ummtaalib

Leopard Machine Imagine if your best friend who works in the South African Bank Note Company, which is responsible for printing money, loans you a machine that prints ‘leopard notes’ (R 200.00). This machine is manually operated. All you have to do is slide in a blank sheet of paper, turn the handle and a R 200.00 note ‘pops out’ on the other side. He can only loan you this machine for one month. What will your response be? Will you just ignore this rare opportunity and store away the machine or turn it just a few times. Never! Rather, the moment you receive the machine, you will start turning the handle non-stop till the last second of the thirtieth day. Perhaps you will cut down your three meals to one and some may even prefer wearing adult diapers instead of ‘wasting’ time in going to the toilet. What if the Soccer World Cup had to coincide with those thirty days? Will you ever give preference to watching the matches and following the scores over turning the handle? And say a friend invites you for a Saturday night stroll in Gateway or a Sunday afternoon drive on the beach front. Your answer will simply be: “Akh! We can delay all of this for some other time. I don’t know whether I will ever get this opportunity again.” More valuable than this ‘leopard’ printing machine is the blessed month of Ramadhaan where every moment turns out eternal investments for us in the Hereafter. Let us use every second correctly and ‘mint it’ in these few days. Who knows if we will see another Ramadhaan? Source

the blue box at the end of the article on central-mosque...monthly, yearly figures

There are no specific forms of salah for the 27th night of Rajab Question Are there any specific nafil prayers to be prayed in the night of Miraj, the 27th of Rajab? Answer There are no specific forms of worship for the 27th night of Rajab to be found in the authentic books of Hadith. In fact, although some scholars have opined that Mi’raj occurred on 27th Rajab, there does exist legitimate difference of opinion on this too. See here for more To specify a form of salah for this night without substantiation from the sunnah is an innovation (bid’ah). Click here for more on this. And Allah Ta’ala Knows best, Answered by: Moulana Muhammad Abasoomar hadithanswers

Imam Ghazali's Observation "Imam Ghazali (Rahimahullah) observes that the lofty status of the Shaikh is not on account of worldly affluence. His status is the product of intelligence, understanding and expertise in the ways of Najaat. It is for this reason that many men who became Mashaa-ik, were not of noble lineage, but were poor members of such working classes which people despised. Many such men of lowly social rank attained the ranks of honourable Mashaa-ik. Regardless of appearance, race or social rank, a Shaikh should be a man who follows the Road of Haqq and be aware of the pitfalls and dangers of the spiritual path, so that he may keep his Mureedeen informed of its benefits and harms. The standard of Tariqat is the Qur-aan, Sunnah and Ijma (Consensus) of the Ummah. A path which conforms to this Standard is accepted. If it does not, it will be rejected and shunned. The Suhbat of such a Shaikh (Shaik-e-Kaamil) is of immense value. It is a wonderful bounty. In the worlds of Rasoolullah Sallallaahu alaehi wa-sallam, the companionship of a pious companion is like a perfume vendor. Even if he does not give any perfume, nevertheless, one will derive the benefit of his fragrance by virtue of associating with him. In contrast, the similitude of an irreligious companion is like that of a blacksmith. Even if the fire of his furnace does not reach one’s body or clothes, the smoke will most assuredly cause discomfort. It is incumbent on one who intends to become a Mureed to search thoroughly for a Kaamil (qualified) Shaikh. He should scrutinize the person whom he intends to appoint as his Shaik so that he may ascertain whether the person is the right man for acceptance as a Shaikh." Guidance for the people seeking a Shaykh of Tariqat Selected passages from Irshaadul Mulook, translation of Imdadus Sulook by Qutbul Alam Gangohi (Rahimahullah), by Hazrat Moulana Aashiq-e-Ilaahi Meeruti (Rahimahullah).

Maulana Jalaluddeen Rumi (Rahmatullah ‘alaih) had said: “Develop contact with a righteous one So that through his company and Du`aa you may succeed, But search for a guide who is awake in all situations So that you too may become awake. And if you should remain in the company of the vanquished, You too will become vanquished.” There are many who make the claim of being mashaa`ik but are themselves caught up in the snares of nafs and shaytaan. They have not even recognized their own nafs, have no experience in the field of Islaah and Tazkia, and instead of guiding, they misguide. They then become a trial for the people. The true Mashaa`ik don’t promote and advertise themselves, nor do they canvass for mureedeen. They don’t chase after name and fame. They don’t hanker after Dunya. They wish to remain concealed, but Allah Ta’ala sometimes chooses for them to be known. Thus, when choosing a Shaykh, consider the Shaykh who is learned, practical on his knowledge, pious, trained and experienced in the field of Islaah and Tazkia, and acknowledged by the Ulama-e-Haq as one who is truly Sahib-e-Nisbat and Waliullah. It is through attaching oneself to such a Shaykh that the Saalik will acquire value." Taken from : The One Cent Coin by Shaykh Yunus Patel (Raheemahullaah) Source

Shaikh Ibn Arabi (rahmatullah alayh) briefly summarises the signs of a Shaykh-e-Kaamil (the perfect and qualified Shaykh) to be three: 1. Deen resembling the Deen of the Ambiya. 2. Prescribing like the physicians. 3. Management and control like that of kings. The exposition of the above summary is as follows: 1. He should possess the necessary knowledge of the Deen which he must have acquired by either academic pursuit of such knowledge or from companionship with the Ulama-e-Muhaqqiqeen . 2. He must be a deputy (Khalifah) of a Shaikh-e-Kamil attached to an authentic Silsilah. 3. He should be uprighteous and pious. 4. He derived spiritual benefit by remaining for an adequate period of time in the company of the Shaikh. Such “companionship” is either by means of correspondence or by physical presence in the association of the Shaikh. 5. The people of knowledge (i.e. the Ulama) hold him in high esteem, and refer to him. 6. The effect of his companionship (suhbat) is increase in the desire for Akhirat and Divine love as well as detestation for the love of the world. 7. The majority of his mureeds are followers of the Shariat, their conditions conforming with the demands of the Shariat. 8. He is devoid of greed and desire (for worldly gain and benefit). 9. He engages in Thikr and devotional practices. 10. He does not leave his mureeds unfettered, but reprimaands them when the need arises. He treats everyone according to their respective abilities. The one in whom these attributes exist is worthy of being a Shaikh and he should be considered a wonderful alchemy. His companionship and service to him are in fact priceless treasures. Once these attributes or perfection are found in a Shaikh. One should not be concerned about karamat (miracles) and kushf (inspiration). It is not necessary that these states exist in the Shaikh-e-Kamil nor is it necessary that he be one who does nor himself earn his livelihood.

THE SIGN OF SHAYKH-E-KAAMIL (QUALIFIED SHAYKH) "A Shaikh is one who has full knowledge and experience of spiritual ailments (amradh-e-batinah), attributes of vice and virtue (akhlaq-e-razeelah and akhlaq-e-hameedah), their characteristics (khawas) and their effects (ta’theerat). He should further be able to distinguish between their similarities and he must have perfect ability in devising plans and prescriptions for the acquisition of the attributes of virtue and the elimination of the attributes of vice. He has to be aware of the progress and retrogress of these attributes. He must be well versed in the hazards of the nafs and shaitaan, the intuitive senses and feelings pertaining to the angels and the Divine Being. He must be able to distinguish these various intuitive and extra-sensory feelings and perceptions. It is therefore imperative that the Shaikh of tareeqat be one who is qualified in this knowledge, be a mujtahid in this field and possesses natural ability and inherent propensity. if he has acquired the Tareeq by a mere self-study of books on Tasawwuf or by listening from others, he will destroy the mureed whom he is attending, because he will not be in position to correctly diagnose the various states of the mureed." Selected Passage from Shariat and Tasawwuf by Hadhrat Maulana Maseehullah Khan (Rahmahullah)

Necessary Requirements for a Shaykh-e-Kaamil: Knowledge of the Qur`aan and Hadeeth. Merely being an Aalim is not sufficient. He should be adorned with the qualities of Kamaal (perfection or excellence). He should be devoid of the love of wealth. He should be one who had acquired Tariqat from such Mashaa`ikh-e-Rabbaniyeen whose Silsilah (Chain linking one Shaikh with another) reaches Rasoolullah Sallallaahu alaehi wa-sallam without any intervening break. He should have achieved accomplishment in Riyaadhat (spiritual exercises) and Mujahadah (striving against the nafs) according to the instructions of his Shaikh, thus having achieved reduction in association with people, in conversation, eating and sleeping while having attained progress in Sadaqah, silence, Salaat and Saum. The noble qualities : e.g. Sabr (patience), Shukr (gratitude), Tawakkul (Trust), Yaqeen (resolute faith), Sakhawat (generosity), Qana`at (contentment), Amanat (Trustworthiness), Sidq (Truth), Tawaadhu (humility), Sukoon (peace), Ikhlaas (Sincerity), Hayaa (modesty), dignity, thinking before acting, contentment with Aakhirah, renunciation of love of wealth and fame, etc. must have become his nature and character. He has to be one who has inculcated in him, the Torch of Nubuwwat and in the light of this Torch, he has obliterated all the evil qualities such as Takabbur (pride), Ujub (vanity), Bukhl (stinginess), Hasad (Jealousy), Keenah (Malice), Hirs (greed), vain and distant hopes and despicable acts not befitting the dignity of Imaan. It is not a requirement for a Shaikh to be qualified in all branches of knowledge. However, he should possess sufficient knowledge pertaining to the Faraa`idh, Sunan and Nawaafil as well as the knowledge of the prohibitions and permissible things. It is incumbent that the Shaikh be well versed with the ways of treatment for the spiritual maladies and the methods of Mujahada and Riyadhat for the Saalikeen of Tariqat so that he may treat and instruct every person according to his ability. It is necessary for a Shaikh to be a man of wisdom which enables him to recognize the different temperaments of the mureeds and diagnose their spiritual maladies and conditions. The Shaikh should possess the knowledge, expertise and deep spiritual insight (Ma-arif) of those matters which are necessary for the mureeds following the path of Tariqat. It is imperative for the Shaikh to be kind, benevolent, patient and forebearing. He should not be harsh and of sour temperament. His talk should not be bitter nor sarcastic. He should not wander around aimlessly going on futile visits and sight-seeing. He should not desire an abundance of mureeds. He should not hanker after the world nor be in the pursuit of adornment and fame. The affection which the Shaikh should have for his Mureedeen should be similar to the affection which Rasoolullah Sallallaahu alaehi wa-sallam had for his Sahabah. Allah SWT says, "Verily, there had come to you a Rasool from among you. He becomes distressed with things which distress you and he is eager for (goodness and bounties) to settle over you. Towards the believers, he is most kind and benevolent." When the Shaikh is one with these attributes and he is adorned with the character of Nabi Sallallaahu alaehi wa-sallam, then undoubtedly, he will be the Heir of Rasoolullah Sallallaahu alaehi wa-sallam in respect of the spiritual reformation of the Mureeds.

The Shaykh-e-Kaamil "The Shaikh-e-Kaamil should be one who possesses the ability to entrench the Deen and the Shariah in the hearts of his Mureedeen. Without having adopted the Path of Sulook, it is not possible to be a Shaikh. By having traversed the stages of Sulook, he will have gained the experience of good and evil and have understood beneficial and harmful matters. Although a Majzoob has attained the Goal (Matloob), he is not qualified to be a Shaikh because he is unaware of the dangers and calamities of the Road. He is unable to guide and conduct the spiritual sojourn." Selected passage from Irshaadul Mulook, translation of Imdadus Sulook by Qutbul Alam Gangohi (Rahimahullah), by Hazrat Moulana Aashiq-e-Ilaahi Meeruti (Rahimahullah). Source

Spiritual Illnesses Require Spiritual Doctors Just as we consult a physician for the diagnosis and cure of our physical illnesses, similarly we need to "consult" a Shaykh who is a fully trained "Doctor" for our spiritual illnesses. No one consults books to diagnose and treat themselves. We need expertise in every field. One calls a plumber when plumbing is required and we consult a painter/decorator when our homes needs decorating and for our wordly needs we will of course consult the best there is. Now since spiritual illnesses will affect out our Hereafter should we not show concern and consult the best?. Spiritual doctors are know as Mashaikh (Plural of Shaykh). One such "Doctor", Shaykh Zulfiqar Ahmad Naqshbandi explains: Hence the need for a qualified Shaykh of Tasawwuf! Every traveller travelling the unknown needs a guide who is familiar with the terrain and is aware of its pitfalls. There is safety in having a guide who knows the path well. Similarly on the path of Sulook the Saalik (seeker) is in need of guide who is aware of the pitfalls as he himself has traversed the path under the guidance of another qualified guide. The company of the Shaykh is the means of attaining proximity to Allah Most High as this is the ultimate goal. If one wishes to acquire meat one will go to a meat seller (meat wala) and if one wishes to acquire fish one will go to a fish monger (fish wala). Similarly if one desires Allah ta’ala then one has to go to an Allah wala, the Ahlullaah (Friends of Allah)! Allah subhaanahu Wata’ala) says: يا ايها الذين امنوا اتقوا الله و كونوا مع الصادقين (التوبة “Oh you who believe, Adopt the fear of Allah and be in the company of the truthful ones” (At Tawbah) This points toward the importance of keeping the Suhbat (company) of the Saadiqeen, the Truthful Ones. The above verse links the quality of Taqwa with that of the companionship of the truthful ones. This clearly advocates and demonstrates the importance of Suhbat (companionship of the pious). Allah (Ta’ala) has given us the prescription of Suhbat in order to develop Taqwa. Shaykh Ashraf Ali Thanwi (An expert in this field) Rahmatullah says: The companionship of a pious man will induce piety just as the companionship of an evil man will induce evil in a person. Question is how do we recognise a qualified Shaykh? What are the signs of such a person? InshaAllah we will compile information which will be of benefit.

The Response of Hadhrat Zaid bin Dathina (radhiyallahu ‘anhu) When the disbelievers were about to execute the great Sahaabi, Zaid bin Dathina (radhiyallahu ‘anhu), they asked him: “Would you be happier if Muhammad (sallallahu ‘alaihi wasallam) was in your place and you were left free to be with your family?” His spontaneous response was: “By Allah, I cannot even bear that I be sitting comfortably with my family while even a thorn is pricking Rasulullah (sallallahu ‘alaihi wasallam).”On this, Abu Sufyaan remarked: “There is no parallel anywhere in the world to the love which the companions of Muhammad (Sallallahu Alaihi Wasallam) have for him.” (Fazaail Aamaal) يَا رَبِّ صَلِّ وَ سَلِّمْ دَائِمًا أَبَدًا عَلَى حَبِيبِكَ خَيرِ الخَلْقِ كُلِّهِمِ

Rasulullaah (SAW) was once with Hadhrat Ali (RA) at Hadhrat Ummu Mundhir w’s house when they were served some dates. When he had some, Rasulullaah (SAW) said to Hadhrat Ali (RA), “Enough now Ali! You are still weak (recovering from your illness).” When Hadhrat Ummu Mundhir w then served them a dish with beetroot with barley, Rasulullaah (SAW) said to Hadhrat Ali (RA), “O Ali! Eat this because it is good for you.” [Abu Dawood 3856] This dish consisting of beetroot with barley is extremely beneficial for people who are recovering from their illnesses and need to gain strength. Mufti Elias - (five minute madrasah)

SAUM & TAQWA People of Imaan! Siyaam (fasting) has been ordained for you just as it was ordained for those before you so that you attain Taqwa! [Quran 2:183] Siyãm is among the fundamental acts of Ibãdat. It has been ordained by Allah Ta’ãla for the development of Taqwa (piety) in the Mu’mineen. Fasting is extremely efficacious for the acquisition of Taqwa. A Muslim cannot acquire Divine Proximity without Taqwa. Without Taqwa, the Muslim must necessarily drift far off the straight Path (Sirãt-ul- Mustaqeem) which leads to Allah Ta’ãla and everlasting success in the Ãkhirah. One who denies the fardhiat (obligation) of Saum no longer remains a Muslim, and the one who does not fast during the month of Ramadhãn is a fãsiq (transgressor) of the highest order. Such a fãsiq totally destroys his spirituality and morality. There are numerous benefits, both spiritual and physical, of fasting. The prime benefit in the pursuit of Taqwa is the suppression of the inordinate desires and demands of Nafs- Ammãrah (man’s base carnal propensity). The Nafs is perpetually in collusion with Shaitãn to spiritually and morally ruin the Mu’min. If the Nafs is allowed unrestrained freedom, it will succeed to make man the slave of passion, lust and base emotions. His Imãn will suffer. The Noor of his Imãn will be extinguished. It is, therefore, essential that the Nafs is put in fetters. Fasting greatly aids in this direction. By fasting, the Muslim learns to restrain his lowly desires. The Nafs is not allowed free expression. The Nafs becomes accustomed to submit to the Shariah’s restrictions. Carnal desires are weakened and the ability of inculcating Taqwa is created. Fasting produces purity in the Rooh (soul). For such purity to come into the Rooh, spiritual authorities (the Auliya) say, there is nothing that has greater efficacy than fasting. While fasting results in even physical health, it creates a feeling of palpable spiritual purity in the Mu’min. The Door of Roohãniyat (the spiritual domain) is opened up by fasting. Fasting creates pleasure in Ibãdat. It also makes the heart more conducive for Ibãdat. The bond with Allah Ta’ãla is strengthened and the Mu’min acquires a greater awareness of his spiritual and moral goals for which he has been created. By fasting, the Mu’min progressively draws nearer to Allah Ta’ãla. Once Rasulullah (Sallallahu Alaihi Wasallam) s upplicated "O Rabbul ‘Ãlameen! When does the servant become closest to You?" The Divine Reply came: ‘When the servant is hungry and when he is in sajdah." The development of lofty, angelic attributes are engendered in the Mu’min by fasting. In fasting, man brings about in him a resemblance with the angels since the latter do not eat. They are devoid of evil inclinations and all things base. Man, by reducing his worldly relations and by increasingly stripping his Nafs of emotional desires, moves closer to the angelic domain. Zikrullah is the nourishment of the angels. By increasing His Zikrullah, especially in the state of fasting, the Muslim enters the realm of Divine Proximity. Fasting engenders a feeling for the poor. Man becomes more conscious of his less fortunate brethren and their hardships. He thus learns the lesson of sacrificing some of his wealth, to aid others in need. He inculcates in him feeling for humanity. The greatest and highest benefits of fasting are the acquisition of Allah’s Pleasure and lofty ranks in the Ãkhirah. In a Hadith-Qudsi, Allah Ta’ãla says: "Saum is for Me. I shall (personally) apportion out the reward for it." (Bukhãri). For the acquisition of the numerous benefits of Siyãm, there is, however, one vital condition, viz. abstention from sin and futility. Sin and futility negate the beneficial effects of fasting. It is therefore essential for the Sã-im (the fasting person) to exercise utmost care and abstain from sin and all things of futility. Should the Sã-im not be heedful of this important condition, his mere abstention from food and water will be akin to a chained animal which is denied food. Spiritually, such abstention from food and drink is of no value. The Muslim should therefore understand well the purpose of Saum and transform his abstention from food into a higher and spiritual act of Ibãdat for the achievement of all the lofty benefits by abstaining from sin, futility and all such things, acts, attitudes and thoughts which neutralise and nullify the efficacy of Saum. In addition to the adoption of the moral principles for gaining the spiritual and moral effects of Saum, it is essential to adopt all the Fiqhi (juristic) rules necessary for the validity of Saum. Without these rules the Saum is rendered utterly worthless and at times totally invalid. Tarbiyatus Sãlikeen Editor Shaykh Mufti Zubair Dudha Published By Islãmic Tarbiyah Academy

The Strange Seas of Bermuda There is a strange area of the ocean referred to as the Bermuda Triangle where every plane or boat travelling through the area mysteriously goes missing. It has happened too often that aircrafts flying over the area suddenly burst into flames and are destroyed. To date, approximately 521 aircraft have been lost there. Aircrafts now do not even pass by there. Scientists have been unable to determine what really is the cause of all this and even with all their technological advancements, they are often forced to bow before the awesome might of Allaah. (Madrasah in Just 5 Minutes - Mufti A.H.Elias May Allaah protect him)

Should a New Muslim Restate the Shahada After a Period of Backsliding? Answered by Ustadha Zaynab Ansari Question: I recently took Shahada Jan. 2008. I have been struggling with the rules of being a muslimah and backslide a few times. Can I retake Shahada and will Allah accept? Answer: Dear Sister, Assalamu alaikum, I pray you are well. Unless your actions took you outside of Islam, which is unlikely, then I see no reason for you to restate your shahadah. Remember, when you pray, you say your shahadah multiple times per day. The point is: Every step you take toward Allah should be a reaffirmation of your original shahadah. If you find yourself slipping, then you should seek forgiveness and move on. I cannot overemphasize the importance of having a support system in place. The number-one issue new Muslims face is that they lack the support structure of “born” Muslims: the family and kinship networks, cultural ties, etc. So environment really is everything and it’s important to find Muslimah role models. I would also not look at your new faith as a set of “rules.” Being a Muslimah is a state of mind, heart, and soul. It means being in loving communion with your Creator. It’s a lot more than a dress code or social strictures, although the latter have their significance. May Allah reward you, Zaynab Source

Save your Good Deeds When a person is engaged in any act of virtue, for example, he is an Ustaadh of Hadeeth, or a Mufti or he is engaged in the noble work of Tableegh or he may be serving the community in various ways, for example, he is a trustee of a Musjid or engaged in some social work, it is possible he may start feeling superior about himself. That may destroy his good deeds. A believer is always focussed in doing good deeds to preserve them for his hereafter. He should do whatever it takes to preserve his good deeds. It is therefore vital that one should always fear one’s shortcomings and make abundant Istighfaar and seek Allah’s (Subhanahu Wa Ta’ala) forgiveness for one’s shortcomings. Think what is the value of my good deeds in relation to the greatness of Allah (Subahanu Wa Ta’ala). My good deeds are absolutely insignificant. Think, Allah (Subahanahu Wa Ta’ala) has many sincere servants who are engaged in serving Allah (Subhanahu Wa Ta’ala) many times more than me. What right do I have to be proud. Make Shukr to Allah (Subhanahu Wa Ta’ala) that he gave me the opportunity to serve him. I need Allah (Subhanahu Wa Ta’ala) . Allah (Subhanahu Wa Ta’ala) does not need me. The habit of Istighfaar generates humility and sincerity in an individual and is a means of preserving one’s good deeds. Advices from Mufti Ebrahim Desai Saheb

The Pillar of Society! By Abu Muhammad Yusuf The foundation of the tallest tower in the world is hidden, yet it is the most important part of the building. A mother is indeed an important part of our society, yet her role and contribution is seldom acknowledged! A man came asked the Messenger of Allah (peace be upon him) “ Who from amongst mankind warrants the best companionship from me? He replied: "Your mother." The man asked: Then who? So he replied: "Your mother." The man then asked: Then who? So the Prophet replied again: "Your mother." The man then asked: Then who? So he replied: "Then your father." (Hadith- Bukhârî ) The secret of her importance lies in the tremendous burden and responsibility that is placed upon her and the difficulties that she has to shoulder - responsibilities and difficulties some of which not even a man bears. This is why from the most important obligations upon a person is to show gratitude, kindness and good companionship with her. Quite often and mainly to our social environment, the importance of mothers is seriously downplayed and demoted to a menial job. There was once an officer at the driving license counter who asked the lady, "what is your occupation ?" the woman seeking renewal of her license seemed to be puzzled. So the officer said, "ma'am, are you employed....have your own business or...." The woman replied, "oh, yes !! I have a full time occupation. I am a mother" Officer : "we don't have 'mother' as an option for occupation. I will write it down as 'housewife'. That takes care of all questions." This had happened long ago, and was forgotten. Years later when the same lady went to get her license, the public relations officer was a somewhat pompous woman. "Your occupation?" she asked in a rather authoritative tone. The lady just had an inspiration and replied, "I am a researcher in the field of child development, nutrition and inter-personal relationships." The lady officer stared at her in amazement. She calmly repeated her statement, and the lady officer wrote it down verbatim. Then, unable to conceal her curiosity, she politely asked, "what exactly do you do in your profession, ma'am ?" She was feeling good about having described her occupation so calmly and confidently. She replied, "my research projects have been going on for a number of years (mothers never retire !!). My research is conducted in the laboratory as well as in the field. I have a CEO and a senior Director (CEO is Allah of course and the Director is my entire family). Have received two honours in this field (a son and a daughter). My topic is considered to be the most difficult part of sociology (all moms will agree!!). I have to work more than 14 hours every day. Sometimes even 24 hours might not be enough and the challenges are tougher than many other professions. My compensation is in terms of mental satisfaction rather than money." After this brief introduction she could see that the officer was thoroughly impressed. After completing the licensing formalities, she came to the door to see her off. This new viewpoint about her occupation made her feel much better on her way back home. She was welcomed by her 5 year old research assistant at the door. Her new project (6 month old baby) was enthusiastically waiting to meet her. She had earned a small victory over the governmental red tape and society stereotyping. She was no longer 'merely a mother'. Instead she was now a highly placed functionary in a service vital for humanity - motherhood !!! 'Mother' - isn't it a great title. Fit to be added to the nameplate on the door or even on your sporty car numberplate!!! By this standard, grandmothers deserve to be called senior research officers, and great grandmothers qualify as 'research directors'. Aunts and other ladies of that age group can be called 'research facilitators'. Mothers are indeed of noble stature in society and their position is elevated to the highest position in Islam. The Noble Messenger of Allah(peace be upon him) emphatically proclaimed; “ Jannah (paradise) lies under the feet of your Mother!” (Hadith Ahmed,Sunan Ibn Mâjah). Allah Ta’ala, The Most Wise says; "Your Lord has decreed that you worship none but Him and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honour. And out of kindness, lower to them the wing of humility and say, "My Lord! Bestow on them Your Mercy even as they cherished me in childhood."(Noble Quran 17:23-24) We don’t need to wait once a year and be commercially exploited on Mother’s Day to recognize this great personality, celebrate her today, tomorrow and everyday! www.eislam.co.za

Springs gushing forth from the mountains Allaah has placed massive mountains on earth, which are made of solid rock and which tower thousands of metres above the surface of the earth. While the mind will be unable to conceive the presence of any water there, Allaah causes springs of crystal clear water to gush forth from these mountains high up. These springs then grow as they trickle down the slopes of the mountains and gradually become streams and rivers. It is only the great power of Allaah that can cause water to flow from hard rock. (Madrasah in Just 5 Minutes - Mufti A.H.Elias May Allaah protect him)

Highlighted from: Three Electoral Commitments Every Muslim Should Make By Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh Islamic Da'wah Academy 1. The vote is very important. It is a means of electing the person most beneficial for the community and our country. 2. Voting is a big responsibility. Not voting or voting incorrectly will bring power to the wrong person. 3. The best candidate deserves our vote. 4. We should become politically aware. 5. We should read every party’s manifesto. 6. We should study party policies via the internet, radio, newspapers and refer to knowledgeable people in our communities, who possess political acumen. 7. We should find out which party offers us the best in all spheres of life: education, housing, health, social issues, foreign policy etc. Deciding on a party by just looking at one issue does not constitute farsightedness. 8. We should think rationally and not make judgements based on emotions. 9. Finally, we should make du‘ā to Allāh ta‘ālā, asking Him to enable us to make the right choice and that He grants success to those who will serve the country and its citizens without any prejudice or wrong.”

What is the ruling about Shias? Are they Ahl Sunnah Wal Jama’a? Source: Qafila In the name of Allah, Most Gracious, Most Merciful There are many different sects amongst the Shias. Some sects (like the Tafdheelis) are considered as Muslims as they differ only on the issue of khilafa i.e. they deem Ali (R.A) more deserving to be a leader than Abu Bakr (R.A). They also revere and honour all the Sahabah. (Khairul fatawa 1/374 Shirkat printing press, Kifaayatul mufti 1/289 Darul ishaat) However the majority of present-day Shias (Ithna ashra/Jafaries/Imamiyyias) hold such beliefs which render them out of the fold of Islam. The following beliefs of theirs are recorded in the works of their very own Ulama… THE QURAAN HAS BEEN DISTORTED (Note-We, unfortunately, do not have many Shia Kitaabs at our disposal. Therefore, we have quoted verbatim the exact texts of only those books which are at our disposal. As for those books which we do not possess, we have sufficed with the meanings alone. These quotes were mainly taken from Ahsan al fataawa, Khumaini aur ithna ashra and Irshad as Shia and other reliable kitabs. Some were also taken from the sites of reliable Ulama on the internet.) ((In every era all the Imamiyyas believed that the Quraan has been changed; added to it was not of it, much has been increased and decreased.))(Al-Fasl 2/187)1 ((If I were to explain to you all that has been obliterated, distorted and changed, there will be much length, and such things will became apparent which taqiyyah forbids to make apparent.))(Ihtijaj Tabary 378, Dar an Numan, An Najf)2 ((Verily all our companions agree on the authenticity of those ‘mustafeedh’ infact ‘mutwatir’ narrations which denotes emphatically on the interpolation of the Quraan))(Fasl al khitaab 31 Makhtut)3 ((Abu Abdullah said: “Verily the original Quran which Jibraeel (A.S) brought to Muhammad (sallallahu alayhi wasallam) contained 17000 verses))(Usool al kafi 671, Lucknow)4 The present Quran contains 6236 verses. Therefore the implication of the above mentioned statement is that two thirds of the original Quran is missing. ((Verily the Quran cannot be a proof except with a ‘Qayyim’ Imam))(Al Kaafy 1/169, Dar al kutub al Islamiyyah, Tehran )5 Their books suggest that there are more than two thousand (concocted shia) narrations which denotes upon distortion of the Quran. ((… And (the verses which were distorted) are quite a large number, that As sayyid Nimatullah Al Jazaa’iri remarked: “Verily the narrations which denotes upon (the distortion) exceeds two thousand reports”)) (Fasl al khitaab 251, Makhtut)6 Refer to Usool kafi 260-275. Numerous verses are cited, which according to Shias, has been altered. A full version of this book in Arabic could be found on the following link http://www.14masom.com/hdeath_sh/ . In fact the entire kitab ‘fasl al khitaab’ was written only to proove the distortions of the Quran. The ‘makhtut’ (original manuscript) which is in our possession contains close to 400 pages. A perusal of this magnum opus can leave no doubt in ones mind that the Shia religion fundamentally maintains the theory of alterations in the Quran, which is , also, supported by thousands of sayings of the Innocent Imams. (Below we have discussed this books authority) Here follows just two examples from Fasl al khitaab which Shias believe to be omitted from our Quran. <–clip–> Image of Tabrassi book, ‘FASL AL KHITAAB’ (The following is an image of ‘Surah Wilaayah’ which Allama Noori Tabresi, the Shi’i authority mentions in this book, Faslul Khitab. This book has been written in Persian and was printed several times in Iran. This chapter (Surat-ul-Wilaayah) was also quoted by the famous orientalist, Noeldeke in his book ‘History of the Copies of the Qur’an’. He reproduced it on the authority of another famous book of the Shias, ‘Dabistaan e Madhahib’. A great Jurist of Egypt, Muhammad Ali Saudi, found a manuscript of this Surah in Iran by the well known orientalist, Mr Brown. It also appeared in the Asian-French Newspaper in 1842 C.E) (Click on image to enlarge) Surah Al Wilayat 7 verses Saintly (Patron) Chapter In the name of the Allah, the most gracious, the most merciful 1. Oh you who believe, Bring faith in the prophet and the wali (patron) (Ali Bin Abi Talib), both of whom we sent, they will guide you to the straith path. 2. A prophets and a patron “belonging to” each other, and I am the all knowing, the all aware. 3. Verily those who fulfill God’s covenant for them are comforting paradises. 4. And those upon whom if our verse are read, they disbelieve. 5. For them there is an enormous place in hell, 6. when it is proclaimed on the day of judgement: “Where are the oppressers, the rejecters of the messengers? 7. The messengers didn’t leave them except with the truth, and Allah will not permit them to be successful till a short time. 8. And hymn the praises of your lord whilst thanking him, and verily Ali from the witnesses. (Click on image to enlarge) “Oh you who believe, believe in the two lights. He has revealed them unto you, warning you against the torture of the Great Day — two lights emanating from one another, for I am the All-Hearing and the All-Knowing. Truly those who fulfill Allah’s pledge and his Apostle’s verses shall be rewarded with Paradise. Those who disbelieve by breaking their covenant and what they have pledged to do before the Apostle shall be thrown into hell, for they did injustice to themselves and disobeyed the supporter of the Apostle. Therefore, they shall be caused to drink from the Hamim River in hell. Truly Allah is the light of heaven and the earth as he wills, and he has chosen his angels and apostles and made believers of those whom he created. All do whatever he wills. There is no god but him — the Merciful and the Compassionate. Those who came before them cheated their apostles, and so I have stricken them with my cunningness vehemently and painfully. O Apostle! Preach my admonition, for they shall know. Those who fulfill their pledge to you are likened to me to be rewarded by Paradise. Truly Ali is one of the pious. We have sent Moses and Aaron, being appointed his successor, yet they disobeyed Aaron. Be of good patience! They will become old. We have given you judgment, just as we did to other apostles before you. We have appointed a guardian to you from them, that they might return. Truly Ali is devout, lying prostrate at night, warning as regards the Last Day, and hoping for the mercy of his Lord. Say: “Should those who act unjustly be treated equally, while they know my torture?” (Mohammad Azat Darwaza, Al-Qur’an al-Majid, page 60 and Mohammed Ahmed Maal Allah, Al Shia wa Tahreef Al Quran). Also documented in : Theodor Nöldeke: Geschichte des Qorans Zweite Auflage, völlig umgearbeitet von Friedrich Schwally Zweiter Teil: Die Sammlung des Qorans, Leipzig (Dieterich’sche Verlagsbuchhandlung) 1919, Seiten 102-103. The image of Surah Wilaayat has been taken from http://www.islamic-awareness.org/Quran/Text/forgery.html and the image and translation of Surah Nurain was taken from the deviated site answering-islam. (Surah Nurain is on page 181/182 of the ‘makhtut’ of Fasl al khitaab. It differs slightly with the above version, having few additions and subtractions.) Status of ‘FASL AL KHITAAB’ We have found numerous Shia kitabs and websites of claims that they disown the book ‘Fasl al khitaab.’ However, this is all based on taqiyyah. Sheikh Mohiuddeen writes: “Although the Shias pretended to disown At-Tabrasi’s book, as an act of taqiyyah, the glaring fact that it includes hundreds of quotations from the recognized works of their scholars clearly confirms their adherence to the tenet of alteration in the Qur’an. Of course, they do not want a clamor to be raised over this perverse article of faith of theirs.” (Al Khutut al areedha) When the Shias raised objections to this kitab during the life of the author, Allamah Tabrasi, he wrote a reply entitled ‘Raddush shubhat an Fasl al khitab fi ithbati tahrif Kitab Rabbil arbab’. These two books (original and reply), really, have left no room for the Shias to deny the belief of the distortion of the Quran. Also, the author of this kitab attained such a high rank amongst Shias that he was given place to be buried in the ‘Mashad Murtazawi’ (tomb of Ali (R.A) at Najaf). According to Shias, this is considered to be the holiest place on the face of this earth. Only those Scholars are buried here who are unanimously accepted by all Shias. Khoemani was also aware of ‘Fasl al khitaab’. Yet he paid glowing tributes to the author in his ‘Al Hukumat al Islamiyyah’. (Khomeni, Iranian revolution 171) Had the Shias truly disowned his book and beliefs, they would also regard him as a disbeliever. On the contrary, they hold him in high esteem and regard him as a great scholar. Finally, even if we do accept their rejection of this kitab, what answer will they give to the narrations of Usool al kafi etc? Shias believe “Usool Al-Kafi is the oldest, greatest, best and the most accurate book”. (The book of Al Muraja’aat , Muraj’ah number 110) THE SAHABAH TURNED APOSTATES Shias curse and insult the closest companions of Nabi (sallallahu alayhi wasallam), Abu Bakr (R.A) and Umar (R.A). ((By the oath of my life! They two (Abu bakr and Umar (R.A) became hypocrites, rejected the speech of Allah jalla dhikruhu and scoffed the Messenger of Allah (sallallahu alayhi wasallam). They are both disbelievers. May the curse of Allah, his Angels and the entire mankind be upon them)) (Kitab Ar Raudha 62)7 ((These were such that no particle of faith remained in them))(Al Kafi 1/420, Dar al kutub al Islamiyyah, Tehran)8 In fact, Shias regard all the Sahabah with the exception of three as apostates. This belief has caused them to reject many verses of the Quraan and authentic traditions. ((People turned apostates after Nabi (sallallahu alayhi wasallam) with the exception of three” I enquired about the three. He responded: “Miqdad bin Aswad, Abu Dhar Al Ghifary and Salman Farsi (may Allah’s mercy and blessings be upon them)) (Al Kafi 8/345, Dar Al Kutub Al Islamiyyah, Tehran, Bihar al Anwaar 22/333, Mu’assassah al wafa, Beirut)9 Allah Taala has praised the Sahabah in numerous verses of the Quran. Just to mention one, Allah says ((So those who emigrated and were driven out of their homes, who suffered in My cause, who fight and were slain – (will most certainly blot out from them their iniquities, and admit them into gardens beneath which rivers flow. A reward from Allah; and with Allah is the best of ‘reward) (Surah Aal-`Imran: 19.5)10 In this ayah Allah extols the Muhajirin and gives them the glad tidings of Jannah. He notifies us that in return for the persecutions and hardships which they so gladly undertook for His sake, and for the sacrifices which they were so eager to make, Allahs will not only admit them into Jannah, but He will even condone their shortcomings. THE UMMAHATUL MUMINEEN WERE RESPONSIBLE FOR THE DEMISE OF NABI (Sallallahu alayhi wasallam) AND WERE ALSO INFIDELS The Shias exceed all bounds when it comes to the Mothers of the Believers. They accuse the Prophet’s noble consorts, Aisha and Hafsa (R.A) of the most contemptible actions. These Shias indict Umm al-Mu’mineen Aisha and Hafsa of murdering Nabi (sallallahu alayhi wasallam) and accuse them of turning renegades. Look at these narrations… Imam Baqir says (This is a false accusation against him): “Ayesha and Hafsa martyred the Prophet by giving him poison” (Hayatul Quloob 2/870) “Thus, these two male hypocrites (referring to Abu Bakr and Umar) and those two female hypocrites (referring to Ayesha and Hafsa) agreed to martyr Rasullah by giving poisen to him” (ibid 2/745) “Ayesha was an infidel woman.” (ibid, 2/ 726) “Imam Mehdi will punish Ayesha with strips.” (ibid, 2/ 901) We hold the noble wives of Nabi (sallallahu alayhi wasallam) in great esteem and regard them as our own mothers. Allah Taala says وَأَزْوَاجُهُ أُمَّهَاتُهُمْ And his wives are their mothers (Al Ahzaab 6) From the above you will notice how the Shias denigrated the integrity of every person who had contact with Nabi (sallallahu alayhi wasallam). You may conclude what they are indicating towards in the personality of Nabi (sallallahu alayhi wasallam). THEIR KALIMAH AND AZAN IS DIFFERENT Furthermore, the kalimah of the Shias differ with our Kalimah. (Shia mazhab haq he, 2/51, Tohfa namaz Ja’fariyah, 10) Here is their version of the Kalimah ((There is no deity besides Allah, Muhammad is the messenger of Allah, Ali is the ‘wali’ of Allah, Khumaini is the ‘hujjah’ of Allah))(Wahdat Islaami, 4) They also add in the Azan after the Shahadah: (Practical Laws of Islam by Ayatullah Khumaini, Islamic Laws by Ayatullah Sistani)) “اشهد ان عليا ولي الله“ The proofs and fatawaa of shi’i Scholars regarding the desirability of this addition could be found on the following shia links http://www.raoofonline.com/index.php?T=3&id=20 http://www.aqaed.com/shialib/books/all/nadwe28/nadwe28.html They have fabricated the following hadith to support their view ((The Prophet (sallallahu alayhi wasallam) ordered Abu Dhar on the day of Ghadeer to give Azaan and ordered him to say ‘Ali is the wali’. Some companions objected. Nabi (sallallahu alayhi wasallam) said: “There is nothing for us (without Ali).”(Sharaa’i al islam, 60, Beirut)11 Although the scholars of the mentioned links claim its only preferable to add this shahadah, the following Shia scholars deemed this addition as compulsory Sheikh Abdul-Nabi al-Iraqi in “Risalat al-Hidayah” Sayid Waheed al-Bahbahani in “Risalat al-Hidayah” Sheikh Muhammad Taqi al-Majlisi in “Rawdhatul-Muttaqeen” Sheikh Muhammad Ridha al-Najafi in “Sirr al-Imaan” Sayid Mirza Ibrahim al-Istahbanati in “Sirr al-Imaan” Sheikh Muhammad Hasan al-Najafi (author of al-Jawahir) in “Sirr al-Imaan” Sayid Ali Madad al-Qa’ini in “Sirr al-Imaan” Shias also add the following after hayya alal falah, حي الي خير العمل This is how they altered one of our greatest signs. THEIR ‘IMAMS’ ARE GREATER THAN THE PROPHETS AND ANGELS Another blasphemous belief of the Shias is that they regard their ‘Imams’ to be even greater than the prophets and angels. This implies that Sunnis, who do not believe in Imamate, are unbelievers. ((An integral action in our religion is that our ‘Imams’ are on such a level which cannot be attained by close Angel nor by the prophets that were sent)) (Al Hukoomah Al Islamiyyah 52, Tehran)12 According to their beliefs, Allah had chosen twelve men to succeed Nabi (Sall Allah alayhi wasallam). The Twelfth Imam however disappeared at the age of five. He is believed to be the awaited Mahdi. THEY BELIEF ALLAH IS AT TIMES IGNORANT (BADAA) Similarly, an essential part of their faith is the belief of ‘badaa’ which is to belief that Allah Taala was ignorant of something and later he becomes aware of it. Shias regard this belief as one of the greatest acts of worship. ((Allah is never worshipped with something as great as ‘badaa’)) (Al Kafi 1/146, Dar Al Kutub Al Islamiyyah, Tehran, Bihar al Anwaar 4/107, Mu’assassah al wafa, Beirut)13 ((Allah is never glorified as he is with ‘badaa’)) (ibid)14 In essence they attribute ignorance to Allah Taala. The irony of this belief is that they regard their Imams to have absolute knowledge. ((The ‘Imams’ know the past and future and nothing is hidden from them)) (Al Kafi 1/260 Dar al kutub al Islamiyyah, Tehran)15 We as the Ahlus sunnah belief that none has perfect knowledge except Allah. It is only Allah who knows the unseen and no one shares this attribute with him. Allah says ((And with Him are the keys of all the hidden NON KNOWS THEM BUT HE, and He knows whatever there is in the land and in the sea, not a leave falls, but he knows it. There is not a grain in the darkness of the earth or anything fresh or dry, but is written in a clear record)) (Al Anaam 59)16 Since this knowledge of the unseen is exclusive to Allah, we belief that even the Prophet (sallallahu alayhi wasallam) did not enjoy such a privilege. This is supported by the following verse (( Say to them, Oh Nabi, that I do not claim that I possess the treasures of Allah, nor do I know the unseen)) (Al Anaam 50)17 THEY PROMOTE DECEIT AND LIES (TAQIYYAH) Shias also believe in ‘taqiyyah’ which is to conceal ones beliefs and pronounce views contrary to what one really believes. They regard this as compulsory and highly praiseworthy. ((And taqiyyah is compulsory. It is not permissible to eliminate it until the ‘Qa’im’ (Imam) emerges. Whoever abandons it before his emergence has left the religion of Allah and has opposed Allah, His Messengers and the Imams)) (Risaalah I’tiqadiyyah 471 Sarkodah)18 ((Verily nine tenths of the deen is taqiyyah. There is no deen for the one who does not practice on taqiyyah)) (Al Kafi 2/217, Dar al kutub al Islamiyyah, Tehran)19 ((Abu Abdullah has said: “I heard my father saying: By Allah, there is nothing on the surface of this earth more beloved to Allah than taqiyya. O Habeeb, whoever practices taqiyyah, Allah will exalt him. O Habeeb, whoever discards taqiyyah, Allah will disgrace him.)) (ibid)20 This practice of the Shias advocates lying, cheating, deception, hypocrisy, fraud, trickery and many other sins. It is these acts which makes it difficult for us to get along and have discussions with Shias. SHIAS ENCOURAGE ADULTRY AND FORNICATION (MUT’A) Shias practice on Mut’a. Mut’a literally means “pleasure” in Arabic. In the Shia context, it refers to a ‘temporary marriage.’ They permit a man and woman to have sexual relations with entering only into a temporary wedlock in which no witnesses are required. It is purely based only on the agreement of the man and woman. Mut’a can be performed for one hour, one day, one month or whatever time limit was agreed upon by the two consenting parties. (Al-Kafi 5 /449, Furul Kaafi 2/189, Tahir-u-Wasila, 2/292) Shias regard Mut’a to be more virtues than Salaah, Fasting, and Hajj. ((Abu Abdullah has said: “After the Mut’a, when the man and woman take Ghussul (bath), Allah (swt) creates 70 angels for every drop of water used for the ghusal. These Angels would continuously seek repentance on their behalf until the day of Qiyaamah.”))(Burhan al mutaa pg. 50)21 “Whoever does Mut’a once, one third of him will be freed from hell. And whoever does it twice, two thirds of him will be freed from the fire. And that person who carries out Mut’a three times, he will be saved entirely from the fire of hell.”(Minhajus Sadiqeen 256)22 ((Whoever carries out Mut’a once, his status will be equal to the status of Husain (R.A), and whoever does it twice, his status will be like that of Hasan’s(R.A), and that person who perpetrates it for the third time, he reaches the stage of Ali (R.A), and whoever commits it the forth time, he reaches the status of Nabi (sallallahu alayhi wasallam)) (Tafseer Minhajus Sadiqeen 256)23 ((Abu Jafar narrates that Nabi (sallallahu alayhi wasallam) mentioned the following experience of his night journey to the skies: “Jibraeel met me and said: O Muhammad! Allah has proclaimed: Verily I have forgiven all those women from your Ummah who engage in Mut’a.”)) (Man la yahzaruhul Faqeeh 3/150)24 Shias go to the extend of legalizing Mut’a with even professional prostitutes.25 Although Mut’a was practiced during jihad in the early days of Islam, it was accompanied with a host of conditions. The Mut’ah of the present day Shias is totally different. Mutah has also been abrogated and made haram till the day of judgement, and this prohibition is reported by Ali (R.A) himself. However, Shias reject all the ahadith regarding its impermissibility. SHIAS BELIEFS ON SUNNIS Many simple-minded Sunni are deceived by the Shias pretentious display of ‘desiring to overcome our differences and reach a common understanding’. However, in reality Shias neither want such a thing nor approve of it. This is because Shias regard all Sunnis as disbelievers. The following is mentioned in their books… “Everybody, except us Shi’ites, is illegitimate.” (Furoo’u Kafi in Kitabul Raudah: 135) “It is Kufr to doubt the infidelity (Kufr) of Hazrat Umar.” (Jila-ul-Uyoun, Page No. 63) “That person who denies that Ali is the first Caliph is an infidel.” (Anwaar-e-Naumania, Vol. No. 3, Page No. 264) “The most dirty and polluted left over water is that of a sunni.” (Manlaa Yahzuruldul Faqih 1/8) MISCELLANEOUS Listed below are just a few more of their heretic views: 1. “No one has total knowledge of Holy Quran except the Imams.” (Usool Kaafi, 1/ 228) 2. “Pakistan was mentioned in the Original Holy Quran, the present Quran is void of meaning.” (Hazaar Tumhari Das Hamari, 554) 3. Ali says….. “I am the first and I am the last. I am the manifest and I am the hidden and I am the heir of earth.” (Rijaal Kashsi, 138. India Print.) This is a false allegation. 4. “Shaitan was the first to swear the oath of allegiance to Abu Bakr in the mosque.” (Israr-e-Muhammad, 30)S 5. “Neither we accept such a lord nor do we approve the prophet of such a lord whose Khalif is Abu Bakr.”(Anwaar ul Numaniyah, 2/278- Iran) 6. Muhammad (s.a.w.w) and his descendants are omnipresent and omniscient. (Na’uzubillah). (Jila-ul-U’yoon, 2/85- Lahore) 7. “The Qur’an has been consumed by God.” (Kitab-ul-Burhan Fee Tafseer-ul-Quran, 38) 8. “Angels bring wahi to the Imams every Friday and they also go for Mi’raj.” ( Usool-e-Kaafi, 135, 155) 9. Mullah Baqir writes: “A person should recite after every prayer: O Allaah! Curse Abu Bakr, Omar, Uthmaan, Mu’awiyah, Aa’ishah, Hafsah, Hind and Ummul Hakam. (Aynul Hayat: 599) 10.The leader of the Iranian revolution, Imam Khomeini writes: “Every prophet came to establish justice on Earth. The same is the position of the Seal of the Prophets who came to reform human society and establish justice but he failed during his lifetime.” (Ittihad wa-yak-jihati:15) 11.”The Imams possess all the knowledge granted to angels, prophets and messengers” (Al-Kulaini, Al-kaafi, p.255.) 12.“The Imams have knowledge of whatever occurred in the past and whatever will happen in the future, and nothing is concealed from them” (Ibid, 260.) 13.“I asked Jafar Sadiq whether the earth can exist without an Imam. He replied: “If the earth is left without an Imam it will sink,” (Usool al kafi, 104) 14.“Ali will come back to life.” [Hayatul Quloob (urdutranslation), 1/ 204) 15.They also belief that neither was Nabi (sallallahu alayhi wasallam) nor was Fatimah (R.A) happy with the birth of Husain (R.A). Husain (R.A) perceived this as a child and refused to suckle from his mother, Fatimah (R.A) (Usool al kafi 294) 16.Khoemeini writes: “TAHREEF (deliberate alteration of words to change the meaning of the holy books, viz the Bible, etc.) is that fault which Muslims accuse Jews and Christians of indulging in, but its proven to be found in the Ashaabs (of Rasoolullah – sallal laahu alaihi wasallam).” (Kashful Asrar, 114) After learning the above mentioned beliefs of the Shias, one can have absolutely no doubt of their disbelief. That is why Shah Abdul Azeez Muhaddisth Dehlwi said that those who do not declare Shias as kafirs, are definitely unaware of their beliefs. (Faizul Bari Sharah Bukhari, 1/120). VERDICTS OF SENIOR SCHOLARS ON SHIAS Ulama regard those Shias who hold any of the above views to be excluded from the fold of Islam. Listed hereunder are the names of just a few Ulama who held this view. PAST SCHOLARS 1. Imam Shabi (Minhaj as sunnah 1/7) 2. Imam Malik (Tafseer Ibn Katheer 4/204, Ruhul ma’ani 26/128) 3. Imam Shafi (Minhaaj as-Sunnah an-Nabawiyyah, 1/39) 4. Sheikh Abdullah bin Mubarak (Al Muntaqaa min Minhaaj al-I`tidaal, 480) 5. Al-Qaadee Abu Ya`laa (As Sawaarim al-Maslool, 569) 6. Imam Bukhari (Khalq afaalil ibaad, 13) 7. At Tahaawee [sharh al`Aqeedah at Tahaawiyyah, 528] 8. Abu Zur`ah ar-Raazee (Al-Isaba, 1/10) 9. Allama Ghazali (Al Mustsfi 1/110) 10.Qazie Ayaaz (Kitab as shifa 290) 11.Allamah Ibn Taymiyyah (As Sawaarim al-Maslool, 591-592) 12.Allamah Ibn Hazm (Al Fasl fil milal, 2/78, 3/182) 13.Sheikh Abdul Qadir Jailani (Ghunyatut talibeen,156-157) 14.Mullah Ali Qarie (Sharh fiqh al akbar, 198, Mirqaat, 9/137) 15.Mujaddid Alf Thani (Radd Rawaafidh) 16.Shah Wali ullah Ad Dehlawi (Mussawwaa 110) 17.Shah Abdul Azeea Dehlawi (Tuhfa ithna ashariyya) 18.The group of Ulama who wrote Alamgiri (Alamgiri 2/268) RECENT SCHOLARS 1. Moulana Rashid Ahmad Gangoi (Correct version of Fatawa Rashiddiyyah 2/10-12) 2. Moulana Zafar Uthmani (Imdaadul ahkaam 2/213) 3. Moulana Rashid Ludhwani (Ahsanul fataawa 1/73-106) 4. Moulana Yusuf Ludhwani (Aap ke masaail aur unka hal 1/49) 5. Mufti Nizaamud deen (Nizaamul fatawa 1/227) 6. Moulana Khair Muhammad Jalandry (Khair ul fataawa 1/374) 7. Moulana Anwar Shah Kashmiri (Ikfaar al Mulhideen 51) 8. Moulana Habeebur Rahmaan Azmi (Khumaini aur ithna ashra, 99-112) 9. Mufti Abdur Raheem Lajpuri (ibid) 10.Mufti Mahmood Gangoi (Fataawa Mahmudiyya 2/1-) 11.Mufti Aziz ur Rahman (Fatawa Darul Uloom Deoband,108) 12.Muhammad Rasheed Ridaa (As-Sunnah wa ash-Shee’ah) 13.Abul-A’laa al-Maududi (Ar-Riddah bain al-Ams wa al-Yaum) 14.Mufti Taqi Uthmani (Fataawaa Uthmani 1/108) 15.The present day verdict of Darul uloom Deoband can be read on their web site (fatwa no 3632) The fataawaa (verdicts) and endorsements of many senior Ulama (+-200) of India and Pakistaan (incl Ulama of Deoband, Sahanpur, Lucknow, Rander, Delhi, Azamghar, Muradabad, Gondh, Jalaalabad, Banaris, Bihaar, Karachi and many more places) has been gathered in the book Khumaini aur Ithna ashra ke bare me Ulama kiraam ke mutafiqa faisla 97-166 Al Furqan book depo). This book was overseen by Moulana Manzoor Numani. The conclusion is that there is no doubt on the disbelief of present day Shias. Many Arab Ulama also concur with the above view. The following are the names of just a few Ulama 1. Sheikh Abdullah bin Qu’ood (Fatawa al lujna addaima lil buhooth wal ifta 3/492, Reassah idaratul buhooth al-ilmiyyah-Riyaadh). 2. Sheikh Abdullah bin Ghadiyaan (ibid) 3. Sheikh Abdur Razaaq Afeefy (ibid) 4. Sheikh Abdul Azeez bin Abdullah bin Baaz (ibid) 5. Sheikh Muheebudeen Khateeb (Al Khutul Areedha) 6. Sheeikh Nasir Al Qafary (Fikratut taqreeb) 7. Sheikh Ali Huzaifi (Delivered a sermon in Masjid Nabawi, on 15th Dhu-l-Qadah, 1418 Hijri/ 13th March 1998) (The English translation could be read on the following site http://www.kr-hcy.com/statichtml/files/104171414283197.shtml 8. Ibn Jibreen (Sharh akhsar al mukhtasaraat 13/79) 9. Abdul Rahman al-Barak (fatwa can be read on http://www.iht.com/articles/ap/2006/12/29/africa/ME_GEN_Saudi_Shiites.php ) 10.Dr Hilaalee, The famous Moroccan scholar, wrote a pamplet on Shias in which he declared them disbelievers. 11.Sheikh Bahja al Baitar (Syria) (Al-islam wa as-Sahaabah al-Kiraam bain as-Sunnah wa ash-Shee’ah). These are the views of non Shia scholars on the Shias. Now look at what the Shias very own scholars had to say… ((Abu Abdullah stated: Allah has not revealed a verse regarding hypocrites, except that they fit aptly those who attribute to Shi’ism)) (Rijaal kashi 16/193)26 ((Abul Hasan said: “If you distinguish my Shias, you will find them to be fabricators, and if you test them you’ll find to be renegades)) (Rauza Kulaini 107)27 TEXTS FROM RELIABLE FATAWAA KITABS رد المحتار - ج 3 / ص 46 السعيد وبهذا ظهر أن الرافضي إن كان ممن يعتقد الألوهية في علي ، أو أن جبريل غلط في الوحي ، أو كان ينكر صحبة الصديق ، أو يقذف السيدة الصديقة فهو كافر لمخالفته القواطع المعلومة من الدين بالضرورة ، بخلاف ما إذا كان يفضل عليا أو يسب الصحابة فإنه مبتدع لا كافر كما أوضحته في كتابي تنبيه الولاة والحكام عامة أحكام رد المحتار - ج 4 / ص 69 السعيد (قوله يا رافضي ) قال في البحر : ولا يخفى أن قوله يا رافضي بمنزلة يا كافر أو يا مبتدع فيعزر ؛ لأن الرافضي كافر إن كان يسب الشيخين مبتدع إن فضل عليا عليهما من غير سب كما في الخلاصة . رد المحتار - ج 4 / ص 237 السعيد أقول : نعم نقل في البزازية عن الخلاصة أن الرافضي إذا كان يسب الشيخين ويلعنهما فهو كافر ، وإن كان يفضل عليا عليهما فهو مبتدع . فتح القدير - ج 1 / ص 304 المكتبة الرشيدية وفي الروافض أن من فضل عليا على الثلاثة فمبتدع ، وإن أنكر خلافة الصديق أو عمر رضي الله عنهما فهو كافر البحر الرائق شرح كنز الدقائق - ج 1 / ص 349 رشيدية والرافضي إن فضل عليا على غيره فهو مبتدع ، وإن أنكر خلافة الصديق فهو كافر البحر الرائق شرح كنز الدقائق - ج 5/ ص 44 رشيدية ولا يخفى أن قوله ويا رافضي بمنزلة يا كافر أو يا مبتدع فيعزر ؛ لأن الرافضي كافر إن كان يسب الشيخين ومبتدع إن فضل عليا عليهما من غير سب كما في الخلاصة وسيأتي في باب الردة إن شاء الله تعالى البحر الرائق شرح كنز الدقائق - ج 5 / ص 126 رشيدية الثانية الردة بسب الشيخين أبي بكر وعمر رضي الله عنهما وقد صرح في الخلاصة والبزازية بأن الرافضي إذا سب الشيخين وطعن فيهما كفر وإن فضل عليا عليهما فمبتدع ولم يتكلما على عدم قبول توبته وفي الجوهرة من سب الشيخين أو طعن فيهما كفر ويجب قتله ثم إن رجع وتاب وجدد الإسلام هل تقبل توبته أم لا قال الصدر الشهيد لا تقبل توبته وإسلامه ونقتله وبه أخذ الفقيه أبو الليث السمرقندي وأبو نصر الدبوسي وهو المختار للفتوى ا هـ . وحيث لا تقبل توبته علم أن سب الشيخين كسب النبي صلى الله عليه وسلم فلا يفيد الإنكار مع البينة كما تقدم عن فتح القدير لأنا نجعل إنكار الردة توبة إن كانت مقبولة كما لا يخفى . مجمع الأنهر في شرح ملتقى الأبحر - ج 1 / ص 322 المكتبة الشاملة والرافضي إن فضل عليا فهو مبتدع ، وإن أنكر خلافة الصديق فهو كافر . الفتاوى الهندية - ج 2 / ص 264 رشيدية الرافضي إذا كان يسب الشيخين ويلعنهما والعياذ بالله ، فهو كافر ، وإن كان يفضل عليا كرم الله تعالى وجهه على أبي بكر رضي الله تعالى عنه لا يكون كافرا إلا أنه مبتدع والمعتزلي مبتدع إلا إذا قال باستحالة الرؤية ، فحينئذ هو كافر كذا في الخلاصة . ولو قذف عائشة رضي الله تعالى عنها بالزنا كفر بالله ، ولو قذف سائر نسوة النبي صلى الله عليه وسلم لا يكفر ويستحق اللعنة ، ولو قال عمر وعثمان وعلي رضي الله عنهم لم يكونوا أصحابا لا يكفر ويستحق اللعنة كذا في خزانة الفقه- من أنكر إمامة أبي بكر الصديق رضي الله عنه ، فهو كافر ، وعلى قول بعضهم هو مبتدع وليس بكافر والصحيح أنه كافر ، وكذلك من أنكر خلافة عمر رضي الله عنه في أصح الأقوال كذا في الظهيرية . الشرح الكبير لابن قدامة - 10 – 64 موقع يعسوب وقال الفريابي: من سب أبا بكر فهو كافر لا يصلى عليه، ووجه ترك الصلاة عليهم أنهم يكفرون أهل الاسلام ولا يرون الصلاة عليهم فلا يصلى عليهم كالكفار من أهل الذمة وغيرهم لانهم مرقوا من الدين فأشبهوا المرتدين المغني - 5 – 62 المكتبة الشاملة وقال : لا يصلى على الرافضي .وقال أبو بكر بن عياش : لا أصلي على رافضي ، ولا حروري .وقال الفريابي : من شتم أبا بكر فهو كافر ، لا يصلى عليه . مطالب أولي النهى في شرح غاية المنتهى - 18 / 369 المكتبة الشاملة أو ) ادعى ( أن جبريل ) عليه السلام ( غلط ) كغلاة الروافض ؛ فلا شك في كفره ؛ لمخالفته نص الكتاب والسنة وإجماع الأمة ، بل لا شك في كفر من توقف في تكفيره . CONCLUSION In light of all the above, it is apparent that the vast majority of present-day Shia’s are not Muslims. If the person in question ascribes to any of these heretic views, nikaah will NOT be permissible with him. (Imdadul Ahkaam 2/213 Maktabah Daul uloom Karachi, Khairul fatawa 1/374 Shirkat printing press, Kifaayatul Mufti 1/289 Darul ishaat, Bahishti zewar kitab an nikah) In fact, the Shia kitabs show that it’s not permissible for Shias to marry sunnis, as they regard sunnis as disbelievers. “It is not permissible to marry a sunni because they are Kaafirs” (Tahdhidul Akaam, Manlaa Yahzurulul Faqih 3/258.) If this person claims to be from the Tafdheelis (The group that are considered as Muslims), then too extreme precaution should be exercised. There is the possibility he will conceal his real beliefs and practice on taqiyyah. (Kifaayatul mufti 1/289-290 Darul ishaat) Also keep in mind the Shia practice of mutah (temporary marriage). Bear in mind that even though it is permissible to marry the tafdheelis it is highly discouraged. (ibid) Marriage is a lifetime affair; therefore, you exercise extreme precaution. Whoever gives up something for the sake of Allaah, Allaah will compensate him with something better. We ask Allaah to make you strong and grant you a good life in this world and in the Hereafter. And Allah knows best Mufti Ismail Moosa 1و من قول الامامية كلها قديما و حديثا ان القران مبدل زيد فيه ما ليس منه و نقص منه كثير وبدل كثير - الفصل 2-187 2لو شرحت لك كل ما اسقط و حرف و بدل مما يجري هذا المجري لطال و ظهر ما تحظر التقية اظهاره من مناقب الأولياء ومثالب الأعداء!!! – الاحتجاج للطبرسي، ص 378،دار النعمان للطباعة والنشر – النجف 3ان الاصحاب قد اطبقوا علي صحة الاخبار المستفيضة بل المتواترة الدالة بصريحها علي وقوع التحريف في القران - فصل الخطاب 31 مخطوط 4عن ابي عبد الله قال ان القران جاء به جبريل عليه السلام الي محمد صلي الله عليه و سلم 17000 أية - اصول كافي 671 طبع لكهنؤ 5ان القران لا يكون حجة الا بقيم - الكافي ج1 ص 169، دار الكتب الإسلامية، طهران 6و هي كثيرة جدا حتي قال السيد نعمةالله الجزائري ان الاخبار الدالة علي ذالك تزيد علي الفي حديث - فصل الخطاب 251 مخطوط 7فلعمري لقد نافقا قبل ذالك و ردا علي الله جل ذكره كلامه وهزيا برسول الله صلي الله عليه و آله و هما الكافران عليهما لعنة الله و الملئكة و الناس اجمعين - كتاب الروضة 62 طبع لكهنؤ 8فهؤلاء لم يبق فيهم من الايمان شيء - الكافي ج1 ص 420، دار الكتب الإسلامية، طهران 9كان الناس اهل ردة بعد النبي صلي الله عليه وآله وسلم الا ثلاثة فقلت و من الثلاثة؟ فقال المقداد بن الاسود و ابو ذر الغفاري وسلمان الفارسي رحمة الله عليهم و بركاته - الكافي ج8 ص 345، دار الكتب الإسلامية، طهران ، وبحار الأنوار ج22 ص333 ، مؤسسة الوفاء، بيروت 10فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللَّهِ وَاللَّهُ عِنْدَهُ حُسْنُ الثَّوَابِ 11ان رسول الله صلي الله عليه و سلم امر ابا ذر بان يؤذن يوم الغدير و يضاف شهادة بان ولاية لعلي-فاعترض علي نبي بعض الاصحاب فقال له ففيم كنا. 12و ان من ضروريات مذهبنا ان لائمتنا مقاما لا يبلغه ملك مقرب ولا نبي مرسل - الحكومة الاسلامية 52 طبع تهران 13ما عبد الله بشيء مثل البداء - الكافي ج 1 ص 146، دار الكتب الإسلامية، طهران ، ، وبحار الأنوار ج4 ص107 ، مؤسسة الوفاء، بيروت 14ما عظم الله بمثل البداء - السابق 15ان الائمة عليهم السلام يعلمون ما كان و ما يكون وانه لا يخفي عليهم شيء - الكافي ج1 ص 260، دار الكتب الإسلامية، طهران 16وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ - الانعام 59 17قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ - الانعام 50 18و التقية واجبة لا يجوز رفعها الي ان يخرج القائم- فمن تركها قبل خروجه فقد خرج عن دين الله و خالف الله ورسوله والائمة - رسالة اعتقادية 472 طبع سر كودا 19ان تسعة أعشار الدين في التقية و لا دين لمن لا تقية له - الكافي ج2 ص 217، دار الكتب الإسلامية، طهران 20قال أبو عبد الله عليه السلام سمعت أبي يقول لا والله ما على وجه الأرض شي‏ٌء احب الي من التقية يا حبيب إنه من كانت له تقية رفعه الله يا حبيب من لم تكن له تقية وضعه الله. 21قال ابو عبد الله ما من رجل تمتع ثم اغتسل الا خلق الله من كل قطرة تقطر منه سبعين ملكا يستغفرون له الي يوم القيامة - برهان المتعة 50 22قال النبي صلي الله عليه و سلم من تمتع مرة واحدة عتق ثلثه من النار ومن تمتع مرتين عتق ثلثاه من النار و من تمتع ثلاث مرات عتق كله من النار - منهج الصادقين 256 23قال النبي صلي الله عليه و سلم من تمتع مرة فدرجته كدرجة الحسين و من تمتع مرتين فدرجته كدرجة الحسن ومن تمتع ثلاث مرات فدرجته كدرجة تاعلي و من تمتع اربع مرات درجته كدرجتي - تفسير منهاج الصادقين 256 24قال ابو جعفر عليه السلام ان النبي صلي الله عليه و سلم لما اسري به الي السماء قال لحقني جبريل عليه السلام فقال يا محمد ان الله تبارك و تعالي يقول اني قد غفرت للمتمتعين من امتك من النساء - من لا يحضره الفقيه جزء 3 ص 150 25يجوز التمتع بالزانية علي كراهة خصوصا لو كانت من العواهر المشهورات بالزنا و ان فعل فيمنعها من الفجور - تحريرالوسيلة 2-292 26قال ابو عبدالله عليه السلام ما انزل الله آية في المنافقين الا و هي في من ينتحل التشييع رجال كشي 193 س16 27قال ابو الحسن لو ميزت شيعتي ما وجدتهم الا واصفة ولو امتحنتهم لما وجدتهم الا مرتدين - روضة كليني 107

wa'alaykumus salaam ww hope you are well sis i can't answer the question as i dont know for sure so will try and find out inshaAllah

The Wisdom behind a Woman Travelling with a Mahram Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned that he received a letter from a person enquiring whether it would be permissible for him to travel with one of his elderly female relatives who wished to accompany him for hajj. Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) replied that as long as there is no mahram accompanying her on the journey, it will be impermissible for her to travel. An Aalim present asked that is not the case that the reason for the prohibition of a woman travelling alone for hajj is due to being alone (hence if she is in company, it should be permissible). Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) replied in the negative. Thereafter he explained that the reason for the prohibition (as explained by the Fuqahaa) is that generally many difficulties and evils occur during the journey. In the case where a woman travels alone, there is no one to assist her or come to her aid. On the contrary, in the case where she is accompanied by her mahram, then she feels (mentally and physically) secure that in the event of some difficulty, she would be able to easily call out for him and seek his assistance. However Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) then said that these explanations that we present are mere logical explanations which appeal to our comprehension and understanding. The reality of the matter is that this is the law of Shariah which we are unable to fully comprehend and encompass its divine wisdom. Hence, we are bound to believe in it being correct and accept it whether we understand its wisdom and logical reasoning or not. (Malfoozaat Hakeemul Ummat 1/87) Ihyaauddeen.co.za

Duaa at the time of the Maghrib azaan One should recite the following Dua after the azaan of Maghrib. اللّهُمَّ إِنَّ هَذَا إِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي O Allah! The night is entering and the day is leaving is, and these are the voices of Your servants calling out to You in duaa, forgive me. عن أم سلمة رضي الله عنها قالت: علمني رسول الله صلى الله عليه وسلم أن أقول عند أذان المغرب: اللهم إن هذا إقبال ليلك وإدبار نهارك وأصوات دعاتك فاغفر لي. (أبو داود رقم 530) Hadhrat Ummu Salamah (Radhiyallahu Anha) reports that Rasulullah (Sallallahu Alaihi Wasallam) taught me to recite the following du`aa at the time of the Maghrib azaan. (from Ihyaauddeen)

When we see people in adversity we should learn to put ourselves in their shoes. at-tazkiyah.com