise, every individual has been given free will and should use it to work towards attaining the pleasure of Allah and that Allah has full knowledge of the individual’s actions; past, present and future. With regards to your question on the interpretation of the verse ‘And that a man does not deserve but (the reward) of his own effort’ (Surah Najm v.39), the summary of the verse is that just as on person shall carry the burden of sin of any other, so shall he benefit only from the good that he himself has done. It is not the case that a person performs a righteous act instead of someone else and the latter is absolved of his responsibility. For example, if a person performs the obligatory prayers and fasts on behalf of somebody else the latter will not be absolved of his religious duties and obligations. He is still liable for them. (Maariful Quran p.230 v.8) Finally, it should be bourn in mind that to discuss or talk about Taqdeer was not the practice of the Salaf. Saaiduna Abu Hurairah Radiallahu Anhu narrates that the Prophet of Allah Sallallahu Alahi Wasalam came to us when we were arguing about Taqdeer. He was angry and his face became so red that it looked as if pomegranate seeds had been burst upon his cheeks. He then said “Is this what you were commanded to do? Or was it for this purpose that I was sent to you? Your predecessors perished only when they argued about this matter. I adjure you, I adjure you, not to argue about it.” ’ (Sunan Ibn Majah p.9 v.1) Saaidah Aaisha Radiallahu Anha narrates that the Prophet of Allah Sallallahu Alahi Wasalam said “He who discusses any aspect of Tadeer will be questioned about it on the Day of Judgement but he who does not discuss it will not be questioned about it.” (Sunan Ibn Majah p.9 v.1) Only Allah Knows Best Mohammed Tosir Miah Darul Ifta Birmingham

Abdullah Ibn Amr رضي الله عنهما said that the Prophet (صلى الله عليه وسلم) said: "Truly, Allah decreed the destinies of creatures fifty thousand years before He created the heavens and the earth." [Muslim 2653] Ummul Mu'mineen A'isha رضي الله عنها said that the Prophet (صلى الله عليه وسلم) said: "A man may do the actions of the people of the Garden (paradise) whereas he is written in the Book as one of the people of the Fire, so that when it is just before his death he changes and does the actions of the people of the Fire, then dies and enters the Fire. A man may do the actions of the people of the Fire, whereas he is written in the Book as one of the people of the Garden (paradise), then when it is just before his death he changes and does the actions of the people of the Garden (paradise), then he dies and enters it." [Ahmed 3:120] In the two Sahih books there is from Ali Ibn Abi Talib رضي الله عنه that the Prophet (صلى الله عليه وسلم) said: "There is no human being born but that Allah has written his place in the Garden (paradise) or in the Fire, and has written whether he is fortunate of unfortunate." A man asked, "Messenger of Allah, should we not then abide by our decree and give up action?" He said, "Act! For everyone will be eased to that for which he is created. As for the people of good fortune, they are eased to the deeds of the people of good fortune. As for the people of misfortune, they are eased to the deeds of the people of misfortune." [Al Bukhari 1362 and Muslim 2649] One of the Companions wept as he was dying and he was asked about it, so he said: "I heard the Messenger of Allah (صلى الله عليه وسلم) as saying, 'Truly, Allah, exalted is He, grasped His creation in two handfuls and said, "These are for the Garden (paradise), and these are for the Fire,"' and I do not know in which handful i was." [Ahmed 4: 176, 177] One of the right-acting first generations said, "What makes the eyes weep? What makes them weep is the pre-ordained decree." Sufyan Ath-Thawri رحمه الله said to one of the right-acting, "Has Allah's knowledge of you ever made you weep?" That man said to him, "You leave me in such a state that I will never rejoice." Sufyan used to become exceedingly agitated about pre-ordained decrees and concluding actions. He used to weep and say, "I am afraid that in the core of the Book (al lawh al mahfuz) I am pre-ordained as unfortunate." [Jami' Al-'Ulum Wa'l-Hikam] Ibn Abi'd-Dunya رحمه الله said, "It has reached me that one of the wise people said, 'Reliance on Allah has three degrees, first: giving up complaining; second: contentment; third: love. Giving up complaining is the degree of steadfastness. Contentment is the tranquility of the heart towards that which is decreed for one, and that is higher than the former. Love is that one's love is for that which Allah does with one. The first is the degree of those who do without (zaahidoon). The second is that of the truthful (saadiqoon). The third is that of the messengers.'" [Jami' al-'Ulum w'al-Hikam, 763] Wahb ibn Munabbih* رحمه الله said, 'I looked into the matter of destiny (qadar), and I was bewildered. I looked into it again, and I was still bewildred. I then concluded that the most knowledgeable of people regarding destiny are those who keep farthest away from it, and the most ignorant of people regarding destiny are those who talk most about it.' This is supported by what the Messenger of Allah صلى الله عليه وسلم said, 'When destiny is discussed, restrain yourself from it.' [Tabaraanee] *The Imaam and erudite scholar Wahb ibn Munabbih ibn Kaamil ibn Suyah Dhi Kibaar al-Yamaanee al-Saghaanee رحمه الله, the brother of Hammaam ibn Munabbih. He was born during the caliphate of 'Uthman رضي الله عنه in 34 (AH) / 654 (AD). He travelled and studied under many Companions (Sahaabah - رضي الله عنهم) and Followers (Tabi'een - رحمة الله عليهم) and was known for his extensive knowledge of the Israelite traditions. He passed away in 110 of 113 AH. See Siyar A'laam al-Nubalaa 4:544-557. [Al-Fiqh Al-Akbar Explained, p 112] The Prophet (صلى الله عليه وسلم) said, "If something happens to you, do not say, 'If only I had done such and such!' but say, 'Allah decreed and what He willed He did,' because 'if only' opens the working of Shaytan." Imam Muslim (رحمه الله) narrated it in the same sense in a hadeeth of Abu Hurayrah (رضي الله عنه). [Muslim 2664] [Jami' al-'Ulum wa'l-Hikam (The Compendium Of Knowledge And Wisdom) - Ibn Rajab al-Hanbali رحمه الله page 761] Source

Nothing can alter Taqdeer but Dua Question I have read a hadith thats says some thing to the effect ""Nothing can alter taqdeer but dua." please could you provide me a reference for this hadith if it is authentic. Answer This Hadith is found in Jaami Tirmidhi (pg.35), Babu laylatul qadr ilaa duaa Fate is something which is predestined. In this Hadith ‘That nothing repels fate but du’aa (supplication)’. This Hadith mentions du’aa, to show its importance that if anything could stop fate, it would be du’aa. Du’aa is a very important tool for the believer. The Sahaaba had their needs fulfilled through du’aa. May Allah bless us so that we turn to Him in every condition – good or bad. and Allah Ta'ala Knows Best Mufti Ebrahim Desai http://askimam.org/public/question_detail/13902.html

Assalaamu 'alaykum sister Before going any further perhaps some points need to be clarified InshaAllah 1. the madhabs are not separate "sects" 2. between the four imams are DIFFERENCES ON JURISTIC MATTERS. They are not "contradictions" 3. every ruling of fiqh in the four madhaahib are based on the four sources of Islam - Qur'an, Sunnah, Ijmaa and Qiyaas 4. people who adhere to the madhabs do not "abuse each other" - or SHOULD NOT in case they are. As far as I know from personal experience there is no abuse whatsoever among those who adhere to one of the madhabs InshaAllah this is of help

The Benefits Of Raw Honey Honey in its natural raw state contains 2 predominant natural sugars (Fructose and Glucose) 11 enzymes, 14 minerals, 21 amino acids, all the vitamins that nutritionists consider necessary for health A,D,K, Rutin, Nicotinic acid, B vitamins, Thiamine, Riboflavin, Niacin, Pantothenic acid, Pyridoxine and Biotin as well as Ascorbid Acid (Vit. C.). HONEY PROCESSING Most honey sold today has been commercially processed, resulting in enzymes (which help digestion) and vitamins, being destroyed and protein (pollen) being removed. This processing involves heating and filtering through a cloth or fine filter paper. The end product will remain in a liquid state for a long period of time. When it finally starts to granulate, crystals will begin to form at the bottom of the jar, moving upwards (a sure sign of a refined and processed product, despite the label “Pure” Honey). WHAT CAN RAW HONEY DO FOR YOU? Raw Honey was and still is credited with marvelous curative powers. A whole book could be written on all the medicinal uses of honey, from thousands of years of folk medicine to the scientific of the present time. In addition to its age-retarding properties raw honey has been proven to be from beneficial to extraordinary effective in the following: * As honey is a pre-digested food (a process done by the bees) it enters the blood stream directly producing energy quickly, unlike refined sugar which has to be digested. * Proline, an amino acid in Raw honey is the primary component in collagen. Collagen is the main structure in bones. (Proverbs 16.24—health to the bones) Calcium is also found in two forms in Raw Honey. * Increases Haemoglobin count and can prevent or cure Anaemia. It is rich in iron and copper. * Is an excellent mild laxative, especially recommended as such for infants and children. * Raw Honey will prevent and even cure Botulism Poisoning, because it contains an enzyme called Glucose Oxidase, (this enzyme is easily destroyed with heat). Botulism spores can only develop in the intestines of infants when chronically constipated. * It has been shown to be useful in Rheumatic and Arthritic cinditions, especially in combination with Apple Cider Vinegar (Dr D.C. Jarvis). * It has been used successful in the treatment of liver and kidney disorders, diseases of the respiratory and digestive tracts, weak heart action, infectious diseases, colds, insomnia, poor circulation, and bad complexion. * It is not mere theory, but has been proved that bacteria cannot live in the presence of raw honey, for the reason that raw honey is an excellent source of potassium. The potassium draws from the bacteria the moisture which is essential to the very existence. A bacteriologist who did not believe this, after a series of tests discovered to his amazement that the disease germs he tested (typhoid, Bronco-pneumonia and Dysentery producing germs) were all killed off in the presence of raw honey. * In this book “Folk Medicine”, Dr Jarvis an ear, nose and throat specialist reveals some startling facts about raw honey and honeycomb. He says the honeycomb is excellent for the treating of stuffy nose, nasal sinusitis and hay-fever. He always says that raw honey can produce healing for skin burns and is essential in the diet of children because it provides the composite of minerals needed for the growing body ( iron, copper, manganese, silica, chlorine, potassium, sodium, phosphorous, aluminium, magnesium, zinc, lead and sulphor ). * Probably the most beneficial effect of pollen (contained in raw unfiltered honey) is that, taken internally it quickly produces the same anti-putrefactive effect as lactic foods and thus contributes to a healthy digestive system and good assimilation of nutrients—absolute prerequisites for good health and long life. Eating pollen rich raw honey causes rapid combustion, consuming fats which speed up the burning of fat, and continues through the bloodstream at a trickle stimulating the heart without harmful side effects. Nu-Life Beekeepers, P.O. Box 71, Harding, 4680 http://www.themajlis.net/Article47.html

770,000 sheep sacrificed during Haj A HAJ MUST: Sheep and goats await ritual sacrifice at a Mina slaughterhouse. 20 October 2013 A total of 770,000 sheep were sacrificed during this year's Haj, according to the Islamic Development Bank (IDB). IDB Chairman Ahmad Mohamed Ali thanked pilgrims for supporting the bank's initiative to oversee the Haj animal sacrifice project, which is aimed at providing charity for needy people in the Kingdom and across the world. In his remarks on the project’s website, www.adahi.org, he said the IDB allows Muslims from all over the world to get blessings from sacrificing animals. Ali thanked Custodian of the Two Holy Mosques King Abdullah and other Saudi leaders for overseeing the project. He called on Allah to accept the Haj of pilgrims and to protect them on their way home. http://www.arabnews.com/news/468242

HAJJ 1434/2013 STORIES A blind pilgrim sees the light 18 October 2013 MINA — His blindness did not prevent him from seeing the light of faith in the holy sites. He said though he was born blind, he could see the Haj rituals clearly in his heart. Abdul Moneim Naji, a Yemeni from the city of Hudaidah, was given the Haj visa as gratis by the Saudi consul in Yemen. He is performing the pilgrimage for the third time in his life. "Allah made me blind since I was born to upgrade my level in this life and the life after and to listen to my voice," he said. Naji said he was completely in harmony with himself, has peace of mind and is at peace with his blindness. He has four other blind siblings. Naji said after graduating from elementary school, he had joined a Qur'an memorization school where he has memorized the entire holy book by heart. "I felt the great difference in the Haj services being provided to the pilgrims this year in the accommodation, transportation and bathrooms," he said. Naji was thankful to Allah for giving him tranquility and peace of mind in place of his eyes. http://www.saudigazette.com.sa/index...20131018183890 ‘Fitna’ producer finds peace in the holy sites Arnoud Van Doorn talks to Okaz/Saudi Gazette reporter in MIna. 18 Oct 2013 MINA — A once strident anti-Islam activist who gained notoriety as the producer of Fitna, a derogatory film wrongly portraying Prophet Muhammad (peace be upon him), has found peace and tranquility while performing Haj this year. Arnoud Van Doorn, a former member of the Geert Wilders racist Dutch Party for Freedom, reverted to Islam a year ago after propagating against the divine religion for years. Van Doorn bitterly regrets having taken part in the production of the hateful film Fitna (Sedition) and said he was in the holy sites to atone for his sins. “I found myself among these faithful hearts. I hope that my tears of regret will wash out all my sins after my repentance,” Van Doorn said. He said, as a token of atonement, he will produce a new film that will show the true essence of Islam and the correct personality of Prophet Muhammad (pbuh). Van Doorn described Fitna as a totally wrong movie which contained a lot of misleading and incorrect information that had nothing to do with the noble divine religion or its great Prophet (pbuh). He said that since his arrival in this holy land, he has been living the best days of his life and he hoped that he could spend more time in Madinah to which he was determined to return after the completion of his Haj rites. “I felt ashamed standing in front of the Prophet’s grave. I thought of the grave mistake which I had made by producing that sacrilegious film. I hope that Allah will forgive me and accept my repentance,” he said. Van Doorn said he read a lot about Islam and regretted his erstwhile hostility to this great religion. http://www.saudigazette.com.sa/index...20131018183961 Young man carries an elderly from Arafat to Mina 18 Oct 2013 It was a heart-warming gesture that best conveyed the true essence of the Qur’anic verse “All the faithful are brothers.” Tweeters posted a photo of a non-Arab young man carrying an elderly Haji. The picture revealed that the young man wasn’t relat- ed to the older one. The young man said he carried him because “Islam teaches us to be like brothers to one another.” The caption in the photo said one of the pilgrims wanted to commend the young man for doing the right thing to his father, but the young man said: “This isn’t my father, I found him alone in Arafat, so I carried him on my back to Muzdalifah and then to Mina,” said the young man. When asked why he did it, he merely said: “All the faithful are brothers.” http://www.arabnews.com/news/468070 American rapper changes songs into supplication 18 October 2013 MADINAH — Famed American rapper George Green, who embraced Islam about two years ago and is called Ibrahim, has replaced his songs with Duaa (supplication) and Tahleel since he has set foot in the Kingdom to perform Haj. "Unlike singing, I feel the greatness of God every time I do Duaa. I also have the satisfaction from feeling completely submissive to Allah," he said. Ibrahim has been invited to the Haj by the Canadian Call (Dawah) Society and is being accompanied by the society's Chairman Shahzad Mohammed who prepared a complete program for him to visit a number of places in Makkah and Madinah. Mohammed said his society was keen to invite famous stars who have embraced Islam to the Haj so as to spread the religion among their fans. During his stay in Madinah, Ibrahim has met with the imam of the Prophet's Mosque Sheikh Salah Al-Bidair who advised him to make efforts to spread Islam and to convey its true image wherever he may be. http://www.saudigazette.com.sa/index...20131018183889 Pilgrim fulfills pledge to serve his mother 19 Oct 2013 MINA — A Pakistani pilgrim has set a shining example of how a son can be grateful to his mother. He carried his old mother on his back at a brisk pace under the sun in order to get her to the train station. Other pilgrims admired Muhammad Amin for his service to his mother as he stormed his way through the crowds. Though Okaz reporter tried to talk to him, he did not reply as he was focused on his mission: getting his mother to a safe place from the sun. The reporter followed Amin till the station, where Amin told him that his mother was sick and he was worried about her. “I have always wanted to serve my mother during Haj. My beloved mother went into coma right after she gave birth to me and almost died. Ever since my father told me that, I made a promise to carry her on my back during Haj, knowing for sure that I’d never be able to pay her for what she did for me.” Amin came to the Kingdom few years ago and kept saving money in order to pay for his mother’s Haj. http://www.saudigazette.com.sa/index...20131019183981 Pakistani man’s wish to die in holy sites comes true 19 Oct 2013 HOLY SITES — She was waiting for his return from stoning the Jamarat Wednesday evening. She was greatly concerned. She felt that something has taken place. That afternoon Adhra Izra, 60, was joking with her husband about death before he left for the Jamarat Bridge, where he had a heart attack and died after completing the stoning of the Jamarat. He was taken to Mina Al-Jisr Hospital where the doctors confirmed his death. When his wife was informed of his death she fainted. She was taken to the same hospital. After a few hours she was released from the hospital to her country’s Haj camp where she received condolences on her husband’s death. The doctor of the Haj group told Okaz/Saudi Gazette not to press her to speak on the incident so that her condition does not deteriorate. He said she was suffering from heart disease, blood pressure and diabetes. Therefore, her brother narrated what happened. He said his brother-in-law had a wish to die in the holy sites. Allah accepted his supplication, so he died after stoning the three Jamarat on the first Tashreeq Day. http://www.saudigazette.com.sa/index...20131019183982 Mother's ten-hour ordeal after losing daughter 19 Oct 2013 MINA — A mother lived through the most difficult ten hours of her life when she lost her daughter in Arafat on Oct 14. Neda’s mother and father kept searching for her among the sea of crowds to no avail. Her mother broke down and cried, thinking the unthinkable. They waited and waited for hours but could not find her even after pilgrims left Arafat and Muzdalifah. The next day, the father’s phone rang. He could not believe it when he heard the voice of his six-year-old daughter Neda at the other end telling him she was safe and sound at the center of lost children in Mina. Immediately, the father and mother headed straight to the center. They found Neda laughing and playing with female guides who found her and brought her to the center. Neda’s father said he prostrated on the floor thanking Allah for returning his daughter. Maha Fetaihi, head of female guides, said all women took a year-long course on how to deal with lost children and serve pilgrims who lost their loved ones during Haj. “There are 16 ladies and a psychologist who deals with kids who get scared and cry because they are away from their parents.” http://www.saudigazette.com.sa/index...20131019183984 Blind Tunisian woman regains eyesight in Arafat Nafeesa Al-Qurmazi 20 October 2013 HOLY SITES — After 18 months of living in complete darkness, a Tunisian woman pilgrim regained her eyesight while standing on Arafat at the climax of the Haj. The 70-year-old Nafeesa Al-Qurmazi, mother of two boys and three girls, said she came to the Kingdom for Haj totally blind and is now going back to Tunisia with her full eyesight. She lost her eyesight after she had a stroke about a year and a half ago. The doctors lost all hope that she would regain eyesight due to the severity of the stoke and her age. "I have never lost hope in the providence of Allah. I kept praying to Him all the time to give me back my eyesight," she said. Qurmazi said she decided to increase her Duaa (supplication) in Arafat and was sure that “Allah would not disappoint me. While doing the Duaa in Arafat I suddenly started to see. When the other pilgrims in my tent saw me crying with joy, they all started chanting Allahu Akbar," she said. Qurmazi said all the way from Tunisia she had been cherishing one dream: To see the holy sites, Makkah and Madinah. "Thank God now I can see and walk anywhere without any assistance from anyone," she said. She said she was overjoyed to see the pilgrims in Arafat, a scene she never expected to be true to her. "Allah has blessed me with my eyesight in the most sacred place on earth," she said. http://www.saudigazette.com.sa/index...20131020184082

HAJJ 1434/2013 (Pictures and articles posted by Sister Roukaya Here) Click on pictures to enlarge According to Saudi authorities, 1,98 million pilgrims attended the Hajj, against 3.16 million in 2012. The pilgrims came from abroad reached 1.38 million, against 1.75 million last year. Final day: Hajis weary but elated 18 October 2013 The fifth and final day of Haj on Thursday drew 2 million pilgrims from nearly 200 countries in what is regarded as one of the most successful seasons ever. Trains ferried pilgrims to the holy sites with few problems and thousands of volunteers, including 150 Saudi women staffing the trains, made sure that Haj 2013 was trouble-free. On the last day, pilgrims arrived at the Jamarat complex early to throw their seven pebbles each at the three concrete structures to defy Satan. Military men joined in to help the children perform their rituals. Many pilgrims returned to their temporary quarters in Makkah and Jeddah before taking flights back to their home countries this week. http://www.arabnews.com/news/468079

Q. It is known that to use antimony is Sunnah, antimony doesn't disturb penetration of water and purification over antimony is valid. It is right concerning antimony in powder. However Islamic shops sell antimony in the form of paste, when powder is mixed with various other ingredients, for example, with the oil. Whether it is possible to use such antimony? If it's possible, can we buy such antimony in a tube and to do ablution over it or is it necessary to check its structure? A. Kohl is usually applied along the rim of the eye. It is not necessary to wash the part of the rim of the eye that is not visible when a person normally shuts his eyes. However, it is necessary to wash the part of the rim of the eye that is visible when the eyes are naturally closed. (al-Muheet al-Burhani, Vol: 1, Pg: 33) So if the Kohl is applied to this part of the rim of the eye which is not visible when the eyes are naturally closed, it will not be necessary to remove when making Wudhu even if it is non-permeable paste. If the Kohl exceeds this part of the rim of the eye and is applied onto the skin that is visible when the eyes are closed, it will be necessary to remove the antimony when making Wudhu if it does not allow water to reach the surface of the skin. It should be noted that the type of Kohl that is specifically encouraged to use in the Hadith is Ithmid. This is a special type of Kuhl (Kohl) and has many benefits. The Prophet of Allah (Sallallahu Alaihi Wasallam) said: The best Kohl to use is Ithmid, it improves the eyesight and assists in the growth of the eyelashes (Nasai, Hadith #: 5113) NB. There are many brands of Kuhl available in the market including those that are marketed with the name of Ithmid. Unfortunately, many of these are not genuine and contain a high amount of lead, and some even contain menthol and camphor which may be harmful to the eye. A person is advised to apply caution when selecting Kuhl. As indicated in the Hadith, the best is Ithmid. The genuine Ithmid is usually brownish/reddish in colour. And Allah Knows Best Mufti Suhail Tarmahomed Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport, Durban

Continued from Previous Post.... Al-Ghaba (Khulail) Mentioned in the previous post is a place north of Madinah and west of Mount Uhud. It is presently called Khulail and is at a distance of twelve kilometres from Masjid Nabawi. A dam has been built there to provide for local water consumption. Panoramic Photo - Khulail Dam Al-Ghaba Dam Even though the rains were sufficient to form this picturesque lake, the valleys did not flood enough to flow over the dam wall (Pictures from Al-Miskeenah) What is left of the Al Ghaba Forest The Mimbar of Rasoolulllah sallallaahu 'alayhi wasallam was built from the timber taken from the trees of Ghabah. He initially delivered the Khutbah leaning on a palm tree trunk which was positioned near the original Mihrab. During the eighth year after hijrah, when the number of Sahabah had greatly increased, and it was difficult for the assembled crowd to see and hear the Messenger of Allah SallAllahu alaihi wasallam, it was suggested that a new raised Mimbar be constructed. Zubair bin Awwam's estate was here. Twenty camels of the prophet sallallaahu 'alayhi wasallam were once grazing in the area of Ghabah. A platoon of Abdur Rahman al Fazari attacked and killed the herdsman and took the camels. Salamah bin Akwa' (RA) heard and he called out to his companions at the eastern Thaniyyatul Wadaa and set out himself pursuing the attackers. He threw stones and arrows at them saying, "Take this and I am indeed the son of Akwa'.. ...Today is the day of Rudda' (i.e. to pay your due for suckling)". He carried on until the Muslims reached him and they took back the camels. This event is mentioned in Sahih Bukhari: Hadith number 4194.

VALLEYS OF MADINAH MUNAWWARAH Map of the Valleys of Madinah Picture scanned from "Pictorial History of Madinah Munawwarah" (Click on picture to enlarge) *Note: وادي Wādī is the Arabic term for a dry river or its valley. It is the Arabic term traditionally referring to a valley. In some cases, it may refer to a dry (ephemeral) riverbed that contains water only during times of heavy rain or simply an intermittent stream. Valley of Al-Aqeeq وادى العقيق Ottoman Bridge over the Al Aqeeq Valley Al Aqeeq Valley Stream This valley starts at Taif and passes through Madinah and comes to an end at Ghabah (Khulail) where it merges with the valleys of But’haan and Qanaat. It is one of the longest valleys of Hijaaz. It has two plains in Madinah: In smaller plain lies the well of Uthman and the Islamic University of Madinah, whereas in the larger plain lies Abyar Ali, the well of Urwa and its surrounding areas. As mentioned in Saheeh Bukhari: In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord while I was in the Aqeeq (Valley) and said to me, 'Offer prayer in this blessed valley.'" This valley has attracted the interest of many rulers and wealthy personalities for irs sweet waters, pleasant atmosphere and soft highly cultivative earth. Many Arab poets and novelists have mentioned this valley in their works. "Pictorial History of Madinah Munawwarah" Dr. Muhammad Ilyas Ghani Excavation has led to the discovery of an ancient palace in the Valley of Al Aqeeq A recent archealogical excavations by a team from the Antiquities and Museums in SCTA, carried out in Wadi Al Aqeeq of Al Madina province, during the second season of its excavation (2012/1433), has led to the discovery of an ancient palace dating back to the 1st century Hijri, along with a number of relics, such as ceramics pots, glass jars, stone-tools and several vessels made of soapstone. The head of the excavation team, Dr. Khalid bin Mohammad Ascoby, has stated that the preliminary studies of the architectural elements and the discovered archeological relics have confirmed the age of the palace as dating back to the first century, Hijri era. Dr. Ascoby, further stated that the Antiquities and Museums department, during its two consecutive seasons, has made archeological excavations near Wadi Al Aqeeq in its south-eastern part, which is collectively known as the “Erowah Palaces”. The area represents an archeological hill of medium-height on which are found a spread of several pottery fractures and volcanic stones. In this valley they discovered for the first time the remains of a historic palace, the area of which is about 40m x 30m, in addition to a number of unique and rare relics dating back to the Umayyad era (1st century AH). Remains of Saeed bin Assas palace On the architectural elements of the palace, Dr. Ascoby said that his team has detected the architectural foundations in the palace representing eight units of rooms distributed within the palace. The palace walls are built with volcanic stones plastered with gypsum and mud. Most of the discovered rooms had floor-covering made of compacted mud. As for other archeological findings, Dr. Ascoby said that the find included variety of pottery, glass vessels, stone tools and utensils made of soapstone and other ceramic products, such as jars, pots, water jugs, pitchers, small vessels, cups and dishes. The findings also included lustrous earthenware which reflects advancements in Islamic ceramic industry during the 1st and 2nd Hijri centuries. Similar ceramics have also been discovered in Al Mabyat and Al Rebza Islamic sites. A huge quantity of broken glassware representing cups and vials, as well as pots of varying shapes and sizes were found. Some of these fragments carry multicolored decorations, in addition to a set of completed stone tools and semi-completed parts of utensils, including grindstones made of volcanic rocks and some incomplete millstones among others. Wadi Aqeeq is one of the most famous valleys in Al Madina Province, which is a part of the history of Madina, where it is mentioned in many historical, geographic and religious sources. Al Hijaz Railway line, during the Ottoman era, was passing over a bridge connecting the two shores of the valley. Also Erwa and Al Ghaba dams were built over this valley. The length of the valley is about 80 km, and its bed depth ranges between 10 to 100 meters along its course, with a top width ranging between 100 to 150 meters. The valley is a natural drain for floods and rain water for approximately an area of 400 square kilometers; over 40 tributaries and streams drain into Wadi Al Aqeeq. Source of Article

The Ahmed Deedat Collection By Ahmed Deedat Sheikh Ahmed Hoosen Deedat was Born on the 01 July 1918 in the Surat district of India in 1918. His father emigrated to South Africa in 1927 with him. After reading a book called Izharul Haq – The Truth revealed, a book about a debate with Christian Missionaries in the then British India, Sheikh Deedat was spurred on in the direction of Dawah – Islamic Missionary Activity to halt the tide of the then Christian onslaught against Islam. Over the next four decades, he immersed himself into a host of activities. Conducting Bible classes, lectures and debates the world over. He established the first Islamic Seminary in Southern Africa to train propagators at Assalaam educational Institute - Braemar. He is the founder of the largest Islamic Dawah Organization in the world, the Islamic Propagation Center International and became its president. He delivered thousands of lectures all over the world, crossing all the continents and successfully engaging some of the biggest names in Christian evangelists in public debates. Sheikh Deedat’s debates and lectures are available all over the world in the various languages in Video and DVD format. His career in the field of Comparative Religion took him across all five continents and dialogue with the heads of the Protestant world in America. May Almighty Allah bless his soul, accept his efforts for the cause of da’wah and grant gracious patience to his loved ones during this trying time. DOWNLOADS HERE

The Ahmed Deedat Collection Sheikh Ahmed Hoosen Deedat was Born on the 01 July 1918 in the Surat district of India in 1918. His father emigrated to South Africa in 1927 with him. After reading a book called Izharul Haq – The Truth revealed, a book about a debate with Christian Missionaries in the then British India, Sheikh Deedat was spurred on in the direction of Dawah – Islamic Missionary Activity to halt the tide of the then Christian onslaught against Islam. Over the next four decades, he immersed himself into a host of activities. Conducting Bible classes, lectures and debates the world over. He established the first Islamic Seminary in Southern Africa to train propagators at Assalaam educational Institute - Braemar. He is the founder of the largest Islamic Dawah Organization in the world, the Islamic Propagation Center International and became its president. He delivered thousands of lectures all over the world, crossing all the continents and successfully engaging some of the biggest names in Christian evangelists in public debates. Sheikh Deedat’s debates and lectures are available all over the world in the various languages in Video and DVD format. His career in the field of Comparative Religion took him across all five continents and dialogue with the heads of the Protestant world in America. May Almighty Allah bless his soul, accept his efforts for the cause of da’wah and grant gracious patience to his loved ones during this trying time. DOWNLOADS HERE

"I spent seven years of my girlhood heavily veiled - not in a Muslim nikab but in a nun's habit. I found my habit liberating: for seven years I never had to give a thought to my clothes, makeup and hair - all the rubbish that clutters the minds of the most liberated women." - Karen Armstrong

"It is an error of judgment to think that a Muslim woman covers herself because she is a private possession of her husband. In fact, she preserves her dignity and refuses to be possessed by strangers." - Nakata Khaula

Islam Was Spread by the Sword? Many non-Muslims, when they think about Islam, picture religious fanatics on camels with a sword in one hand and a Quran in the other. This myth, which was made popular in Europe during the Crusades, is totally baseless. First of all, the Holy Quran clearly says "Let there be no compulsion in religion". In addition to this, Islam teaches that a person's faith must be pure and sincere, so it is certainly not something that can be forced on someone. In debunking the myth that Islam was "spread by the sword", the (non-Muslim) historian De Lacy O'Leary wrote: "History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever accepted." (Islam at the Crossroads, London, 1923, p. 8.) It should also be known that Muslims ruled Spain for roughly 800 years. During this time, and up to when they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria and Jordan all have Christian and/or Jewish populations. If Islam taught that all people are supposed to be killed or forced to become Muslims, how did all of these non-Muslims survive for so long in the middle of the Islamic Empire? Additionally, if one considers the small number of Muslims who initially spread Islam from Spain and Morocco in the West to India and China in the East, one would realize that they were far too few to force people to be members of a religion against their will. Additionally, the great empire and civilization established by the Muslims had great staying power -- its citizens were proud to be part of it. The spread of Islam stands in contrast to the actions of the followers of Christianity, who since the time of the Emperor Constantine have made liberal use of the sword - often basing their conduct on Biblical verses. This was especially true of the colonization of South America and Africa, where native peoples were systematically wiped-out or forced to convert. It is also interesting to note that when the Mongols invaded and conquered large portions of the Islamic Empire, instead of destroying the religion, they adopted it. This is a unique occurrence in history - the conquerors adopting the religion of the conquered! Since they were the victors, they certainly could not have been forced to become Muslims! Ask any of the over one billion Muslims alive in the world today whether they were forced! The largest Muslim country in the world today is Indonesia --- and there were never any battles fought there! So where was the sword? How could someone be forced to adhere to a spiritually rewarding and demanding religion like Islam?

Da'wah On Wheels by Anisah David, Islamic Horizons, Sept./Oct. 2000 Taking Islam to bikers is helping fulfill their search for truth. Imagine yourself driving down the highway with your family, pleasantly enjoying the view of the Great Plains of the American west, and being overcome by the sound of thunder. It is not the thunder of a distant storm, but the thunder of something you have never experienced. You look around and discover that this commotion is coming behind you, in the shape of a vast army of motorcycles whose helmet-clad riders are traveling en masse. You not only hear the thunder of their engines, but your very bones feel the rumble as they pass you in waves. And as they pass, you note a familiar symbol on the side of each bike and on the backs of each jacket: the bold gold and green symbol of Islam. This is the dream of an American-born revert, Victor David. An avid biker who once lived the rough and rowdy life of an American biker, David is working to make his new dream come true. His goal is to organize a Muslim biker's association -- similar to the Christian Biker's Association -- to bring the message of Islam to bikers. A resident of South Dakota, David would like to develop a nationwide organization that focuses on bringing the message of Islam to people like himself. David embraced Islam in 1998, after learning that his older sister, with whom he had lost contact, had been a Muslim for several years. Studying Islam to prove that it was not the "true" religion, he embraced it 8 months later. Today, only the tattoos remain in a re-born David Tent of Light David's current project is to travel to Sturgis, SD, during the sixtieth annual Biker's Rally in August [2000]. Usually, this event attracts some 275,000 to 290,000 people, and more come each year. He asserts: "It's time that Muslims bring Islam to the people, and this event is only one such event." He is not planning a run-of-the-mill Da'wah activity. Instead, the group would focus on Da'wah by using the common interest of motorcycles. He wants to pitch a tent of enlightenment in Sturgis and invite his fellow bikers to come in, sit with him and fellow Muslim motorcycle enthusiasts, and discuss Islam. David dispels commonly held stereotypes about bikers by stating that they usually are individuals who have decided that the American system does not work and then launch themselves on a search for truth. The organization that plans to begin working in this unique medium is still in its infancy. David hopes that other Muslim bikers will join in this annual endeavor each August, beginning in the year 2002. "We are planning on having a central meeting point in eastern South Dakota somewhere near Brookings, in sha' Allah [by the will of Allah], where we will camp out and organize ourselves before traveling together on to the town of Sturgis in the Black Hills of South Dakota," says David. His organization needs to raise $2,000 for the proposed Da'wah Tent at the rally. He hopes that he can save enough money to purchase a good quality, large canvas marquee that can hold many people at once. Why a tent? David explains with a smile: "A tent is the most suitable form of shelter, since it is also an image that comes to the mind of many when they think of Muslims." "Tents," he continues, "are used on Hajj." David says that a large white tent with green trim would be a sight to see, even in a large rally like Sturgis. "It is sure to catch the attention of some individuals, in sha' Allah," he declares. The biking enthusiast insists that Islam needs to be taught to everyone, not just to university students or a certain social set. "Too often we have ignored the middle and lower classes in America, and then wondered why they didn't know anything about Islam," he said. "I am trying to reach a group I am familiar with, and one who often is outside the social mainstream."