ummtaalib

What Ramadān Teaches “After the month of Ramadān passes, we should contemplate that during Ramadān we were able to abstain from food and drink, which are necessities of life, for the entire day solely for the sake of Allāh ta‘ālā. If we were able to leave necessities, then surely we have the ability to forsake anything and everything, including base desires, for the sake of our Rabb.” Words of wisdom from Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh © At-Tazkiyah

Eid Mubarak Question Aslam-o-Aleikum, 1)I want to ask whether greeting some one “EID Mubarik” sunnat? 2) Embracing on Eid is sunnat? Answer In the name of Allāh, Most Gracious, Most Merciful Assalāmu ῾alaykum wa Rahmatullāhi Wabarakātuh Greeting someone with “Eid Mubarak” or embracing each other right after Eid Salaah is not established in sunnah. However, there is a leeway to do so outside the Eidgah as long as it would not be regard it as sunnah. If someone does approach then instead of refusing, one should embrace him and thereafter explain the mas’alah in a polite manner. Nonetheless, one should not regard it as sunnah or even look down at those who abstain from it since that will be bid’ah(Innovation). (Aap kay Masail, Vol.2, Pg. 573, Maktabah Ludhyanwi) And Allāh Ta῾āla Knows Best Wassalāmu ῾alaykum Ml. Abdur Rahman Shareef, Student Dārul Iftā Concured by: Ml. Abduz Zaman, Student Dārul Iftā Under the guidance of: Mufti Ebrahim Desai Saheb Dārul Iftā, Madrasah In῾āmiyyah

27th Night Taraweeh Summary The recitation of the Qur'aan is completed in this Taraaweeh, which commences from Surah Bayyinah (the 98th Surah of the Qur'aan). Allaah is pleased with the righteous and they are pleased with Him because they are the best of Allaah’s creation. As for the evildoers, they are the worst of Allaah’s creation. On the Day of Qiyaamah, Allaah will be so just that even a good deed the size of an atom will be rewarded and a sin just as small will also not pass unnoticed. Allaah says that man acknowledges that he has an ungrateful nature, but his intense love for wealth does not permit him to mend his ways. Allaah pleads with mankind to be mindful of the Day of Qiyaamah because they can never fathom the flaming inferno of Jahannam. Man is reminded that he will have to answer for the wealth that he possesses, which makes him negligent of his duties in this world. Besides the righteous Mu'mineen, the rest of mankind is at a loss. Allaah warns man that every tale-carrier and miser is destined for Jahannam. In Surah Feel, Allaah illustrates how He used little birds with pebbles to destroy the army of elephants that Abrahaa brought to demolish the Kaa'ba. In the next Surah, Allaah tells the Quraish that they should worship Him only because it was Him who made their city a sanctuary of peace. In Surah Maa’oon, Allaah condemns those who rebuke orphans and the poor, who are vain and miserly. These are the ones who remain negligent of the salaah. Allaah consoles Rasululllaah (sallAllaahu-alayhi-wa-sallam) by telling him not to let the taunts of the kuffaar affect him because it will be the very same wretch who will be without progeny and nameless in history. Allaah urges Rasululllaah (sallAllaahu-alayhi-wa-sallam) to continue performing salaah and offering sacrifices because Allaah shall soon award him with the pond of Kawthar as a gift in the Hereafter. Hear Mufti A Hoosen Elias audio summary of the 27th night of Taraaweeh Download Now In Surah Kaafiroon, Allaah clearly distinguishes between the Mu'mineen and the kuffaar so that none is confused for the other. Allaah makes mention of the culmination of Rasululllaah (sallAllaahu-alayhi-wa-sallam)’s mission in Surah Nasr and commands Rasululllaah (sallAllaahu-alayhi-wa-sallam) to engage in excessive glorification and praise of Allaah. Surah Lahab curses Abu Lahab and his wife because the couple harmed Rasululllaah (sallAllaahu-alayhi-wa-sallam) immensely. Surah Ikhlaas declares, “Say, ‘He is Allaah, the One. Allaah is Independent. He is neither the child of anyone nor has He any children. There is none comparable to Him.” Surah Falaq is an invocation to Allaah for His protection and makes reference to the witchcraft that was intended to harm Rasululllaah (sallAllaahu-alayhi-wa-sallam). Finally, Surah Naas invokes Allaah’s protection against Shaytaan’s instigation and traps.

Riya (show) is not confined to the display of Ibãdat. Riya is to display one’s Ibãdat while being motivated by the desire to be known as a pious person. Ibãdat in public does not necessarily reflect riya. If the thought of piety comes to mind unintentionally without one believing or entertaining the idea of one’s piety, then such thought is not riya. It is a waswasah of riya. [Waswasah is a stray thought which enters the mind at the behest of shaitãn. Provided that such a whisper of shaitãn is not fixed firmly in the mind by one’s volition and intention, no sin is occasioned. Tarbiyatus Saalikeen Islamic Taribyah Academy

THE REALITY OF EID W hile Eid is certainly meant to be a joyous occasion, the true happiness of Eid should be understood in its proper perspective. Consider the situation of a student who has spent the entire year at an institution. At the end of the year a celebration is held. He is wearing the expensive new outfit that he bought especially for this occasion. All varieties of treats have been prepared. The happiness in the atmosphere is enchanting. However, he has just received his results. The results state that he has failed. What occasion will he celebrate? What will he rejoice over? Eid should be considered in a similar manner. The month of Ramadhãn was especially given to the Ummah to acquire the wealth of Taqwa (consciousness of Allah Ta'ala. Allah Ta'ala declares: "O you who Believe, verily fasting was prescribed upon you just as it was ordained upon those before you so that you may attain Taqwa." Taqwa entails the forsaking of every disobedience of Allah Ta'ala. One who has spent his Ramadhãn in various forms of Ibãdah (worship) but has not given up sin, has not attained Taqwa. What will he celebrate? What will he rejoice over? The only difference is that one's results of Ramadhãn are not received "in black and white" in this world. However, every person can, to some extent, judge for himself whether he has passed or not. The reality of Eid is encapsulated in some couplets attributed to Sheikh Abdul Qadir Jailani (R.A.). If the message of these couplets is taken to heart, Insha-Allah one will truly have an Eid in reality: ليس العيد لمن لبس الجديد انما العيد لمن امن من الوعيد "Eid is not for the one who has worn new garments Eid in reality is for the one who has gained safety from the warnings (of punishment)" The message expressed here is clear. The joy of Eid is for the person who, by his obedience to Allah Ta'ala, has gained safety from the warnings of punishment that have been sounded in the Qur'ãn and the Ahãdith against those who engage in disobedience. Adorning oneself with new garments does not achieve anything. Indeed, adorning oneself with the garments of Taqwa will gain the blessings of both worlds. Hence, how tragic it is that people spend hours, rather days, to get the "right" Eid outfit. In the process numerous aspects that are against the dictates of Taqwa are also perpetrated. This is besides the fact that every moment of Ramadhãn wasted is like millions lost. Therefore, one should not make new clothes a fundamental necessity. It is Sunnah to wear the "best" clothes that one owns on the day of Eid, not necessarily something new. ليس العيد لمن ركب المطايا انما العيد لمن ترك الخطايا "Eid is not for the one who rides a smart conveyance Eid is for the one who has left out sins" Driving a fancy car is no measure of success. The person who has forsaken all sins has acquired Taqwa — the object of Ramadhãn. He is indeed successful and has reason to rejoice and celebrate. Eid is for him. ليس العيد لمن تبختر بالعود انما العيد للتائب الذى لايعود "Eid is not for the one who is perfumed with Oud (itr) Eid is for the one who repents and does not return to sin" The one who has repented and remains steadfast upon his repentance will pass on the Day of Judgment. He will then enjoy perpetual Eid. The day of Eid at the end of Ramadhãn will come and go. In order to truly deserve celebrating on that day, we must dedicate ourselves to acquiring the object of Ramadhãn. We will have to spend our minutes of Ramadhãn in a correct manner. If hours are spent shopping for "Eid Specials" in Ramadhãn, while the "Ramadhãn Specials" given by Allah Ta'ala in the form of increased rewards is lost, it will indeed be very tragic. Our Eid will then be a very superficial one. May Allah Ta'ala grant us the ability to spend our time correctly in Ramadhãn and grant us a true Eid. (Al-Haadi) ATTARBIYAH Islamic Tarbiyah Academy

The Shaytan is about to be Released!! EQUIP YOURSELF AGAINST SHAYTAN’S ‘HEART ATTACK’! Rasulullah (sallallahu’alaihi wasallam) said, “The heart of the person who remains awake (in ibadat), desirous of attaining the promised rewards from Allah Ta’ala, during the night of Eidul Fitr and Eidul Adha will not die on the day when (spiritual) hearts will be dead.” [ibn Majah #1782] ‘The day when hearts will be dead’, refers to the era wherein people will be entangled in havoc and sin. This explanation perfectly matches the pitiful state of affairs unfolding before our eyes daily. Hence, by simply practicing on this hadith, Allah Ta’ala promises to keep our spiritual hearts steadfast on His Deen when Shaytan will be launching his ‘deadly attacks’ on our ‘spiritual hearts’. Just as how we encouraged one another to join in and to keep the musjids lively during Ramadan, let us extend this blessed lively atmosphere to just one more night! That is, by spending this auspicious night in ibadat and abstaining from all types of sin. PERMANENT SECURITY AGAINST SHAYTAN IN THE FUTURE Nabi (sallallahu’alaihi wasallam) once enquired from the Sahabah (radiallahu’anhum) , “Should I not inform you of such acts which would expiate your sins and elevate your ranks (in Jannah)? “Yes, of course, O Rasulullah” was the enthusiastic reply from the Sahabah. Nabi (sallallahu’alaihi wasallam) then stated, “This is achieved by performing a perfect wudu despite facing unfavorable conditions (such as inclement weather, cold water, sickness etc.), taking many steps to the musjid and anticipating the next salah after having performed one. (This reward will be received irrespective of one being in the business place or involved in any other activity between the two salahs). Nabi (sallallahu’alaihi wasallam) then mentioned, “These acts constitute your security! These acts constitute your security!” [sahih Muslim #251] (i.e. in addition to being so meritorious as well). This is a divine formula from our Nabi (sallallahu’alaihi wasallam) to maintain and improve our spiritual condition after Ramadan. By firmly practicing on this hadith, we will be perpetually secure against the wicked schemes of Shaytan, insha Allah. May Allah Ta’ala protect us all. Ameen. Written by Moulana Zeyad Danka & edited by Moulana Muhammad Al-Miftah

Using an oxygen inhaler while fasting Q. A brother has to inhale oxygen whenever he sleeps. The oxygen has to be inhaled by him as long as he is sleeping. He cannot sleep without oxygen. This procedure is permanent. Now, does this oxygen inhaling break his fast or not? As you know oxygen is only air. He says there is no medication mixed in it. Please reply asap? (Question published as received) A. In the above referred, we have consulted a doctor. We are advised that the oxygen contains only air and does not contain any form of medication. As such, the oxygen inhaled does not nullify ones fast. (Mabsoot 3/93) And Allah Knows Best Mufti Ismaeel Bassa Confirmation: Mufti Ebrahim Desai Fatwa Department Jamiatul Ulama (KZN)

Using a Drip whilst Fasting Q: Does the use of a drip whilst fasting nullify the fast? A: Using a drip whilst fasting does not nullify the fast. والمفطر إنما هو الداخل من المنافذ (رد المحتار على در المختار ج2 ص395) وما وصل إلى الجوف أو إلى الدماغ من المخارق الأصلية كالأنف والأذن والدبر بأن استعط أو احتقن أو أقطر في أذنه فوصل إلى الجوف أو إلى الدماغ فسد صومه (بدائع الصنائع ج2 ص 93) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

26th Night Taraweeh Summary More than half of the 30th para will be recited in this Taraaweeh (i.e. till Surah Qadr, the 97th Surah of the Qur'aan). In Surah Naba (Surah Amma), Allaah says that the punishment of Jahannam has been prepared for those people who deny the truth of Islam. When the trumpet is sounded for the Day of Qiyaamah, the skies will be divided into many roads through which people will pass in droves towards the Plain of Resurrection. The deeds of every person will be disclosed and Allaah will decide what punishment or rewards every person will deserve. Surah Naazi’aat follows Surah Naba with the message that people will regard their lives in this world to be a mere morning or evening when they face the torturously long Day of Qiyaamah. The severity of the Day of Qiyaamah will cause people’s heart to tremble. They will recall their deeds of this world and will regret whatever they did because Jahannam will be shown to them. In the subsequent Surahs Allaah tells Rasululllaah (sallAllaahu-alayhi-wa-sallam) that people with affluence and authority are beguiled by what they have and therefore have a diminished capacity for accepting good counsel. On the other hand, poor people tend to accept more readily. Therefore, devote more attention to those who have more fear for Allaah so that they may attain spiritual purity. When Qiyaamah will take place, none shall be of assistance to another; even though they may be brothers, parents, children or spouses. Every person will be too concerned about his own predicament to be worried about another. The faces of the Mu'mineen and the pious will be resplendent on that day while the faces of the kuffaar and sinners will be darkened. Allaah points out to people that they will have to tread the straight path to be saved from the anguish and suffering of the Day of Qiyaamah. On the Day of Qiyaamah the sky will be rent asunder, bodies will rise from their graves, the stars will plummet down and the oceans will be ablaze. Every person will be confronted by his deeds on the Plain of Resurrection when none will want to know another. Hear Mufti A Hoosen Elias audio summary of the 26th night of Taraaweeh Download Now In Surah Mutaffifeen Allaah condemns those who cheat when weighing and measuring, and warns them of a terrible punishment. Allaah cautions mankind to beware of the day when they will all rise from their graves and stand before Allaah to account for every deed. On that day it will be the Mu'mineen who will have a turn to laugh at the kuffaar who scoffed at them in this world. The sky will be cleaved open when the trumpet is sounded and corpses will be flung from their graves. Whereas the pious shall be quickly relieved of the formalities of the Day of Qiyaamah, the sinful ones will be flung into the fire of Jahannam. These were the very people who thought that they will never be returned to Allaah. Allaah says further that those who harass believing men and women without repenting afterwards shall suffer a terrible torment in the Hereafter. Allaah also mentions that the Qur'aan is a lofty book that is preserved in the Lawhul Mahfoodh. The Qur'aan distinguishes between right and wrong and those who still adamantly adhere to the wrong shall be only granted a little respite. Allaah commands Rasululllaah (sallAllaahu-alayhi-wa-sallam) to glorify His praises and assures him that he will never forget the Qur'aan. Allaah further instructs Rasululllaah (sallAllaahu-alayhi-wa-sallam) to continue propagating the Deen for Allaah shall open up avenues of ease for him. Allaah urges people to ponder over Allaah’s creation so that they may recognise Him. Allaah says, “Have they not looked how the camel is created? And how the sky has been elevated? And how the mountains have been rooted? And how the earth has been levelled?” [surah Ghaashiya, verses 17 to 20] All these signs are for people to take heed before they are taken to task on the Day of Qiyaamah. Allaah admonishes man for his excessive preoccupation in material wealth because it leads him to abuse inheritance and refuse help to the poor and orphans. However, Allaah has granted man the capacity to do good and refrain from evil. Therefore, whoever purifies his soul will be successful, while those who are negligent thereof will be at a permanent loss. Allaah advises people to spend their wealth only for His pleasure and for no other motives. None should be proud about being able to do good because only Allaah grants people the ability to lend a helping hand to the needy. Allaah assures Rasululllaah (sallAllaahu-alayhi-wa-sallam) that Allaah will soon confer on him a bounty that will please him and that he should never feel that Allaah has forsaken him because Allaah has always been there for him. Allaah has illuminated his heart, alleviated his worries and elevated his name. Allaah consoles Rasululllaah (sallAllaahu-alayhi-wa-sallam) [as well as all Muslims at large] that ease always follows hardship. Therefore, a person’s attention should always focus on Allaah.

25th Night Taraweeh Summary The 29th para is recited in this Taraaweeh. Allaah says in Surah Mulk that there is none to replace the innumerable bounties of His if He should ever snatch them away from people. People should therefore trust in Allaah only because He has created both life and death and only He controls them. Surah Qalam makes it clear that the character of Rasululllaah (sallAllaahu-alayhi-wa-sallam) is the highest in calibre. Allaah also instructs Rasululllaah (sallAllaahu-alayhi-wa-sallam) to exercise patience and not to supplicate to Allaah in anger, as Hadhrat Yunus (A.S) did. The Surah also warns the kuffaar about the punishment they stand to face in this world as well as in the Hereafter. A startling description of Qiyaamah is given in Surah Haaqa, where Allaah also speaks of the punishment that the kuffaar will receive and the rewards that will accrue to the pious. Allaah concludes the Surah by stating that the Qur'aan is definitely a revelation from Allaah and neither a composition of a poet nor the ramblings of a fortune-teller. In Surah Ma’aarij Allaah says that man is a weak creature who becomes perplexed when facing any adversity and miserly when enjoying good fortune. Allaah warns all miserly people who hoard their wealth that they should beware of the terrible fire of Jahannam which will strip off their skins. Surah Nooh recounts the story of Hadhrat Nooh (A.S) who tirelessly preached to his people for a long time. However, the wretched people refused to accept his message and relentlessly opposed him. Constrained by their incorrigible attitude, Hadhrat Nooh (A.S) eventually prayed to Allaah to destroy them. As a result of this they were drowned in a deluge which only spared the faithful ones with Hadhrat Nooh (A.S) in the ark. Hear Mufti A Hoosen Elias audio summary of the 25th night of Taraaweeh Download Now Surah Jinn speaks of the praises that some Jinn lauded about the Qur'aan when they heard Rasululllaah (sallAllaahu-alayhi-wa-sallam) reciting it. They believed in the Qur'aan and attested to Allaah’s oneness. The Surah also makes it clear that only Allaah possesses knowledge of the unseen. Of course, Allaah does impart a bit of this knowledge to His Ambiya (A.S) by means of divine revelation. In Surah Muddathir, Allaah addresses Rasululllaah (sallAllaahu-alayhi-wa-sallam) as the one who is shrouded in a blanket. Allaah commands Rasululllaah (sallAllaahu-alayhi-wa-sallam) to propagate Islam and to hymn the praises of Allaah’s glory and grandeur. Allaah also commands Rasululllaah (sallAllaahu-alayhi-wa-sallam) to abstain from all impurities and to behave kindly towards people without expecting anything in return. As in many previous Surahs, Allaah urges Rasululllaah (sallAllaahu-alayhi-wa-sallam) to patiently endure the harassment of the kuffaar without retaliation. The Surah also stresses that the Qur'aan is a book of guidance that will benefit those people whom Allaah leads aright. With a different word, Allaah again addresses Rasululllaah (sallAllaahu-alayhi-wa-sallam) as one shrouded in a blanket. Allaah commands Rasululllaah (sallAllaahu-alayhi-wa-sallam) to stand in salaah for half the night or less, and to recite the Qur'aan in slow measured tones. Worshipping Allaah during the night is an effective means of purifying the soul and readily accepted by Allaah. Allaah also encourages zakaah and spending in charity because any good deed will be of tremendous benefit in the Hereafter. In Surah Qiyaamah Allaah instructs Rasululllaah (sallAllaahu-alayhi-wa-sallam) that he should not exert himself to immediately repeat the words of revelation when it is revealed to him. He was to listen attentively, whereafter Allaah would ensure that he remembered everything. Allaah says in Surah Dahar that He instilled the capacity to discern between right and wrong in every person. Man therefore has the choice to either be grateful to Allaah or ungrateful. However, the ungrateful will have to suffer punishment for their ingratitude while the grateful will be immensely rewarded with the eternal bliss of Jannah. Allaah lauds the Mu'mineen who, despite their own need, assist the needy without expecting remuneration or even a word of thanks in return. The para concludes with Surah Mursalaat, which confirms that Qiyaamah will definitely take place. It will be a day when Allaah’s judgement will be decisive and binding. Whoever wishes to be obedient shall be such. On the other hand, those people whose evil deeds have surrounded them shall remain rebellious and will have to face the punishment for their deeds.

Compensating for Fasts missed due to Illness Q: Due to illness a person is unable to fast. How does he compensate for the missed fasts? A: A person who is terminally ill and is unable to fast will compensate by giving fidyah for each missed fast. The amount of fidyah is equal to Sadaqatul fitr. If the person recovers from the illness then it will be obligatory on him to make Qadha of the missed fasts. (Ahsanul Fataawa vol.4 pg.442, Bahishti Zewar vol.3 pg.20) فالشيخ الفاني الذي لايقدر على الصيام يفطر ويطعم لكل يوم مسكينا كما يطعم في الكفارة (الفتاوى الهندية ج2 ص207) (ولو مات و عليه صلوات فائتة وأوصى بالكفارة يعطي لكل صلوة نصف صاع من بر) كالفطرة (وكذا حكم الوتر) والصوم (در المختار ج2 ص72) (وللشيخ الفاني العاجز عن الصوم الفطر ويفدي) وجوبا ولو بأول الشهر قال في الشامي: أي الذي فنيت قوته أو أشرف على الفناء ولذا عرفوه بأنه الذي كل يوم في نقص إلى أن يموت ومثله ما في القهستاني عن الكرماني المريض إذا تحقق اليأس من الصحة فعليه الفدية لكل يوم من المرض نهر (رد المحتار على در المختار ج2 ص427) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

Good and Bad Qualities and Shaytan’s Influence QUESTION If you do something in someone’s absence, however small, which negatively affects that person (even if stepping on his other shoes by mistake – but out of carelessness/negligence) but he may never find out that you did that, might you ever be taken to task, maybe in the day of judgement where I believe all truths will be disclosed? This is one of the issues due to which I have found myself spending extra time in worrying about- e.g. in making sure I leave the bathroom basin perfectly rinsed (for the next person to use) etc. I sometimes wonder whether shaytan is making me do these things to make the deen look difficult to me as well as to those that see me doing these things. And is there a difference if there is malicious intent involved, in doing the action, whatever it may be? ANSWER In the name of Allah, Most Compassionate, Most Merciful, The beloved of Allah, the best of creation, our beloved Messenger of Allah (Allah bless him & give him peace) has set a perfect example for all of us. His character, manners, behaviour and his life in general is a milestone for every Muslim male and female. Thus, lying, deception, misleading, backbiting, hatred, jealousy, enmity, evil suspicion, harming with intent, breaking a promise, breaching a trust, not fulfilling a covenant, slandering, vulgar language, tale-bearing, breaking of ties, deserting a fellow Muslim, pride, arrogance, miserliness, unlawful taking of someone’s wealth, etc… are all sinful acts and must be avoided. Sayyiduna Abd Allah ibn Umar (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “A (complete) believer is he from whose mouth and hand other believers stay safe.” (Sahih al-Bukhari) Sayyiduna Abd Allah ibn Amr (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “Four traits, if found in an individual, then he will be a complete hypocrite (munafiq), and if an individual possesses one of these four, he will have one portion of nifaq: When he is given a trust he breaches it, when he speaks he leis, when he makes an agreement (ahd) he is guilty of treachery and disloyalty (gadar), and when he disputes he is fouled mouth.” (Sahih al-Bukhari, no. 34) On the other hand, qualities such as: Good manners, good character, humility, politeness, kindness, assisting others, mercy, respect of others, gratefulness, generosity, forgiving others, modesty, etc are a hallmark of every Muslim. Therefore, one must ensure that the former-mentioned sinful acts are avoided, and implement the good qualities mentioned latterly as mush as possible. If one does so, then Insha Allah, one will see the fruits of this in this world and the hereafter. As far as what you have mentioned about stepping on someone’s shoes, in normal circumstances you don’t have to disclose this to the owner. However, if some damage was done to the shoes, then you should reveal this to the owner of the shoes. Leaving the bathroom, basin, etc clean is surely commendable and included in the good qualities one should aspire to achieve. However, don’t get too paranoid about this, for this could have an adverse effect, and distract you from your other obligatory duties. Thus, refrain from the unlawful and sinful acts (mentioned in the first list) and try your best to gain the good the qualities. And Allah Knows Best [Mufti] Muhammad ibn Adam Darul Iftaa Leicester , UK Source

Does Smoking Break the Fast? Q: Does smoking invalidate the fast? If so will both Qadha and Kaffarah be necessary or only Qadha? A: Smoking nullifies the fast. Both Qadha and Kaffarah become Waajib. ومفاده أنه لو أدخل حلقه الدخان أي دخان كان ولو عودا أو عنبرا لو ذاكرا لإمكان التحرز عنه قال في الشامي: اي بأي صورة كان الإدخال حتى لو تبخر ببخور فآواه إلى نفسه واشتمه ذاكرا لصومه أفطر لإمكان التحرز عنه (رد المحتار على در المختار ج2 ص395) ويظهر من ذلك أن مرادهم بما يتغذى به ما يكون فيه صلاح البدن بأن كان مما يؤكل عادة على قصد التغذي أو التداوي أو التلذذ (رد المحتار على در المختار ج2 ص410) (أو دخل حلقه دخان بلا صنعه لعدم قدرته على الامتناع عنه فصار كبلل بقي في فمه بعد المضمضة لدخوله من الأنف إذا أطبق الفم وفيما ذكرنا إشارة إلى من أدخل بصنعه دخانا حلقه بأي صورة كان الإدخال فسد صومه سواء كان دخان عنبر أو عود أو غيرهما (مراقي الفلاح ص660) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

24th Night Taraweeh Summary The 28th para is recited in this Taraaweeh. Surah Mujaadala begins this para. Allaah states that it is foolish for any person to refer to his wife as his mother (as a method of separating from her). If a man does this, it will be haraam for him to cohabit with his wife till he pays the required Kaffaara. The Kaffaara is that he frees a slave (male or female), fasts for two consecutive months or feeds sixty poor people. Thereafter, Allaah teaches the etiquette of gatherings and warns people against hosting secret meetings to plot against Rasululllaah (sallAllaahu-alayhi-wa-sallam) or to commit other sins. Allaah says that such meetings are amongst the acts of Shaytaan. In Surah Hashar thereafter, Allaah states that the true Mu'mineen are those people who assist the Muslims who migrate for Allaah and His Prophet (sallAllaahu-alayhi-wa-sallam). They are people who do not straiten their hearts despite living in straitened circumstances. Rather, they give preference to others above themselves. The Munafiqeen are completely different because they display the traits of Shaytaan. They encourage people to perpetrate evil deeds and then excuse themselves saying that they have nothing to do with these people. Allaah urges people to take heed to the advice of the Qur'aan, which is so mighty that it can crush mountains under its weight. Surah Mumtahina begins after Surah Hashar. Allaah tells the Mu'mineen in this Surah that they should terminate all secretive contact with the kuffaar after migrating to Madinah. The kuffaar are enemies to the Muslims and will never be their allies. A Muslim can never trust a kaafir because the ambition of the kaafir is to convert the Muslim into a kaafir like himself/herself. Allaah also states that the faith of a woman should be tested when she migrates to the Muslims. If she is found to be sincere, she should be allowed to remain amongst the Muslims. Addressing the Mu'mineen in Surah Saff, Allaah admonishes them for claiming to do such things that they have not done. This is an extremely serious crime in Allaah’s sight. Allaah loves those Mu'mineen who stand together like a fortified wall when facing the enemy in jihaad. Allaah then quotes Hadhrat Isa (A.S) who prophesised the advent of Rasululllaah (sallAllaahu-alayhi-wa-sallam) to the Bani Israa'eel; referring to Rasululllaah (sallAllaahu-alayhi-wa-sallam) as “Ahmed”. Allaah terminates the Surah by assuring the Mu'mineen that the kuffaar will never be able to extinguish Allaah’s light and that He will definitely grant them victory over their enemies. Hear Mufti A Hoosen Elias audio summary of the 24th night of Taraaweeh Download Now In Surah Jumu’ah, Allaah explicitly states, “O you who believe! When you are called for salaah on the day of Jumu’ah (Friday) then hasten towards Allaah’s remembrance and leave all trade. This is best for you if you only knew. So when the salaah has been completed then spread out on earth and seek from Allaah’s bounty (sustenance) and remember Allaah in abundance so that you may succeed.” [verses 9 and 10] The concluding verse of the Surah states: “Allaah is the Best Sustainer”. Allaah addresses Rasululllaah (sallAllaahu-alayhi-wa-sallam) in Surah Munafiqoon, warning him to beware of them. Allaah says that the words and deeds of the Munafiqeen contradict their thoughts and feelings. They falsely take solemn oaths in Allaah’s name whereas they are devoid of Imaan. In Surah Taghaabun Allaah states that only He created everyone. Allaah made some people kuffaar and made others Mu'mineen with wealth and children as tests for them. Allaah will forgive those people who are rightly guided. Allaah mentions in Surah Talaaq that husbands should only divorce their wives while the wives are not menstruating. The Iddah should be meticulously observed and it will be regarded as an act of immorality if a woman has to emerge from her home during the Iddah. The Iddah of a non-menstruating divorcee is three months, while the Iddah of a pregnant divorcee will terminate as soon as she delivers. The husband will have to maintain his pregnant wife after the divorce until she delivers his child. Addressing Rasululllaah (sallAllaahu-alayhi-wa-sallam) in Surah Tahreem, Allaah tells him not to forsake Allaah’s bounties for the sake of his wives. Allaah also tells Rasululllaah (sallAllaahu-alayhi-wa-sallam) that he should pay the Kaffaara to be absolved from his vow. Allaah cautions that any person who wishes to oppose Rasululllaah (sallAllaahu-alayhi-wa-sallam) will have to face the resistance of Allaah, Hadhrat Jibra'eel (A.S) and all the pious Muslims at large.

Turning Back to Allāh قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ. وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ Say: “(Thus speaks Allāh:) ‘O my servants who have transgressed against your own selves! Despair not of Allāh’s mercy: behold, Allāh forgives all sins. Surely, He is the One who is the Most-Forgiving, the Very-Merciful. Hence, turn towards your Sustainer (alone) and surrender yourselves unto Him before the suffering (of death and resurrection) comes upon you, for then you will not be helped.”(Az- Zumar, 39:53-54) This is such a reassuring message for those who have sinned. By sinning we transgress against our own selves. But the All Merciful Allāh will still turn to us with mercy if we turn to Him in repentance. He is Most-Forgiving; there is no sin He will not forgive if we sincerely seek His forgiveness and take corrective action. The pencil which has been given to us to draw the course of our life’s journey does come with a huge eraser. It lasts as long as the pencil itself. There are no signs on the highway of life that prohibit a U-turn. No matter how messed up our lives may have been, we can always correct course. The door to repentance is always open—until the very end of our life. But if we wait too long and the end comes in sight, then repentance will not help. Qur'an Reflections Al-Balagh

Important Zakaat Clarification – What is Hawlaanul Hawl? In Arabic there is a terminology that occurs commonly when discussing Zakaat. This terminology, Hawlaanul Hawl, literally means the passing of a year. In the context of Zakaat, it refers to wealth being in a person’s possession for the duration of an entire lunar year. In our experience, this terminology is perhaps the most misunderstood concept when it comes to Zakaat calculation. Many people, based on the incorrect understanding of this concept, believe that wealth attained during the course of the year will not be Zakaatable unless one entire year passes with that wealth in one’s possession. An example to illustrate this is, Abdullah pays his Zakaat every year on the 10th of Ramadaan (which falls on 27 June 2015 this year). In January 2015, Abdullah received a lump sum of R150 000.00 from a deceased relative’s estate. When Abdullah calculated his Zakaat on the 27th of June 2015, he excluded the R150 000.00, which he had saved, as according to his understanding, that amount was not Zakaatable. Abdullah’s understanding is incorrect. Hawlaanul Hawl merely means that a person should have excess wealth that is more than the Zakaat Nisaab for the entire year. If this is found, then all wealth that accumulates during the year will be added to one’s Zakaatable assets and Zakaat will have to be paid on it. Therefore, as Abdullah was already paying Zakaat, he will add the R150 000.00 in to his Zakaat calculation and pay Zakaat on that amount as well. This ruling applies to all monies received prior to the date of one’s Zakaat calculation as well as monies received on the day one calculates his Zakaat. In essence, one will pay Zakaat on all money that one possesses on day of Zakaat calculation, irrespective of when that money was received. Simply put, the Zakaatable amount is whatever amount you have at the time of Zakaat calculation. Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport Durban, South Africa

Pearls of Ramadān (2) Guidance and advice for the Blessed Month from Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh Time for Taqwā The common definition of taqwā is to abstain from the disobedience to Allāh ta‘ālā, be it minor or major. In the initial stages, this may seem difficult to carry out. However, when one strives and compels his nafs to obey Allāh ta‘ālā, then as a result he will achieve the actual taqwā wherein Allāh ta‘ālā will enlighten the heart with the light of taqwā. Once this happens, one will no longer have to struggle to the same extent to avoid sins as before; rather the heart will develop a disliking for them. It is like the prospect of walking through a narrow alleyway with damp and filthy walls. You will be repulsed at the very thought, but even if you were compelled to walk through it and some filth touches your clothing, you will not be able to rest until it is washed off. Similarly, the person whose heart is enlightened with taqwā will have an aversion to sins, and even if he were to slip and commit a sin, he will not be able to rest until he repents and purifies his heart from the filth of sin. There is no better time to adorn the heart with true taqwā than the precious moments of Ramadān. If you truly value Ramadān, inshā’allāh, you will become a true muttaqī. Precious, Precious Moments Every moment of our life is very precious, as each second can potentially be used to acquire the pleasure of Allāh ta‘ālā and earn great reward. However, during Ramadān these moments become even more precious. This is why we should take great care to use the very precious moments of Ramadān wisely. Value Time The last ten days of Ramadān are the cream of Ramadān. Make the most of them. Value every moment; for who knows, you may not be here next year. In order to make these days more productive follow these simple advices: • Perform as much ‘ibādah as possible. • Spend as much time in the masjid as possible. • Avoid every sinful activity. A large tank full of milk with a few drops of urine or alcohol mixed in is completely useless. Similarly, a tank full of ‘ibādah mixed with a few ‘drops’ of sin will have no value. • Stay away from the internet. Many people use the internet with good intentions and for good reasons, and end up on sites that cause them to sin. We move from site to site without even realising that we are committing sins. For example, how often do we see an image of a non-mahram on the internet? Even that is a sin. Furthermore, the internet is such a "time waster" that we log on for only a few minutes, but hours pass by without us even realising. • Emails can also waste time. Stay away from answering unnecessary emails; they can wait until after Ramadān. • Try to minimise mixing with people. Overtime in Ramadān When we have the opportunity to do overtime at work and earn time and a half or double pay, we ensure we do not miss out on the additional income. In Ramadān, a fard action is worth seventy times its value and a nafl action is worth the same as a fard action on a normal day. Despite the huge increase in rewards, we do not find the zeal to do anything extra for our ākhirah; in stark contrast to our readiness to do overtime for financial gain. Ramadān Festivals Sometimes, Ramadān or ‘Īd festivals are organised during the last ten days of Ramadān. As a result, people waste precious moments and lose out on the blessings of the last ten days of Ramadān. Often these events take place at the time of tarāwīh and are for sisters only, resulting in them missing tarāwīh and also the opportunity to find Laylat-ul-Qadr. We should refrain from such events as they are nothing but a deceit of Shaytān in order to divert us from our true goal. Special Offers Some people frequent restaurants and takeaways during the night, attracted by special offers. Such offers deprive them of the great treasures offered by Allāh ta‘ālā for performing tarāwīh and tahajjud. In addition, many involve themselves in sin and lā ya‘nī (futile activities) and waste any spiritual benefits they had gained that day. © At-Tazkiyah

Social media identity is worthless. An identity in the gatherings of Angels & in the court of Allah is priceless. Faraz ‏@FarazAdm Jun 28

Pearls of Ramadān (1) Guidance and advice for the Blessed Month from Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh Yearning For Ramadān Rasūlullāh sallallāhu ‘alayhi wasallam used to make du‘ā in Rajab to be given the opportunity to live until Ramadān. Having already seen Allāh ta‘ālā during the night of mi‘rāj, it is beyond imagination how much desire he sallallāhu ‘alayhi wasallam had to leave this world and meet Allāh ta‘ālā. Despite this, when he sallallāhu ‘alayhi wasallam would find himself only two months away from the blessed month of Ramadān, he sallallāhu ‘alayhi wasallam would desire to be given leave in this world in order to benefit from the innumerable bounties and blessings of Ramadān. This should help us understand the extraordinary nature of the blessings of Ramadān and encourage us to yearn for it and benefit from it. True Appreciation of Ramadān My honourable father rahimahullāh would eagerly anticipate the arrival of Ramadān and express immense happiness upon its commencement. You could tell from his behaviour that it was the month of Ramadān; he would talk very little and be constantly engaged in good deeds. He would value every moment. The atmosphere at home was like i‘tikāf throughout the month of Ramadān. When the blessed month would end he would shed tears of sorrow. All this was because he had understood the value of Ramadān. We should follow this example to truly value each and every moment of Ramadān. Valuing Ramadān The month of Ramadān is a month of blessings, mercy and forgiveness. If we fail to utilise it correctly, it will pass without us realising what valuable and precious moments we have wasted. What has passed cannot return, and what is lost cannot be re-acquired. Rasūlullāh sallallāhu ‘alayhi wasallam has said: This is a month, the first (10 days) of which is mercy, the middle (10 days) of which is forgiveness and the last (10 days) of which is deliverance from the Fire of Jahannam. (Al-Bayhaqī) From the first of Ramadān, the Mercy of Allāh ta‘ālā descends upon those very pious servants who have no sins in their book of deeds. As far as the sinners are concerned, they are of two types: sinners of a lesser degree, and those who are so engrossed in sin that were they to die in their present condition they would go straight into the Fire of Jahannam. The sins of the first category of sinners are forgiven after their striving during the first 10 days of Ramadān. As for the sinners of the second category upon whom Jahannam is incumbent, after striving for 20 days, Allāh’s ta‘ālā forgiveness enshrouds them and they too are granted deliverance from the Fire of Jahannam. How merciful is Allāh ta‘ālā! We ask Allāh ta‘ālā that He grant us Jannat-ul-Firdaws with His eternal Pleasure and save us from the Fire of Jahannam. Āmīn. Counting Days We should spend the month of Ramadān with enthusiasm. Unfortunately, many people regard it as a burden, and eagerly count down the days for it to finish. Our pious predecessors used to feel grief and sadness at the passing of each day of Ramadān, whereas we feel a burden is being lifted with each day that goes by. They would say in sorrow: “Only 15 days left now, Only 14 days left now...” while we say the same out of relief. Memorable Ramadān Make this Ramadān a memorable one. Make it a Ramadān you will remember for the rest of your life and inshā’allāh, even in Jannah you will say that it was this Ramadān in which Allāh ta‘ālā made me His walī, and the point from when my life changed for the better. In order to do this two things are necessary: 1. Abstain from every sin, be it minor or major. Do not even think about sinning. 2. Stay away from every futile activity that neither benefits in this world nor the hereafter. In order to achieve the above, three things are necessary: 1. Stay away from impious company and sinful environments. 2. Avoid gatherings and mixing with people. 3. Safeguard your tongue, eyes and ears. Speak only when it is absolutely necessary and listen and look at only those things which are permissible. © At-Tazkiyah

POWERFUL REMINDER!!! This is not the night to tweet pics or update FB statuses about how amazing the night is and how you are feeling & worshipping Allah! Let that be a secret between you & your Rabb! So switch off those phones, wifi, laptops and computers. Disconnect with the world, and connect with Al-‘Afuww!

Powerful tips for the last 10 nights 1. Do not let your ‘performance’ until now affect your last 10 days. The moment of forgiveness could be today or anytime in the coming days! It is not all lost! If you sincerely wish it could have been better – Chin up and get ready to make it your best yet! Start with a positive, sincere intention! 2. Today, take a little time to read the Tafseer of Surah al-Qadr to understand what actually happens this night! You will feel its power & greatness so much more! 3. Do not wait for the 27th Night to give it your “all”. The entire last 10 days should be your target. Stay up each night! Would you want to miss Laylatul Qadr even “by chance”? 4. Do not fall into any innovations/celebrations any Masjid or culture might try to promote. Follow the Sunnah! The Prophet (sallAllahu ‘alaihi wa sallam) guided us simply: “Whoever stays up and prays on Laylat al-Qadr out of faith and in the hope of reward, his previous sins will be forgiven.” (Al-Bukhari and Muslim) 5. Memorize and keep asking the Du’a taught by Rasoolullah (sallAllahu ‘alaihi wa sallam): Allaahumma innaka ‘afuwwun tuhibb al-‘afwa fa’affu ‘anni (O Allaah, You are forgiving and You love forgiveness, so forgive me). 6. Prepare a short Du’a list. Remember this is as awesome as it ever gets for a servant of Allah! The Night of Qadr, of Destiny! Consciously pick each and everything you crucially wish for in this dunya, in your deen, family, and in your aakhirah! Don’t forget to include the brothers and sisters around the world who are suffering and in grief! 7. Take brief naps during the day, if possible. Keep your stomach light and sleep as soon as you have prayed ‘isha. Do not delay! After a brief nap, refresh yourself and get ready for worship. 8. Don’t neglect your family! Rasoolullah (sallAllahu ‘alaihi wa sallam) made it a point to wake up his wives throughout these nights! And yes, your children are not too young to stay up some part of the night – if they can be allowed to play video games or watch TV, they can be inspired to be up at least for sometime! Prepare them, make them excited, plan some activities for them to do! 9. Choose a spot, whether in the Masjid or in your home, where you can have peace and solitude. Keep your mushaf, praying mat, and water at hand so that you are not distracted by constantly getting up for this or that. 10. IMP: This is not the night to tweet pics or update FB statuses about how amazing the night is and how you are feeling & worshipping Allah! Let that be a secret between you & your Rabb! So switch off those phones, wifi, laptops and computers. Disconnect with the world, and connect with Al-‘Afuww! 11. If you find yourself feeling sleepy, vary your acts of worship. Alternate between Qiyaam, heartfelt Du’aa, reading the Qur’an. Do not spend the night listening to lectures or recitations. Or do it only for a short while when you feel the sleep coming on! 12. Patience is the Key: The last 10 days might be tiring. You might still have work or school. This is the time to bear all that hardship, and keep firm Sabr. Think how Allah has blessed you with this tremendous opportunity that might NEVER come again in your life again. If you knew for sure that this was your last Ramadan, if you knew certainly that Jannah was up for grabs, wouldn’t you sprint for it no matter what it takes? 13. This is most important: Keep Husn Adh-Dhann Bi Allah (good expectations from Allah). When you ask, remember you are asking the Most Generous King. If you hope for the best, He will give you the best. Don’t hold back. Trust in Him, pour out your heart in front of Him, and let no doubt, no barrier, no evil thoughts keep you away from Ar-Rahman, Ar-Raheem! islaaminfo

Discharging Sadaqatul Fitr of one's Family Q: If a father discharges sadaqatul fitr on behalf of his wife and baaligh children without their permission, will the sadaqatul fitr be discharged? A: He should take their permission before discharging the sadaqatul fitr. However if he did not take their permission, the sadaqatul fitr will only be discharged in the case where he was supporting them. ( تجب ) … ( لا عن زوجته ) وولده الكبير العاقل ولو أدى عنهما بلا إذن أجزأ استحسانا للإذن عادة أي لو في عياله وإلا فلا (الدر المختار 2/363) ولا يؤدي عن زوجته ولا عن أولاده الكبار وإن كانوا في عياله ولو أدى عنهم أو عن زوجته بغير أمرهم أجزأهم استحسانا كذا في الهداية وعليه الفتوى كذا في فتاوى قاضي خان (الفتاوى الهندية 1/193, فتاوى رحيمية 7/197) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

Discharging Sadaqatul Fitr of others without Permission Q: If a person discharges sadaqatul fitr on behalf of someone other than his dependents (i.e. his wife and children) without their permission, will the sadaqatul fitr be discharged? A: The sadaqatul fitr will not be discharged. ولا يجوز أن يعطي عن غير عياله إلا بأمره كذا في المحيط (الفتاوى الهندية 1/193) Answered by: Mufti Zakaria Makada Checked & Approved: Mufti Ebrahim Salejee (Isipingo Beach)

The False Black Flags Does the narration by Hadrat 'Ali (Radhiyallaahu 'anhu) which is narrated by Nu'aym ibn Hammad in his Kitab Al Fitan refer to the ISIS? "It is related on the authority of ‘Ali ibn Abi Talib (may Allah ennoble his countenance): ‘When you see the black flags, remain where you are and do not move your hands or your feet (It’s a common phrase meaning: “Stay put and don’t get involved in the fighting”). Thereafter there shall appear a feeble folk to whom no concern is given. Their hearts will be like fragments of iron. They are the representatives of the State (Aṣ'ḥab al-Dawla). They will fulfill neither covenant nor agreement. They will invite to the Truth, though they are not from its people. Their names will be agnomens [i.e., Abu Mus'ab, Abu Bakr, etc.], and their ascriptions will be to villages (or places) [i.e., al-Misri, al-Harrani, al-Baghdadi, etc.]. Their hair will be long like that of women. [They shall remain so] till they differ among themselves, and then Allah will bring forth the truth from whomever He wills." See attachment THE FALSE BLACK FLAGS28April2015.pdf