ummtaalib

The Dome of the Rock The Dome of the Rock (Qubbatus Saqqara) is often mistakenly referred to as the al-Aqsa mosque. This structure was built by Caliph Abd al-Malik from 688 to 691 CE and houses the sacred rock from which the Prophet Muhammed (peace and blessings of Allah be on him) ascended to heaven (Mi’raj) after the night journey to Jerusalem (Isra’). When the Crusaders took over Jerusalem, the Dome of the Rock mosque was re-named Templum Domini and had a cross placed on top of the golden dome. The Qibly mosque was re-named Templum Solomonis. This Kingdom was to last 87 years, during which time neither Jew nor Muslim was allowed to dwell within the walls of the city. Ibn Kathir (Allah show mercy on him) writes in his book Kamil at-Tawarikh (The Perfect History) of the scene when the Muslims recaptured Jerusalem from the Crusaders:“…At the top of the cupola of the Dome of the Rock there was a great gilded cross. When the Muslims entered the city on the Friday, some of them climbed the top of the cupola to take down the cross……a great cry went up from the city and from outside the walls, the Muslims crying ‘Allahu-akbar’ in their joy, the Franks groaning in consternation and grief. So loud and piercing was the cry that the earth shook. …Salahuddin ordered that the shrines should be restored to their original state. The Templars had built their living quarters against al-Aqsa, with storerooms and latrines…This was all restored to its former state. The Sultan ordered that the Dome of the Rock should be cleansed of all pollution, and this was done…” The beautiful external tile work which can be seen today was commissioned by Sulayman II Qanuni (the Lawgiver), known throughout Europe as Sulayman the Magnificent. With the incomparable skills of Persian master ceramicists, 40,000 tiles were fired and put into place, crowned by the inscription of Surah Yasin, the 36th chapter and regarded as the heart of the Quran. Orthodox Jews believe the Dome of the Rock to be the centre of the world.

Masjid Al Aqsa from the Inside, Jerusalem, Palestine http://youtu.be/n3rAPa9Y3As

Buraq wall (Western/Wailing wall) This wall, formerly referred to as the ‘Wailing Wall’ and now more commonly known as the ‘Western Wall’ is the most sacred place for Jews who believe it to be the only surviving structure of the Herodian temple. For Muslims it is known as the Buraq Wall, for on the other side is where the Prophet Muhammed (peace and blessings of Allah be on him) tied the Buraq, the winged riding animal upon which he rode during the Night of Ascension. The area which the current plaza occupies used to be residential housing called the Maghribi (Moroccan) Quarter. It was endowed by Al-Afdal, the brother of Salahuddin so that aid and services could be provided for North African pilgrims and the poor; he also built a madrasah where the fiqh (jurisprudence) of the Maliki school of thought could be taught and studied. During the Mamluk period, madaris (seminaries) had been built all along this wall, except for a stretch of about 22 meters between the Street of the Chain (Tariq al-Silsila) and the Maghribi Gate. Jews had never previously shown any particular interest in this portion of the wall. Though they consider it to be the only surviving remnant of the Second Temple, the Wall was never actually part of the Temple as such, but rather the western wall of a retaining structure built under Herod to support the plaza above. In the section that is openly visible there are in fact another nineteen courses of stones beneath the modern-day ground level. In Herod’s day, the place had been a part of a shopping centre and had no religious significance. When the Romans destroyed Herod’s Temple after the Jewish War in 70 CE, only the western wall of the Temple’s inner sanctum was left standing, but over the centuries that followed, Jewish pilgrims in Jerusalem gathered for prayer on Temple Mount where possible, or on the Mount of Olives when not. The Western Wall became a permanent feature in Jewish tradition in around 1520 as the idea spread that Jewish people should not enter the Temple sanctuary itself because they were no longer able to attain the necessary degree of ritual purity. Jews began instead to gather in front of this wall to pray, and gradually traditions which had been associated with the western wall of the Temple’s inner sanctum transferred themselves to this wall. The old city was given its definitive shape in the 16th century by Sulayman the Magnificent, who built the present day massive stone walls of the old city in 1537. It is said that he had a dream in which the Prophet Muhammed (peace and blessings of Allah be on him) commanded him to organize the defence of Jerusalem. During the construction of the city wall, Sulayman issued an official edict permitting the Jews to have a place of prayer at the Western Wall. The famous Turkish architect Koca Sinan (who designed the Suleymaniye Mosque in Istanbul) is said to have designed the site, excavating downward to give the wall added height and building a wall parallel to it to separate it from the Maghribi Quarter, creating an alley about 3.5 metres wide. In Jewish legend Sulayman was said to have helped clear the site himself and to have washed the wall with rose water to purify it, as Umar (may Allah be pleased with him) and Salahuddin had done when they reconsecrated the Sanctuary. Under the terms of the Status Quo on holy sites, a decree fixed by decree of the Ottoman Sultan in 1757 and codified in more detail by a British government Commission in 1922, the Wall is technically Muslim property, belonging to the Waqf, who also own the synagogue area in front of it. Jews however, have the right to stand on the pavement in front of it and pray. One of the first acts of the Israelis, upon taking over East Jerusalem during the 1967 war was to give the 619 Palestinian inhabitants of the Maghribi Quarter just three hours to evacuate their homes. Then the bulldozers came in and destroyed this historic district. This act, in contravention of the Geneva Convention was done in order to create a plaza big enough to accommodate the thousands of pilgrims who were expected to flock to the Western Wall. Close up, the Wall resembles an enormous message board from the Jews to the Almighty; every nook and cranny in its massive ancient stones is stuffed with slips of paper bearing personal prayers. Ancient it may be but the Wall is bang up to date with modern communications; through a commercial website Jews can have an Orthodox Jew pray for them at the Wall for forty days – the price varies between US$90 and US$1800 depending on whether they want a standard,exclusive or premier prayer. References: Al-Quds – Mohammed Abdul Hameed Al-Khateeb, A history of Jerusalem – Karen Armstrong, Western Wall – Ben Dov, The Rough Guide to Jerusalem Courtesy of Islamiclandmarks.com

Buraq masjid This small structure, on the south-west corner of the al-Aqsa compound is believed to be the place where the Prophet Muhammed (peace and blessings of Allah be on him) tied the Buraq, the winged riding animal upon which he rode during the Night of Ascension. The wall on the right is the other side of what the Jews call the Wailing Wall. It is narrated on the authority of Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be on him) said, “I was brought al-Buraq who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of vision. I mounted it and came to Bayt al-Maqdis. I tethered it to the ring used by the prophets. I entered the mosque and prayed two rak’ahs in it, and then came out and Jibraeel brought me a vessel of wine and a vessel of milk. I chose the milk, and Jibraeel said: You have chosen the natural thing. Then he took me to heaven. Jibraeel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: Jibraeel. He was again asked: Who is with you? He (Jibraeel) said: Muhammed (peace and blessings of Allah be on him). It was said: Has he been sent for? Jibraeel replied: He has indeed been sent for. And (the door of the heaven) was opened for us and lo! we saw Adam (upon him be peace). He welcomed me and prayed for my good. Then we ascended to the second heaven. Jibraeel asked for the door of heaven to be opened, and he was asked who he was. He answered: Jibraeel; and was again asked: Who is with you? He replied: Muhammed (peace and blessings of Allah be on him) It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered ‘Isa bin Maryam and Yahya bin Zakarriyah (upon him be peace), cousins from the maternal side, welcomed me and prayed for my good Then I was taken to the third heaven and Jibraeel asked for the opening (of the door). He was asked: Who are you? He replied: Jibraeel. He was (again) asked: Who is with you? He replied Muhammed (peace and blessings of Allah be on him). It was said: Has he been sent for? He replied He has indeed been sent for. (The gate) was opened for us and I saw Yusuf (upon him be peace) who had been given half of (world) beauty. He welcomed me and prayed for my well-being. Then he ascended with us to the fourth heaven. Jibraeel asked for the (gate) to be opened, and it was said: Who is he? He replied: Jibraeel. It was (again) said: Who is with you? He said: Muhammad (peace and blessings of Allah be on him). It was said: Has he been sent for? He replied: He has indeed been sent for. The (gate) was opened for us, and lo! Idris (upon him be peace) was there. He welcomed me and prayed for my well-being (About him) Allah, the Exalted and the Glorious, has said:” We elevated him (Idris) to the exalted position” [19: 57]. Then he ascended with us to the fifth heaven and Jibraeel asked for the (gate) to be opened. It was said: Who is he? He replied Jibraeel. It was (again) said: Who is with thee? He replied: Muhammed (peace and blessings of Allah be on him). It was said Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and then I was with Harun (upon him be peace). He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Jibraeel asked for the door to be opened. It was said: Who is he? He replied: Jibraeel. It was said: Who is with thee? He replied: Muhammed (peace and blessings of Allah be on him). It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I was with Musa (upon him be peace) He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Jibraeel asked the (gate) to be opened. It was said: Who is he? He said: Jibraeel. It was said. Who is with thee? He replied: Muhammed (peace and blessings of Allah be on him) It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I found Ebrahim (upon him be peace) reclining against the Bait-ul-Ma’mur and there enter into it 70,000 angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Musa (upon him be peace) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shall not be able to bear this burden as I have put to test the Children of Israel and tried them (and found them too weak to bear such a heavy burden). The Prophet (peace and blessings of Allah be on him) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Musa (upon him be peace) and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord, Blessed and Exalted and Musa (upon him be peace), till He said: There are five prayers every day and night. O Muhammed, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Musa (upon him be peace) and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah (peace and blessings of Allah be on him) remarked: I returned to my Lord until I felt ashamed before Him.”

Basement of Masjid Qibly The stone pillars on the right are believed by some to have been erected by jinnat in the time of Prophet Sulaiman (upon him be peace). The small mihrab is regarded to be the place where Maryam (upon him be peace) used to receive out of season fruits when she was pregnant with Prophet Isa (upon him be peace). In Surah Saba’ of the Quran Allah (Glorified and Exalted is He) mentions: “There were jinn that worked under his supervision by the leave of his Lord, and if any of them deviated from Our command, We made him taste of the Penalty of Blazing Fire. They worked for him as he desired, (making) arches, statues, basins as large as reservoirs, and (cooking) cauldrons fived (in their places): ‘Work , family of Dawud, with thanks! But few of My slaves are grateful!” [34:12-13] There is an adjacent room which contains a grille (shown inset) through which you can see the floor below where oil was burnt to heat the mosque. Maymunah bint Sa’d (may Allah be pleased with him) relates that she asked the Prophet (peace and blessings of Allah be on him), “O Prophet (peace and blessings of Allah be on him)! Inform us about Bayt al-Maqdis”. He said, “Visit it for prayer”. She further asked, “If one of us cannot visit it, what shall we do?” He (peace and blessings of Allah be on him) said, “If you cannot go for prayer then send some oil to be used in its lamps; whosoever gives oil for its lamps, it will be as if he has prayed in it”. [imam Ahmad, Ibn Majah, Sunan Abu Dawud and al-Tabarani] Jewish tradition holds that the site upon which Masjid al-Aqsa was constructed originally housed the Temple of Jerusalem. The destruction of the First Temple, known as the Temple of Solomon, is attributed to the Babylonians in 587 BCE., and there are no physical remains attesting to its presence or structure. Building of the Second Temple began during the rule of the Persian king Cyrus the Great, but this temple was destroyed by the Roman Emperor (then General) Titus in 70 CE. All that remains of it is the Western Wall, which is thought to be a remnant of this second temple’s platform.

Mihrab of Masjid Qibly This marble structure is the mihrab of the Qibly mosque which is at the front of Masjid al-Aqsa. The mimbar (pulpit) on the right was donated by the Jordanian government after the original (which was a gift from Salahuddin Ayyubi) was destroyed in a fire started by a fanatical zionist in 1967. Masjid al-Aqsa is the second house of Allah created on earth: Abu Dharr (may Allah be pleased with him) reported that he asked the Prophet (peace and blessings of Allah be on him), “O Prophet of Allah, which Masjid was built first on earth?” The Prophet (peace and blessings of Allah be on him) replied, “The Sacred Masjid of Makkah”. Abu Dharr (may Allah be pleased with him) again asked, “Which was next?” The Prophet (peace and blessings of Allah be on him) said, “The Masjid al-Aqsa”. Abu Dharr (may Allah be pleased with him) further asked “How long was the period between the building of the two Masajid?” The Prophet (peace and blessings of Allah be on him) said, “Forty years. Apart from these, offer your prayers anywhere when it is time to pray, although excellence is in praying in these Masajid”. [sahih al-Bhukari] When the Crusaders captured Jerusalem in 1099 CE, Masjid al-Aqsa was desecrated. Pigs were installed in the mihrab and a church was erected in place of one of it’s oratories. Imad Eddin (Salahuddin’s biographer) speaks of the mihrab of the mosque being full of pigs and excrement. In around 1119 CE, King Baldwin II of Jerusalem granted one wing to the newly formed Knights Templar order and the building became their headquarters. The original mimbar, considered one of the most beautiful in the world, was made of over 10,000 interlocking pieces of Cedar and other wood, ivory and mother of pearl affixed without a drop of glue or a single nail. After the reconquest of Jerusalem Masjid al-Aqsa was filled for Jumma prayers for the first time in 88 years, people wept with emotion as the Qadi of Jerusalem, Muhyi ad-Din al-Qurashi mounted the new pulpit. Marwan-e-masjid This praying area, which is underground and on the south-east side of the al-Aqsa compound is the Marwan-e-Masjid and has recently been restored. When the Crusaders had control of the mosque they used to use this area as stables for their horses and it became known as Solomon’s stables. Although known traditionally as ‘Solomon’s stables’, the original building is unlikely to date as far back as Prophet Sulaiman (upon him be peace) and can more plausibly be attributed to Herod the Great who substantially extended the Temple Mount platform during his reign. Holes can be seen on the base of many of the columns which were made by the Crusaders to thread rope to tie their horses. It is estimated that 400 horses were kept here at one time. Islamic tradition credits a caliph named Marwan I with transforming this area of the vaults into a series of usable rooms, rather than just going down to the bedrock directly, and regards the location as having originally been intended as a mosque (which is thus known as the Marwani mosque). In 1996, the Palestinian Waqf converted the area (which had from crusader times been mostly empty) into a modern mosque, capable of housing 7,000 people. Islamiclandmarks

Front view of Masjid Qibly The structure with the silver/grey dome at the front of Masjid al-Aqsa is known as the ‘Qibly’ masjid (mosque) as it is located nearest to the Qiblah, the direction of prayer. The front of Masjid al-Aqsa is aligned directly towards the Ka’bah in Makkah. The event of the night journey to Jerusalem is mentioned in Surah al-Isra (also known as Surah Bani-Israeel) in the Quran: “Glory be to the One who took His Slave for a journey by night from the Sacred Mosque to the furthest Mosque, whose precincts we have blessed.“ [17:1] When Umar (may Allah be pleased with him) entered the al-Aqsa sanctuary in 638 CE he was shocked to find it covered with rubbish as the Romans had been using the area as a rubbish tip. The Caliph knelt down immediately and with his own hands began to clear the area. When the Muslims saw what he was doing, they followed suit and soon the whole area was cleansed. They then walked further, near to the niche of Dawud (upon him be peace), and offered two rak’ah prayers in the first of which Umar (may Allah be pleased with him) recited Surah Sa’d (38) and in the second of which he recited Surat al-Isra (17), containing reference to the Isra’ and Mi’raj. Then he asked Ka’b al-Ahbar (a former Jewish rabbi who had embraced Islam), “Where should I build the mihrab (prayer niche)?”, “Behind the Rock,” replied Ka’b, “so that you will offer it behind the two qiblahs,” i.e. the qiblah of Musa and the qiblah of Muhammed. Umar (may Allah be pleased with him) said to Ka’b, “You speak like the Jews. We will build the niche in front of the Rock. The entire site is part of the mosque. Therefore, our niche should be in the best part, which is in the front portion.” Umar (may Allah be pleased with him) thereafter commissioned the construction of a wooden mosque (which could accommodate 3,000 worshippers) on the southern end of the compound where the present Qibly masjid stands. By doing so he returned the sanctuary to the purity of its past worship, which had been abandoned both by Christianity and Judaism. Great virtue of praying in Masjid al-Aqsa: Abu Darda (may Allah be pleased with him) relates that the Prophet (peace and blessings of Allah be on him) said, “ A prayer in Makkah is worth 100,000 times, a prayer in my Masjid (Madina) is worth 1,000 times, and a prayer in al-Aqsa is worth 500 times more than anywhere else”. [Al-Tabarani, al-Bayhaqi and al-Suyuti] References: Palestine: Beginner’s guide – Ismail Adam Patel, Forty Ahadith concerning Masjid al-Aqsa – Ismail Adam Patel, Al-Quds – Mohammed Abdul Hameed Al-Khateeb Islamiclandmarks

Masjid al-Aqsa (Bayt al-Maqdis) Masjid al-Aqsa is not only the Qibly mosque (with the silver/black dome) or the Dome of the Rock. It is in fact the whole region highlighted above and is also known as Bayt al-Maqdis or Bayt al-Muqaddas (House of the Holiness). The name ‘Masjid al-Aqsa’ translates as ‘the farthest mosque’ and is the third most holy place in Islam. It was here that in around 621 CE the Prophet Muhammed (peace and blessings of Allah be on him) came on the night journey from Makkah riding on the Buraq. Masjid al-Aqsa is no ordinary masjid. The Prophet (peace and blessings of Allah be on him) dedicated a great deal of his life nurturing the Sahabah (Companions) to appreciate the excellent qualities of Masjid al-Aqsa. Some of the reasons why Masjid al-Aqsa should form an important aspect of a believer’s dedication is that it is: The first qiblah for Muslims; The station of al-Isra and al-Mi’raj; The second house of Allah built on earth; The place where hundreds of Messengers of Allah (Glorified and Exalted is He) are buried; The place where many Sahabah are buried; A place where miracles were shown by Allah’s will; A place which Allah (Glorified and Exalted is He) Himself calls a ‘blessed place’; Referred to directly and indirectly, 70 times in the Quran; The place where angels have descended with Allah’s message; The only place on earth where all the Messengers of Allah prayed at the same time led by the Prophet Muhammed (peace and blessings of Allah be on him) The only Masjid mentioned by name in the Quran apart from the Ka’bah Most religious Jews regard entry into the al-Aqsa compound (which they call the Temple Mount) as a violation of Jewish law. This restriction is based on the belief that even though the Temple (of Solomon) was destroyed centuries ago, the precise location of the Holy of Holies, the sanctuary that was once entered by the High Priest, is not known. Hence the restriction is applied to the entire compound. They believe that the Temple should only be built after the coming of their Messiah, and it is their belief that it would be presumptuous of people to force God’s hand. However, there are several Jewish groups who differ from this opinion. Many Evangelical Christians consider it to be a prerequisite to Armageddon and the Second Coming (of Jesus), and both are actively encouraging the rebuilding of the Temple on the Aqsa ground. Islamic Landmarks

Is the virtue of 15th of Sha’ban proven, or is it a bid’ah (innovation)? Question I am a firm believer that 15th of Shabaan is a blessed night. I have come across many people who claim it is nowhere to be found in Hadith and it is a Bidah to claim the night being a blessed night. In the light of Sunnah and Hadith, please discuss this topic. Shukran and Jazakallah, Answer According tho the reliable scholars of the Ahlus Sunnah, the fifteenth of Sha’ban, which is commonly referred to as “Laylatul Bara-ah” (refer: Tafsir Razi and Ruhul ma’ani, surah 44. Ayah:3) is indeed one of the significant nights in the Islamic calendar. Ibnul Haj (rahimahullah) states: “The salaf (pious predecessors) would sanctify this night and prepare themselves for it in advance” (Al-Madkhal, vol.1 pg.299) Imam ‘Ata ibn Yasar (rahimahullah) –the great Tabi’i of Madinah- said: “After Laylatul-Qadr, there is no other night in the year that is more virtuous than the middle (15th) night of Sha’ban” (Lataif al-Ma’arif, pg.264 & Sunan Sa’eed ibn Mansur; refer: Husnul Bayan, pg.11) Some people, due to being ill-informed refute the auspiciousness of this occasion. I have prepared a detailed article on this which I have posted on my blog (Al-Miftah.com) In this article you will find sufficient information on this issue insha Allah. See it here. And Allah Ta’ala knows best, Answered by: Moulana Muhammad Abasoomer hadithanswers

You know you are getting attached to the dunya when.. 1. You don't plan your time around salah (namaaz) time. 2. A whole day or two passes and you don't open your Qur’an because you are too ‘busy’. 3. You care so much about what people say about you. 4. All you care about is how to accumulate more and more wealth. 5. You argue unnecessarily when you are told something you are used to doing is haraam. 6. You keep on delaying good deeds - i’ll do it tomorrow, or the next day, etc. 7. A new gadget comes out and you’re already thinking what you’re going to sell to obtain it. 8. The lives of celebrities interests you. 9. The lifestyle of the rich impresses you. 10. You want to be the centre of attention. 11. You compete with each other for worldly things. 12. Your thirst for power and glory cannot be quenched. 13. You fall into depression each time you don't get what you want. 14. Minor sins don't really mean anything to you. 15. You aren't able to stop the haram immediately and keep on procrastinating and delay taubah. 16. You aren't ready to displease people to please Allah. 17. You care a lot about whats in vogue (You want to belong). 18. You plan far far ahead into the future. 19. Seeking for islamic knowledge comes secondary (thats if it ever comes) after pursuing your future career. 20.Your friends aren't the type that remind you of Allah. 21. You regard people as successful according to their status in this world. 22. A whole day passes without you thinking of death. 23. You can afford to waste so much of your time doing things that won't benefit you in the hereafter. 24. Doing acts of ibaadat becomes very difficult for you. 25. You can't seem to be able to change your extravagant lifestyle despite knowing Allah dislikes the extravagant. 26. You love visiting the lands of the kuffar but not places of worship. 27. You are told about the dangers of consuming riba (interest) yet you argue that this is the only way you can survive. You add that if you find a better halal income you’ll change. 28. You want to live life to the fullest. 29. You care so much about your physical appearance. 30.You believe the end of world (qayamat) is still far far away. 31. You see things happening to others and you don't stop to think it could happen to you too. 32. You bury the dead yet you dont learn anything from it. 33. You want to ‘make ends meet’ by any means. 34. You are always in a haste to finish your prayer and continue with what your doing. 35. You don’t think that today could be your last day. 36. You are solely comforted by luxury (not by the remembrance of Allah) 37. You don’t ask Allah for paradise the way you ask for your dunya.

Inspirational Dua before Ramadaan The month of Ramadaan is almost upon us. Preparation for the blessed month should commence in earnest for indeed every moment of Ramadaan is most valuable. Ubaadah bin Saamit Radhiyallahu Anhu reports, Rasulullah Sallallahu Alayhi wa Sallam used to teach us this Dua at the approach of Ramadaan: اَللَّهُمَّ سَلِّمْنِيْ لِرَمَضَانَ وَسَلِّمْ رَمَضَانَ لِيْ وَسَلِّمْهُ لِيْ مُتَقَبَّلَا Allahumma Sallimnee Li Ramadaana Wa Sallim Ramadaana Lee Wa Sallimhu Lee Mutaqabbala (Kanz-ul-ummal) “O Allah! Safeguard me for the Month of Ramadaan (by making me see the Month of Ramadaan fit and healthy), and safeguard the Month of Ramadaan for me (by making the conditions in it such that I can take maximum benefit from it) and accept it from me.” Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport, Durban

Question When completing a khatam of the Holy Quran, normally we read till Muflihun (in Surah Baqarah). Is this a Hadith or practice of the pious? Answer Sayyiduna Ubay Ibn K’ab (radiyallahu ‘anhu) reports: “When Nabi (sallallahu ‘alayhi wa sallam) would read ‘Qul A’udhu bi Rabbin nas’ (Surah Nas) then he would read Surah Fatihah and Surah Baqarah till ‘Wa ulaika humul muflihun’. Rasulullah (sallalahu ‘alayhi wa sallam) would then make the du’a of completion of the Holy Quran and stand up. (Darimi; See Al Itqan fi ‘Ulumil Quran, vol. 1 pg. 158) ‘Allamah Suyuti (rahimahullah) has classified the above narration as sound (hasan) (Al Itqan fi ‘Ulumil Quran, vol. 1 pg. 158) Imam Hakim (rahimahullah) and others have also cited narrations with similar meanings in their respective books. (See Mustadrak Hakim, vol. 1 pg 568/9. Also see I’laus Sunan, hadith: 1153) And Allah Ta’ala Knows best Verified by: Moulana Muhammad Abasoomar hadithanswers

Question I am confused about the meaning of this Hadith. It is narrated in the Sahihain that the Messenger of Allah said: “Allah has not sent down a disease except that He has also sent down its cure.” I do not deny the hadith, but i’m confused on the meaning because some people have what is known as incurable diseases such as the Aids virus, diabetes, Alzheimer’s and a few others. In light of this can you kindly explain the hadith? Answer As Muslims, we believe that Allah Ta’ala is able to cure every disease. Therefore consider the following: 1. The Hadith in Sahihain (Bukhari & Muslim) states that Allah Ta’ala has sent the cure for every decease to earth. If the medical professionals haven’t found any cure for particular diseases, it proves their lack of research, nothing else. 2. The Hadith didn’t specify any particular form of treatment/medication. It is possible, the cure for certain diseases are found in plants or herbs that have not yet been explored by the scientists. 3. There are numerous incidents of people who were cured through alternate medicine after failing with the medical prescriptions and vice versa. Many of them had the diseases that you term as ‘incurable’. 4. It is also possible that some patients are cured with a particular treatment and not others. In reality, it is Allah Ta’ala Himself who puts the cure in these treatments. 5. One should continue searching for a cure to his ailment. In addition to this, du’a can be a potent cure too, and should therefore not be overlooked. And Allah Ta’ala Knows best, Answered by: Moulana Muhammad Abasoomar hadithanswers

Bibliography Bukhari Muhammad Ibne Ismael Muslim Muslim Ibne al-Hajaj Tirmidhi Abu Isa Muhammad Ibne Isa Nasai Abu Abdurrahman Ahmed Ibne Ali Abu Daud Abu Sulaiman Ibne al-Ashath IbneMajah Abu Abdullah Muhammad IbneYazid Sahih lbne Kbuzaimah Muhammad Ibne Ishaq Al-Mustadrak Abu Abdullah al Hakim Kanzul-Ummal Ali Muttaqi al-Hindi Musnad Ahmad Ahmad Ibne Hanbal Mishkat Muhammad Ibne Abdullah at-Tabrezi Tabrani Abul Qasim Sulaiman Ibne Ahmad Balhaqi Ahmad Ibne al- Husayn Darequtni Abul Hasan Ali Ibne Umar Al- Fathurrabbani Ahmad Abdurrahman al-Bannah An- Nihaya Ibne Kathir Al- Fitan Nuaaim Ibne Hammad Al- Isha'ah Sharif Muhammad Ibne Rasul Al-Iza'ah Muhammad Sadeeq Hasan Itihaful Jama'ah Hamood Ibne Abdullah at-Tuwejri Al-Bidayah Wan- Nihayah Ibne Kathir At-Tadhkirah Imam al- Qurtubi Tafseer Imam Ibne Kathir Tafseer Imam al -Qurtubi Tafseer Imam Tabari Sharh of Muslim Imam Nawwavi Fathul Bari Ibne Hajar Qassasul Qura'n Sheikh Hifzurrahman Ashratus-Sa'ah Yusuf Ibne Abdullah Ibne Yusuf Tarikh Makkah Abu Abdullah Muhammad Ibne Ishaq al-Fakihi Akhbar Makkah Abul-Waleed Muhammad lbne Abdullah al-Azruqi As-Sunan Al-Waridah Fil-Fitan Abu Amr Uthman Ibne Sa'd al-Muqri Courtesy of inter-islam

The Fire The last major sign to appear before the Day of Judgement is the fire which will come out from the Yemen and gather the people in the place of their assembly. In the Hadith of Hudaifa-b-Usaid regarding the Majorsigns the Prophet said, "At the end of which a fire would burn out from Yemen and would drive people to the place of their assembly." (Muslim) Narrated by Abu Huraira (R.A) the Prophet said, "The people will be gathered in three ways: 1.The first way will be of those who will wish or have a hope (for paradise) and will have a fear (of punishment). 2.The second batch will be those who will gather riding, two on a camel or three on a camel or ten on a camel. 3.The third batch will be the rest of the people who will be urged to gather by the fire which will accompany them at the time of their afternoon nap and stay with them where they will spend the night, and will be with them in the morning wherever they may be then, and will be with them in the afternoon wherever they may be then. (Bukhari)

The Beast The Beast is also a major sign of Qiyamah. Allah says in the Qur'an, "And when the word is fulfilled concerning them. We shall bring forth a Beast of the Earth to speak unto them because mankind had no faith in our revelation." (Surah An-Naml) Abdullah-b-Umar said, "I memorised a Hadith from the Messenger of Allah which I have not forgotten. I heard the Messenger of Allah saying, 'The first of the signs that will come is the rising of the sun from the place of its setting and the emergence of the Beast upon the people. Whichever of these two occurs before the other then the other is right behind it." (Muslim) Commentating on the above verse Ibne Kathir has said that the beast will appear very near the end of time. When disintegration, corruption, kufr and evil prevail, commands of Allah are ignored, the Deen changed and made a mockery of, it is then Allah will take out the Beast from the earth. (Ibne Kathir) Imam Hakim in the light of the above Hadith has said that the rising of the sun from the west will take place before the emergence of the Beast. The Beast will appear on the same day the sun has risen from the west or very soon thereafter. Ibne Hajar after quoting Imam Hakim mentions, "The wisdom in the Beast appearing after the sun has risen from the west is that the door of repentance will close at the time the sun rises from the west. Thus the Beast will emerge to distinguish the believers from the non-believers completing the aim of closing the door of repentance." (Fathul-Bari) Task The task of the Beast will be to distinguish the believers from the non-believers, with Prophet Moosa's staff it will draw a line on the forehead of every believer whereby his face will become bright and luminous and with the ring of Sulaman it will seal the nose of every non-believer where by his whole face will become black. Thus there will be complete distinction between the Muslim and non-Muslirn, so that if many parties sit at a dinner table, the Muslim and non-Muslirn will be distinguished. (Abu Huraira-Musnad Ahmad/Tirmidhi) The Beast will also talk to people. It will say, "Mankind had no faith in our revelations." (Ibne Kathir) Place of emergence Many opinions have been expressed as regards to the place the Beast will come out from. A few are listed: 1) It will come out from Al-Masjid Al-Haraam in Makkah. This opinion is based on the hadith reported by Tabrani on the authority of Hudhaifa-b-Usaid. 2) It will come out three times, from some desert and then go back into hiding, then from some village and finally from Al-Masjid Al-Haraam. There are many other opinions most of them report that it will come out from the Haram of Makkah. (See Tadkirah and Al-Isha'ah) Nature of the Beast Many different opinions have been expressed as to the nature of the Beast and the type of animal it is. A few are shared and explained. 1) Some Ulama are of the opinion that the Beast to come before the end of time is the very animal which has been mentioned in the Hadith of Fatimah-b-Qais. Known as the Jassasa (spy) seen by Tamim Dari and his companions from the tribes of Lakhm and Juzaam on the same Island as the Dajjal. This is related of being the opinion of the Sahabi Abdullah-b-Amr-b-al-Aas. (Nawawee's commentary on Muslim) Fatimah-bin-Qais reported, "I heard the proclaimer of the Messenger of Allah proclaiming (for) 'Congregational Prayer'. I came out of the mosque and prayed with the Prophet . When he finished his prayer, he sat upon the pulpit smiling and said, 'Let every man remain in his seat.' Then he said, 'Do you know why I have called you together?' They replied, 'Allah and his Messenger know best.' He said, 'By Allah, I have not called you together for hope or for fear, but I have called you together because Tamim Dari a Christian came and embraced Islam. He narrated a story to me which agreed with the account I have given to you about the Dajjal (Anti-Christ). He informed me that he had embarked upon a sea-boat with thirty men of Lakhm and Jozam. Then the sea waves played with them for a month and threw them onto an island when the sun was about to set. They sat in a small side boat and entered the Island. A beast with very coarse hair met them. They could not tell its front from its back due to its excessive hair. They asked, 'Woe to thee! Who art thou?" It replied, 'I am a spy. Go to the man in the monastery, as he is eager to have your information.' He said, 'When it named a man for us, we fled away from it lest it might be the devil.' We hurriedly went on till we entered the monastery and found a big-bodied man whom we did never see before. He was firmly tied up, his hands tied to his neck, the place between his knees, and joints tied up with iron chains." (Muslim) Camel 2) Some scholars are of the opinion that it is the young of the she camel of the Prophet Salih. Imam Al-Qurtubi holds the same opinion, he writes in his commentary of the Qur'an, "The first opinion (regarding the Beast) is that it is the young of the she-camel of the Prophet Salih . This is the most correct view and opinion. Allah knows best." Opinion Explained The people of Thamud were Arabs who lived a couple of hundred years after the Prophet Noah in a place called Hijr which today is known as Madaain Salih in the North of Arabia near Tabuk. Blessed in provisions and livelihoods their land was fertile with green gardens and running springs and they skilfully carved spacious houses out of mountains. They were ungrateful to Allah as they worshiped the stone idols they carved with their very own hands. Thus Allah honoured Salih from amongst them with Prophethood and sent him as a Messenger to the people of Thamud to bring them out of darkness into light. Salih conveyed the message of Allah day and night and called them to the worship of Allah with wisdom and kind-heartedness but the people of Thamud decided to remain blind. Finally, they like the communities before them asked to see a miracle. They said, ' O Salih take out a ten month pregnant she-camel from a mountain which then gives birth to a young that has the same body and stature as the mother.' Having seen the miracle they refused to believe. The she-carnel was a sign of Allah, very large and unusual in form and the people were warned that they would be destroyed if they treated it with evil. All the other animals were afraid of Prophet Salih's camel and would run away whenever she and its young came to drink water. Thus bounds were arranged. However, after a very short period they broke the agreement and decided to kill the camel of Allah. A group hid waiting for the camel on its return from the well with its child. Shooting an arrow they injured it and finally killed it paving the way for the destruction of the entire community. On seeing its mother in trouble the child fled to the mountains and disappeared. This young is referred to in the second opinion. Extraordinary Animal 3) Some are of the opinion that the Beast to come is an animal that has features of many different animals. The same is reported from Abu Zubair. Describing the Beast he has reported that, "Its head is like that of a bull, eyes like that of a pig, ears like that of an elephant, horns like that of a stag, neck like that of an ostrich, chest like a lion, colour like that of a tiger, flanks like that of a cat, tail like that of a ram, feet and legs like that of a camel and a distance of 12 cubits between every two joints." (Tadhkirah) Snake Some scholars are of the opinion it is the Snake which guarded the Holy Ka'bah. Imam Al-Qurtubi relates this as being the opinion of Ibne Abbas. (Al-Qurtubi) Obeying Allah's command the Prophet Ibraheem with the help of his son Ismail built the Holy Ka'bah. He dug a well inside the Holy Ka'bah which was to the right of who entered it and acted as a safe to all the gifts that were presented to the Ka'bah which were kept inside it. At the time of Jurhum the gold and silver were stolen many times from the Kabah thus the tribe of Jurhum decided to choose a man amongst them to keep guard. Unfortunately, one day the guard himself decided to steal the gifts of the Kabah. Taking the opportunity as it came he climbed down the well and began to gather what he could in a piece of cloth. While he was busy Allah sent a stone on him, which closed the well and thus he was unable to escape. From that day Allah sent a snake to guard the Ka'bah. The snake lived in the well guarding the gifts of the Ka'bah for over 500 years. Exposed to the wearing factors of nature the walls of the Ka'bah at the time of Quraish (slightly before the time Prophet received Prophethood) had become weak and part of the covering had also burnt, thus the Quraish decided to rebuild the Ka'bah. However, the snake prevented them from demolishing the Holy Ka'bah every time they tried. Finally they stood at the Place of Ibrahim and prayed, "Oh Allah if you are happy in its rebuilding then make it possible and take care of this snake." Allah sent an eagle which took the snake towards Ajyaad. This snake is referred to in the forth opinion. (Tarikh-Makka) Many other opinions have been expressed as regards to the nature of the Beast. However, finding myself inclined towards Abu Amr Uthman Ibne Sa'd al-Mukri ad-Dani's opinion I conclude with his words, "There are many narration's in regards to the physical description, length, and nature of the Beast but most of these are Mawqoof on the Sahaba or those after them. As for those that are Marfoo only a few are sound thus we cannot assert anything in regard of its description and nature except that which is proven from the authentic Marfoo narration's and that it is a huge creature that will come out from the Earth, a beast other than man, nobody will be able to escape it. It will stamp the Muslim by writing 'believer' between his eyes, and stamp the non-Muslim by writing Kafir between his eyes." (As-Sunan Al-Waridah Fil-Fitan)

Rising of the Sun from the West The rising of the sun from the west is also a major sign of Qiyamah proven by the Qur'an and Sunnah. Allah says in the Qur'an, "The day when some signs of your Lord will come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his faith." (Surah Al-An'aam) The verse is referring to the rising of the sun from the west, as is the opinion of the majority of the commentators. (Tabari/Ibne Kathir) Imam Tabari, after mentioning the different opinions of the commentators writes, "The most correct opinion in regards to the meaning of this verse is that what is apparent from the reports narrated from the Prophet that he said, "(lmaan will be of no benefit) when the sun rises from the west." (Tabari) Abu Huraira reported that the Holy Prophet said, "Hasten to do good deeds before six (things happen) :Rising of the sun from the west." (Mishkat) Where the Sun goes It is narrated on the authority of Abu Zar that the Messenger of Allah one day said, "Do you know where the Sun goes?" They replied, "Allah and his apostle know best." He (The Holy Prophet ) observed, "Verily it (the sun) glides till it reaches its resting place under the throne. Then it falls prostrate and remains there until it is told, 'Rise up and go to the place whence you came' and it goes back." Then it continues emerging out from its rising place and then glides till it reaches its place of rest under the throne where it falls prostrate and remains in that state until it is told, 'Rise up and return to the place whence you came.' And it returns and emerges out of it's rising place and then it glides (in such a normal way) that the people do not discern anything (unusual in it) till it reaches its resting place under the throne. Then it would be said to it, 'Rise up and emerge from the place of your setting,' and it will rise from the place of its setting." The Messenger of Allah said "Do you know when it will happen? It will happen at the time when faith will not benefit anyone who has not previously believed or has derived no good from the faith." (Muslim) Worshippers during the night will remain till the sun rises from the West Abdullah-b-Abu-Owfa reported that I heard the Messenger of Allah say, "Verily a night will come upon the people which is equivalent of three of your nights. When it comes those that engage themselves in worship during the night will recognise it. One of them will stand in prayer, read his Hizb (The normal amount he has made the habit of reading) and then go to sleep. Thereafter he will wake up (for the second time) read his Hizb in prayer and go to sleep. While this is the situation the people will begin to shout, scream and call one another. They will say, "What's this?" With fear they will run to the mosque. To their surprise they will see that the sun has risen from the west. When it reaches the middle of the sky it will return and set in the west." He said , "That is when Imaan will not benefit anyone (who brings faith after seeing the sign)." (An-Nihaya) Everyone will bring faith in seeing the sign Narrated by Abu Huraira (R.A), "Allah's Messenger said, 'The hour will not come until the sun rises from the west; and when the people see it, then whoever will be living on the surface of the Earth will have faith, and that is (the time) when no good will it do to a person to believe then, if he believed not before." (Bukhari) The real basis of faith is that man believes in the unseen realities on the authority of the Messenger of Allah . But when Allah manifests such startling and visible signs which herald the approach of the last hour and by which the veil of the unseen is rent asunder, then the belief becomes meaningless. The rising of the sun from the west will be of great disturbance to nature and will shake the mind of every man and awaken him to see for himself the great power of Allah. At this time the belief of the unseen will lose its importance. Door of Repentance Closed Once the sun has risen from the west the door of repentance will be closed and will remain closed until the Day of Judgement. If any infidel embraces Islam or any Muslim repents and seeks forgiveness for his sins any time after the rising of the sun from the west till the Day of Judgement, it will not be accepted. The Messenger of Allah said, "Verily Allah extends his hand at night so that the sinners of the day may repent and verily extends his hand during the day so that the sinners of the night may repent. (He will keep on doing this) as long as the sun does not rise from the west." (Abu-Musa al-Ashari/ Muslim) The Prophet said, "Allah has built a door of repentance in the west the breadth of which is seventy years and it will not close as long as the sun does not rise from the west." (Safwan-b-Assal / Tirmidhi) The above Ahadith have clearly specified that the extreme limit of the acceptance of repentance is till the sun rises from the west. Once it has risen it will not be accepted. Ibne Hajar has mentioned many Ahadith which prove that the door of repentance will remain closed till the Day of Judgement and thereafter writes, ''These narration's give strength to one another, agreeing completely in that when the sun rises from the west the door of repentance will be closed and will not be opened thereafter. And this is not specific with that day but will prolong till the Day of Judgement.'' (Fathul- Bari)

The Smoke Allah says, ''So thou wait for the day when the heaven shall bring a smoke manifest surrounding the people this is a painful Chastisement.'' ( Surah-Dhukan) Wasila-Bb-l-Asqa reported, ''I heard the Prophet saying, ''The final hour will not come until you see ten signs. '' (one of the ten mentioned was the smoke) (Muslim) It is clearly evident from the above verse and Ahadith that the smoke is a major sign of Qiyamah. It will rise and cover the whole world. The smoke will affect both the believers and non-belivers alike remaining for a period of 40 days and night. The believers will be affected a little as if suffering from cold while the smoke will enter the brains of the non-belivers and make them unconscious1. Footnote:1) Hudaifa-b-al-Yaman/Tabari. Ibne Masood's Opinion Ibne Masood's (RA) opinion regarding the verse in which the smoke has been mentioned is that he strongly claims that this is not the smoke which is described as one of the signs of Qiyamah. On the other hand the Holy Prophet being disgusted with the vexation and rebellion of the Quraish had invoked a famine of 7 years for them like that which was set upon the Egyptians in the days of Prophet Yusuf and as such the famine befell them to the starvation of the Makkans, who were so much constrained that they were forced to eat off corpses, hides and skins of animals. In short, the people of Makkah began to starve. As a rule in intense hunger and ceaseless drought, a kind of smoke is seen in the space between the heaven and the Earth, and also the dust, which rises into the sky from the Earth especially on long rainless days, looks like a smoke to the naked eyes. That thing is here described as a smoke. (Bukhari) Ibne Masood reported, "Five things have passed, the smoke, the defeat of the Romans, the splitting of the moon, the defeat of the infidels in the Battle of Badr and the punishment." (Bukhari) Firstly it should be noted that Ibne Kathir writes that from amongst the Sahaba Ibne Masood is the only one that holds this view. The majority of Ulama in the light of the above and many other Ahadith are of the opinion that the smoke referred to in the verse is the same which is to precede Qiyamah. This has also been related as being the opinion of Ibne Abbas and Hadrat Ali. (Ibne Kathir) Ali (RA) said, "The verse of Dukhan has not taken place" (Ibne Abe Hatim) Ibne Abbas, Ibne Umar, Hasan, and others said, ''The smoke referred to in the verses is the smoke before Qiyamah which will enter in the ears of the Kuffar and the hypocrites and will affect the Muslims like a cold. The whole world will be like a house on fire. It has not happened. It is to happen.'' (Lawami-ul-Anwaar) Abdullah-b-Abu-Mulaika narrated that I went one morning to Ibne Abbas. He said, ''I didn't sleep all night. ''I asked, ''Why?'' He replied, ''They informed me that a star with a tail appeared. I feared that the smoke may follow and thus I didn't sleep till it was morning.'' (Tabari / Ibne Kathir) It is clear from the above narration, which is authentic, as Ibne Kathir has mentioned that Ibne Abbas was of the opinion that the smoke is from among the awaited signs. (Ibne Kathir) Secondly Ibne Kathir writes that Ibne Masood doesn't relate what he has said back to the Prophet while the opinion that the smoke is from among the awaited signs is related back to the Prophet and so the principal of the Hadith is quite clear, ''That which is related back to the Prophet is given priority over that which is not.'' (An-Nihaya)

Landslides There will be three landslides before Qiyamah like never seen before. One in the East, one in the West and one in Arabia. The Earth will swallow everything above it and as a result, many people will die. However, everybody will be raised according to his intentions. This will take place when evil prevails. Hudhaifa-b-Usaid al-Ghifari reported: Allah's Messenger came to us all of a sudden as we were (busy in discussion) He said: "What are you discussing?" They (the companions) said: "We are talking about the last hour." Thereupon he said: "It will not come until you see ten signs before it, He made a mention of the Smoke, the Dajjal, the Beast, the Rising of the Sun from the West, the Descent of Jesus, Son of Mary, the emergence of Ya'juj and Ma'juj, and Landsliding will occur in three places, One in the East, one in the West and one in Arabia at the end of which a fire would burn forth from Yemen, which would drive people to the place of their assembly." (Muslim) Umme Salmah reported that I heard the Messenger of Allah saying, "After me there will be a landslide in the East, a landslide in the West and a landslide in the Peninsula of Arabia." I asked, "Oh Messenger of Allah will the Earth give way, though there are some pious people above it." The Prophet replied, "When its inhabitants exceed doing bad and evil." (Tabrani Fil-Awsat)

Ya'juj Ma'juj (Gog and Magog) The emergence of the mighty tribes of Ya'juj and Ma'juj is also a major sign of Qiyamah. Allah says in the Qur'an, "When Ya'juj and Ma'juj are let loose (from their Barrier) and they swiftly swarm from every mound" (Surah Al-Anbiya) Allah says in the Qur'an, " (Zulqarnain) said, 'This is a mercy from my Lord, but when the promise of my Lord comes, He shall level it down (the barrier) to the ground. And the promise of my Lord is ever true." (Surah Al-Kahf) Zainab-b-Zahash says: "Once the Prophet awoke from such a sleep that his face was red and these words were on his tongue, "There is none worthy of worship but Allah. Destruction is upon the Arabs on account of that evil which has come close to them. Today a hole as big as this has opened in the wall of Yajuj and Ma'juj. (The Prophet indicated the size of the hole with his finger and thumb)" (Bukhari/Muslim) In the lengthy Hadith of Nawwas-b-Saman it has been mentioned, "And Allah will send Yajuj and Ma'juj and they will come from every lofty place." (Muslim) Ya'juj Ma'juj and Zulqarnain Many thousands of years ago the barbarous tribes of Yajuj and Ma'juj were imprisoned behind an iron wall built by Zulqarnayn. Referred to in the Qur'an in Surah Al-Kahf. Zulqarnayn was a Muslim Arab (fathul bari) who lived at the time of the Prophet Ibraheem and not Alexander the Great as it is commonly known. From amongst one of the four that ruled the entire world (the other three being Prophet Sulayman, Nimrod & Buktnasr) he was a pious and just king, provide with all forms of strength through which he was able to carry his conquests and missions. Once he carried a mission in three directions, the far west, far east, and then in a northerly direction. Travelling first in the westerly direction, he conquered the lands he passed through establishing the laws of Allah therein until he reached the setting of the sun. There he met people that didn't believe in Allah. Given a choice of punishing them for their kufr or being lenient by inviting them first to Islam; he chose the latter and addressed them, ''Those evil-doers who do injustice to themselves by rejecting Allah will be punished by death in this world and the hereafter, the fire of hell is their abode. As for those who accept the invitation and believe in Allah they will be treated leniently and in the hereafter Jannah is their place of rest.'' After the journey towards the west he made preparation for the journey towards the east. Conquering the lands he passed through, establishing he laws of Allah therein. He continued travelling in the easterly direction until he reached the rising of the sun. In this area of the east he saw a nation receiving the sunshine without any obstruction and they were dealt with like the previous people in the west. After the journey to the east he started his northern Journey, he kept on travelling until he reached the midst of two mountains, it was here he came across a tribe who complained to him about the tribes of Ya'juj and Ma'juj. Ya'juj and Ma'juj inhabited the land behind the mountains, plundered them, committed bloodshed, and then ran away. Observing Zulqarnain's power they asked to set a barrier in return for a wage for their protection from the disaster and bloodshed, which they often bore at the hands of Ya'juj Ma'juj. Refusing to accept any wealth he built an iron wall with their help which Ya'juj Ma'juj could not cross or pierce. (Qurtubi/ Ibne-Kathir) The wall of Zulqarnain Many different opinions have been expressed as to the location of the iron wall of Zulqarnain. Having read many books, the best on the subject I came across was Sheikh Hifzur-Rahman's "Stories of the Qur'an" and thus have chosen to share a brief summary of what he has written. He writes "The Yajuj Ma'juj caused destruction and blood- shed in a vast area, and because of their oppression many barriers and walls were erected in different times and places by different kings. Four being the most famous: 1) The Great Wall of China which was built by the Chinese King Fagfor 3460 years after Prophet Adam was put on the Earth. 2) The wall in central Asia near Bukhara and Tirmidh in a place called Derbent. 3) The wall in Dagistan Russia also known as Derbent near the Caspian sea. 4) The wall which is in the westerly direction to the third in the region of the Caucasus. Because these walls were built for one purpose and are all situated in the North, it has always been very difficult to determine exactly the wall built by Zulqarnain." He further writes, "The biggest out of the four is the great wall of China and nobody is of the opinion that this is the wall built by Zulqarnain as it is in the easterly direction while the Qur'an indicates the wall of Zulqarnain is in the Northerly direction." Thus leaving walls 2, 3, and 4. He writes, "Historians like Masoodi, Istakhari and Hamawi are of the opinion that the wall of Zulqamain is wall number 3 or 4. Those that have said it is wall number two have confused the issue due to the location of Derbent which is near Bukhara and also in Degistan.'' He finally writes, ''Out of two, the historians are of the opinion that it is wall 3 or 4, the master of hadith Allama Anwar Shah Kashmiri in his book Aqeeda-tul-Islam holds the opinion that the wall of Zulqarnain is wall number 4, the one in the region of Caucasus.' (Stories of the Qu'ran) After this short summary I find myself inclined to Allama Aloosi's opinion I conclude with his words, ''We do not know the location of this wall and it is very probable that great seas and mountains stand between us and the wall, and between Ya'juj Ma'juj and the rest of the world.'' Trying to break free Abu Huraira (R.A.) narrated that every day Ya'juj Ma'juj try to break free through the wall of Zulqarnain until they reach the end of it to the extent that they could actually see the light on the other side. They then return home saying, ''We will break through tomorrow. '' However, Allah causes the wall to revert to its original thickness and the next day they start all over again. This process continues each day as long as Allah wills for them to remain imprisoned. When Allah wishes for them to be released, then at the end of that day they will say, ''If Allah wills, we will break through tomorrow.'' The next day they will find the wall as they left it the previous day and after breaking through the rest they will escape. (Ahmed, Tirmidhi, Ibne Majah) Note: Some ulama have written that this hadith is weak and has been taken from the Jews as it contradicts with the verse from the Qur'an, ''They are not able to cross it or pierce it.'' ( Surah Al-Kahf) However, if found that it is a Marfoo hadith, it still does not contradict the Qur'an as the Qur'an is referring to the time Zulqarnain built the wall and secondly the word ''naqb'' means a complete hole through which they are able to break free. The great master of Hadith Ibne Hajr al-Askalani giving reference of Ibne Hibban and Abd- b-Humaid has mentioned this Hadith and not raised any doubt or indicated that this hadith is not Marfoo but positively mentioned that Ibne Arabi has said three miracles are evident from this Hadith and then mentioned the three miracles: 1) It never occurs to these tribes that they must continue work throughout the night. After all, they are in such large numbers that they can easily delegate the work amongst themselves and work in shifts. However, Allah does not allow this thought to occur to them. 2) It does not occur to them that they can merely cross the mountain or scale the wall, which they can do through the aid of equipment they possess in large numbers. According to a narration by Wahb-b-Munabbah it is known that these tribes are agriculturists and artisans possessing various types of equipment. 3) The thought of saying, "Insha-allah (if Allah wills)" never enters their minds and it will only occur to them when Allah wills that they be released.(Fathul-Bari) Myths Many myths surround Ya'juj and Ma'juj. One being that the common people believe that Ya'juj and Ma'juj are not human beings but some kind of third being. How interesting it may be to believe that they are a third being, the reality is that they are human beings just like yourself and I, constitute nine-tenths of mankind and are from the progeny of Prophet Nuh. The Holy Prophet said, "Ya'juj and Ma'juj are the children of Prophet Adam and not one will die until thousand are born to him.'' (Abdullah-b-Amr/Fathul-Bari). The Messenger of Allah said, "Allah divided mankind into ten parts. Nine tenths constitute Ya'juj and Ma'juj while the remaining one tenth constitutes the rest of mankind." (Abdullah-b-Amr/Fathul-Bari). Hadrat Abu Saeed Khudri narrates that the Messenger of Allah said, "On the Day of Judgement, Allah will tell Adamto pick out the Jahanamis from his progeny. Adam will ask, "O Allah, who are they?" Allah will say,"999 out of 1000 are Jahanamis while the one is a Jannati." On hearing this the Sahaba over taken by fear asked, "Who will the ONE Jannati be?" The Prophet replied, "Do not grieve the 999 will be Yajuj Ma'juj while you will be the one Jannati." (Bukhari/Muslim) A second myth is that people believe that Ya'juj and Ma'juj were created from Adam without Eve (Hawa) on the basis of Ka'ab's narration, "They are from the children of Adam. That is Adam had a wet dream, the semen intermingled with the earth and they were created from that Earth." (Fathul-Bari) It should be noted that this narration is very weak and objectionable as it is proven from many Ahadith that the Prophets of Allah do not have wet dreams because the wet dream is from the devil and the Prophets of Allah are protected from the devil. Secondly there is a hadith which can be found in Fathul-Bari that clearly states that they are from the progeny of Prophet Nuh. The Prophet Nuh was definitely from the children of Adam and Eve. Physical Appearance of Ya'juj and Ma'juj There are many different narration's regarding their appearance. These different narration's suggest that Yajuj and Ma'juj are of three types. 1) Some are as tall as the tree Arz - that is 120 ft. 2) Some are four arm lengths tall and four arm lengths wide. 3) Some spread one ear to sleep on and cover themselves with the other. Some also state that they are two spans tall and the tallest amongst them are three spans. (Fathul-Bari) It should be noted that all the narration's above are weak and should not be taken. The authentic Ahadith like the Hadith of Nawwas-b- Saman in Muslim suggests that they are very strong and powerful people whom nobody has the power to fight. It has also been narrated that they have wide faces, small eyes, grey hair and their faces are like shields covered with skin. (Musnad Ahmad) Emergence of Ya'juj Ma'juj before Qiyamah A short period after killing the Dajjal, Prophet Jesus will be informed of the release of Ya'juj and Ma'juj. Obeying Allah's command He will take the Muslims to Mount Tur for their protection as nobody will be able to kill the Ya'juj Ma'juj. Ya'juj and Ma'juj will come forth from every lofty place causing destruction and bloodshed wherever they go. Their first batch will come to lake Tiberias and drink all of its water. Their last batch will come to it and say, "There was once water in this lake." Marching on, carrying out pillage and murder to their left and right they will come to mount of Khamr (a mountain in Jerusalem) and say, "We have killed the inhbitant of the Earth, let us now kill the inhabitants of heaven." Thus they will shoot their arrows towards the sky. Allah will return the arrows covered with blood and these fools will think they have killed those in the heaven. Mean while Prophet Jesus and his companions will remain confined until the head of an ox becomes more valuable than 100 gold coins. Prophet Jesus and his companions will pray for their destruction. Allah, answering their prayer will send insects upon the necks of Ya'juj Ma'juj and in the morning they will be found dead like one dead man. In the narration of Abu Saeed al- Khudri which can be found in Tadkhira of Imam Qurtubi, it has been mentioned; the believers not being able to hear their noise that morning will say "Will anybody sacrifice his life and see what the situation is." Volunteering, a believer will come down the mountain thinking that he will never return . However to his suprise he will find that they are all dead and he will shout, "Good news! Your enemy has died," Prophet Jesus and his companions will come down but will find that the earth is full with their stinking corpses. Yet again Prophet Jesus and his companions will turn to Allah and pray. Allah will send birds with necks like the necks of Bactarian camels which will carry the corpses and throw them where Allah wishes. Thereafter, Allah will send rain and the earth will be cleaned. (Nawwas-b-Samaan/Muslim)

Was Mirza Ghulam the Promised Messiah as he claimed? Nourished by the British, Mirza Ghulam Ahmad the impostor from Qadiyan (Northern India) made many ridiculous claims in his lifetime. Besides claiming to be a Prophet and revivalist he also claimed to be the Mahdi and the Promised Messiah though he was nothing but a liar. Thus it was thought necessary to include a short summary which will act as a comparison between Mirza Ghulam and the real Messiah so that no Muslim is misled into believing him. Mirza Ghulam and the True Messiah We learn from the Hadith of Nawwas bin Sam'an (R.A), which can be found in Muslim and from the Hadith of Abu Umamah Al-Bahilee (R.A) which can be found in Ibne Maja the following regarding the Promised Messiah: - 1) The Promised Messiah's name is Jesus and his mother's name was Maryam. 2) The Mahdi and the Dajjal will already have appeared before his descension. 3) He will descend from the heavens to the white minaret in the east of Damascus wearing two garments slightly dyed with Saffron and his hands will be placed on the wings of two angels. 4) Every Kaafir who smells his breath will die and his breath will reach as far as he can see. 5) He will kill the Dajjal at the Eastern gate of Ludd. 6) The barbarous tribes of Yajuj and Ma'juj will appear in his time and the promised Messiah will take the believers to Mount Tur for their protection. 7) He will elevate Islam by breaking the cross, bringing an end to Christianity. 8) The Jews and Christians will believe in him before his death. 9) He will kill the pig that the Christians consider halal to eat and the non- muslims will not have to pay tax. 10) Wars will cease in his time, as everybody will be in complete agreement with one another. 11) There will be so much wealth that the receiving of Sadaqa will be discarded as everybody will have enough wealth of his own. 12) In his time all harmful animals will be made harmless and the venom will be taken out of all venomous animals. A child will put his hand in a snake's mouth and it will not harm him, a little girl will be able to chase a lion away and it will not harm her. 13) The earth will sprout with vegetation and will produce fruit in such abundance that a large group of people will gather to eat a bunch of grapes or a pomegranate and it will suffice them. 14) From the hadith of Abu Harith in Muslim we learn that the Promised Messiah will perform Hajj and Umrah from a place called Rawha. 15) From the Hadith of Abdullah bin Amr we learn that he will he buried next to the Holy Prophet . Mirza Ghulam fulfilled NONE of the above conditions. His name was Ghulam Ahmad and not Jesus; he was the son of Chiragh and not Maryam. The Mahdi and the Dajjal did not appear before him and thus there was no question about him killing the Dajjal. He did not descend from the heavens and nor did any Kaafir die from his breath. The tribes of Ya'juj and Ma'juj did not appear in his time nor did the Jews and Christians believe in him before his death. He did not elevate Islam but insulted it by claiming to be the Mahdi, the Messiah, and a Prophet. He did not kill the pig but enjoyed eating it. Wars did not cease in his time as the Muslims were fighting with the British in India. The receiving of Sadaqa was not discarded nor was the venom taken out of venomous animals in his time. He never performed Hajj or Umrah and he died in a toilet. I am sure by now you have easily come to the conclusion that Mirza Ghulam Ahmad was not the Promised Messiah but an impostor and a liar, who's aim and purpose in life was to keep the British content. See also: Who was the Imposter of Qadiyan? Qadiyanism-Ahmadiyya-Mirzaiyat

Return Of Prophet Jesus Brief History of Prophet Jesus Due to the fact that the Jews had become deaf and blind to the words of God and deviated from the teachings of Moses and the right path, Allah honoured Jesus with Prophethood and sent him as a messenger to the children of Israel. Bearing all hardships Prophet Jesus spent all day and night conveying the message of Allah. Unfortunately, in spite of his tremendous effort the children of Israel did not respond and accept the message. Seeing that the poor and weak were becoming inclined towards him and fearing they would lose their leadership the Jews secretly tried to kill him. However Allah saved Prophet Jesus from their wicked scheme and gave him greater dignity by raising him alive to the heavens. Allah says in the Quran, "They did not kill him and nor did they crucify him but the resemblance of him (Jesus ) was put over another man and those who differ there in, are in doubt. They have no certain knowledge. They are following nothing but conjecture for surely they did not kill him but Allah raised him up to him." (Surah Nisa) Allah says in the Quran "When Allah says, Jesus; I will take thee to me and I will purify thee of the unbelievers" (Surah A'li-Imran) These verses clearly prove that the Jews did not kill Prophet Jesus and that he was raised alive to the heavens. It is due to verses like those mentioned above and many authentic Ahadith we Muslims believe that Prophet Jesus is alive in heaven at this moment in time. We further believe due to the following verses and authentic Ahadith that Prophet Jesus will return before Qiyamah and his return is a major sign of Qiyamah. Allah says in the Quran, "And he (son of Mary) shall be a known sign for (the coming of) the hour." (Surah Zukhruf) Ibne Abbas has said that the meaning of this verse is that Prophet Jesus's descent before Qiyamah is a sign of Qiyamah. (Ibne Abbas/ Musnad) Allah says, "There is not a single section of the people of the book that will certainly believe in Jesus before his death and on the Day of Resurrection he will be a witness against them." (Surah Nisa) This verse clearly indicates that before the demise of Prophet Jesus everyone from the people of the book will believe in him. The Jews will disappear as Jews after his demise but at the present the Jews are very much there. The conclusion is clear that the Prophet Jesus has not died; if so all the Jews would have become believers, which they have not. He will return before Qiyamah and it is then that all the people of the book will believe in him. Jabir (R.A) reported that the Messenger of Allah said, "A party of my followers will not cease to fight for victory until the Day of Resurrection. He said, then Jesus, son of Mary, will come down. Their Imaam will say, "Come and lead our prayer" He will reply, "Some of you are rulers over others on account of divine honour upon these people." (Muslim) Abu Huraira (R.A) reported that the Messenger of Allah said, "By the one whose hands my life is in, surely the son of Maryam will descend amongst you as a just ruler. He will destroy the cross, kill the swine and abolish the tax." (Bukhari) Hadrat Hudaifah-b-Osaid reported: The Holy Prophet suddenly came to us while we were talking. He asked, "What are you talking about?" They replied "We were talking about the last hour." Prophet (s) said, "It will never come until you see ten signs before it," He then mentioned the Smoke, the Dajjal, the Beast, the Rising of the Sun in its place of setting, the Descent of Jesus son of Mary and Yajuj and Ma'juj. (Muslim) Prophet Jesus's Tasks Prophet Jesus will have three main tasks, when he descends on the Earth for the second time: 1) The first and most important will be that he will destroy the Dajjal. 2) Protect the Muslims from the barbarous tribes of Yajuj and Majuj by taking them to Mount Tur and then Praying for their (Yajuj and Majuj's) destruction. 3) Reign as a Khalifh according to the Quran and Sunnah and elevate Islam. Prophet Jesus's descent and the killing of Dajjal The Dajjal having failed to enter the holy city of Madinah will proceed to Syria gathering his forces on the way. Imaam Mahdi will have arranged the Muslim army and will be on the verge of leading the Muslims in the morning prayer (Abu Umamah / Ibne-Majah) when Prophet Jesus will descend to the white Minaret (Nawwas-b-Samaan/Muslim) in the east of Damascus, wearing two garments died with saffron, placing his hands on the wings of two angels. All those that are present will recognise him, as he will look exactly like the description of the Prophet . Resembling the Sahabi Urwa bin Masood (Abu- Huraira/ Muslim) the colour of his skin will be reddish white (Ibne Abbas/ Bukhari), he will be well built and his hair will be soft and reach his ears. When he lowers his head, beads of perspiration will fall from it and when he raises his head, beads like pearls will scatter from it. (Nawwas-b-Samaan/Muslim). Every Kaafir who smells his sweet breath will die and his breath will reach as far as he can see. On seeing prophet Jesus. Imaam Mahdi will take a couple of steps backwards so Prophet Jesus can lead the prayer however Prophet Jesus will place his hands on the Imaam's shoulder and will say, ''Go forward and lead the prayer as the Iqamah was made for you'' thus Imaam Mahdi will lead the prayer. (Abu Umamah/ Ibne-Majah). After the prayer Prophet Jesus will say, ''Open the gate''. The gate will be opened and the Dajjal will be waiting behind it accompanied by an army of 70,000 Jews, each armed with a sword and shield. The Dajjal on seeing Prophet Jesus among the Muslims will begin to dissolve like salt in water and will begin to flee. Prophet Jesus will say to him, ''You will remain alive until I strike you with my spear, ''He will catch up with him at the Eastern gate of Ludd (Ludd is a mountain in Syria. Some say that it is a village in Jerusalem, and some say that it is a village in Palestine) and then Prophet Jesus will kill him with a small spear. The Muslims will thereafter defeat and wipe out Dajjal's army. The Jews will not be able to hide behind anything on that day. Every time they try to hide behind a stone, a wall, a tree (except a boxthorn tree), or animal. Allah will make these things speak and they will say, ''O servant of Allah there is a Jew hiding behind me. come kill him.'' The Wisdom in the Descension of Prophet Jesus The Ulama of the Ahlus - Sunnah have given many different reasons in the returning of Prophet Jesus to this world or the second time. A few are listed below: 1) The Jews believe that they had killed Prophet Jesus, Allah will send him before the end of time to prove that they had not killed him and that he is alive. It is he who will kill the Jews and their leader Dajjal. (Fathul - Bari) 2) Some Ulama have said that Prophet Jesus found many virtues of the followers of Prophet Muhammad in the bible and thus he prayed to Allah to make him amongst the Ummah of Prophet Muhammad . Allah answered his prayer and he will return for the second time as one of the followers of Prophet Muhammad . (Ibne-Khathir) 3) It is the Law of Allah that anything that is created from the Earth has to be buried in the Earth and not the Heavens. Thus he will return to the Earth for the second time, kill the Dajjal, live for a period of time and then he will die a natural death and will be buried with the Prophet . (Ashratus-Sa'ah). Prophet Jesus (as) and the Ya'juj Ma'juj (Gog Magog) A short period after Prophet Jesus has killed the Dajjal, the two mighty tribes of Yajuj and Ma'juj will appear, causing murder, pillage and devastation wherever they go. The emergence of Ya'juj and Ma'juj is also another major sign of Qiyamah. Through the invocation of Prophet Jesus they will be destroyed. (Nawwas-b-Samaan-Muslim). More detail regarding them follows in the next sign. Prophet Jesus as a Ruler The Prophet said, "By him whose hands my life is in, surely the son of Maryam will come down amongst you as a just ruler. He will break the cross, kill the pigs, and abolish the tax. Wealth will be in such abundance that none will care about it and a single prostration in a Prayer will be better than the world and all that is in it." (Abu Huraira/Bukhari, Muslim) The above hadith clearly indicates that when Prophet Jesus returns to the world for the second time he will not reign as a Prophet no, will he bring a new Shariah or Deen, as Islam is the last religion, the Quran is the last book to be revealed and our Prophet Muhammad is the last Prophet. There is no Prophet to come after him and the Quran has made this fact very clear. Allah says in the Qur'an, "Muhammad () is not the father of any of you but is the Messenger of Allah and the last of the Prophets (Surah-Al-Ahzaab) When Prophet Jesus returns for the second time he will reign as a Khalifh and not a Prophet, follow the Qur'an and Sunnah and rule according to it. He will break the cross the Christians worship (indicating that he will bring Christianity to an end), elevate and spread Islam through out the world. He will also kill the pig which the Christians consider Halaal to eat (and use) and abolish the Jizya (tax). In Prophet Jesus reign they will not pay this tax because he will not accept anything but Islam for the non believers and they will all believe in him. The Qur'an says, "There is not a single section of the people of the book (Jews and Christians) but will believe in him and on the Day of Resurrection he will be a witness against them." (Surah-An-Nisa) Secondly there will be an abundance in wealth, so much so that it will flow like water and there will not remain anybody who could be given this money, thus this tax will be abolished. Blessings at the time of Prophet Jesus All types of spiritual and worldly blessings will descend on Earth in his time. Wealth will flow like water, everyone will be independent and have surplus wealth and property to the extent that nobody will be in the need of Zakat and Sadaqa thus receiving of Zakat and Sadaqa will be discarded. All hearts will be free from misery, envy, malice, and jealousy. Each harmful animal will be made harmless. Camels will graze with the lions and the cheetahs with cattle. A little girl will chase a lion and make it run away from her like children chasing a puppy and this lion will not harm her. Venom will be taken out from all venomous animals, a little boy will put his hand in a snake's mouth, but it will not harm him. The Jackal will live with the sheep and protect them as if it were a sheep dog. Peace, harmony and tranquillity will prevail in the world. People will be in complete agreement, wars will cease, the earth will be filled with peace like a silver basin and it will sprout with vegetation like at the time of Prophet Adam. The fertility of the land will increase to the extent that if a seed is planted in a rock, it will sprout. 700 mudd of wheat will sprout without ploughing the land. The earth will produce so much fruit that a large group of people will sit to eat a bunch of grapes or a pomegranate and they will be satisfied and use it's peel as an umbrella. There will also be blessing in milk. The milk of a single she camel will be sufficient to satisfy the hunger of a large group of people. A cow will produce what is sufficient for a tribe of people, and a sheep will produce milk, which is sufficient for a family of people. Horses will be cheap as they will be never ridden in war and bulls will be expensive, as they will be needed to plough the land. Life will be very pleasant and enjoyable after his descension and the Muslims will live in comfort in his reign as a Khalifh. (Nawwas-b-Sarnaan-Muslim/Abu Umamah-Ibne Majah) Marriage Many Ahadith specify that after his descension he will get married and have children and remain on the earth for a period of 19 years after his marriage. (Al-Fitan Nuaim bin Hammad). Death Prophet Jesus after his return to the Earth for a second time will live for a period of time (some scholars have mentioned 40 years in the light of a hadith which can be found in Abu Daud) and thereafter will die a natural death. The Muslims will perform his Janaza (funeral prayers) and according to the hadith narrated by Abdullah bin Amr in Mishkat he will be buried next to the Holy Prophet . See also: The Prophet I'sa (Jesus) Comparative Analysis from an Islamic, Christian & Qadiani (Ahmadiyya) perspective by Shaykh Rashid Ali Seth

Dajjal The emergence of the Dajjal is the most important sign as his trial and fitna will be the biggest ever seen on the Face of the earth and even those firm in faith will be shaken.] The Messenger of Allah said, "Between the creation of Prophet Adam and the coming of the last hour, their will arise no matter more serious than the Dajjal." (Imran-b-Hussain/ Muslim) Due to the severity of this turmoil, every Prophet from the first to the last warned and informed his people about, the Dajjal and his turmoil. (Anas / Bukhari, Muslim) The Dajjal will appear once the Muslim army, have conquered Constantinople and reached Syria. Emerging from the east, moving from city to city he will perform unusual feat and cause fitna wherever he goes. Before we move onto his trials many important questions need to be answered. 'Is he alive?' 'Which signs will precede him?' 'How will we recognise him?' and so forth. The story of Hadrat Tamim Dari and the Dajjal The story of Tamim Dari which follows, answers the first and most important question, is the Dajjal alive? and whether Hadrat Tamim Dari and his companions have seen him when they were thrown by the waves on to some remote Island. Fatimah-bint-Qais reported, "I heard the proclaimer of the Messenger of Allah proclaiming (for) 'Congregational Prayer'. I went to the mosque and prayed with the Prophet . When he finished his prayer, he sat upon the pulpit smiling and said, 'Let every man remain in his seat.' He then asked, 'Do you know why I have called you together?' They replied, 'Allah and his Messenger know best.' The Prophet said, 'By Allah, I have not called you together for hope or for fear, I have called you together because Tamim ad- Dari who was a Christian, came and embraced Islam. He narrated a story to me, which agreed with the account I had given to you about the Dajjal. He informed me that he had embarked upon a sea-boat with thirty men of Lakhm and Jozam. Then the sea waves played with them for a month and threw them on to an island when the sun was about to set. They sat in a small side boat and landed on the Island. A beast with very coarse hair met them. They could not tell its front from its back due to its excessive hair. They asked, 'Woe to thee! Who art thou?" It replied, 'I am a spy. Go to this man in the monastery, as he is eager to receive the information you bring. ' Tamim Dari said, 'When it named a man for us, we fled away from it lest it might be the devil. Then we hurriedly went on until we entered the monastery and found a big-bodied man whom we had never seen before. He was firmly tied up, his hands tied to his neck, the place between his knees, and joints tied up with iron chains.' We asked, 'Woe to thee! What are thou?' He replied, 'You have the power to get my information. Inform me about yourselves. ' They replied, 'We are people from Arabia, we embarked upon a sea boat, but the sea waves played with us for a month and threw us onto this island. A beast of coarse hairs met us and said, 'I am a spy. Go to the man in the monastery.' So we approached you hurriedly. He asked, 'Tell me about the trees of Baisan. Do they bear fruit?.' 'Yes' We replied. He said, 'Behold! Soon they will not yield fruit.' He asked, 'Inform me of the lake of Tiberias. Is there water in it?' We replied, 'It is full of water.' He informed us, 'Soon its water will disappear.' He then asked, 'Inform me of the fountain of Zugara. Is there water in it and do its inhabitants irrigate with the water of the fountain?' 'Yes, it is full of water and it's inhabitants irrigate from its water. He asked, 'Inform me of the Prophet of the illiterates. What does he do?' We said, 'He has just come out of Makkah and gone to Yathrib.' He asked, 'Have the Arabs fought with him?' 'Yes' We replied. He asked, 'How did he treat them' We informed him that he had got the upper hand of those of the Arabs who opposed him and they obeyed him. He said, 'Behold! It is better for them if they obey him. As for myself I am certainly the Anti-Christ and it is near that an order will be passed for me to come out. I shall then come out and travel the world. I shall leave no village at which I shall not land within 40 nights except Makkah and Taibah, which will be forbidden to me. Whenever I wish to enter one of the two, an angel with a sword in his hand will encounter me and prevent me therefrom. There will be angels on every side to guard it. The apostle of Allah struck his pulpit with his staff and said, 'This is Taibah meaning Madinah. Behold! Did I not tell you?' 'Yes' they replied. 'Behold, he is in the Syrian sea or sea of Yemen; no, rather he is from the eastern direction. He then pointed out with his hand to wards the East.' (Muslim) Signs that will precede him The coming of Imaam Mahdi In light of many Ahadith the Ulama of the Ahlus-Sunnah are of the opinion that Imaam Mahdi will come before the Dajjal and the Dajjal will appear in the later parts of Imaam Mahdi's reign. The Great Famine There will be a famine for three years before his appearance. In the first year of the famine the heaven will withhold one third of its rain and the earth one third of its crops. In the second year of the famine heaven will withhold two thirds of its rain and the earth will withhold two thirds of its crops. In the third year there will not be a single drop of rain and not a single thing will grow and thus all the animals with hoofs and biting teeth will die and the Tasbeeh will suffice the believers hunger. (Asma-b-Yauzeed-Mishkat) Dajjal's parents His father will be tall and thin and his nose will be pointed like a beak while his mother will be fat with two long hands. They will both remain thirty years without a child. After thirty years a one eyed son with biting teeth and of little benefit will be born to them whose heart will remain awake while his eyes will sleep. (Abu-Bakara-Tirmidhi) General signs that will precede Dajjal From the hadith of Umme Shareek which can be found in Muslim we could conclude the Arabs will be less in numbers. At the same time we can conclude from the hadith of Jabir-b-Abdullah which can be found in An-Nihaya that religious learning will be at a low and very few people will be aquainted with religious principles and doctrines and thus ignorance will prevail. Signs in the Dajjal Dajjal's Physical description The Dajjal is a young1 fat 2 man, wheatish3 in complexion with a broad chest 4 and biting teeth. Resembling Abdul Uzzah bin Qatad from the tribe of Khuza'a his head is covered7 with curly hair8 with the letters "Ka' "Fa" "Ra''9 written between his eyes which every believer will be able to clearly see and read literate or illiterate, he has a shining forehead10 and defect in both eyes. His left eye has a swelling pupil11 while he is blind12 from the right. He has a brisk walk13and no children14 Footnote: 1) Nawwas-b-Samaan / Muslim 8) Nawwas-b-Samaan / Muslim 2) Ibne-Umar / Bukhari /1 Muslim 9) Hudaifah / Muslim 3) Abdullab-b-Mugaffal / Kanzul-Ummal 10) Abu Huraira / Musnad Ahmad 4) Abu Huraira / Musnad Ahmad 11) Hudaifah / Muslim 5) Abu Bakara / Tirmidhi 12) Ibne Umar / Bukhari / Muslim 6) Nawwas-b-Samaan / Muslim 13) Ubiadah / Abu Daud 7) Hudaifah / Muslim 14) Abu Saeed al-Khudri / Muslim Dajjal's Emergence Conquering Constantinople with Takbir, the Muslims will begin to take the booty. While they are distributing the war posses- sions a proclaimer will proclaim that the Dajjal has appeared and causing fitna in your homes. On hearing this cry the Muslims will leave the booty and head towards Syria1. It will come to their knowledge that this was a false rumour. However after reaching Syria the Dajjal will truly emerge. He will come out from a road between Syria and Iraq2 and his emergence will become known in Isfahan3 at a place called Yahoodah. Riding a white ass4, the two ears of which will be forty hands apart, 70,000 Jew's of Isfahan will follow him with hoods on their heads. Also accompanied by Devils6 and Jewish magicians7 he will first claim Prophethood8 and then God hood. Travelling as fast as those clouds which are driven by the winds he will travel to east and west entering every country, carrying out murders, pillage, devastation and performing unusual feats wherever he goes9. Footnote: 1) Abu Huraira / Muslim 2) Nawwas-b-Samaan / Muslim 3) Anas / Al-Fathur-Rabbani 4) Abu Huraira / Baihaqi 5) Anas / Muslim 6) Jabir-b-Abdullah / An-Nihayah 7) Ibne Abbas / Kanzul-Umaal 8) Abu Umamah / lbn Majah Dajjal's Turmoil Dajjal's Deception Two angels resembling two Prophets, one on either side will accompany him. This will be to test mankind. Hence Dajjal will ask, "Am I not your lord? Do I not give life and death?" One of the angels will reply, "You are a liar." However nobody will be able to hear this reply besides the other angel. The second angel addressing the first angel will say, "You are speaking the truth." Every body will hear what this second angel said and will think that an angel is testifying that the Dajjal is Allah though in reality this second angel was addressing the first and agreeing with his reply that you are speaking the truth that the Dajjal is certainly a liar. (Narrated by Safeena-Musnad Ahrnad) He will come to a Bedouin whose parents have passed away and will say to him, "Will you believe that I am your Lord if I bring your parents back to life." He will reply, "Yes." The devils that are accompanying him will take the form of his parents and after resembling his parents will say to him, "Oh child believe in him and follow him, he is your Lord.' The Bedouin will be deceived and forced into believing him. (Abu Umamah/Ibne Majah) He will come to another Bedouin and say, "Will you believe in me as your Lord if I bring your camel back to life?" "Yes", he will reply. He will make a figure for him like his camel, which will have a beautiful odour and a big hump. (Asma-b-Yazeed /Mishkat) He will have water and fire with him. As for that which the people will see as water, in reality will be fire, which will burn and as for that which people will see as fire, in reality will be cold, sweet water. The Prophet's advice is: "Whoever meets the Dajjal and sees the water and the fire, he should fall in the fire and not the water, as the fire in reality is water and the water in reality is fire.'' (Hudaifah/Mishkat) Believers in Allah will face hardship while The believers in Dajjal will temporarily rejoice He will come to people and tell them he is Allah and they will believe him. The sky on his order will pour rain and the earth will grow crops for these people. Their animals will graze on his land and return to them in the evening with large udders and their flanks full. He will then proceed to some other people and call them but they will refuse to believe him. Without forcing them he will leave and carry on with his mission. However, when these true believers wake up in the morning they will find that they are penniless and all their properties have been destroyed. (Nawwas-b-Samaan/Muslim) The Earth will disclose treasure at his command Passing by a place in ruins, he will order it to take out its hidden treasure. The earth will immediately take out its hidden treasure. The earth will immediately take out its treasure and the treasure will literally follow him wherever he goes like bees following the queen bee. (Nawwas-b-Samaan/Muslim) Dajjal faces Opposition On hearing about the Dajjal a true believer will head towards him. However, on the way he will be stopped by Dajjal's soldiers and asked where he is intending to go. Replying that he is going to meet the person who claims that he is Allah, the soldiers doubting him will ask, ''Do you not believe in our Lord (Dajjal)?'' He will reply there is nothing hidden about our Lord Allah so how can I take Dajjal as my Lord. Angry at his reply they will decide to kill him. But all of a sudden one of them will say, ''Hasn't our Lord (Dajjal) prohibited us from killing anyone without his permission?" Thus they will take him to the Dajjal. On seeing the Dajjal he will shout, "O people this is the Dajjal the Prophet mentioned and warned the believers of". Dajjal will order to kill him. He will be placed on his belly and severely beaten. He will be asked, "Do you still not believe in him?" "No! You are the lying Dajjal" he will reply. The true believer will then be sawn into two pieces, the Dajjal will walk in between the two pieces and address him, "Stand up." The true believer will become alive and stand up in one piece. Yet again he will be asked, "Do you now believe in me?" He will reply, "It has only added to my insight concerning you that you are really the Dajjal." The believer will then proclaim, "O people he will not be able to do anything to any man after me." The Dajjal angry at his refusal will grab hold of him and place a knife between his neck and throat to slaughter him but he will be unsuccessful as Allah will place copper in that area and the knife will find no way to penetrate. The Dajjal will grab hold of his hands and legs and throw him into the fire. However, the fire will turn into a pleasant garden for him. This person will be the greatest martyr in the eyes of Allah and achieve the highest position due to his first death, which was caused by severance of the body in two pieces.(Abu Saeed al-Khudri /Muslim) Dajjal's Trickery Doctors and surgeons are not able to restore the eyesight of those born blind or cure the leper. Dajjal will be able to cure those born blind, restore their eyesight and cure the leper. (Abdullah-b-Mugaffal-Kanzul-Unimal) Dajjal's Greed He will have a mountain of bread with him but he will only give bread to those that believe and follow him. (Jabir-b-Abdullah-An-Nihaya) Dajjal Lures the Women The Dajjal will make a stop at a place called Markanat, near Taif. On hearing about his arrival the womenfolk will rush towards him, the men will be forced to tie their mothers, daughters, and sisters fearing they will believe in him and get caught up in fitna. (Ibne Umar-Musnad Ahmad) Safe Haven of Makkah and Madinah The Dajjal will remain on earth for 40 days, the first of which will be a year long, second a month , the third a week, and the remaining 37 days like our normal days, moving from city to another causing fitna1. Finally he will proceed towards Makkah and Madina2 but he will be unable to enter these holy cities, Masjid Tur and Masjid al-Aqsa3. Every time he tries to enter these holy places, angels guarding these holy cities with swords in their hand will encounter him and chase him away, leaving Dajjal stationed behind Uhud4. Meanwhile, earthquakes will hit Madinah thrice and all the hypocrites will be forced to leave5. Footnote: 1) Nawwas-b-Samaan / Muslim 2) Fatimah-b-Qais / Muslim 3) Junaid-b-umaiya / Al-Fathur-Rabbani 4)Abu-Huraira / Bukhari 5)Amr-b-Sufyan / Ad-Darrul-Manthur Death Losing hope of entering these holy places, Dajjal will turn towards Syria. Imaam Mahdi will already have arranged a Muslim army and will be on the verge of leading the Muslims in morning prayer when Prophet Jesus will descend and Kill the Dajjal. (Usamah / Ibne Majah) Protection from Dajjal Reciting of Surah - Kahf The recitation of Surah Kahf is a safe guard from the Dajjal's turmoil. The Prophet (s) said, "Whoever memorises the first ten verses of Surah Kahf will be safe from the Dajjal's Fitna." (Abu-Darda / Muslim) The Prophet said, 'Whoever meets the Dajjal amongst you then he should recite the opening verse of Surah Kahf onto him." (Nawwas-b-Samaan / Muslim) Seeking refuge in Allah Whoever seeks Allah's refuge and protection from Dajjal's fitna especially in Salah, Inshallah will be protected. The Prophet would pray in Salah, "Oh Allah protect me from the punishment of the grave and protect me from Dajjal's fitna." (Aisha / Bukhari / Muslim) Staying miles apart When the Dajjal appears one should stay as far away from him as possible. The Prophet said, "Those who hear about the Dajjal should stay far from him. By Allah! A person will approach him thinking him to be a believer, but on seeing his amazing feats he will become his follower." (Imran-b-Hussain / Abu Daud) Safe Haven of Makkah and Madinah One should try to migrate to Makkah or Madinah, as he will not be able to enter these two holy cities. Thus one will be protected from his fitna. (Fatimah-b-Qais / Muslim) Knowledge of Allah's Attributes One should seek Islamic knowledge especially knowledge of Allah's attributes. By possessing knowledge of Allah's attributes one will not be misled by the Dajjal. This knowledge teaches that Allah is perfect, can't be seen, and not in need of anything while the Dajjal is imperfect, can be seen by both believers and non-believers and in need of food and water.

Blessings at the time of Imam Mahdi Once again the Quran and Sunnah will govern the people, this time by the rightly guided Khalifh, Imam Mahdi. Islam will gain an upper hand and will be firmly established in the land. The oppression, tyranny, and darkness that prevailed all over the globe will be replaced with justice, peace and equity. The smile, which was long forgotten, will be restored on the Muslim faces and the inhabitants of the Heaven and Earth will be pleased with him. Everybody will be happy to the extent that even birds an wild animals will rejoice in his rule. Heaven will end rain profusely, livestock will be in abundance, land will become fertile, the earth will become green and sprout with abundant fruit ad vegetation. (The above content has been taken from various hadith, which can be found in Abu-Daud and from the hadith narrated by Abu-Saeed al-Khudri in Musnad Ahmad.) Due to the booty gained from the various conquest everyone will have so much wealth that an eyebrow will not even be raised at somebody else's wealth. Callers will proclaim in the street, ''Is anybody in need of anything?'' Nobody will respond except one person. In the latter part of Abu-Saeed al-Khudri's hadith it is mentioned ''A caller will call 'Who is in need of wealth?' Only one person will stand (and response to the call and say I am in need of wealth) he will be told to go to the treasurer and tell him that the Mahdi orders you to give some wealth. 'Gather and take it', he will be told. (He will begin to put it in his lap, when he realized that nobody else has come and he was the only one) he will regret it and say 'I was the greediest from among the Ummah of Muhammed . The narrator says, he will return it but it will not be accepted and it will be said to him that we do not accept what we have given. (Ahmad) Abu-Saeed al-Khudri has also reported that the Prophet said regarding Mahdi; that a man will come to him and say, 'Give me, give me'. Then he will spread his cloth and put in it as much as he can carry. His Reign as a Khalifh There are different narration's regarding his reign as a Khalifh. Some traditions indicate that is reign will be seven years like the hadith of Umme Salama in Abu-Daud, ''He will remain seven years, then die, and Muslims will pray over him. '' (Abu-Daud) Other traditions indicate that his reign will last seven, eight or nine years like the Hadith of Abu Saeed in Mustadrak. Due to different traditions the period of Imaam Mahdi's reign is disputed. Many Scholars have taken seven years to be the period of his reign due to the fact that the Ahadith which indicate seven years are the most authentic. Other Scholars like Shah Rafiud-din, after careful analysis have concluded that the first seven years if his reign will pass without worry, he will spend the eight preparing to fight the Dajjal and spend the ninth with Prophet Isa (Jesus) He will thereafter die, Prophet Jesus will read his funeral prayer and bury him.

The First Battle His first battle will be against the tribe of Kalb. A short period after the eminent saints of Syria and Iraq have sworn allegiance; a man from the Quraish will rise whose maternal uncle's belong to the Kalb tribe and he will send an army to fight Imaam Mahdi. However this army will be overcome and defeated. This will be his first victory. The Great War (The author of al-Isha'ah has mentioned that this battle will take place in Imam Mahdi's time). Imam Mahdi will have to fight many battles, the most important and difficult being the battle against the Christians in which a large number of Muslims will be martyred. ' Yusayr bin Jabir said, "A red sandstorm erupted in the city of Kufah. Afterwards, a man came shouting and repeating the same words, 'O Abdullah bin Mas'ud! The hour has come.' He (Yusayr) then said that he sat up after he was leaning (on his side) and said, ''The hour will not arrive until no inheritance will be divided and no war possessions will bring about satisfaction. ''He pointed with his hands towards Ash-Sham saying, ''An enemy will gather its forces against the followers of Islam.''I said, ''Do you mean Ar-Rum? He said ''Yes.''Then, during this war, fierce fighting will occur. Muslim will ask for a volunteer expedition that will vie to die or return victorious. They will fight until the night separates them. Both sides will return to their camps not yet victorious and the expedition will perish. Muslims will then (in the third day) ask for volunteer expedition that will vie to die or return victorious. They will fight until the night separates them. Both sides will return to their camp not yet victorious and the expedition will perish. In the fourth day, the rest of the Muslim forces will turn against them (the disbelieves) and Allah will defeat them (the disbelieves). They will suffer casualties never heard of before or he said, ''Never seen before, even birds flying near them will not pass without falling down dead. Afterwards, sons of the same fathers (from the Muslim side), who were near a hundred, will count the survivors and will find out only one of them survived. Therefore, what war possession will bring satisfaction and what inheritance will be divided? While they are doing this they will hear of an even bigger calamity; That is, a man will scream amongst them that the Dajjal has appeared among their families which they left behind. They will discard what they have in their hands and proceed. They will send ten horsemen as an expedition force. The Messenger of Allah said, ''I know their names and their fathers name and the colours of their horses. They will be the best horsemen on the face of Earth, ''or (he said) ''(They) Will be amongst the best horsemen on the face of Earth.'' (Muslim) The cause of this great battle will be the Christians. The Christians and Muslims as allies will conquer a third enemy. However, the Christians will act treacherously as they will claim the victory on the strength of their religion, thus the Muslims will be driven to arms and will fight them. Dhu Makhbar said, ''I heard the Apostle of Allah () say, ''You will make a secure peace with the Byzantines, then you will fight an enemy behind you, and you will be victorious, take the boot, and be safe you will the return and alight in a meadow with mounds and one of the Christians will raise the cross and say, 'The cross has conquered'. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for battle.'' Conquest of Constantinople The great war between the Christians and Muslims will result in the Muslims conquering Constantinople (which is modern day Istanbul) without army by the sheer force of Takbeer (Allahu Akbar). Abu Hurairah reports that the Prophet said, ''Have you heard of a town of which a part is in the sea?'' ''Yes'' said they. He said: 'The last hour shall not occur till 70,000 of the children of Isaac shall attack it. When they come to it, they (Muslims) will not fight with arms, nor throw arrows. They will only say: There is no god but Allah, Allah is the greatest, and then on of its sides will fall down. They will recite for the second time : there is no god but Allah, Allah is the greatest, and then another of its side will fall down. After that they will say it for the third time: there is no god but Allah and Allah is the greatest, and then it will be opened for them and they will enter and acquire booty. While they will be dividing the booty, a proclaimer will come to them and proclaim: 'Verily Dajjal has come out. 'Then they will leave everything and return. ' (Muslim) It should be noted that the conquests will take place a very short period. Abdullah-b-Busr has reported that the Messenger of Allah has said: 'Between the Great War and the conquest of the city (Constantinople) there will be six years, and the Dajjal shall appear in the seventh year,' (abided)